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Kalayat Ancient Bricks Temple Complex – The Temple Complex

The temple complex is situated on the banks of Kapilayatana Tirtha / Kapil Muni Tirth. The temple complex comprises of several Hindu temples, including two ancient temples dating back to 7^th century CE. The ancient temples were built in Gurjara Pratihara style of architecture. The layout of the temple complex indicates that the temple follows Panchayatana style of architecture. Panchayatana is an architectural style where the main shrine is built on a raised platform with four smaller subsidiary shrines at the four corners and making it a total of five shrines.

The ancient temples were made of red bricks without using any mortar or plaster. Only two temples survived to this date. One temple remains better preserved whereas the other temple underwent extensive modifications. These temples are the best surviving specimens of north Indian temple in this region belonging to pre-Muslim era. The brick temple dedicated to Lord Shiva is pancharatha on plan. The temple consists of sanctum, antrala and mandapa. The sanctum is square on plan. The sanctum enshrines a Shiva Linga. The shikara over the sanctum follows nagara style of Gurjara Pratihara architecture.

The shikara has miniature chaitya window themes created on a decoratively arched frontage. The style is used repeatedly and slowly withdrawn in the corners of the temple. The center of the temple is beautifully decorated and looks like an inspiring canopy. The bricks used in the temple are beautifully carved with floral and other designs without any mortar. There are stairs at the back leading to the Kapil Muni Tirtha, where pilgrims take a bath before worship. There are temples of Katyayini Devi, Hanuman and Akhara in the temple complex.

Kalayat Ancient Bricks Temple Complex, Haryana

Kalayat Ancient Bricks Temple Complex is a Hindu Temple Complex dedicated to Lord Shiva located in Kalayat City in Kaithal District in the Indian State of Haryana. This temple constitutes an important point in the series of 48 kos parikrama of Kurukshetra. This temple complex is protected as monuments of national importance by the central Archaeological Survey of India.

Legends

As per legend, King Salivahana, the ruler of Kaithal, was cursed to death and was terrified by the danger coming on his way. He touched the soil of this place and was relieved from his curse. He realized the sacredness of the place. In gratitude, he built five brick temples here.

History

The temples are believed to be built in 7^th century CE. It is said that five brick temples existed in the temple complex and were built in Gurjara Pratihara style. Only two temples survived to this date. One temple remains better preserved whereas the other temple underwent extensive modifications. These temples are the best surviving specimens of north Indian temple in this region belonging to pre-Muslim era. Kalayat was known as Kapilayat and Kapilayatana in ancient times, named after the sage Kapila, the preacher of Sankhya darshan of Indian philosophy.

The Temple Complex

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/kalayat-ancient-bricks-temple-complex.html

Connectivity

The temple is located at about 1 Km from Kalayat Bus Stand, 3 Kms from Kalayat Railway Station, 20 Kms from Narwana, 25 Kms from Kaithal, 50 Kms from Jind, 76 Kms from Kurukshetra, 153 Kms from Chandigarh, 196 Kms from New Delhi Airport and 199 Kms from New Delhi. The temple is situated on Narwana to Kaithal route.

Location

Khakra Math Temple, Mahoba, Uttar Pradesh

Khakra Math Temple is a Hindu Temple dedicated to Lord Shiva located in Mahoba City in Mahoba District in the Bundelkhand region of Uttar Pradesh, India. The Temple is situated in the middle of Madan Sagar. This temple is protected as monuments of national importance by the central Archaeological Survey of India.

The Temple

The Temple is situated in the middle of Madan Sagar and built of red granite stone. This temple is facing towards east and is in dilapidated state. The Temple follows Bhumija style of architecture. It might be the first temple built in this style in Bundelkhand region. The temple consists of sanctum, vestibule and maha mandapa. The maha mandapa can be accessed from three sides.

Connectivity

The Temple is located at about 3 Kms from Mahoba Bus Stand, 4 Kms from Mahoba Junction Railway Station, 51 Kms from Chhatarpur, 77 Kms from Khajuraho, 79 Kms from Khajuraho Airport, 158 Kms from Jhansi and 236 Kms from Lucknow. Mahoba is situated on Lucknow to Bhopal route.

Location

Nebia Khera Brick Temple, Uttar Pradesh

Nebia Khera Brick Temple is a Hindu Temple dedicated to Lord Shiva located in Nebia Khera Village in Kanpur Dehat District of Uttar Pradesh, India. This temple is protected as monuments of national importance by the central Archaeological Survey of India.

History

The Temple is believed to be built in 9^th century CE. The temple was initially a Vishnu Temple based on the carving of Gajalakshmi on the lintel but got converted to Shiva Temple during later period.

The Temple

This Temple is facing towards east and built over raised platform. This brick temple is built in the Panchayatana style of architecture. Panchayatana is an architectural style where the main shrine is built on a raised platform with four smaller subsidiary shrines at the four corners and making it a total of five shrines. Out of four subsidiary shrines, three shrines are built at the corner and one is built in line with the northern wall of the main shrine.

The central shrine consists of sanctum, antrala and mandapa. The mandapa is lost completely. The antrala has a superstructure called sukhanasi. It looks like a shorter extension of the main tower. The sanctum is square internally but externally it is dvadasha bhadra. The base of the doorjamb of the sanctum has sculptures of river goddess Ganga and Yamuna. An image of Lakshmi can be seen at the center of the lintel of the sanctum door.

Navagrahas are seen depicted on the architrave above the door lintel. The central shrine follows Latina shikara of Nagara style architecture. The niches are provided on the external walls of the sanctum however all are empty at present. The sanctum enshrines the presiding deity, Bhadresvara, in the form of Shiva Linga.

There is a panel containing images of Kartikeya and Veerabhadra on the interior wall behind the Linga. However, the images are highly eroded beyond recognition. The subsidiary shrines follows similar style in construction and materials used. The entrance to these shrines are triangular in shape. All these shrines are empty at present.

Connectivity

The Temple is located at about 500 metres from Bhadwara Bus Stop, 10 Kms from Jahanabad, 12 Kms from Ghatampur, 12 Kms from Ghatampur Railway Station, 12 Kms from Ghatampur Bus Stand, 50 Kms from Kanpur, 51 Kms from Kanpur Airport and 135 Kms from Lucknow. The Temple is situated at about 500 metres from Bhadwara on the Ghatampur to Jahanabad road.

Location

Sitabani Temple, Ramnagar, Uttarakhand

Sitabani Temple is a Hindu Temple dedicated to goddess Sita located inside the Sitabani Reserve near Ramnagar Town in Ramnagar Tehsil in Nainital District in Uttarakhand, India. The temple is situated inside the Sitabani Reserve near the famous Jim Corbett National Park.

Legends

As per legend, the temple is believed to be the hermitage of Sage Valmiki, the author of Ramayana. It is said that Sita lived in this place during her exile before facing the Agni Pariksha. She entered into the lap of Mother Earth here during Agni Pariksha. Hence, the place came to be called as Sitabani / Sitavani.

The Temple

The temple is situated inside the Sitabani Reserve. The temple is actually a twin shrine. The principal shrine enshrines an image of goddess Sita with her sons Lav and Kush. The shrine next to it is dedicated to Lord Shiva. There is an ancient temple dedicated to Sage Valmiki is also situated in the reserve. Few amlaka stones, a headless image of dancing Ganesha, doorjambs and architectural fragments can be found scattered around the temple premises.

There is a Kund located at lower level opposite to the temple. Sitabani reserve is famous for bird watching. The dense Sal forests of the reserve is home to tigers, leopards, elephants, spotted deer, sambhar, wild boar etc. There are about 35 Royal Bengal tigers in this reserve. Sitabani is open throughout the year for Safari tour and there is no limit of vehicles entering the area. Sitabani forest department issues permit for this safari.

Festivals

Rama Navami is celebrated here with much fanfare. A fair is conducted during Rama Navami.

Connectivity

The temple is located at about 23 Kms from Ramnagar, 23 Kms from Ramnagar Bus Stand, 24 Kms from Ramnagar Railway Station, 50 Kms from Kashipur, 73 Kms from Nainital, 81 Kms from Pantnagar Airport and 240 Kms from Dehradun. Ramnagar is gateway to the Jim Corbett National Park. There are regular buses from Ramnagar to Nainital, Ranikhet, Haldwani, Tanakpur, Haridwar, Dehradun, Kashipur, Moradabad, Meerut and Delhi. Bus services are also available to Jaipur. National Highway 121 which starts from Kashipur and ends at Bubakhal, Uttarakhand passes through Ramnagar.

Location

Narayan Koti Group of Temples, Uttarakhand

Narayan Koti Group of Temples are group of Hindu Temples dedicated to Lord Vishnu located in Narayan Koti Village in Ukhimath Tehsil in Rudra Prayag District in Uttarakhand State, India. This temple complex is state protected monument under Archaeological Survey of India.

Legends

As per legend, Lord Krishna showed his one crore Narayana forms to the Pandavas when they were in bad mood for not been able to meet Lord Shiva.

History

The temples were believed to be built in 9^th century CE. The temple group is mentioned in Kedarkhand.

The Group of Temples

The temple complex contains around thirty ancient temples. The major temple is dedicated to Lakshmi Narayana. The temple complex houses the temples of all nine planets namely Mars, Mercury, Jupiter, Venus, Saturn, Sun, Moon, Rahu and Ketu. It is unique to see all temples in the same temple complex. The temple complex also houses temples of Veerabhadra and Satya Narayana. The temple complex has a Kund named Virabhadra Kund / Brahma Kund. Two streams namely Ganga and Yamuna flow into the Kund.

Connectivity

The temple complex is located at about 3.5 Kms from Guptkashi Bus Stand, 4 Kms from Guptkashi, 19 Kms from Ukhimath, 27 Kms from Sonprayag, 47 Kms from Rudraprayag, 180 Kms from Rishikesh Railway Station, 183 Kms from Rishikesh, 206 Kms from Haridwar, 197 Kms from Dehradun Airport and 220 Kms from Dehradun. The temple complex is situated at about 4 Kms from Guptkashi on the Rudraprayag-Gaurikund highway.

Location

Narayan Group of Temples, Devrara, Uttarakhand

Narayan Group of Temples are group of Hindu Temples dedicated to Lord Vishnu located in Devrara Village in Tharali Tehsil in Chamoli District in Uttarakhand State, India. This temple complex is state protected monument under Archaeological Survey of India.

The Group of Temples

The temple complex consists of five shrines. The major shrine consists of sanctum and mandapa. The sanctum enshrines an intricately carved image of Lord Vishnu. The shikara over the sanctum follows nagara style. Most of the other shrines in the complex consists of only sanctum and follows nagara style.

Connectivity

The temple is located at about 9 Kms from Tharali, 39 Kms from Baijnath, 53 Kms from Karnaprayag, 172 Kms from Nainital, 178 Kms from Chamoli, 189 Kms from Kathgodam Railway Station, 238 Kms from Dehradun Airport and 261 Kms from Dehradun. The temple is situated at about 9 Kms from Tharali on Baijnath to Karnaprayag route.

Location

Jamdagni Temple, Than, Uttarakhand

Jamdagni Temple is a Hindu Temple dedicated to Sage Jamdagni, father of Lord Parashuram, located in Than Village in Rajgarhi Tehsil in Uttarkashi District in Uttarakhand, India. The temple is situated on the banks of Yamuna river. The temple lies along the Yamunotri trek route and offers an excellent view of Bandarpunch range.

The Temple

This temple is facing towards east. The temple consists of sanctum and mandapa. The mandapa is a wooden structure in the form of hut. The sanctum is structure but the shikara is crowned with wooden structure and is of three tiers. There is a shrine for Shaileshwar in the temple premises. Gangayan Kund, located at Gangnani is considered as the temple tank associated with this temple. The water from the tank is used for the rituals conducted in the shrine.

Connectivity

The temple is located at about 11 Kms from Barkot, 36 Kms from Lakha Mandal, 136 Kms from Dehradun, 161 Kms from Dehradun Airport, 174 Kms from Rishikesh Railway Station, 187 Kms from Haridwar and 383 Kms from New Delhi. The temple is situated on Barkot to Yamunotri route.

Location

Surya Temple, Palethi, Uttarakhand

Sun Temple is a Hindu Temple dedicated to Lord Surya located at Palethi Village in Devprayag Tehsil in Tehri Garhwal District in Uttarakhand, India. This temple is considered as one of the oldest temples in Uttarakhand. The temple has been declared a monument of national importance under the Ancient Monuments and Archaeological Sites and Remains Act of 1958.

History

The Temple is believed to be built in post-Gupta period in 7th century CE. There is a dilapidated Brahmi inscription in this temple. It is considered as one of the oldest inscriptions in Uttarakhand after the Ashokan Rock edicts of Khalsi in Dehradun District.

The Temple

This Temple is facing towards east. It consists of sanctum and entrance porch. The sukanasa of the entrance porch has a carving of Surya riding a chariot pulled by seven horses. The shikara over the sanctum follows Phamsana style. The shikara is about 7.5 metres tall. The sanctum enshrines two images of Surya.

Both the images are 1.2 meters tall. Shrines of Parvathi and Ganesha are in dilapidated state. There is a shrine for Lord Shiva in good condition in the temple complex. Idols of Surya, Ganga, Yamuna, Parvati and Ganesh can be seen in the open area of the temple complex.

Connectivity

The Temple is located at about 13 Kms from Hindolakhal, 32 Kms from Devprayag, 34 Kms from Devprayag Bus Stand, 69 Kms from Tehri, 80 Kms from New Tehri, 103 Kms from Rishikesh Railway Station, 106 Kms from Rishikesh, 119 Kms from Dehradun Airport and 133 Kms from Haridwar. The Temple is situated at about 13 Kms from Hindolakhal off the Devprayag to Jakhnidhar route.

Location

Hajariya Mahadev Temple, Bamora, Madhya Pradesh

Hajariya Mahadev Temple is a Hindu Temple dedicated to Lord Shiva located at Bamora Town in Bina Tehsil in Sagar District in Madhya Pradesh, India. The Temple was built in 7^th century CE by Kalachuri Kings. The temple has been classified as a Monument of National Importance by the Archaeological Survey of India (ASI).

The Temple

This Temple is facing towards east and built over a low raised platform. The Temple consists of sanctum, antrala and mukha mandapa. Nandi can be found in the mukha mandapa facing towards sanctum. The mukha mandapa is supported by four pillars and the roof of the mandapa is lost completely. The sanctum enshrines the presiding deity in Linga form. The shikara over the sanctum follows nagara style. The shikara is in dilapidated state. Several loose sculptures can be found beneath the tree in the temple premises. A Sati stone pillar can also be seen in the complex.

Connectivity

The Temple is located at about 2 Kms from Bamora Railway Station, 2 Kms from Bamora Bus Stand, 10 Kms from Kurwai, 23 Kms from Bina, 25 Kms from Pathari, 30 Kms from Khurai, 52 Kms from Sironj, 81 Kms from Sagar, 97 Kms from Vidisha, 154 Kms from Bhopal and 160 Kms from Bhopal Airport. The temple is situated on Kurwai to Pathari route.

Location

Sasbahu Temples, Gwalior – The Temples

Sasbahu Temples consists of one larger Vishnu temple and smaller Shiva temple. Both the temples are situated inside the Gwalior Fort.

Sas Temple:

The Sas temple is the largest temple of the Sas Bahu Temples. The Temple is built over a raised platform. The platform measures 100 feet long and 63 feet wide. The Sas Temple consists of sanctum, antrala, maha mandapa and entrance porch. The entrance porch has four carved Ruchaka ghatapallava-style pillars.

The antrala is rectangular in plan and consists of two storeys. The maha mandapa consists of three storeys with three entrances. The sanctum is square on plan. The interior of the temple is profusely carved, although many of the figures have sadly been mutilated. The pillar carvings show Vaishnavism, Shaivism and Shaktism related carvings.

Bahu Temple:

The Bahu is considered as a smaller version of the Sas Temple. The temple is built over a raised platform and is situated adjacent to the Sas Temple. The temple consists of sanctum, maha mandapa and entrance porch. The sanctum is lost completely.

Sasbahu Temples, Gwalior, Madhya Pradesh

Sasbahu Temples are two Hindu Temples dedicated to Lord Vishnu and Lord Shiva located at Gwalior City in Gwalior Tehsil in Gwalior District in Madhya Pradesh, India. The Temples are also called as Sahasrabahu Temples / Harisadanam Temples. The temples are located inside the fort of Gwalior. The temples has been classified as a Monument of National Importance by the Archaeological Survey of India (ASI).

Legends

The temples have been locally called as Sas Bahu Temple. The word Sasbahu means a mother-in-law with her daughter-in-law. As per legend, a ruler had built the larger temple (Sas) for his queen. When he passed away and his son became the next king, his wife (the daughter-in-law of the earlier king) asked him for a temple of her own to worship, and hence the new king built the smaller Shiva temple next to the Sas temple. Sas Bahu might be a local corruption of Sahasra Bahu, meaning one with a thousand arms. This makes perfect sense as the larger temple is dedicated to Lord Vishnu.

History

The Temple was built in 1093 CE by King Mahipala of the Kachchhapaghata Dynasty as per an inscription found in the larger of the twin temple. The Temple suffered destruction during numerous invasions and Hindu Muslim wars in the region.

The Temple

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/sasbahu-temples-gwalior-temples.html

Connectivity

The Temple is located at about 4 Kms from Gwalior Bus Stand, 5 Kms from Gwalior Junction Railway Station, 14 Kms from Gwalior Airport, 39 Kms from Morena and 119 Kms from Agra. Gwalior is well connected to other parts of Madhya Pradesh and India by national and state highways. Gwalior is a major railway junction in North Central Railways.

Location

Badoh – Pathari Group of Monuments – The Group of Monuments

The Badoh & Pathari Villages contain several Hindu temples, Jain temples and Buddhist monuments. Majority of the temples are smaller in size with plain roof, sometimes the ceiling is carved with a single lotus. Mandapika type of temples are found in significant number here.

Dasavathara Group of Temples (Temple Group – 1), Badoh:

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/dasavathara-group-of-temples-badoh-madhya-pradesh.html

Temple Group – 2:

The Temple Group – 2 is situated to the south east of Dasavathara Group of Temples (Temple Group – 1) in Badoh Village. This group consists of mainly two Mandapika type temples and a well in one corner of the temple group. Both the temples are in ruined condition. One of the temple is comparatively in good condition in the group. This temple is facing towards east. This temple consisted of sanctum and a mukha mandapa.

The mukha mandapa and the doorway of the sanctum are completely lost. The sanctum is triratha in plan. The exterior walls are decorated with pilasters adorned with pot & foliage motif and lattice designs along with a low relief sculpture under a niche in each of the bhadra ratha canopied by a long udgama. The temple group might have been dedicated to Lord Shiva as a Shaiva sculpture was found in the complex.

Temple Group – 3:

The Temple Group – 3 is situated to the south west of Dasavathara Group of Temples (Temple Group – 1) in Badoh Village. This group consists of mainly two Mandapika type temples and a Shiva Linga. The temples are much dilapidated. The south facing temple in the group consisted of sanctum and a mukha mandapa. The mukha mandapa is completely lost. The exterior walls are decorated with Ganesha, Mahishasura Mardini and a seated deity on three sides. The temple group might have been dedicated to Lord Shiva as a Shiva Linga was found in the complex.

Shiva Temple near water reservoir in Badoh:

This temple is situated on the bank of a reservoir in Badoh Village. The temple is facing towards east and in dilapidated condition. The temple is built over a raised platform. The presiding deity in the sanctum is missing. The northern and the western wall of the sanctum is completely missing except the corner pillars.

The lintel of the sanctum doorway has a highly eroded image of Nataraja flanked by Brahma and Vishnu at the cardinal ends. The sanctum doorway has five bands of decoration. River Goddesses Ganga & Yamuna accompanied by their female attendants can be seen at the base of the doorjambs. The shikara over the sanctum is missing.

Satmarhi Group of Temples (Temple Group – 4):

The Satmarhi Group of Temples (Temple Group – 4) is situated at about 3 Kms at the foot of a hill to the north east of Dasavathara Group of Temples (Temple Group – 1) in Pathari Village. The temple group consists of seven temples. Out of seven temples, four temples follow Mandapika style. The temples are in dilapidated state and stands over a common platform. The temples are devoid of central deity. The temples in the group are dedicated to Lord Shiva and Lord Vishnu.

There is a west facing Vishnu temple in the temple group. The lintel of the sanctum doorway has an image of Lord Vishnu riding over Garuda flanked by flying Vidyadharas and female figure holding veena at the cardinal ends. The doorway has four bands of decoration. River Goddesses Ganga & Yamuna accompanied by their female attendants can be seen at the base of the doorjambs. The exterior wall is devoid of any decoration. The shikara over the sanctum is missing.

There is a Shiva temple situated to the left side of the Vishnu temple in the temple group. The temple consists of sanctum and a mukha mandapa. The sanctum is triratha in plan. The lintel of the sanctum doorway has an image of Nataraja flanked by Navagrahas and Sapta Matrikas & Ganesha at the left side. The exterior wall is decorated with figures of Ganesha, Yama, Surya, etc. The shikara over the sanctum is missing.

Temple Group – 5:

The Temple Group – 5 is situated to the south west of the Satmarhi Group of Temples (Temple Group – 4) in Pathari Village. The temple group consists of two Mandapika style temples. Both the temples are in dilapidated state and consisted sanctum and a pillared mandapa. A portion of the mandapa is survived in one of the temple while the mandapa is completely lost in the other temple. The Temple No – 1 in this group is facing towards east.

There is no deity in the sanctum. The bhadra niches houses images of Ganesha on the southern side, Kartikeya on the western side and Parvati on the northern side of the sanctum. This temple might have been dedicated to Lord Shiva. The Temple No – 2 is similar to the Temple No – 1 in plan. The lintel of the sanctum doorway has a badly eroded central figure flanked by Navagrahas.

Bhim Gaja:

Bhim Gaja (Garuda Dhwaja), a monolithic pillar, is situated in Pathari village. It is about 40 metres tall with two faced Garuda on top and stands over a raised platform. The capital of the pillar has not survived. There are two sati stones near to this pillar with Sanskrit inscriptions. There is an inscription on this pillar dated to 861 CE. It records that the pillar was installed by the minister of Rashtrakuta King Prabala. It further records that the Kinga Prabala built a Vishnu temple nearby. The Vishnu temple built by him was converted to a Shiva temple and can be seen nearby.

Shiva Temple near Bhimgaja:

This Temple is situated close to Bhimgaja in Gadi Mohalla in Pathari Village. This temple is facing towards east. The temple consists of sanctum, antrala and mukha mandapa. The sanctum is intact but the antrala and mukha mandapa are survived only in their lower portion. The sanctum enshrines a Shiva Linga. The lintel of the sanctum doorway has a central image of Vishnu over Garuda. Navagrahas are shown in architrave of the lintel. The exterior wall of the sanctum is damaged. The shikara over the sanctum is missing.

Kutakeswara Temple:

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/kutakeswara-temple-pathari-madhya-pradesh.html

Solah Khambi:

Solah Khambi is a flat roofed structure supported by sixteen pillars. The structure is named after the sixteen pillars (Solah Khambi). The structure is believed to be built in 8^th century CE.

Gyannath Hill Shiva Temples:

There are two temples situated on the Gyannath hill in Badoh Village. Both the temples are in dilapidated condition. One temple consists of pillars and architectural fragments while the other temple has only its foundation.

Gadarmal Devi Temple:

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/gadarmal-devi-temple-badoh-madhya-pradesh.html

Jain Temple Complex, Badoh:

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/jain-temple-complex-badoh-madhya-pradesh.html

Relief of Sapta Matrikas:

This cave temple is situated at the southwestern foot Gyannath Hill. This temple might have been built in 5^th century CE by the rulers of later Gupta period. The cave would have enshrined a four faced Linga in ancient times. There is a relief depicting the Sapta Matrikas (Seven mother goddesses) to the right side of the cave. The relief is similar to the Saptamatrikas panel at Udayagiri and considered to be one of the earliest representations of Sapta Matrikas.

The relief is eroded and depicts the goddesses in bhadrasana posture. A carving of a male figure probably Veerabhadra, in lalitasana posture can be seen on the far-left side of the Sapta Matrikas. The inscription in the site refer to a king named Maharaja Jayatsena. Most of the lines in the inscription are not legible.

Buddhist Stupa:

A remain of a circular stupa can be seen on Gyannath hill in Badoh Village. There is an image of Buddha in Vidisha State museum. It is said that the image was brought from this place. The image might belong to this stupa.

Gadarmal Devi Temple, Badoh – The Temple

This temple is built in the Ashtayatana style of architecture. Ashtayatana is an architectural style where the main shrine is surrounded by seven smaller subsidiary shrines. The temple is similar to Teli-Ka Mandir in Gwalior fort showing two faces of architecture, Pratiharas and Parmaras. The ruined torana (gateway) in front of this temple originally would have been a very grand structure which is evident from its remains.

This temple is built over a raised platform and can be accessed through flight of steps. The entrance of the temple is flanked by the sculptures of two lions. The temple consists of sanctum, antrala and mukha mandapa. The lower portion or basement of sanctum and mukha mandapa are originally of 9th Century AD.

It is made of heterogenous pieces picked up from the ruins of Jain and Hindu temples. The mukha mandapa is supported on eight pillars, some have elephant capitals on top. The temple was dedicated to a goddess as seen from the images on the door lintel and around the temple exterior wall. The sanctum is oblong in plan. The sanctum is empty now.

The sanctum is crowned with tall and massive shikara. It seems to be a later addition to the temple. The shikara is partially damaged. There is a hypothesis it might have been a 42-niche yogini temple. 18 broken images of the goddesses that once fitted into grooves in the temple platform are preserved from the waist down. It must once have been hypaethral, open to the sky.

Teli ka Mandir, Gwalior – The Temple

This Temple is facing towards east and built over a raised platform. The platform is square on plan and measures 60 sq. metres. The temple consists of sanctum and portico. The temple is approached through a flight of stairs from the platform. The doorway into the temple is 35 feet high and is profusely carved. The base of the doorway has sculptures of river goddesses Ganga and Yamuna with their waists leaning towards the center, each with a boy and a girl on the lower part.

Amorous couples in various stages of courtship and intimacy (mithuna) can be seen above them. Dvarapalas can be seen on either side of the doorway. There is a relief of Garuda above the doorway. The lintel of the sanctum doorway has a relief of Ganesha. Dvarapalas can be seen on either side of the doorway. The sanctum is rectangular and triratha on plan. The sanctum enshrines a Shiva Linga and a Nandi can be seen facing the sanctum.

The tower over the sanctum is about 80 feet tall. The tower is crowned with barrel vault shaped cap. It would have had amalaka, kalasha and other ornaments on top, but all of these were lost completely. It integrates the architectural elements of the Nagara style and the Valabhi prasada that looks like the Dravidian wagon-vault topped gopuram superstructure. The temple is based on a Pratihara-Gopagiri style North Indian architecture.

The exterior walls contains several niches, but all the niches are empty. The niches are topped by tall pediments. The temple entrance and panels have several inscriptions, three short inscriptions are dated to pre 10^th century CE while the others are dated to 15^th century CE. One of the inscriptions is a metrical hymn about Durga, which suggests a Shakta tradition influence. There is also a Garuda monument near the temple dedicated to Lord Vishnu.

Teli ka Mandir, Gwalior, Madhya Pradesh

Teli ka Mandir is a Hindu Temple dedicated to Lord Shiva located at Gwalior City in Gwalior Tehsil in Gwalior District in Madhya Pradesh, India. The Temple is also known as Telika Temple. The temple is located inside the fort of Gwalior. The temple has been classified as a Monument of National Importance by the Archaeological Survey of India (ASI).

Legends

As per legend, the temple was built by an oil merchant. Hence, the temple came to be called as Teli Ka Mandir (Oilman's Temple).

History

The temple might have been built by the King Mihira Bhoja of the Gurjara-Pratihara Dynasty. The temple was badly damaged in the plunder raids by Muslim army of Qutb-ud-din Aibak and his successor Iltutmish in 1232 CE along with other temples in the fort. The parts of the ruins were then used apparently to build a mosque nearby. The mosque was in turn destroyed by Hindu Maratha army centuries later. The temple was restored by the Hindus after the desecration by Iltutmish forces. The temple was in ruins in the 19th century. The temple was once again in ruins in the 19th century and repairs were undertaken from 1881 to 1883 by Major Keith, an officer of the Royal Scots Regiment stationed in Gwalior.

The Temple

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/teli-ka-mandir-gwalior-temple.html

Connectivity

Location

Badoh – Pathari Group of Monuments – History

The twin villages namely Badoh and Pathari were an important ancient town in medieval period. The villages were collectively called as Batnagar in ancient times as per locals. The area was under the Guptas in 6^th century CE, followed by the Pratiharas from 8^th – 10^th century CE and then the Paramaras & Rashtrakutas. There are several ancient monuments present in these two villages, dating from 5^th century CE to 11^th century CE.

Pathari was the capital of Pathari State, one of several princely states of the Central India Agency, during the British Raj era. The archeological and ancient religious sites present in these villages were first visited by J.D. Beglar, the then Assistant Archaeological Surveyor under the Superintendence of Alexander Cunningham in the year 1871-72.

J.D. Beglar produced a primary account of Dasavathara group, Gadarmal and Jain temple (ASI Report, Vol. VII, JD Beglar & Cunningham, 1871-72, 1873-74 pp.64-80) and was subsequently followed by a report of Alexander Cunningham (ASI Report, Vol. X, 1974-75 & 76-77:pp.69-76). The Gwalior State Archaeology Department had conducted a survey between 1931 – 1942 CE and restored few sites. The documentation of these sites were initiated by Gwalior State Archaeology Department.

The Gadarmal Temple is believed to have been built in 9^th century CE by Pratihara Kings. The archaeologist Joseph David Beglar, an assistant of Alexander Cunningham photographed a colossal bas-relief sculpture of a mother and child inside the temple in 1871–72 CE. He mentioned it as the sculpture of Maya Devi and the infant Buddha. This temple was renovated by Gwalior Archaeological Department in 1923 – 24.

Inscriptions:

The earliest inscription found here is dated to 5^th century CE. The inscription is engraved near the carvings of Saptamatrikas recording the name of the King Jayasena. Cunningham recorded a partly damaged inscription dated to 876 CE outside the Jain temple complex. There is an inscription dated to 917 CE engraved on the Bheem Gaja (Garuda Dhwaja).

There is an inscription dated to 1269 during the reign of Paramara King Jayavarman II in Pathari recording the grant of lands to a religious site. The inscription mentions Badoh as Vadovyapattana. There is another inscription at the entrance of Jaina Temple recording the visit of some pilgrim dating to 1358 CE.

There is an inscription recording the name of a pilgrim named dola in the Dasavathara temple. Another inscription on the bracket of a pillar in the mandapa of Temple No. 2 of Dashavatara complex records a name of a pilgrim. There are few fragmentary inscriptions dating back to 11^th century CE can be seen at the entrance of the Kutakeswara Temple.

Gadarmal Devi Temple, Badoh, Madhya Pradesh

Gadarmal Devi Temple is a Hindu Temple dedicated to Goddess Sakthi, located at Badoh Village in Kurwai Taluk in Vidisha District in Madhya Pradesh, India. The Temple is believed to have been built in 9^th century CE by Pratihara Kings. The temple has been classified as a Monument of National Importance by the Archaeological Survey of India (ASI).

History

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/badoh-pathari-group-of-monuments-history.html

Legends

As per legend, the temple is believed to have been built by gadaria (herdsmen). Hence, the temple came to be called as Gadarmal Devi Temple.

The Temple

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/gadarmal-devi-temple-badoh-temple.html

Connectivity

The Temple is located at about 3 Kms from Pathari Bus Stop, 13 Kms from Rasoolpur, 21 Kms from Khurai Bus Stand, 21 Kms from Khurai, 23 Kms from Khurai Railway Station, 34 Kms from Kurwai, 37 Kms from Gyaraspur, 40 Kms from Bina, 72 Kms from Vidisha, 130 Kms from Bhopal and 136 Kms from Bhopal Airport. The Temple is situated on Khurai to Gyaraspur route via Rasoolpur.

Location

Jain Temple Complex, Badoh, Madhya Pradesh

Jain Temple Complex are group of Jain Temples located at Badoh Village in Kurwai Taluk in Vidisha District in Madhya Pradesh, India. The temples are believed to be built between 10^th to 13^th century CE. The temples were originally dedicated to Hindu deities, but later converted to Jain temples. The temple has been classified as a Monument of National Importance by the Archaeological Survey of India (ASI).

History

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/badoh-pathari-group-of-monuments-history.html

The Temple Complex

The temple complex consists of 25 shrines. All the shrines are enclosed within a compound wall. There is open pillared hall on a raised platform in the middle of the temple complex. The main shrine and few other shrines are surmounted with sikharas. Some shrines are crowned with dome. The main shrine is facing towards north. All the shrines in the complex houses Jaina images. The shrines are in dilapidated condition. There is a ruined step well inside the temple complex.

Connectivity

Location

Kutakeswara Temple, Pathari, Madhya Pradesh

Kutakeswara Temple is a Hindu Temple dedicated to Lord Shiva located at Badoh Village in Kurwai Taluk in Vidisha District in Madhya Pradesh, India. The temple is believed to be built during 9^th century CE. The temple has been classified as a Monument of National Importance by the Archaeological Survey of India (ASI).

History

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/badoh-pathari-group-of-monuments-history.html

The Temple

The temple is dedicated to Lord Shiva and stands over a raised platform. The temple consists of sanctum, antrala and a pillared mandapa. The sanctum is triratha in plan. The sanctum enshrines a Sahastralinga. A bust image of Sadashiva is kept on a slab in the rear wall. The lintel of the sanctum doorway has an image of Nataraja flanked by flying Vidyadharas and female figure holding veena at the cardinal ends. Navagrahas are shown in architrave of the lintel. There is a separate panel above the lintel carved with figures of Parvati, Ganesha, Kaumari and Chamunda.

Connectivity

The Temple is located at about 1 Km from Pathari Bus Stop, 14 Kms from Rasoolpur, 19 Kms from Khurai Bus Stand, 20 Kms from Khurai, 21 Kms from Khurai Railway Station, 33 Kms from Kurwai, 38 Kms from Gyaraspur, 39 Kms from Bina, 74 Kms from Vidisha, 132 Kms from Bhopal and 137 Kms from Bhopal Airport. The Temple is situated on Khurai to Gyaraspur route via Rasoolpur.

Location

Dasavathara Group of Temples, Badoh, Madhya Pradesh

Dasavathara Group of Temples is a Hindu Temple Complex dedicated to Lord Vishnu located at Badoh Village in Kurwai Taluk in Vidisha District in Madhya Pradesh, India. This temple complex has several small ruined shrines. It is believed that these shrines housed various incarnations of Lord Vishnu. The group of temples were believed to be built between 8^th and 10^th century CE. The temple has been classified as a Monument of National Importance by the Archaeological Survey of India (ASI).

History

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/badoh-pathari-group-of-monuments-history.html

The Group of Temples

The group of temples are named after the Dasavathara temple in this group. The group consists of several Vaishnavite affiliated temples. Almost all the temples are in ruined state. There is a huge unfinished image of Varaha can be seen in the group.

Temple No. 1:

This Temple is facing towards east. The temple consists of sanctum and mandapa. The mandapa is completely lost except few portions of its floor. The sanctum is square and triratha in plan. There is no deity in the sanctum except a rectangular pedestal. It is believed that sanctum would have enshrined a form of Lord Vishnu. The inner walls of the sanctum are plain.

The lintel of the sanctum doorway has an image of Vishnu riding over garuda at the central location flanked by Vidyadhara and Mithuna figures. The architrave is adorned with ten incarnations of Lord Vishnu. The door jambs has three bands of decoration and has river goddesses Ganga and Yamuna at its base.

The exterior walls of the sanctum are plain but the central bhadra is adorned with sculptures in the niches and floral motifs at the base. The bhadra niches houses Narasimha on the south, Trivikrama on the west and Bhoovaraha on the north. The southern portion of the roof over the sanctum is missing. The shikara over the sanctum is lost completely.

Temple No. 2:

This Temple is facing towards west and situated to the north eastern side of the Temple No 1. It stands over a low raised platform. The temple consists of sanctum, antrala and pillared mandapa. The Mandapa is supported by two pillars and pilasters having seating arrangement on either side. There is no deity inside the sanctum.

It is believed that sanctum would have enshrined a form of Lord Vishnu. The lintel of the sanctum doorway has an image of Vishnu over garuda at the central location flanked by Lord Shiva and Lord Brahma. The door jambs has three bands of decoration and has river goddesses Ganga and Yamuna at its base. The shikara over the sanctum is lost completely.

Dashavatara Temple:

The Temple is situated to the south east of the Temple No. 1. The temple consists of an entrance porch, pillared mandapa and sanctum in the form of long mandapa. The temple once housed the Dashavatara images of Lord Vishnu in its sanctum. The sanctum does not contain any of these sculptures currently.

Remains of a Trikuta (triple shrine) Temple:

Ruins of a trikuta temple can be seen among this group. This temple is believed to be built by the rulers of Kacchapaghata in 10^th century CE. This temple has three shrines facing towards north sharing a common Sabha Mandapa. This temple is similar to the Bajramath Jain temple of Gyaraspur in plan.

Connectivity

The Temple is located at about 500 metres from Pathari Bus Stop, 14 Kms from Rasoolpur, 19 Kms from Khurai Bus Stand, 20 Kms from Khurai, 21 Kms from Khurai Railway Station, 33 Kms from Kurwai, 38 Kms from Gyaraspur, 39 Kms from Bina, 74 Kms from Vidisha, 132 Kms from Bhopal and 137 Kms from Bhopal Airport. The Temple is situated on Khurai to Gyaraspur route via Rasoolpur.

Location

Badoh – Pathari Group of Monuments, Madhya Pradesh

Badoh – Pathari Group of Monuments are group pf Hindu Temples, Jain Temples, Rock Cut Cave Temples and Buddhist Monuments spread across the Badoh and Pathari Villages in Kurwai Taluk in Vidisha District in Madhya Pradesh, India. The monuments has been classified as a Monument of National Importance by the Archaeological Survey of India (ASI).

History

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/badoh-pathari-group-of-monuments-history.html

The Group of Monuments

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/badoh-pathari-group-of-monuments.html

Connectivity

Location

Mahadeva Temple, Asirgarh – Legends

As per legend, Ashwathama killed all the sons of Pandavas and even tried to kill unborn son of Abhimanyu, while he was in the womb of the pregnant Uttara in an attempt to end the lineage of the Pandavas in order to avenge the death his father Dronacharya. Lord Krishna curses that until the end of Kali Yuga, he will bear the load of all people’s misdeed on his shoulders. He will roam around alone like a ghost without getting any affection or sympathy. Meanwhile, Lord Krishna goes to the womb of Uttara and on the request of Draupadi and Subhadra saves her child from Brahmastra.

As the child faced a test of life even before being born, Lord Sri Krishna names him Parikshit (Tested one) and later on succeeds Yudhishthira to become king of Hastinapur. Lord Krishna also cuts the divine gem from his forehead. The curse made Ashwathama isolated, and he had to live in complete isolation away from the society. He also suffered from acute diseases that are incurable. This curse is said to continue till the end of Kaliyuga. It is said that Lord Kalki, the tenth avathar of Lord Vishnu will provide relief to his curse during the end of Kali Yuga.

Locals believe that wanders around the Asirgarh Fort since Mahabharata times. It is said that he asks people for turmeric and oil to heal his bleeding forehead. Till date, it is said that anybody, who has seen him has either lost his mental stability or gone mad. People also notice flowers offered to Shiva Linga when they open the door in the mornings. It is believed that Ashwathama first comes to worships Lord Shiva in this temple.

Mahadeva Temple, Asirgarh, Madhya Pradesh

Mahadeva Temple is a Hindu Temple dedicated to Lord Shiva located at Asirgarh Village in Nepanagar Tehsil in Burhanpur District in Madhya Pradesh, India. The Temple is situated inside the Asirgarh fort in the Satpura Range. The temple is also called as Gupteshwar Mahadev Temple.

History

The Temple was built in 18^th century CE in the Maratha style of architecture.

Legends

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/mahadeva-temple-asirgarh-legends.html

The Temple

The temple is situated on lower level from the surrounding floor level. The temple can be accessed by climbing down flight of steps. It consists of sanctum and mandapa. The sanctum is crowned with a shikara and the mandapa is crowned with a ribbed dome. The sanctum enshrines a Shiva Linga. Nandi can be found facing the sanctum.

Connectivity

The Temple is located at about 15 Kms from Asirgarh Road Railway Station, 19 Kms from Nepanagar Bus Stand, 21 Kms from Nepanagar Railway Station, 23 Kms from Burhanpur Bus Stand, 24 Kms from Nepanagar, 24 Kms from Burhanpur, 26 Kms from Burhanpur Railway Station, 53 Kms from Khandwa, 165 Kms from Indore and 174 Kms from Indore Airport. The Temple is situated on the Khandwa Burhanpur highway.

Location

Gatesvara Temple, Agrahat, Odisha

Gatesvara Temple is a Hindu Temple dedicated to Lord Shiva, located in Agrahat village near Chaudwar Town in Cuttack District in Odisha State, India. The temple is located on the northern end of the Agrahat village. The temple is situated on the right side of the road leading from Kalinga chowk to Charbatia Railway Station.

History

The Temple was constructed in 11^th century CE by the Somavamsis.

The Temple

This Temple is facing towards west and stands over a low raised platform. The temple consists of pidha vimana and front porch. The temple is pancharatha on plan and panchangabada in elevation. The sanctum enshrines the presiding deity, Gatesvara, in the form of Shiva Linga in broken condition within a circular Yonipitha. The exterior is plain except the raha niches. Sculptures Manasa, Varaha, Indra, Nandi, Buddha and few broken idols can be seen in the temple premises.

Festivals

Shivarathri, Sitalasasti and Kartika Purnima are the festivals celebrated here.

Connectivity

The temple is located at about 1.5 Kms from Charbatia Railway Station, 2.5 Kms from ARC Charbatia Bus Stop, 4.5 Kms from O T M Chaka Bus Stop, 6 Kms from Manguli Chaudwar PH Railway Station, 14 Kms from Cuttack Junction Railway Station, 15 Kms from Cuttack, 18 Kms from Cuttack Bus Stand, 40 Kms from Bhubaneswar and 44 Kms from Bhubaneswar Airport. The temple is situated on the right side of the road leading from Kalinga chowk to Charbatia Railway Station.

Location

Leaning Temple of Huma – The Temple Complex

The temple is situated on a rocky outcrop on the bank of the river Mahanadi and is facing towards east. The temple is built over a rectangular platform of 200 feet length and 120 feet width. The main shrine of Lord Bimaleswara / Vimaleswara is clearly inclined towards the North east side i.e. the river side. The shrine has tilted towards the left in approximately 840 inclination. This Shrine is facing towards east.

It is often compared with the Leaning Tower of Pisa of Italy due to its inclination. The main shrine consists of rekha vimana, flat roofed jagamohana and a newly built pillared nandi mandapa. Both the vimana & jagamohana are square on plan and stands on a high platform. The shrine is Pancharatha on plan. It houses the presiding deity in the form of Patalphuta Shiva Linga within a circular yonipitha. The shrine is plain and devoid of sculptural embellishments.

The main shrine is tilted to one direction while the remaining shrines in the complex are tilted to other directions. It is said that the angle of inclination has remained constant over last 50 years. There are many theories behind the leaning structure of the shrine. One is the architect has deliberately made a leaning design from the beginning in order to safeguard the temple from the violent currents of the two rivers namely Mahanadi and Dhulijore during the flood in monsoon.

Other reason is the interior displacement of the rocky bed on which it stands, either due to flood currents in the river Mahanadi, or earthquakes. The plinth of the temple has deviated slightly from its original arrangement, and as a result, the body of the temple has tilted. The tilt may be due to a geological reason; the underlying rock may be uneven in structure. The angle of inclination of the tilt is 13.8 degrees.

Bhairavi Devi & Bhairava Shrine:

Bhairavi Devi Shrine is situated to the left of the sanctum and Bhairava Shrine is situated to the right of the sanctum.

Bhubanesvara Shrine:

This shrine is situated inside the temple complex. This shrine is facing towards west. It has a small leaning rekha vimana similar to the main shrine. The vimana is square on plan. The shrine is Pancharatha on plan and triangabada in elevation. It houses a Shiva Linga within a circular yonipitha. The shrine is plain and devoid of sculptural embellishments.

Kapilesvara Shrine:

Other Shrines:

Shrines of Maneswara, Jagannath, Hanuman, Aruna Stambha, Varaha, Parvati, Ganesha and Nandis can be found in the temple premises.

Kudo Fish:

There is a special variety of reddish fish, popularly called as Kudo, in the Mahanadi river is another attraction for tourists. Thus, the river ghat came to be called as Machindra ghat. The water of Machindra ghat is considered to be sacred. Devotees take their bath here before offering puja to the deity. People offer food to kudo fishes. It is quite fascinating to see these fishes accepting food from the human beings without any fear.

The kudo fishes respond to the call of the priests and come to the steps of the bathing ghat to be fed by the pilgrims. It is believed that there is a secret path from the seat of Lord Bimaleswara to the river Mahanadi and the kudo fishes take shelter at the feet of the deity during the rainy season. Similarly, it is also believed that there is a secret path from the seat of Lord Maneswara to the adjacent pond.

Leaning Temple of Huma – Legends

Swayambhu Linga:

As per legend, a cowherd from nearby Chaunrpur used to take his cows to the forest on the river bank. It is said that the village Chaunrpur on the right bank of the river Mahanadi is said to be the seat of Raja Balaram Dev, before he set up his capital at Sambalpur. Once, the cowherd noticed that a black cow from his herd didn’t produce any milk. He noticed the black cow from his herd disappeared regularly at a particular time every day. He was curious to know about the disappearance and followed the cow.

It was raining heavily, and the river was flowing in full capacity. To his surprise, he saw the cow crossing the river Mahanadi with ease. He observed the cow going towards a stone and pouring its milk on a mysterious stone. He informed this miraculous incident to the villagers and everybody realized the divine presence of Lord Shiva in the form of Linga. Later, a temple was built for housing the Linga.

Kudo Fishes:

As per local folklore, kudo fishes in the river are considered as divine. Once, a woman caught a kudo fish and against the wishes of the local people, decided to cut it into pieces. While attempting to cut the fish with her knife, she was immediately transformed into a stone. The stone image of the woman was found on the river bed for several years. Later on, it has been swept away by the flood water.

Leaning Temple:

As per legend, the temple was leaning from its initial stage of construction. It is said that Lord Bimaleswara himself desired to have a leaning temple for him. Hence, King Baliar Singh built a leaning temple for Bimaleswara.

Leaning Temple of Huma, Odisha

The Leaning Temple of Huma is a Hindu Temple dedicated to Lord Shiva called as Bimaleswara / Vimaleswara, located in Huma village in Sambalpur District in Odisha, India. The Leaning Temple of Huma in India is one of only two leaning temples in the world. The temple is located on the left bank of the river Mahanadi at the confluence with Dhuli Jor. It is a protected monument maintained by the Archaeological Survey of India, Bhubaneswar Circle.

Legends

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/leaning-temple-of-huma-legends.html

History

The temple was built by Anangabhima Deva III, Emperor of Eastern Ganga Dynasty. The temple received extensive patronage from Balarama Deva (1575 – 1595 CE), the first Chauhan ruler of Sambalpur. The temple was heavily renovated by King Baliar Singh (1660–1690 CE), the fifth Chauhan king of Sambalpur. The rest of the temples were built during the rule of King Ajit Singh (1766–1788 CE) of Sambalpur. The temple is a protected monument of Odisha State Archaeology and under the Endowment Department, Government of Orissa.

The Temple Complex

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/leaning-temple-of-huma-temple-complex.html

Festivals

Shivarathri, Kartika Purnima and Chandana Yatra are the festivals celebrated here.

Religious Significance

Lord Bimaleswara is considered as the earliest (Adya Sambhu) among the Ashta Sambhu (8 Shiva Lingas) of the surrounding region. The other Shiva Lingas are Kedarnath at Ambhavana, Biswanath at Deogaon, Barada Balunkeswar at Gaisama, Maneswar at Maneswar, Swapneswar at Sorna, Bisweswara at Soranda and Nilakantheswar at Niljee.

Connectivity

The temple is located at about 25 Kms from Sambalpur, 28 Kms from Sambalpur Junction Railway Station, 58 Kms from Sonepur, 88 Kms from Jharsuguda Airport and 288 Kms from Bhubaneshwar. The temple is situated at about 2 Kms from Sambalpur to Sonepur Road on the left bank of the river Mahanadi.

Location

Chandrasekhar Mahadeva Temple, Patia – Connectivity

The Temple is located at about 750 metres from Patia Chowk, 2 Kms from Patia Railway Station, 6 Kms from Bhubaneswar New Railway Station, 11 Kms from Baramunda Bus Stand, 11 Kms from Bhubaneswar Railway Station and 12 Kms from Bhubaneswar Airport. The temple is situated on Bhubaneswar to Nandankanan Zoological Park route. Bhubaneswar is well connected to rest of India by Train, Air and Land.

By Road:

Bhubaneswar is connected to the rest of Odisha and India by National Highway-NH 16, NH 203, State Highway 13 (Odisha) and State Highway 27 (Odisha). Asian Highway – AH 45 passes through the city. Baramunda Inter State Bus Terminus (ISBT) is the major bus terminus in the city from where buses ply to all the districts in Odisha as well as to neighbouring state's cities like Hyderabad, Kolkata, Visakhapatnam, Raipur and Ranchi. City bus service (Mo Bus) runs across Bhubaneswar by Capital Region Urban Transport Authority run by Bhubaneswar Development Authority.

Nowadays popular online cab or auto transport system provided by Jugnoo, Ola, uber are widely used. Auto rickshaws are available for hire and on a share basis throughout the city. In parts of the city, cycle rickshaws offer short trips. Also, CRUT recently has launched Mo Cycle, a public bicycle Sharing platform to curb traffic, reducing pollution in city and providing last mile connectivity in city.

By Train:

Bhubaneswar railway station is one of the main stations of the Indian railway network. It is connected to major cities by daily express and passenger trains and daily service to all metro cities is available from here.

By Air:

Biju Patnaik International Airport, also known as Bhubaneswar Airport, located to the south of the city Centre, is the major and sole international airport in Odisha. There are daily domestic flights from Bhubaneswar to Delhi, Hyderabad, Mumbai, Kolkata, Vishakhapatnam, Chennai and Bangalore. There are international flights from Bhubaneswar to Bangkok, Dubai and Kualalumpur thrice a week.

Chandrasekhar Mahadeva Temple, Patia, Odisha

Chandrasekhar Mahadeva Temple is a Hindu Temple dedicated to Lord Shiva located in the Patia Village in the southern outskirt of Bhubaneswar, the state capital of Odisha, India. The Temple was built in 19^th Century CE and currently maintained by the Patia Grama Mangali Trust Board.

The Temple

This temple is facing towards east. The temple consists of a pidha vimana and a concrete mandapa. The sanctum is square on plan. The sanctum enshrines the presiding deity, Chandrasekhar Mahadeva, in the form of Shiva Linga within a circular yonipitha. Nandi can be found facing towards the sanctum.

Festivals

Badaosa and Sankranti are the festivals celebrated here.

Connectivity

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/chandrasekhar-mahadeva-temple-patia-connectivity.html

Location

Champakesvara Temple, Bhubaneswar – Connectivity

The Temple is located at about 750 metres from Gouri Nagar Bus Stop, 750 metres from Lingaraj Temple, 1 Km from Ravi Talkies Square, 4 Kms from Bhubaneswar Railway Station, 4 Kms from Lingaraj Temple Road Railway Station, 4 Kms from Bhubaneswar Airport, 8 Kms from Baramunda Bus Stand and 18 Kms from Bhubaneswar New Railway Station. The Temple is located at about 200 metres to the south west of Parasurameswara Temple on the right side of the Kotitirthesvara lane leading to Bindu Sagar. Bhubaneswar is well connected to rest of India by Train, Air and Land.

By Road:

By Train:

By Air:

Champakesvara Temple, Bhubaneswar, Odisha

Champakesvara Temple is a Hindu Temple dedicated to Lord Shiva located in Bhubaneswar, the state capital of Odisha, India. The Temple is located at about 200 metres to the south west of Parasurameswara Temple on the right side of the Kotitirthesvara lane leading to Bindu Sagar.

Legends

As per legend, the temple is considered as abode of Champa Nagas (Snakes). Hence, the presiding deity came to be called as Champakesvara. It is also believed that these snakes will never harm anybody.

History

The Temple was built in 13^th Century CE by the Ganga Kings. The temple was repaired by the Odisha state Archaeology under X & XI Finance Commission Award. The temple is currently maintained by the local residents of Ambika Sahi.

The Temple

This temple is facing towards east. The temple is enclosed within the laterite compound wall with an entrance in the northern side. The temple was originally a Panchayatana temple (central shrine surrounded by four subsidiary shrines) as evident from the ruins of shrines in the north east and south east corners. The temple is pancharatha on plan and panchangabada in elevation. The temple consists of a rekha vimana and a pidha jagamohana.

The vimana and the jagamohana are square on plan. The sanctum is situated at about three feet below the present ground level. The doorjambs are plain. The sanctum enshrines the presiding deity, Champakesvara, in the form of Shiva Linga within a circular yonipitha. The raha niches of the western, northern and southern sides are identical to each other. All the niches are empty.

The exterior walls are decorated with architectural motifs like rekhamundis, pidhamundis and flat pilaster designs. One of the subsidiary shrine enshrines a broken image of four armed Kartikeya in standing posture. The lower left arm is broken and the upper left arm rests over a cock, which is upheld by a diminutive woman. There is an ancient well in front of the temple.

Festivals

Shivarathri, Jalasayi, Rudrabhiseka and Sankranti are the festivals celebrated here.

Connectivity

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/champakesvara-temple-bhubaneswar-connectivity.html

Location

Chakresvara Temple, Bhubaneswar – Connectivity

The Temple is located at about 500 metres from Ravi Talkies Square, 1 Km from Gouri Nagar Bus Stop, 2 Kms from Lingaraj Temple, 3 Kms from Bhubaneswar Railway Station, 4 Kms from Lingaraj Temple Road Railway Station, 4 Kms from Bhubaneswar Airport, 8 Kms from Baramunda Bus Stand and 18 Kms from Bhubaneswar New Railway Station. The temple is situated at the end of the Hatiasuni lane branching from Tankapani road in Rajarani colony in Bhubaneswar. It is located at about 100 metres to the south-west of Rajarani Temple. Bhubaneswar is well connected to rest of India by Train, Air and Land.

By Road:

By Train:

By Air:

Chakresvara Temple, Bhubaneswar, Odisha

Chakresvara Temple is a Hindu Temple dedicated to Lord Shiva located in Bhubaneswar, the state capital of Odisha, India. The temple is situated at the end of the Hatiasuni lane branching from Tankapani road in Rajarani colony in Bhubaneswar. It is located at about 100 metres to the south-west of Rajarani Temple.

History

The Temple was built in 10^th Century CE by the Somavamsis.

The Temple

This temple is facing towards east and stands over a low raised platform. The temple is pancharatha on plan and triangabada in elevation. The temple consists of a rekha vimana and a frontal porch. The vimana is square on plan. The doorjambs are decorated with three vertical bands of decorations. Dvarapalas can be seen at the base of the doorjamb on either sides. The architrave above the doorjamb is beautifully carved with Navagrahas in the niches.

A four-armed Ganesha can be seen in the lalatabimba of the sanctum door. Usually, this place is occupied by Gaja Lakshmi. The sanctum enshrines the presiding deity, Chakresvara, in the form of Shiva Linga within a circular yonipitha. It is unusual to notice the lalatabimba at Kalarahanga occupied by images of both Ganesha and Saraswathi. The exterior is devoid of any decorations. Images of Parvati & Kartikeya and an amlaka stone can be seen in the southern side of the temple.

Festivals

Shivaratri, Diwali and Sankranti are the festivals celebrated here.

Connectivity

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/chakresvara-temple-bhubaneswar-connectivity.html

Location

Kedareshvara Temple, Chaudwar, Odisha

Kedareshvara Temple is a Hindu Temple dedicated to Lord Shiva, located in Chaudwar Town near Cuttack City in Cuttack District in Odisha State, India. The Temple is also called as Budha Linga Temple. The Temple is situated on the banks of Mahanadi river.

History

The temple is believed to be built by the Somavamsis in 11^th century CE. The temple is a protected monument maintained by the Archaeological Survey of India, Bhubaneswar Circle.

The Temple

This temple is facing towards east and is enclosed within a massive compound. The temple consists of rekha vimana, ganthiala, pidha jagamohana and a detached pillared mandapa. Both the vimana and the jagamohana are pancharatha on plan and panchangabada in elevation. The roofs the jagamohana and the pillared mandapa have been lost completely. The vimana is square on plan. The superstructure over the vimana is no longer exists except a minor portion. The sanctum enshrines the presiding deity, Kedareshvara, in the form of Patalphuta Shiva Linga within a circular yonipitha.

The exterior of the temple are decorated with khakharamundis enshrining dikpalas in the lower jangha, pidhamundis in the upper jangha, miniature rekhamundis surmounted by gajakranta motif on the raha pagas and gaja-vidala, amorous couple, erotics etc. in the recess of the pagas. Architectural fragments, Udyotasimha, deulacharini, Uma Mahesvara, amalaka Sila etc. can be seen in the temple premises. There are two tanks associated with this temple. The smaller one is situated within the compound wall and the larger one is situated outside the walls.

Festivals

Shivarathri, Kartika Purnima and Sankranti are the festivals celebrated here.

Connectivity

The temple is located at about 2 Kms from O T M Chaka Bus Stop, 3 Kms from Manguli Chaudwar PH Railway Station, 3 Kms from Manguli Chowk, 11 Kms from Cuttack Junction Railway Station, 14 Kms from Cuttack, 15 Kms from Cuttack Bus Stand, 37 Kms from Bhubaneswar and 41 Kms from Bhubaneswar Airport. The temple is located at about 2.5 Kms from Chaudwar Durga Bazar Chowk on Cuttack to Sambalpur Highway (NH 55).

Location

Gopinath Temple, Gopeshwar – Legends

Trident of Lord Shiva:

As per legend, the trident in the temple premises belonged to Lord Shiva. When Lord Shiva threw it at Lord Kama Deva (God of Love) to kill him and it got fixed in this spot. It is believed that while brute force cannot move this Trident, the slightest touch by a true devotee can cause a tremor in it. The metal of the trident does not appear to have become weathered by the elements over the century.

Rati penance on Lord Shiva:

As per another legend, when Lord Shiva turned Kamdev into ashes, Rati, the wife of Kamdev, did penance at Gopeshwar. Pleased with her devotion, Lord Shiva appeared at Gopeshwar and blessed her with a boon that her husband will reappear.

Trident of Parshuram:

As per local folklore, when Shiva was annihilating the Kshatriyas, the trident of Parshuram broke into 3 parts while pacifying Lord Shiva. A part of that trident is found in the Gopinath temple.

Cow pouring milk on Shiva Linga:

As per legend, a cow used to pour her milk on the Shiva Linga every day. On seeing this miracle, the king of Katyuri Dynasty constructed the temple at the same site.

Gopinath Temple, Gopeshwar, Uttarakhand

Gopinath Temple is a Hindu Temple dedicated to Lord Shiva located at Gopeshwar Town in Chamoli District in Uttarakhand, India. The Temple was built by Katyuri Kings between 9^th and 11^th century CE. The Temple and its nearby sites are under the control of Archeological Survey of India.

Legends

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/gopinath-temple-gopeshwar-legends.html

The Temple

The Temple follows Nagara style architecture. Presiding Deity is called as Gopinath. He is housed in the sanctum in the form of Lingam. Lord is a Swayambhu Moorthy. Nandi can be found facing the sanctum. The temple is unique due to its different worship tradition. Unlike the other Shiva temples, milk and water are not offered to Lord Gopinath. Instead of that only Bilva leaves are offered on the Shiv Linga.

There is a 5-meter-tall trident seen in the courtyard of the temple. The Trident is made of eight different metals. It dates back to the 12^th century CE. There are four inscriptions engraved in the trident. The names of the rulers like Skandnaga, Vibhunaga and Ganapatinaga are engraved in the trident. It boasts the inscriptions attributed to Anekmalla, the king of Nepal who reigned in the 13^th century CE.

The temple contains idols of Lord Vishnu, Lord Ganesh, Lord Hanuman, Lord Brahma, Goddess Kali, Saraswathi and Garuda. The images of Lord Bhairav and Lord Narayana can be found on the temple walls. The Temple houses of a number of the Shiva Lingas and a Kalpa Vriksha in the outer courtyard. The remains of broken idols found around the temple testify the existence of several more temples in ancient times. There is a Vaitarani Kund around 200 meters away from the temple. It is believed that the water to the Kund comes from Rudranath Temple.

Festivals

The main festivals associated with this temple are Mahashivaratri and Jalabhiseka Yatra from Vaitarani Kund to this temple. Thousands of devotees visit the temple on the occasion of Maha Shivrathri.

Connectivity

The Temple is located at about 500 metres from Gopeshwar Bus Stand, 18 Kms from Nandaprayag, 59 Kms from Chamoli, 59 Kms from Joshimath, 208 Kms from Rishikesh Railway Station, 211 Kms from Rishikesh, 225 Kms from Dehradun Jolly Grant Airport, 231 Kms from Haridwar, 249 Kms from Dehradun and 457 Kms from New Delhi Airport. The Temple can be reached by the NH58 which runs from Rishikesh to Badrinath.

Location

Kyark Raithal Group of Temples, Uttarakhand

Kyark Raithal Group of Temples are cluster of Hindu Temples, located near Raithal Village in Bhatwari Tehsil in Uttarkashi District in Uttarakhand, India. The temples are believed to be built by Katyuri Kings between 6^th to 8^th century CE. This temple is a protected monument under the Uttarakhand state division of the Archaeological Survey of India.

The Group of Temples

This Temple cluster consists of five temples. The temples are located in the middle of pastoral lands, little away from the village. All the temples in the cluster faces towards west. There is a newly constructed Shani temple from the remains of an ancient time. This cluster also has an unfinished sun temple. The other temples in the complex are in dilapidated state. One temple is completely vanished. A Shiva Linga, a damaged Nandi, Buddhist relics and architectural fragments can be seen among the ruins.

Connectivity

The Temple is located at about 5 Kms from Bhatwari, 37 Kms from Uttarkashi, 73 Kms from Gangotri, 178 Kms from Dehradun, 192 Kms from Dehradun Airport, 201 Kms from Rishikesh Railway Station and 205 Kms from Rishikesh. The temple is situated on Uttarkashi to Gangotri route.

Location

Sun Temple, Katarmal – The Temple

This Temple is situated at an altitude of 2116 meters above sea level in Kumaon hills. This Temple is facing towards east and is considered as one among the tallest temples in the region. The temple was built on raised a platform on the slopes of a hill and can be accessed through flight of steps from the eastern side. The main shrine consists sanctum, vestibule, gabled roof mandapa and an entrance porch.

The vestibule has a superstructure called sukhanasi. It looks like a shorter extension of the main tower. The sanctum is square and triratha on plan. The sanctum enshrines the presiding deity, Surya. Presiding deity is called as Bara Aditya / Burhadita / Vraddhaditya (the old Sun God). The first rays of the sun falls on the presiding deity daily without fail. The image of Surya in the temple dates back to 12^th century CE.

There is a wooden image in the sanctum, almost disintegrated, seems to be under worship prior to the existing temple. The sanctum is crowned with curvilinear shikara of nagara style. The main shrine is surrounded by 45 subsidiary shrines. Idols of Uma Mahesvara and Lakshmi Narayana are also found in this temple.

The temple is noted for its artistically made stone & metallic sculptures, beautifully carved pillars and wooden doors. The carved wooden doors and panels were transported to the National Museum, Delhi, after a 10^th century idol was stolen in this temple. The temple complex has many damaged parts of the structure that include strange looking circular gear shaped structures that could be a representation of the sun.

Sun Temple, Katarmal, Uttarakhand

Sun Temple is a Hindu Temple dedicated to Lord Surya located at Katarmal Village in Almora Tehsil in Almora District in Uttarakhand, India. This Temple is situated at an altitude of 2116 meters above sea level in Kumaon hills. The Temple is also called as Bara Aditya Temple. This temple is considered as one of the ancient sun temples of India. The temple has been declared a monument of national importance under the Ancient Monuments and Archaeological Sites and Remains Act of 1958.

History

The Temple was constructed in 9th century CE by King Katarmalla of Katyuri Dynasty. The present image of Surya in the temple dates back to 12th century CE. The carved wooden doors and panels were transported to the National Museum, Delhi, after a 10^th century idol was stolen in this temple. The wooden doors & panels and baked brickbats available at the site suggest that originally the temple was made of brick and wooden architectural members which might have been replaced by existing stone temple during 12^th - 13^th century AD. However, subsidiary shrines in the complex shows the continuity of construction of temples at Katarmal even in the later date.

The Temple

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/sun-temple-katarmal-temple.html

Connectivity

The Temple is located at about 4 Kms from Kosi Market, 15 Kms from Almora Bus Stand, 17 Kms from Almora, 33 Kms from Ranikhet, 81 Kms from Nainital, 99 Kms from Kathgodam Railway Station and 132 Kms from Pantnagar Airport. The temple is situated in Katarmal village which is not linked with road. Buses / taxis are available till Kosi. Devotees need to walk 2 Kms from Kosi village to reach this temple.

Location

Chappar Gudi, Aihole, Karnataka

Chappar Gudi is a Hindu Temple, located on the banks of the Malaprabha river in the heart of Aihole, an historical town, in Bagalkot District in Karnataka, India. The temple was probably built in the 8^th century CE by the Chalukyas. This temple is situated behind the Durga Temple. This temple is protected as monuments of national importance by the central Archaeological Survey of India.

The Temple

This Temple is facing towards east. The temple consists of an entrance porch, Mandapa and Sanctum. There is another entrance porch on the southern side of Mandapa. The slanting roof of the entrance porch resembles a thatched roof house. Hence, the temple came to be called as Chappar Gudi (Chappara means thatched roof).

Connectivity

The temple complex is located at about 100 meters from Aihole Bus Stand. Aihole is located at about 13 Kms from Pattadakal, 30 Kms from Badami Railway Station, 33 Kms from Bagalkot Junction Railway Station, 34 Kms from Badami, 38 Kms from Bagalkot, 88 Kms from Gadag, 136 Kms from Hubballi Airport, 164 Kms from Belgaum Airport, 277 Kms from Goa and 446 Kms from Bengaluru. Aihole is situated on Pattadakal to Amingad route.

Location

Durga Temple, Aihole – The Temple

This Temple is considered as one of the finest temples in Aihole. This temple is facing towards east. The temple follows Gajaprastha style architecture (resemblance to the back of an elephant). This shape is similar to 2^nd century BCE Buddhist chaitya halls found in Ajanta Caves. The temple's unusual apsidal form is thought to have been inspired from Buddhist chaitya halls, but recent studies suggest that apsidal designs in Indian architecture were a pan-Indian tradition, which was shared by various faiths from the 2^nd century BCE.

Though it is called as Durga Temple, it has nothing to do with goddess Durga. As the temple once formed a part of Maratha fortification (Durg means Fort), it came to be called as Durga temple. The temple might have been dedicated to Lord Shiva or Lord Vishnu or Lord Surya (Sun god). The temple stands on a high moulded adishtana. The plan of the temple is oblong and apsidal. The Temple consists of Mukha Mandapam, Sabha Mandapa and Sanctum with a circumbulatory path (Pradakshina Pada).

The temple is entered through two flights of steps to the south and north of the entrance porch leading to Mukha Mandapa. Sculptures of amorous couples and Lord Shiva dancing on apasmara can be seen on the pillars of Mukha Mandapa. The inner wall of Mukha Mandapa has sculptures of Ardhanariswara, Ugra Narasimha and Ramayana panel. The entrance of the Mukha Mandapam is carved with Yamuna & Ganga and Dvarapalas. The Sanctum is crowned with a damaged curvilinear shikhara. The shikara seems to be influenced from the North Indian style of architecture.

The damaged amalaka of the shikara lies on the ground. The outer walls of the temple have intricately carved life size sculptures of Harihara, Narasimha, Brahma, Surya, Rishbhantika Mahishasura Mardhini and Varaha. Stone grilles with various geometrical open work patterns ventilate the interior. There is a pillared corridor with sloping roof running around the entire temple. The seven headed serpent carved at the ceiling of the temple is an excellent of Chalukya workmanship.

Durga Temple, Aihole – Legends

Arunasura:

As per legend, the place was hit by severe drought. The people were on the verge of giving up the dharmic traditions and even brahmins started eating meat. Sage Jabali found the reason behind the drought condition prevailing in this area. This drought was made by demon named Arunasura who escaped death and fled here when Goddess Durga killed Shambasura. In act of revenge, he had made the sages to stop all yagas.

Thus, leading to drought in this place for years. Further, Arunasura acquired a boon from Lord Brahma that he would not suffer death from any two legged or four legged being or from any weapon. Lord Brahma also powered him with Gayatri Mantra. After acquiring these powers, Arunasura defeated the devas and conquered heaven. The Devas prayed to Goddess Durga for help.

One day, Goddess Durga appeared in the form of beautiful woman in the palace garden of Arunasura. Enticed by her beauty, he approached her. Goddess Durga reminded him that she had killed Shambasura and his escape from her. Arunasura got angry and tried to kill the woman with sword. The Goddess suddenly turned into a stone. Arunasura slashed the stone with the sword, then a vast swarm of bees emerged from the stone and stung him.

Ayyo Hole:

As per legend, it is believed that Lord Parashurama after fulfilling his vow of avenging his father’s murder came down to the Malaprabha River and washed his blood-stained hands and the Axe. The river turned red due to the blood on the Axe. A local lady saw the red water and shouted Ayyo, Hole! (Oh No, Blood!) and hence the place came to be called as Aihole.

Ilavalapura:

It is believed that Sage Agasthya is said to have killed Ilvala, the brother of demon Vatapi here. Thus, the place came to be called as Ilavalapura.

Ayya Hole:

It is said that the name Aihole came from the words Ayya Hole, or city of scholars.

Other Names:

The place was also called as Ayyavole, Aryapura, Aivalli and Ayyhole.

Archaeological Museum, Aihole, Karnataka

Archaeological Museum is located within the Durga Temple Complex, located in the heart of Aihole, an historical town, in Bagalkot District in Karnataka, India. The Museum is managed by the Archaeological Survey of India.

History

The Museum was originally planned as a sculpture shed in the year 1970 to collect and exhibit the sculptures, inscriptions, and architectural members found during excavation in and around Aihole. It was converted into a full-fledged Museum in the year 1987 and extended in the year 2000.

The Museum

The museum comprises of six galleries and an open-air gallery. The museum houses 381 antiquities mainly comprises of stone sculptures of Brahmanical, Jaina and Buddhist faith, fragmentary carved architectural members, inscriptions, hero stones, sati stones, etc. All these were dated from 6^th century CE to 15^th century CE. The huge open-air gallery is situated in front of the Museum building.

It consists of a neatly arranged, named and dated collection of ancient sculptures found within and beyond Aihole. It exhibits Hero stones, Ganesha, Sapta Matrikas, seated figures in the Chaitya arch, Jaina sculptures, Naga and Nagini figures. The artifacts in the museum are dated between 6^th and 15^th centuries. The Gallery No 1 can be found immediately after entering the Museum building.

It exhibits life-size sculpture of Lajja Gauri with lotus head, a seated Buddha, Jaina, Lakulisa, Matrikas and Ganesha etc. The entrance on the right side leads to the Gallery No 2 and Gallery No 3. Sculptures of Ardhanarisvara, standing Vishnu, Matrikas, Kalabhairava and Dwarapalakas etc. are displayed in these galleries. The Gallery No 4 houses a valley model of Aihole village.

It shows the cluster of monuments in and around Aihole in the birds eye view. The preservation works of the Aihole monuments are shown in the trans-slides boxes around the valley model. Trilingual audio, video & document film containing information about political history, art and architecture of Aihole, Badami, Pattadakal are available in the museum. The museum also has departmental publication sales counter and a reference library with good collection of books of history, art and architecture.

Museum Timings

The Museum remains open from 09.00 AM to 05.00 PM on all days except Fridays.

Entrance Fees

Entrance Fee is Rs. 5/- per head for adults and Rs 25/- for camera. The entry is free for children up to 15 years.

Connectivity

The Museum is located at about 100 meters from Aihole Bus Stand. Aihole is located at about 13 Kms from Pattadakal, 30 Kms from Badami Railway Station, 33 Kms from Bagalkot Junction Railway Station, 34 Kms from Badami, 38 Kms from Bagalkot, 88 Kms from Gadag, 136 Kms from Hubballi Airport, 164 Kms from Belgaum Airport, 277 Kms from Goa and 446 Kms from Bengaluru. Aihole is situated on Pattadakal to Amingad route.

Location

Durga Temple, Aihole, Karnataka

Durga Temple is a medieval Hindu temple, located on the banks of the Malaprabha river in Aihole, an historical town, in Bagalkot District in Karnataka, India. It is part of a pending UNESCO world heritage site. This Temple is considered as one of the finest temples in Aihole.

Legends

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/durga-temple-aihole-legends.html

History

The temple was probably built in the late 7^th century CE by the Chalukyas. This temple is protected as monuments of national importance by the central Archaeological Survey of India.

The Temple

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/durga-temple-aihole-temple.html

Connectivity

The stepwell is located at about 100 meters from Aihole Bus Stand. Aihole is located at about 13 Kms from Pattadakal, 30 Kms from Badami Railway Station, 33 Kms from Bagalkot Junction Railway Station, 34 Kms from Badami, 38 Kms from Bagalkot, 88 Kms from Gadag, 136 Kms from Hubballi Airport, 164 Kms from Belgaum Airport, 277 Kms from Goa and 446 Kms from Bengaluru. Aihole is situated on Pattadakal to Amingad route.

Location

Dudhai Group of Monuments, Lalitpur – The Group of Monuments

Dudhai Village consists of thirteen protected monuments and found scattered around the village. The monuments are grouped under four categories namely the Larger & Lesser Surang Group (consists of Shiva Temples, Varaha Idols & Jain Temples), Chausath Yogini Temple, Rock Cut Narasimha Temple and Bania Ki Barat & the ruins.

Lesser Surang:

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/lesser-surang-dudhai-uttar-pradesh.html

Larger Surang:

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/larger-surang-dudhai-uttar-pradesh.html

Mahadev Temple:

The Temple is built over a raised platform. Only the sanctum of the temple remains now. The sanctum enshrines a Shiva Linga in it. The Temple is situated on the back side of Lesser Surang Temple.

Varaha Idols:

There are two idols of Varaha in Dudhai village. The larger Varaha Idol is situated next to Larger and Lesser Surang Temples. This idol is similar to the Varaha image of the Varaha Temple, Khajuraho. The body of the Varaha is carved with gods and goddesses of Hindu pantheon. Dashavatara images of Lord Vishnu can be seen on the back of the Varaha. The smaller Varaha idol is situated on the banks of the lake. This Varaha is called as Bacha (Little Pig) by the locals.

Adinatha Temple:

The Temple consists of sanctum and a four pillared mukha mandapa. The lintel of the sanctum doorway has Adinatha in padmasana posture. The sanctum enshrines a 12 feet tall image of Adinatha in kayotsarga mudra. Carvings of a bull and deer can be seen on the pedestal of the image. A bull and a deer is engraved on the base pitha of the image. The central image of Adinatha is flanked by an image of Adinatha in dhyana mudra on the left side and by an image of Parsvanatha in kayotsarga mudra on the right side. There is also an image of Parshvanatha in dhyana mudra can be seen in the sanctum.

Shantinatha Temple:

This Temple is dedicated to Shantinatha, 16^th Jain Thirthankara. Only the sanctum of the temple has survived the ravages of the time. The sanctum enshrines a 12 feet tall image of Shantinatha in padmasana posture. He is flanked by Parshvanatha on both sides in Kayotsarga mudra.

Chausath Yogini Temple:

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/chausath-yogini-temple-dudhai-uttar-pradesh.html

Rock Cut Narasimha Image:

This 34 feet high rock cut Narasimha image is situated in the hilly forest area, little far from the center of the village. This image is said to have been excavated during the Gupta period. Hiranyakasipu being torn apart can be seen across the thighs of Lord Narasimha. The image is primitive in terms of iconography.

Location

Baniya ki Barat:

This Temple complex consists of Badi and Choti Barat temple. As per legend, two brothers namely Devpat and Khovpat were living in Devgarh. It is said that they owned a philosopher’s stone (Paras Mani). The philosopher’s stone made them very rich. They constructed several temples in the region. It is said that the Badi and Choti Barat temples at Dudhai were built by them. The temples in the complex are in dilapidated state. Sculptures and architectural fragments can be seen around the temple complex.

Dudhai Group of Monuments, Lalitpur, Uttar Pradesh

Dudhai Group of Monuments are group of Chandela era monuments, located in Dudhai Village in Lalitpur Tehsil in Lalitpur District of Uttar Pradesh, India. It consists of thirteen protected monuments and found scattered around the village. The group of monuments are protected as monuments of national importance by the central Archaeological Survey of India.

History

Dudhai was called as Maholi and Dugdhakupya in ancient times. The monuments found scattered around the Dudhai village were believed to be built by Chandela Kings. British India Archeologist, Alexander Cunningham visited Dudhai in 1875 CE.

The Group of Monuments

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/dudhai-group-of-monuments-lalitpur-group-of-monuments.html

Connectivity

The Temple is located at about 8 Kms from Dhaura Railway Station, 37 Kms from Lalitpur, 38 Kms from Lalitpur Junction Railway Station, 38 Kms from Malthone, 40 Kms from Lalitpur Airport, 128 Kms from Jhansi, 206 Kms from Bhopal and 211 Kms from Bhopal Airport. Dudhai is located at about 24 Kms off Betna on the Lalitpur to Malthone route.

Location

Lesser Surang, Dudhai, Uttar Pradesh

Lesser Surang is a Hindu Temple dedicated to Hindu trinity (Lord Shiva, Lord Vishnu and Lord Brahma), located in Dudhai Village in Lalitpur Tehsil in Lalitpur District of Uttar Pradesh, India. The Temple is also called as Choti Sarai. The Temple is called Lesser Surang as its shikara is not taller than the shikara of the Larger Surang Temple. The temple is protected as monuments of national importance by the central Archaeological Survey of India.

History

The Temple was built by prince Devalabdhi, son of Krishnapa and Asarva and grandson of the Chandela King Yashovarman (925–950 CE) as per the inscriptions in this temple. There are about six inscriptions found in this temple.

The Temple

The temple is constructed in trikutachala style, consisting of three shrines, one each on north, south and west. The shrine on the north is dedicated to Lord Vishnu, the shrine on the south is dedicated to Lord Brahma and the shrine on the west is dedicated to Lord Shiva. The temple is built over a raised platform and can be accessed through a flight of steps.

All the three shrines are connected to the common Maha Mandapa without any vestibule. The Maha Mandapa is further connected to the entrance porch on the east. The porch and Maha Mandapa had lost its roof. The four central pillars once supported the roof can be seen in the Maha Mandapa. The shrine of Vishnu is completely lost and the shikara over the shrine of Lord Shiva is also completely lost.

The lintel of the sanctum doorway of the shrine of Lord Shiva is decorated with Navagrahas and Sapta Matrikas. It has Nataraja on its lalatabimba with Lord Vishnu and Brahma on its corners. The sanctum enshrines a Shiva Linga. The shrine of Brahma is somehow intact and retains its shikara in dilapidated state. The lintel of the sanctum doorway of the shrine of Lord Brahma is decorated with Navagrahas and Sapta Matrikas.

It has Lord three headed Brahma riding his swan vehicle on its lalatabimba with Goddess Gayatri and Savitri on its corners. The sanctum is empty. As per a pilgrim’s record, the sanctum once housed an idol of Chaturmukha Brahma with his consort Savitri. The Temple is called Lesser Surang as its shikara is not taller than the shikara of the Larger Surang Temple.

Connectivity

Location

Larger Surang, Dudhai, Uttar Pradesh

Larger Surang is an ancient Hindu Temple located in Dudhai Village in Lalitpur Tehsil in Lalitpur District of Uttar Pradesh, India. The Temple is also called as Badi Sarai. The Temple is called Larger Surang as its shikara is taller than the shikara of the Lesser Surang Temple. The temple is protected as monuments of national importance by the central Archaeological Survey of India.

History

The Temple is believed to be built by Chandela Kings in 10^th century CE. The temple was sacked and set to fire by Mughal King Akbar during his invasion in this area.

The Temple

This temple is built on a raised platform. This temple consists of two shrines, two vestibules and two entrance porticos with a circumbulatory path around. Both the shrines faces each other. One shrine is facing towards east and the other shrine is facing towards west. Both the shrines are crowned with a common tall shikara. The shrines are empty. Hence, it is difficult to determine to whom the temple was dedicated. Though, the shikara is intact but it is in highly dilapidated state. The temple can be accessed from the eastern and the western entrances.

Connectivity

Location

Chausath Yogini Temple, Dudhai, Uttar Pradesh

Chausath Yogini Temple is a Hindu Temple dedicated to 64 Yoginis located in Dudhai Village in Lalitpur Tehsil in Lalitpur District of Uttar Pradesh, India. It is one of the circular and open air Yogini temples of India. The Temple is locally called as Akhada / Akhara, situated in the forest of Buri Dudhai.

History

The Temple is believed to be built in 10^th century CE by the Chandela Kings. The temple is protected as monuments of national importance by the central Archaeological Survey of India.

The Temple

The temple is circular on plan and hypaetheral in elevation. The temple is about 50 feet in diameter. The temple has 12 flat roofed cells on the north, five flat roofed cells on the south and the eastern & western portions are completely lost.

Connectivity

Location

Mahadeva Temple, Itagi – The Temple

This temple is facing towards east with mahadvara. This Temple is similar in plan to the Annigeri Amruteshwara Temple. The temple consists of sanctum, vestibule, navaranga (closed mandapa) and mukha mandapa (open pillared mandapa). The Navaranga has a doorway on each side. The eastern doorway is connected to the mukha mandapa, the western doorway is connected to the sanctum. The southern and northern doorway with pillared entrance porches leads to the prakaram.

The interior of the closed mantapa and the sanctum are plain and simple. The mukha mandapa is supported by 64 pillars. Twenty-six of these are large ones, standing upon the floor and forming the main support of the roof and the rest are were dwarf pillars, stood upon the surrounding bench and supporting the sloping eaves. The larger columns are of different patterns but are arranged symmetrically with regard to their designs.

The square ceiling of the mukha mandapa supported by the four central pillars exhibits interesting fretted stonework. The ceiling here has been worked into a decorative arabesque foliage and makaras (mythical beasts) which flow from the mouth of a Kirtimukha (gargoyle or demon face). This type of stonework is considered as high a quality as any. It is believed that bracket figures that once adorned the outside pillars are now missing.

These forward leaning bracket figures (Salabhanjika), which normally represent female forms in various poses (such as dancing or adorning themselves), would have rested on small blocks on the shaft of the pillars (capital), finding support from the underside of the overhanging cornice via a slot in their upper end. Nandi can be found in front of the navaranga in mukha mandapa, facing the sanctum. The sanctum enshrines the presiding deity in the Linga form.

The shikara over the sanctum is partly damaged at the top and has been recently built with modern construction technique. The outer walls of the temple are almost plain, devoid of any sculptures and carry niches and pilasters with geometric designs, and friezes with minimal carvings. There are two shrines dedicated to Murthinarayana and Chandraleshwari, the parents of Mahadeva, an army commander (Dandanayaka) of the Western Chalukya King Vikramaditya VI.

There are about 13 shrines enshrining Shiva Lingas can be seen around the main shrine. The temple has a Pushkarni (Theertha) in its front and an open stepped well with an entrance and sloping walls on its other three sides behind the temple. There are loose stones, columns, pillars and sculptures lying against the compound wall. A defaced statue of Brahma has been installed in the middle of the lawn. An inscription dated 1112 CE in the temple calls it "Emperor among Temples" (Devalaya Chakravarty).

Mahadeva Temple, Itagi, Karnataka

Mahadeva Temple is a Hindu Temple dedicated to Lord Shiva located in Itagi Town in Yelburga Taluk in Koppal District, in the Indian state of Karnataka. This Temple is considered as one of the finest of temples in the country. This temple is protected as monuments of national importance by the central Archaeological Survey of India.

History

The Temple was built in 1112 CE by Mahadeva, an army commander (Dandanayaka) of the Western Chalukya King Vikramaditya VI. The temple has been called as Devalaya Chakravarty (Emperor among temples) in one of the inscriptions on the walls of the temple.

The Temple

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/mahadeva-temple-itagi-temple.html

Connectivity

The Temple is located at about 6 Kms form Bannikoppa Railway Station, 7 Kms from Kuknoor, 7 Kms from Kuknoor Bus Stand, 8 Kms from Bannikoppa, 26 Kms from Koppal, 33 Kms from Lakkundi, 44 Kms from Gadag, 57 Kms from Hosapete, 70 Kms from Hampi, 78 Kms from Badami and 107 Kms from Hubli Airport. Itagi is located at about 8 Kms from Bannikoppa off the Gadag to Koppal route. Buses, private transport and taxis are available frequently from Gadag and Hampi to Itagi.

Location

Bagalamukhi Temple, Amleshwar, Chattisgarh

Bagalamukhi Temple is a Hindu Temple dedicated to the Goddess Sakthi located in Amleshwar Village near Raipur Town in Raipur Tehsil in Raipur District in the Indian state of Chattisgarh. The temple is famously called as Maa Pitambara Temple.

Legends

As per legend, a great storm started destroying creation in Satya Yuga. Lord Vishnu was disturbed and performed austerities to appease the goddess Parvati on shore of Haridra Sarovar, the lake of turmeric. Pleased with his penance, the goddess Parvathy appeared and brought forth her manifestation Bagalamukhi from the lake. Bagalamukhi calmed the mighty storm, restoring order in the universe.

History

The temple was established by Param Pujaya Shri Pitambara Pithadhishwar Yogiraj Youdhishthir Ji Maharaj.

The Temple

It is a newly built temple. The sanctum enshrines the presiding deity, Goddess Bagalamukhi. She is considered one among the ten Mahavidyas in Hinduism. She is also called as Pitambara Maa. She is depicted seated on a golden throne which lies in the midst of an ocean of nectar abound with full of yellow lotuses. She is normally depicted in golden complexion and always seen in a yellow dress. Her head is adorned with a crescent moon.

Temple Opening Time

The temple remains open from 09.00 AM to 06.00 PM daily.

Festivals

Navaratri is the major festival celebrated in this temple. Guru Purnima and Vasant Panchami are also observed here.

Connectivity

The Temple is located at about 10 Kms from Raipur, 11 Kms from Raipur Junction Railway Station, 11 Kms from Raipur Bus Stand, 23 Kms from Raipur Airport, 24 Kms from Patan and 39 Kms from Durg. The Temple is situated on Raipur to Patan route.

Location

Garh Dhanora Group of Temples, Chattisgarh

Garh Dhanora Group of Temples are group of Hindu Temples dedicated to the Lord Shiva and Lord Vishnu located in Garh Dhanora Village in Keshkal Tehsil in Bastar District in the Indian state of Chattisgarh. The Temples are one of the protected monuments in Chattisgarh declared by Archaeological Survey of India.

History

All the brick structures in the group were built in 5^th – 7^th century CE by the rulers of Nala Dynasty.

The Group of Temples

Garh Dhanora village consists of three groups of temples namely Vishnu Temple Group, Banjarin Temple Group and Gobarahin Temple Group. The Vishnu Temple Group consists of 10 temples consists of Vishnu, Shiva and Narsimha Temples. The Banjarin Temple Group consists of four ruined temples and remains of residential buildings.

The Gobarhin Temple group has a large brick mound containing Shiva Linga on the sanctum at top and another small temple remains. There is also a series of 10 Shiva lingas at another place, situated at about 500 metres from the major temple group. There is also an old pond in this village. The specialty is it never dries, and the water changes its colors. There are also few waterfalls in the surrounding area.

Festivals

A huge fair is organized here during Mahashivaratri. Mondays in the month of Sawan is considered auspicious here.

Connectivity

The temples are located at about 6 Kms from Keshkal Bus Stand, 7 Kms from Keshkal, 36 Kms from Kanker, 56 Kms from Kondagaon, 86 Kms from Bhanupratappur Railway Station, 130 Kms from Jagdalpur Airport and 131 Kms from Jagdalpur. The temple is situated on Kanker to Jagdalpur route.

Location

Satmahla Group of Temples, Bhadwahi, Chattisgarh

Satmahla Group of Temples are group of Hindu Temples dedicated to the Lord Shiva located in Bhadwahi Village in Udaipur Tehsil in Surguja District in the Indian state of Chattisgarh. This temples were built during the 8^th – 9^th century CE. The temples are situated on the banks of River Ren (Rehar River). The temples are located between Kalacha and Bhadwahi villages. The Temples are one of the protected monuments in Chattisgarh declared by Archaeological Survey of India.

Legends

As per legend, Haihaya King Kartavirya Arjuna built these temples when he came here for hunting.

The Group of Temples

The Group of Temples consists of seven brick-built temples. The major temple in the group is a Panchayatana Shiva Temple. Sculptures of Ganga, Yamuna and several Shiva Lingas can be found in the group of temples. There is a small brick-built stepwell near the group of temples.

Connectivity

The Temple is located at about 18 Kms from Lakhanpur, 14 Kms from Lakhanpur Bus Stand, 18 Kms from Udaipur, 32 Kms from Bishrampur Railway Station, 42 Kms from Ambikapur, 46 Kms from Ambikapur Railway Station and 202 Kms from Bilaspur Airport. The temple is located at about 18 Kms from Lakhanpur off the Bilaspur – Ambikapur highway.

Location

Mahadeva Temple, Gatora, Chattisgarh

Mahadeva Temple is a Hindu Temple dedicated to the Lord Shiva located in Gatora Village in Masturi Tehsil in Bilaspur District in the Indian state of Chattisgarh. The temple was believed to be built in 14^th – 15^th century CE. The temple is situated on the banks of large pond in the village. The Temple is one of the protected monuments in Chattisgarh declared by Archaeological Survey of India.

The Temple

The temple consists of sanctum and a pillared open mandapa. The sanctum is saptaratha on plan. The superstructure over the sanctum (shikara) follows rekha nagara style. The exterior walls is devoid of any decoration. There are niches on all the sides of the shikara at the lower portion. Sculptures of human figurines in dancing posture can be seen below these niches all around the shikara.

Connectivity

The Temple is located at about 6 Kms from Gatora Railway Station, 9 Kms from Lalkhadan, 9 Kms from Nimtara, 11 Kms from Masturi, 13 Kms from Bilaspur Junction Railway Station, 16 Kms from Bilaspur, 17 Kms from Bilaspur Bus Stand and 24 Kms from Bilaspur Airport. The temple is situated at about 9 Kms from Lalkhadan off the Bilaspur to Shivrinarayan route.

Location

Sheorinarayan Group of Temples, Shivarinarayan – The Temples

There are many temples at Sheorinarayan mainly dedicated to Lord Vishnu except one temple dedicated to Lord Shiva. Almost all the temples lost its antique value due to the renovation activities carried out in the past.

Nara Narayana Temple:

This Temple is considered as the main temple of Sheorinarayan. It is believed that the temple was constructed by King Shabar. The present structure is of recent origin except the sanctum and its doorway. There is an ancient image of Lakshmi Narayana riding over Garuda on left side of the main entrance. The image is surrounded by the ten incarnations of Lord Vishnu.

The anthropomorphic forms of conch and discus attributes of Vishnu are found on two lateral walls of the mandapa just before the sanctum. The sanctum doorway is profusely carved and river goddesses Ganga and Yamuna can be found at the bottom of the doorjambs. They are flanked by a pair of dvarapalas on each side.

An image of Lord Vishnu can be seen in the center of the door lintel and another image of Lord Vishnu riding over Garuda can be seen above it. The sanctum enshrines an image of Narayan. There is a shrine housing a set of footprints in a small shrine adjacent to the Nar Narayan Temple. It is believed that the foot prints belonged to Lord Rama.

Keshava Narayana Temple:

This temple is situated opposite to Nara Narayana temple. The temple consists of sanctum and ardha mandapa. The temple retains its original structure but the shikara is lost completely. The sanctum doorway is profusely carved and river goddesses Ganga and Yamuna can be found at the bottom of the doorjambs. They are flanked by a pair of dvarapalas on each side.

Various images of Lord Vishnu can be seen on the door jamb. It is unusual to find an image of Vishwakarma on the lalata bimba. An image of Lord Shiva can be seen above it. The sanctum enshrines an image of Kesava Narayana. The image is surrounded by the ten incarnations of Lord Vishnu. A lady is depicted near the feet of Lord Vishnu. Locals believe that the lady was Shabari, but it must be Lakshmi.

Chandrachudha Temple:

This temple is considered as the only Shiva temple at Sheorinarayan and probably the oldest temple in Sheorinarayan as per the inscription available in the temple. The temple is located next to the Nara Narayan Temple.

Jagannath Temple:

The Temple is built similar to the Puri Jagannath Temple. It was constructed in 1927 CE. There is an old Peepal tree, situated next to the temple. It is popularly called as Krishnavat and Makkhan Katori.

Sheorinarayan Group of Temples, Shivarinarayan – Legends

Shabari was an elderly woman ascetic mentioned in the Hindu epic Ramayana. She was a tribal woman and an ardent devotee of Lord Rama. She was a seeker of knowledge and wanted to know the meaning of Dharma. She set out to find the truth. She met Sage Matanga at the foot of Mount Rishyamukha after several days of travel. She became a disciple of him and served him sincerely. When Sage Matanga was in death bed, Shabari sought salvation from his Guru.

The sage advised Shabari that she should stay at this place and wait for the arrival of Lord Rama and Lakshmana who will visit the hermitage in near future. She would attain salvation with their blessings. Shabari took up the responsibility of the hermitage and started waiting for Rama and his brother. Every day, Shabari would go out of her ashram, with the help of a walking stick, and pluck berries for Lord Rama.

She would pluck one, taste it and, if it was sweet, she would put it in her basket, discarding the bitter ones. She wanted to give the good berries to Rama. She didn't know that offerings must not be tasted. Thus, collecting a few berries, Shabari would return to the ashram and eagerly await Lord Rama's arrival. Lord Rama with his brother, Lakshmana, were searching for Sita in Dandaka forest. They met Kabandh and sought his help.

He advised them to go to Pampa Sarovar in west direction and they would find Matanga Vana, where the hermitage of Sage Matanga is located. He further informed them an elderly lady named Shabari was waiting for them in the hermitage. Rama and Lakshmana reached the hermitage and found Shabari was waiting for them. Shabari became ecstatic on seeing Lord Rama. Shabari offered the fruits which she had meticulously collected from the forest.

When Lord Rama was about to taste, Lakshmana raised the concern that Shabari had already tasted them and therefore unworthy of eating. Lord Rama informed Lakshamana that the fruits offered by her was tastiest of all which he had eaten till now. He further said that offerings made with pure devotion is more important than the sanctity of the offerings. Later Rama requested her to show her hermitage and nearby forest which she accepted cordially.

She took them to Sapta tirtha where water from seven oceans appeared when Sage Matanga was weak enough to visit the oceans. Shabari also tells Rama to take help from Sugriva and where to find him. Finally, Shabari requested Lord Rama for salvation. As requested, Lord Rama granted her the moksha. Also, Shabari requested Lord Rama to name the place after her. Hence, the place came to be called as Sheorinarayan.

Sheorinarayan Group of Temples, Shivarinarayan, Chattisgarh

Sheorinarayan Group of Temples are group of Hindu Temples dedicated to Lord Vishnu located in Shivarinarayan Town in Nawagarh Tehsil in Janjgir Champa District in the Indian state of Chattisgarh. Most of the temples in the group are dedicated to Lord Vishnu except one temple dedicated to Lord Shiva. The Temple is situated at the confluence of three rivers, Mahanadi, Jonk and Shivnath.

Legends

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/sheorinarayan-group-of-temples-shivarinarayan-legends.html

History

The temples were believed to be built in 12^th century CE by Kalachuri Kings. The Temples are one of the protected monuments in Chattisgarh declared by Archaeological Survey of India.

The Temples

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/sheorinarayan-group-of-temples-temples.html

Festivals

A huge Mahashivaratri mela is held in the temple premises every year.

Connectivity

The Temple is located at about 750 metres from Shivarinarayan Bus Stand, 21 Kms from Nawagarh, 23 Kms from Pamgarh, 56 Kms from Sarangarh, 71 Kms from Bilaspur, 78 Kms from Bilaspur Airport and 130 Kms from Raipur. The temple is situated on Bilaspur to Shivarinarayan route.

Location

Mallikarjuna Temple, Hirenallur, Karnataka

Mallikarjuna Temple is a Hindu Temple dedicated to Lord Shiva located in Hirenallur Village in Kadur Taluk in Chikkamagaluru District, in the Indian state of Karnataka. This temple is considered as one of the lesser known Hoysala temples of Karnataka. The monument is protected by the Karnataka state division of Archaeological Survey of India.

History

The temple is believed to have been built by the Gangas during the 8^th century CE as per an inscription recently found here. Later, the temple was extensively renovated by Hoysala king Ballala II during the end of 12^th century CE. He might have added two shrines and converted the Ekakuta Shrine to Trikuta Shrine. The monument which was in a state of dis-repair was renovated around 2004 by the Sri Dharmasthala Manjunathaeshwara Dharmothana Trust, with assistance of the Department of Culture, Government of India.

The Temple

The temple is facing towards east. The temple consists of Sanctum, Sukhanasi, Navaranga and Mukha Mandapa. The temple is constructed in trikutachala style, consisting of three sanctums, one each on north, south and west. The central shrine enshrines the presiding deity, Mallikarjuna in the form of Shiva Linga. The other two shrines are situated on Navaranga and enshrines Keshava and Surya. All the three shrines are crowned with shikaras. Sculptures of Ganesha and Sapta Matrikas can be seen in the Navaranga.

Connectivity

The Temple is located at about 14 Kms from Birur, 14 Kms from Birur Bus Stand, 15 Kms from Birur Junction Railway Station, 16 Kms from Kadur Junction Railway Station, 17 Kms from Kadur, 35 Kms from Hosadurga, 39 Kms from Banavara, 57 Kms from Chikkamagaluru, 242 Kms from Bengaluru and 261 Kms from Bengaluru Airport. The Temple is situated on Kadur to Hosadurga route.

Location

Nagareshvara Temple, Bankapura – The Temple

The temple is situated inside the ruined Bankapura fort. The temple is facing towards east and situated below the ground level. The temple consists of Sanctum, Antrala, Navaranga and Mukha Mandapa. This temple is famously called as Aruvattu Kambagala Gudi (Sixty Pillars Temple) after the sixty beautiful Chalukyan style pillars in the Mukha Mandapa. The Mukha Mandapa can be entered from three sides (from the east, north and southern side).

The Mukha Mandapa has seating arrangements all across its border. The outer walls of the Mukha Mandapa is profusely carved with miniature decorative towers and miniature sculptures. The ceiling in the Mukha Mandapa between pillars are highly decorative with designs such as rosettes with imaginary beasts (Kirtimukhas) at the four corners. The central ceiling of the Mukha Mandapa is decorated with a beautiful carving of lotus.

The Mukha Mandapa are known for the bell-shaped lathe turned pillars of dark grey stone (soap stone). The main decoration on these pillars are the horizontal rings of moldings. There are other pillars on square bases whose shafts are octagonal or 16-sided with round capitals. The Mukha Mandapa is connected with Navaranga via small closed corridor. This corridor in the form of small mandapa has seating arrangements on either side.

The pillars in this corridor are extremely ornate and belong to an entirely different workmanship. The doorway of the Navaranga is carved with five bands of decorations and the lintel has Gajalakshmi motif. The Navaranga had two entrances on either side with entrance porch, now only one remains. The doorjamb and lintel decoration is worthy of mention, especially at the entrance to the closed hall from the south. The sanctum is now empty but would have at one time housed a Shiva Linga.

Nagareshvara Temple, Bankapura, Karnataka

Nagareshvara Temple is a Hindu Temple dedicated to Lord Shiva located in Bankapura Town in Shiggaon Taluk in Haveri District of Karnataka state, India. This temple is also called as Aruvattu Kambagala Gudi (Sixty Pillars Temple). The temple is situated inside the ruined Bankapura fort. This temple is protected as monuments of national importance by the central Archaeological Survey of India.

History

The Temple was built by Western Chalukyas in 11^th century CE. The temple suffered destruction by the armies of Firoz Shah Bahamani in 1406 CE and later again by the Bijapur Sultan Adil Shah. The temple retains its original beauty despite the plunder by Muslim armies. There are two short inscriptions which begin with a salutation to Shambu (Lord Shiva). There are other inscriptions in the temple, two of which are dated to 1091 CE & 1138 CE recording the grants to this temple.

The temple is situated inside the ruined Bankapura fort. The Bankapura fort was considered one of the most important fortifications in the Karnataka region during medieval times. The name Bankapura was derived from Bankeya, who was a renowned general of Rashtrakuta emperor Amoghavarsha I (Nripatunga). Hoysala King Vishnuvardhana made Bankapura as the capital of his northern territories in 1140 CE.

The Temple

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/nagareshvara-temple-bankapura-temple.html

Connectivity

The Temple is located at about 1.5 Kms from Bankapura Bus Stand, 23 Kms from Haveri, 25 Kms from Haveri Railway Station, 26 Kms from Hangal, 38 Kms from Lakshmeshwar, 57 Kms from Hubli, 60 Kms from Hubli Airport and 75 Kms from Dharwad. The Temple is situated on Hangal to Lakshmeshwar route.

Location

Nageshvara Temple, Begur – The Temple

This Temple complex is facing towards east with five tiered Rajagopuram. There are three more gopurams on the western, northern and southern side. The temple complex is enclosed within a 10 feet high compound wall. The temple complex consists of five major shrines dedicated to Nageswara, Kali Kamateshwara, Nagareshwara, Choleshwara and Karneshwara. A 30 feet tall granite pillar called Vrishabha Stambha, wooden flag post and Bali Peetha can be seen immediately after the Rajagopuram.

The carvings of Ganesha, Linga, Vrishabha and Brahma Rakshasa are found at the base of the Vrishabha Stambha. There is a stone carving of Kulothunga Chola & his wife along with an inscription on a slab can be seen behind the Vrishabha Sthamba. There is a well inside the temple premises with carved pillars. The water from this well is used for the temple rituals. Shami Vriksham is Vilwa Tree. There is a Vanni tree in the premises, which is said to be more than 100 years old.

Nageshvara Shrine:

This shrine is considered as the main and the largest shrine in the temple complex. This shrine is facing towards east. This shrine consists of sanctum, vestibule, maha mandapa and agra mandapa. The agra mandapa is an open hall and can be accessed through balustraded steps in the south west and north west corners. The agra mandapa is supported by six unequally spaced pillars.

The agra mandapa houses an image of Nandi placed on a lotus platform in the compartment formed between four pillars. The pillars are simple in design with a square base, plain lower part and fluted octagonal in the centre. The ceiling of the agra mandapa has the grid sculptures with a seated image of Shiva and Parvati in the centre.

The ceiling in the maha mandapa has a panel with four armed Uma Maheshwara at the centre flanked by ashta dikpalas. Utsava idols can be seen in agra mandapa. Idols of Ganesha, Bhairava, Vishnu, Surya, Chandra, Sapta Matrikas, Kasi Viswanathar, Subramanya, Chamundeshwari can be seen in the maha mandapa.

The door jamb is profusely carved. It has the typical carvings of creepers with ganas in loops with lotuses at the terminations. Gajalakshmi can be seen at the centre of the lintel. The sanctum is square in plan. The sanctum enshrines the presiding deity, Nageshwara, in the form of Linga. The Linga is about 3.5 feet tall.

Parvati Shrine:

There is a separate shrine for Goddess Parvati, the consort of Nageshwara. The sanctum enshrines a five-foot-tall image of Parvati. She is also known as Dakshina Kali. Devotees pray to her to get relief from blood related diseases. There is a Ganesha Idol at the entrance of the sanctum. This idol is considered as one of the oldest idols of Ganesha in South India. He is depicted with two arms. This depiction represents Pranava or Om, the sacred syllable from which Ganesha was created. His trunk is turned towards right. Navagraha Shrine is situated near the Parvati shrine.

Nagareshwara Shrine:

This shrine is facing towards east. The shrine consists of sanctum, ardha mandapa and mukha mandapa. The mukha mandapa is a detached hall and supported by eight pillars. A big Nandi is housed in this mandapa facing towards sanctum. Hence, it can be called as Nandi mandapa. The sanctum is square in plan. The base of the sanctum entrance is flanked by images of Ganga & Yamuna figures with their attendant. The sanctum enshrines the presiding deity, Nagareshwara, in the form of Linga.

The Linga is about 4 feet tall and considered to be the largest of all Lingas in this temple. It is unique to find a west facing shrine for Surya Narayana, facing towards the sanctum. It is probably placed in this arrangement to ensure that the first rays of the rising sun fall on the main Linga. This shrine is also known as Bhaskara Kshetra (Sun Temple). Shrines of Ramalinga, Chamundeshwari, Bhairava and Vinayaga can be found in the ardha mandapa.

Kali Kamateshwara Shrine:

The shrine enshrines an image of Goddess Kali. She resembles Kollur Mookambika. Her idol is about 3.5 feet tall. There is an Eka Mukha Shiva Linga at her feet. He is called as Kamateshwara. Nandi can be found facing the sanctum.

Choleshwara Shrine:

This shrine is facing towards east. Nandi can be found facing towards the sanctum. It is said that the temple was built by Cholas. Hence, the Lord came to be called as Choleshwara. The sanctum enshrines the presiding deity, Choleshwara, in the form of Linga. Choleshwara Linga is found below the carving of Uma Maheshwara flanked by Ashta Dikpalas. The Linga is about 4 feet tall. There is no other idol in this shrine except the Nandi and Linga.

Karneshwara Shrine:

This shrine is the smallest one among the five shrines. The sanctum enshrines the presiding deity, Karneshwara, in the form of Linga. The Linga is about 2.5 feet tall and considered as the smallest of all the Lingas in the temple complex. A Nandi can be found facing the sanctum.

Hero Stones:

The temple complex has around eight hero stones. Three hero stones are in broken condition and one hero stone is safely erected on a pedestal. Three hero stones are found near the Vrishabha Sthamba. Other hero stones are found scattered around the temple complex.

Nageshvara Temple, Begur – History

Begur was called as Veppuru in ancient times (Veppu means Neem in Tamil). This name got corrupted to Behuru in Kannada. It was also called as Kelele in Mollahalli grant inscription of Western Ganga King Durvinita (529 – 579 CE). Begur was an important town in medieval period during the rule of Western Ganga Dynasty and the Chola Dynasty.

Begur was the centre of 12 villages including Thogur, Haralur, Yellukunte, Sarakki, Kudlur and Hulimangala. All these villages were owned by Nagatara, the chief commander of the Ganga king Ereganga Neetimarga II, who waged a war against the Nolambas in the Battle of Tumbe Padi in Kotagiri district in 910 CE.

The Nageshvara Shrine was built by Ereganga Neetimarga I (843 – 870 CE) of Western Ganga Dynasty. The Nagareshwara Shrine was built by Ereganga Neetimarga II (907 – 921 CE) of Western Ganga Dynasty. The remaining shrines were constructed by the imperial Chola Dynasty.

There is an old Kannada inscription in this temple dated to 890 CE records a battle named Bengaluru War. It is the earliest evidence of the existence of a place called Bengaluru much before the times of Kempe Gowda, the founder of Bengaluru City. The temple received extensive patronage from Western Gangas, Cholas and Vijayanagara Kingdom.

Nageshvara Temple, Begur – Legends

Brahma Hatya Dosha Parihara Sthalam:

As per legend, a saint blessed a poor brahmin with divine water which could convert anything into gold if it is sprinkled on it. He also warned the person not to reveal this secret to anyone. One night, the brahmin stayed in a sugar cane storehouse. A small portion of holy water fell down mistakenly and turned all the sugar cane into gold. This miraculous act reached the Chola King Kulotunga II. The king suspected that the poor brahmin possessed some magical powers to turn the things into gold.

The brahmin did not reveal anything to the king. The king arrested him and ultimately he died in the prison. Thus, the King was afflicted with the Brahma Hatya dosha. It is said he built a lot of temples to get rid of the Brahma Hatya dosha. This Temple is considered one among them. Finally, he got salvation after he built Thiruvidaimarudur Mahalingeshwarar Temple.

Bodayana Rishi:

As per legend, it is believed that the original temple was built by Bodayana Rishi and his disciples.

Ravana stayed in this temple for a night:

As per another legend, Ravana, the demon king of Lanka, lost his Athma Linga in Gokarna and was returning back to Lanka. He stayed in this temple for a night during his journey back to Lanka.

Nageshvara Temple, Begur, Karnataka

Nageshvara Temple is a Hindu Temple dedicated to Lord Shiva located in Begur Town in Bengaluru South Taluk in Bengaluru Urban District, in the Indian state of Karnataka. The Temple is also called as Naganatheswara Temple and Pancha Lingeshwara Temple. The Temple is situated on the banks of Begur Lake. This temple is protected as monuments of national importance by the central Archaeological Survey of India.

Legends

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/nageshvara-temple-begur-legends.html

History

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/nageshvara-temple-begur-history.html

The Temple

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/nageshvara-temple-begur-temple.html

Festivals

Brahmotsavam is celebrated for thirteen days during the month of Chaitra (Apr-May). Rathotsava (Chariot festival) is celebrated on the seventh day. Utsava Idols from nearby temples also joins the procession here on this day. Kalyana Utsava (Marriage ceremony) is performed on the last day (13^th day) of the festival. Navaratri Festival (Oct-Nov), Karthika Somavara (Oct-Nov), Dhanur Maasa (Dec-Jan), Ugadi, Rama Navami, Shankara Jayanthi and Maha Shivrathri (Mar-Apr) are the other festivals celebrated here. Monthly Pradoshams are also observed here.

Prayers

Devotees pray to Kali Kamateshwara for child boon & settlement of litigation issues, Nagareshwara for business development & relief from skin related ailments, Choleshwara for marriage boon and Karneshwara for good health.

Connectivity

The Temple is located at about 350 metres from Begur Lake Bus Stop, 600 metres from Begur Bus Stop, 14 Kms from Bengaluru, 14 Kms from KR Market Bus Stand, 16 Kms from Shivaji Nagar Bus Stand, 17 Kms from Kempegowda Bus Stand, 17 Kms from Bengaluru Railway Station, 31 Kms from Hosur and 49 Kms from Bengaluru Airport. Begur is situated off Bengaluru – Hosur highway. BMTC buses plying between Begur and KR Market / Shivaji Nagar / Kempegowda Bus Stand. Marco Polo AC buses to Shivaji Nagar travel from Vishwapriya Nagara (343 Series of BMTC Buses ply on this route).

Location

Nageshvara & Chennakeshava Temple Complex, Mosale – The Temple Complex

The Temple Complex consists of two separate temples namely Nageswara Temple and Chennakesava Temple. The temples are constructed next to each other and are facing towards east. The Nageshvara temple, dedicated to Lord Shiva is in the south. The Chennakeshava temple, dedicated to the Lord Vishnu, is in the north. Both the temples are identical to each other and are enclosed within the compound wall.

The temples are constructed in ekakutachala style. The temples consist of sanctum, vestibule, navaranga and mukha mandapa. The roof of the navaranga of each shrine is supported by four central lathe turned pillars. The navaranga have devakoshtas, two each in the northern, southern and western walls. The inner and outer walls are profusely decorated, has four central lathe turned pillars that support a bay ceiling.

The sanctum of Chennakesava shrine enshrines a 6 foot tall image of Chennakesava. The image is flanked by his consorts Sridevi and Bhoodevi on the sides below. The lintel of the doorway has the image of Gajalakshmi. The sanctum of Nageshwara shrine enshrines a Shiva Linga. The lintel of the doorway has the image of Lord Shiva & Parvati with their mount Nandi and Chauri bearers.

The superstructure (shikhara) over each shrine is three tiered and vesara in style. The superstructure at the top of the shrine is a helmet like sculptured dome (amalaka) with ground surface area of about 2 sq. metres. It is the largest piece of sculpture in the temple. The amalaka supports a decorative water pot like structure called the kalasha which is the apex of the tower. The vestibule has a superstructure called sukhanasi.

It looks like a shorter extension of the main tower. The sukanasi is a tier lower than the main tower over the shrine. The Hoysala crest (the sculpture of a legendary warrior Sala fighting a lion) is mounted on top of the sukanasi of each shrine. The superstructure over the sanctum and the vestibule are intact and highly decorative. The mahanasa of Nageswara temple has Thandaveswara under kirtimukha torana.

The mahanasa of Chennakeshava temple has a relief of Vishnu. There is only one eaves that projects about half a meter runs all around the temple where the main tower meet the wall of the shrine. There are decorative miniature towers (aedicula) on pilasters below the eaves. The panel images of deities and their attendants are placed below these decorative towers.

Lakshmi, Gauri, Maheshwari, Brahma, Sadashiva, Sridevi Chitradhara and Bhudevi are some of the prominent images at Nageshwara Temple. The panel images at the Nageshvara temple have their names on their pedestals. Garuda, Keshava, Janardana, Venugopala, Sridevi, Bhudevi, Aniruddha, Madhava, Sankarshana and Chamaradharini are some of the prominent images at Chennakesava Temple.

The base of the wall of teach shrine comprises of five different horizontal moldings below these images. There is a carving of Goddess Durga on the external ceiling of the Nageshwara Temple. It is interesting to note that Goddess Durga appears to be looking at you irrespective of the direction from where you are viewing.

Nageshvara & Chennakeshava Temple Complex, Mosale, Karnataka

Nageshvara & Chennakeshava Temple Complex are the twin Hoysala temples dedicated to Lord Shiva and Lord Vishnu located in Mosale Village in Hassan Taluk in Hassan District, in the Indian state of Karnataka. This temple is considered as one of the lesser known Hoysala temples of Karnataka. This temple is a protected monument under the Karnataka state division of the Archaeological Survey of India.

Legends

As per legend, the village of Mosale was considered as the hermitage of Sage Jamadagni.

History

The temple was built in 1200 CE during the reign of Hoysala King Veera Ballala II. There is an inscription dated to 1578 CE near the doorway of the Chennakesava Temple. It records the endowments made to the temple.

The Temple Complex

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/nageshvara-chennakeshava-temple-complex-mosale-tample-complex.html

Connectivity

The Temple is located at about 14 Kms from Hassan, 15 Kms from Hassan Junction Railway Station, 21 Kms from Hole Narasipura, 41 Kms from Channarayapatna, 100 Kms from Mysuru, 113 Kms from Mysuru Airport, 185 Kms from Bengaluru and 214 Kms from Bengaluru Airport. The Temple is situated on Hassan to Hole Narasipura route.

Location

Rama Lakshamana Temples, Baradia, Gujarat

Rama Lakshamana Temples are the twin Hindu Temples dedicated to Lord Vishnu located in Baradia Village in Okhamandal region of Devbhumi Dwarka District in the Indian state of Gujarat. The temples are also called as Samba Lakshamana Temples. The Temples are one of the protected monuments in Gujarat declared by Archaeological Survey of India.

History

The temples were built in late 12^th century CE during the reign of Bhima II of Chaulukya dynasty. The temples are considered as the earliest Vaishnava temples in Gujarat.

The Temple

The temple were built in Maru-Gurjara architecture style. Both the temples stands on high moulded plinths (jagati). Both the temples consists of sanctum, antrala, sabha mandapa and an entrance porch. The sanctum of the both the temples are empty now. The temples are similar to Sunak temple in plan except the two free standing pillars of the porch. The temple follows architectural style of Navlakha Temple, Ghumli.

Connectivity

The Temple is located at about 8 Kms from Dwaraka, 8 Kms from Dwaraka Bus Stand, 8 Kms from Dwaraka Railway Station, 38 Kms from Okha, 99 Kms from Porbandar, 104 Kms from Porbandar Airport, 127 Kms from Jamnagar and 221 Kms from Rajkot. The temple is situated on Dwarka – Porbandar Highway.

Location

Roda Group of Temples – The Group of Temples

The Roda Group of Temples consists of seven temples and a Kund. All these temples are facing towards east. Six temples are in good conditions with minimal damages and one shrine is completely destroyed of which only the base remains. These temples were damaged in 2001 earthquake but were restored later.

No mortar like fixing material is used for the construction of these temples and the lower parts of these temples are held together by the weight of the spires. The sculptures collected from the site are now housed at the Baroda Museum & Picture Gallery in Vadodara. These sculptures depict various deities from Hindu pantheon including a unique sculpture of Surya.

Temple I:

This Temple is facing towards east and built over raised platform. This temple is dedicated to Lord Shiva. The temple consists of sanctum and mukha mandapa. The mukha mandapa is supported by two pillars and two pilasters. The shikara over the mukha mandapa follows phamsana style. The sanctum is triratha and square in plan. The shikara over the sanctum follows rekha prasada style of architecture. The shikara is crowned by amlaka. The exterior walls of the temple is devoid of ornamentation.

Temple II:

Temple II is called as Pakshi Mandir (Bird Temple). This Temple is facing towards east and is the smallest temple among the group. The shrine has no idols except carving of birds inside. Hence, it came to be called as Pakshi Mandir. The shikara over the shrine follows phamsana style. The shikara is lost except the lower portion. It has protruding makara heads on the corners of the adhisthana.

Temple III:

This Temple is facing towards east and is dedicated to Lord Shiva. This Temple is situated in front of the Ladushah Kund. This Temple consists sanctum and mukha mandapa. The mukha mandapa is supported by two pillars and two pilasters. The shikara over the mukha mandapa follows phamsana style. The doorway of the sanctum is richly decorated, and door jambs are carved with cardinal deities. The sanctum enshrines a Shiva Linga. The sanctum is square in plan. The shikara over the sanctum follows rekha prasada style of architecture. The shikara is crowned by amlaka. The exterior walls of the temple is devoid of decoration. Temple III is almost similar to Temple No I except its triratha plan.

Temple IV:

This Temple is facing towards east. It is situated in between Temple III and V. This Temple is situated in front of the Ladushah Kund. The temple is smaller in size when compared to its neighbors. The temple is lost completely except its base.

Temple V:

This Temple is facing towards east and is dedicated to Lord Vishnu. This Temple is situated in front of the Ladushah Kund. This Temple consists sanctum and mukha mandapa. The mukha mandapa is supported by two pillars and two pilasters. The shikara over the mukha mandapa follows phamsana style. The sanctum is square in plan. The shikara over the sanctum follows rekha prasada style of architecture. The shikara is crowned by amlaka. The exterior walls of the temple is devoid of decoration except the niches on three sides. The niches houses the sculptures of Narsimha, Trivikram and Varaha. Temple V is almost similar to Temple No I.

Temple VI:

This Temple is facing towards east and situated on the opposite side of the temples III, IV & V. The temple is also called as Navagraha temple due to the depiction of Navagrahas (Nine Planets) on the door frame of the sanctum. This Temple consists sanctum and mukha mandapa. The mukha mandapa is supported by four pillars. It appears that the mukha mandapa was a later addition.

Apsaras carved inside a miniature niches can be seen on the top portion of the pillars. The temple has protruding makara heads on the corners of the adhisthana. The sanctum is triratha and square in plan. The shikara over the sanctum follows rekha prasada style of architecture. The shikara in partially destroyed.

The exterior walls of the temple is devoid of ornamentation except the niches housing sculptures on three sides. Damaged sculptures and architectural fragments can be seen scattered around the temple. There is an interesting pillar half buried in the soil. It has carvings of Sun, Moon, a warrior fighting and a Shaivite worshiping Shiva Linga.

Temple VII:

This Temple is considered as the biggest temple in the Roda Group of Temples. This Temple is facing towards east and is dedicated to Lord Shiva. There are stone steps near the temple leading to the river but are in dilapidated condition. The temple consists of sanctum, antrala, sabha mandapa and mukha mandapa. The temple has protruding makara heads on the corners of the adhisthana.

The mukha mandapa is supported by four pillars. The roof of the mukha mandapa is lost completely. The shikara over the sabha mandapa follows phamsana style and is dilapidated state. The shikara over the sanctum follows rekha prasada style of architecture. The shikara is partially damaged. The sanctum doorway has an image of Lakulisa on the lalata bimba.

There are no decorations on the door jamb except the carvings of river goddesses and dvarapalas in the lower portion. Images of Brahma, Kubera, Shiva, Ganesa and Vishnu can be seen in miniature niches above the lintel. The exterior walls of the sanctum and sabha mandapa are devoid of any decoration except the niches housing sculptures of Ganesha, Chamunda, Durga etc.

Ladushah Kund:

Ladushah Kund is situated in front of the Temples III, IV & V. It is rectangular in plan. It is a large stepped reservoir with four shrines in four corners of the Kund. These shrines are dedicated to Surya, Ganesha, Vishnu and Durga. Images of Sapta Matrikas can be seen close to the Ganesha shrine. The kund is damaged on the northern side.

Roda Group of Temples, Gujarat

Roda Group of Temples are group of Hindu Temples located between Raisingpura (Roda) and Khed Chandarani Villages in Himatnagar Taluk in Sabarkantha District of Gujarat, India. The Group of Temples consists of seven temples and a Kund. The Group of Temples are located on the bank of the seasonal stream which merges with Hathmati river downstream. The Group of Temples are one of the protected monuments in Gujarat declared by Archaeological Survey of India.

History

The Roda Group of Temples were believed to be built in 8^th – 9^th century CE during Gurjara Pratihara or Rashtrakuta Dynasty. The site was not known to the early archeologists. It was first studied by P. A. Inamdar in 1926 followed by U. P. Shah and M. A. Dhaky in 1960s. The Roda Group of Temples were further damaged during the Kutch Bhuj earthquake in Gujarat. The temple ruins contains brick bats (Roda means brick bats in Gujarati). Hence, the group of temples came to be called as Roda Group of Temples.

The Group of Temples

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2021/11/roda-group-of-temples-group-of-temples.html

Connectivity

The Temple Group is located at about 3 Kms from Khed, 16 Kms from Himatnagar, 17 Kms from Himatnagar Railway Station, 28 Kms from Bhiloda, 43 Kms from Modasa, 91 Kms from Ahmedabad Airport and 100 Kms from Ahmedabad. The Temple Group is situated on Himatnagar to Bhiloda route via Mankdi.

Location

Trilochanesvara Temple Complex, Kundeswar, Odisha

Trilochanesvara Temple is a Hindu Temple dedicated to Lord Shiva located in Kundeswar Village in Jagatsinghpur District in Odisha State, India. The temple is situated in the center of the Kundeswar Village. The Temple is situated on the banks of Alaka river.

History

The temple complex was constructed in 9^th century CE by the Somavamsis. The temple complex was renovated by Orissa State Archaeology in 2008. The temple complex is a protected monument maintained by the Archaeological Survey of India, Bhubaneswar Circle.

The Temple Complex

The Trilochanesvara Temple is the principal shrine in the temple complex. This Temple is facing towards east. The temple is pancharatha on plan and panchangabada in elevation. The temple consists of a rekha vimana and a pidha jagamohana. The vimana and jagamohana are square on plan. The sanctum enshrines a yonipitha.

The Linga housed in the yonipitha was missing. The exterior walls of the temple is devoid of any decorations except the Vajramastaka design in the rahapaga projection in all side and the veranda mouldings are carved with scroll work. Sculptures of Mahisasuramardini Durga, Uma Mahesvara, Astikajaratkaru, and Chamunda can be found in the temple premises.

Buddhesvara Temple:

This Temple is situated inside the Trilochanesvara Temple Complex. This Temple is facing towards south and square on plan. The temple is pancharatha on plan and panchangabada in elevation. The temple has a rekha vimana. The temple exists up to the amlaka portion. The sanctum enshrines a Shiva Linga directly housed over the floor of the temple. The exterior is decorated with architectural motifs and scroll works. Sculptures of Surya, Bhairava, Brahma, Lakulisa, Ganesa and few other deities from Hindu pantheon.

Chanresvara Temple:

This Temple is situated inside the Trilochanesvara Temple Complex. This temple is facing towards north and square on plan. The temple is triratha on plan and triangabada in elevation. The temple has a rekha vimana. The sanctum enshrines the presiding deity, Chanresvara in the form of Shiva Linga within a circular yonipitha. The temple exists up to the beki portion.

Gatesvara Temple:

This Temple is situated inside the Trilochanesvara Temple Complex. This temple is facing towards west and square on plan. The temple is pancharatha on plan and triangabada in elevation. The temple has a rekha vimana having unique ayudha akasha Linga, carved with Jaina tirthankara images. The sanctum enshrines the presiding deity, Gatesvara in the form of Shiva Linga within a circular yonipitha. The exterior wall of the temple is devoid of decorations.

Netesvara Temple:

This Temple is situated inside the Trilochanesvara Temple Complex. This Temple is facing towards west and square on plan. The temple is pancharatha on plan and triangabada in elevation. The temple has a rekha vimana. The mastaka is missing. The sanctum enshrines the presiding deity, Netesvara, in the form of Shiva Linga within a yonipitha. The exterior walls of the temple is decorated with architectural motifs and scroll works.

Festivals

Shivarathri, Kartika Purnima and Tribeni Yatra are the festivals celebrated here.

Connectivity

The Temple is located at about 4 Kms from Mundalo, 8 Kms from Balikuda Bus Stand, 9 Kms from Balikuda, 15 Kms from Jagatsinghpur, 21 Kms from Jhankad Sarala Road, 61 Kms from Bhubaneswar and 63 Kms from Bhubaneswar. The Temple is situated at about 4 Kms from Dengapolo Bazar on Jagatsinghpur to Balikuda route.

Location

Trutiya Deva Temple, Suvarnapur, Odisha

Trutiya Deva Temple is a Hindu Temple dedicated to Lord Vishnu, located in Suvarnapur Village in Cuttack District in Odisha State, India. The Temple is situated on the left bank of the river Mahanadi and located at about 500 meters from the Anshupa Lake.

Legends

As per legend, the Ganga King Subarna Keshari Deva was ruling over the region from Saranga Gada. He was an ardent devotee of Jagannath of Trutiya Deva Temple in Mania Bandha Village of Tigiria Gada Kingdom. He regularly visited the temple to offer his worship. Meanwhile, the princess of Tigiria Gada Kingdom was also a huge devotee of Lord Trutiya Deva & used to visit the temple daily. A love blossomed between the King and the princess and both got married secretly. The king of Tigiria Gada Kingdom didn’t accept their marriage.

Hence, the princess moved to Saranga Gada with his husband, This love affair created an enmity between the two kingdoms. Subsequently a war broke between the kingdoms and lasted for several years. Both the king and queen were not able to worship Trutiya Deva. Finally, the Ganga King decided to build a temple for Trutiya Deva at Suvarnapur in his Kingdom. Thus, the temple came into existence. The war also ended in few years after the construction of the temple.

History

The Temple was constructed in 14^th century CE by the Ganga King Subarna Keshari Deva. The temple complex is a protected monument maintained by the Archaeological Survey of India, Bhubaneswar Circle.

The Temple

This Temple is facing towards east with a pidha style entrance. The temple is completely enclosed with in a compound wall. The temple consists of rekha vimana, pidha jagamohana and a detached natamandapa. The temple is panchangabada in elevation and the vimana is pancharatha on plan whereas the jagamohana is navaratha on plan. The vimana and jagamohana are square on plan and stands over a three moulded pista which in turn rests over an upana. The nata mandapa is lost completely except the base and few pillars.

The sanctum enshrines images of Jagannatha, Balabhadra and Subhadra, made of neem wood. All the deities are kept on a high pedestal. The projected upana in front of the parsvadevta niches suggest the existence of nisha shrines with the original temple. The exterior of the vimana are decorated with architectural motifs, decorative motifs, musicians, animal procession, maithuna images, Brahma, Ganesha, Vishnu, matsya avatara and deities from Hindu pantheon.

Festivals

Ratha Yatra, Janmashtami, Netrotsava and Pana Sankranti are the festivals celebrated here.

Connectivity

The Temple is located at about 4 Kms from Anshupa Lake, 7 Kms from Dompada, 11 Kms from Athagarh New Bus Stand, 12 Kms from Athgarh, 30 Kms from Dhenkanal, 40 Kms from Cuttack, 43 Kms from Cuttack Junction Railway Station, 47 Kms from Bhubaneswar, 53 Kms from Bhubaneshwar Airport and 67 Kms from Narasinghpur. The Temple is situated on the left side of Athgarh – Narasinghpur road branching at a distance of 8 Kms from Ansupa Chowk.

Location

Bhubanesvar Mahadev Temple, Balia, Odisha

Bhubanesvar Mahadev Temple is a Hindu Temple dedicated to Lord Shiva, located in Balia Village in Jagatsinghpur District in Odisha State, India. The temple is situated at about 10 feet below the ground level. The temple is located on the northern bank of Biluakhai river.

History

The temple is believed to be built by the Somavamsis in 9^th century CE. The temple is a protected monument maintained by the Archaeological Survey of India, Bhubaneswar Circle.

The Temple

This temple is facing towards east and situated at about 10 feet below the ground level. The temple is square on plan and has a rekha vimana. The temple is triratha on plan and triangabada in elevation. The sanctum enshrines a Shiva Linga within a circular yonipitha. Images of Bikshadana, Gangadhara and Mahishasura Mardhini can be seen in the Parsvadevta niches in the central projection.

The chaitya medallion of the central projection houses the images of Vinadhara Shiva with his consort Parvati. The exterior of the temple is decorated with architectural motifs like vajramundi niches, housing images of Kartikeya, Ganesa, Aja Ekapada Ganga, Yamuna and different forms of Siva in the Kanikapaga projection. The exterior is intricately carved with kirtimukhas, floral motifs and geometrical motifs.

Festivals

Shivarathri and Kartika Purnima are the festivals celebrated here.

Connectivity

The temple is located at about 2.5 Kms from Balia Junction, 10 Kms from Badakhandita Railway Station, 15 Kms from Jagatsinghpur, 30 Kms from Cuttack Junction Railway Station, 31 Kms from Cuttack, 42 Kms from Bhubaneswar and 46 Kms from Bhubaneswar Airport. The temple is situated at about 2.5 Kms from Balia Junction on the Cuttack to Jagatsinghpur Road.

Location

Bhagabati Temple, Parahat, Odisha

Bhagabati Temple is a Hindu Temple dedicated to Goddess Durga, located in Parahat Village near Balikuda Town in Jagatsinghpur District in Odisha State, India. The Temple is situated on Jagatsinghpur to Balikuda route.

History

The Temple was constructed in 19^th century CE by a local Zamindar but the presiding deity and sculptures in the temple can be dated to the reigns of Somavamsis and Gangas based on the iconographical features.

The Temple

This Temple is facing towards east. The temple consists of pidha vimana, pidha jagamohana and a recently built mandapa. The temple is pancharatha on plan and panchangabada in elevation. The vimana is square on plan whereas the jagamohana is rectangular on plan. The sanctum enshrines an image of ten armed Mahisasuramardini. Nardana Ganesa, Mahishasura Mardini and Parvati are the niche images located around the external walls of the sanctum.

Festivals

Durga puja, Panasankranti and Chaitra Purnima are the festival celebrated here.

Connectivity

The temple is located at about 7 Kms from Balikuda Bus Stand, 8 Kms from Balikuda, 14 Kms from Jagatsinghpur, 19 Kms from Jhankad Sarala Road Railway Station, 53 Kms from Paradeep, 55 Kms from Cuttack, 65 Kms from Bhubaneswar Airport and 68 Kms from Bhubaneswar. The Temple is situated on Jagatsinghpur to Balikuda route.

Location

Bhagabati Temple, Panasapada, Odisha

Bhagabati Temple is a Hindu Temple dedicated to Goddess Durga, located in Panasapada Village near Jagatsinghpur Town in Jagatsinghpur District in Odisha State, India. The temple is situated in the outskirt of the Panasapada Village on the Piteipur to Panasapada road.

History

The Temple was constructed in 19^th century CE by a local Zamindar but the presiding deity and sculptures in the temple can be dated to 12^th century CE based on the iconographical features.

The Temple

This Temple is facing towards east. The temple consists of pidha vimana and a recently built mandapa. The sanctum is square on plan. The sanctum enshrines an image of ten armed Mahisasuramardini. Ganesa, Kartikeya and Parvati are the niche images located around the external walls of the sanctum.

Festivals

Durga Pooja is the most famous festival celebrated here.

Connectivity

The temple is located at about 7 Kms from Jagatsinghpur, 7 Kms from Jagatsinghpur Bus Stand, 9 Kms from Gorakhnath Railway Station, 21 Kms from Balikuda, 49 Kms from Paradeep, 49 Kms from Cuttack, 58 Kms from Bhubaneswar Airport and 64 Kms from Bhubaneswar. The Temple is situated at about 2 Kms from Sampur on Jagatsinghpur to Paradeep route via Gorakhnath.

Location

Thursday, April 10, 2025

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