SwapnilJirageTravelPost: https://hindutemples-india.blogspot.com blog back up ( part 8 )

Pathra Group of Temples, West Bengal

Pathra Group of Temples are group of Hindu temples located in Pathra village in Midnapore Sadar CD block in the Medinipur Sadar subdivision of the Paschim Medinipur district in the state of West Bengal, India. The temples are dedicated to Lord Vishnu, Lord Shiva and Goddess Sakthi. The temples of Pathra can be classified into three complex, namely Navaratna Temple Complex, Kalachand Temple Complex and Bandopadhyay Temple Complex.

Apart from these temple complexes, there are few individual temples namely Dharmaraj Temple, Shitala Temple, Durgeshwar Temple and Das Mahavidya Temple. Pathra also houses several ruined structures and dilapidated temples. The temples are situated on the northern bank of the Kangsabati river. The temples are protected as monuments of national importance by the central Archaeological Survey of India.

History

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2023/04/pathra-group-of-temples-history.html

The Group of Temples

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2023/04/pathra-group-of-temples-temples.html

Connectivity

Pathra is located at about 12 Kms from Midnapore, 13 Kms from Midnapore Railway Station, 13 Kms from Midnapore Central Bus Stand, 25 Kms from Kharagpur, 136 Kms from Kolkata and 144 Kms from Kolkata Airport. Devotees need to travel from Kharagpur to Midnapore and take a right turn at Midnapore Khudiram Bose Park and travel for 9 Kms along the northern bank of the Kangsabati river to reach Pathra.

Location

Chennakesava Temple, Arakere, Karnataka

Chennakesava Temple is a Hindu Temple dedicated to Lord Vishnu located in Arakere Village in Arasikere Taluk in Hassan District in the Indian state of Karnataka. The temple is situated on the banks of Arakere lake. This temple is considered as one of the lesser known Hoysala temples of Karnataka.

History

The temple is believed to be built in 13^th century CE by the Hoysalas. The temple is a protected monument under the Karnataka state division of the Archaeological Survey of India.

The Temple

The temple is facing towards east with a mahadvara. The temple is constructed in trikutachala style, consisting of three shrines, one each on north, south and west. The western shrine houses Chennakesava, northern shrine houses Lakshmi Narasimha and southern shrine houses Venugopala. The western shrine connects to the navaranga via vestibule while the other two shrines connects directly to the navaranga.

The navaranga connects to the entrance porch on the eastern side. The entrance porch has not survived except its basement and short pillars. The central shrine (western shrine) is the most prominent one. The superstructure over the sanctum is of stepped pyramidal style (Kadamba Nagara). The vestibule has a superstructure called sukhanasi. It looks like a shorter extension of the main tower.

The temple has an adhisthana with conventional mouldings. The eaves runs around the sanctum where the superstructure meets the wall of the shrine. The eaves projects about half a meter from the wall. The exterior of the temple is decorated with sculptures of various aspects of Lord Vishnu and dancers. The pilasters and turrets can be seen in between the sculptures. There is a large inscriptional slab to the left of the entrance.

Connectivity

The temple is located at about 4 Kms from Banavara Railway Station, 6 Kms from Banavara, 6 Kms from Banavara Railway Station, 13 Kms from Javagal, 21 Kms from Arasikere, 25 Kms from Halebeedu, 30 Kms from Kadur, 41 Kms from Belur, 50 Kms from Hassan, 197 Kms from Bengaluru and 218 Kms from Bengaluru Airport. The temple is situated on Banavara to Belur route (NH – 73).

Location

Chatteshvara Temple, Chatachatanahalli, Karnataka

Chatteshvara Temple is a Hindu Temple dedicated to Lord Shiva located in Chatachatanahalli Village in Belur Taluk in Hassan District in the Indian state of Karnataka. This temple is a protected monument under the Karnataka state division of the Archaeological Survey of India.

History

The temple was built in 1200 CE by Chatta Dannayaka, a Hoysala officer during the reign of Hoysala King Veera Ballala II.

The Temple

This temple is facing towards east. The temple is constructed in trikutachala style, consisting of three shrines, one each on north, south and west. The main shrine (western shrine) enshrines the presiding deity, Chatteshvara in the form of Shiva Linga. The other two shrines enshrines the images of Vishnu and Surya. All these shrines connects to the navaranga via vestibule.

The navaranga connects to the entrance porch on the eastern side. The entrance porch is supported by two lathe turned pillars and pilasters. The entrance porch is surround by parapet walls on all its sides. The superstructure over the sanctum is of vesara style. The vestibule has a superstructure called sukhanasi.

It looks like a shorter extension of the main tower. The temple has an adhisthana with conventional mouldings. The eaves runs around the sanctum where the superstructure meets the wall of the shrine. The eaves projects about half a meter from the wall. The exterior of the temple is devoid of any decoration except the pilasters at regular intervals.

Connectivity

The temple is located at about 6 Kms from Halebeedu, 6 Kms from Halebeedu Bus Stand, 11 Kms from Javagal, 22 Kms from Belur, 26 Kms from Banavara Railway Station, 28 Kms from Banavara, 36 Kms from Hassan, 216 Kms from Bengaluru and 216 Kms from Bengaluru Airport. The temple is situated on Belur to Banavara route immediately after Halebeedu.

Location

Yamai Devi Temple, Mahalung, Maharashtra

Yamai Devi Temple is a Hindu Temple dedicated to goddess Sakthi located at Mahalung Village in Malshiras Taluk in Solapur District in Maharashtra, India. The temple is one of the state protected monuments in Maharashtra declared by Archaeological Survey of India.

History

The temple is believed to be built in 12^th century CE by the rulers of Yadava dynasty.

The Temple

This temple is facing towards east with an entrance arch. The entrance arch is in dilapidated state. The temple is situated on little elevated position and can be accessed through flight of steps. There is a deepa sthamba in front of the entrance arch. The temple consists of sanctum, sabha mandapa and mukha mandapa. The sanctum enshrines an image of Yamai Devi. Her mount, lion along with tortoise can be seen in front of the mukha mandapa facing towards the sanctum.

There is a stepped well located in front of the entrance of the temple. The stepped well had pillared colonnade on both sides. The one side is intact and other side had been lost. The colonnade which is intact has a shrine for Lord Shiva. The sanctum enshrines a Shiva Linga in it. There is one Shiva Linga outside the shrine. A broken image can be seen in the colonnade. An image of Ganesha, Hero Stones and architectural fragments can be seen in the temple premises.

Connectivity

The temple is located at about 7 Kms from Karole, 9 Kms from Akluj MSRTC Bus Station, 10 Kms from Akluj, 13 Kms from Velapur, 21 Kms from Malshiras, 27 Kms from Karkamb, 37 Kms from Pandharpur, 39 Kms from Pandharpur Railway Station, 110 Kms from Solapur, 176 Kms from Pune and 176 Kms from Pune Airport. The temple is situated on Akluj to Karkamb route via Karole.

Location

Kukdeshwar Temple, Pur, Maharashtra

Kukdeshwar Temple is a Hindu Temple dedicated to Lord Shiva located at Pur Village in Junnar Taluk in Pune District in Maharashtra, India. The temple is situated on the banks of Kukadi river. The temple is one of the state protected monuments in Maharashtra declared by Archaeological Survey of India. Chavand fort, also known as Prasannagad, is situated at about 5 Kms from this temple.

History

It is said that the King Jhanjha of Silhara dynasty had built twelve Shiva temples at the source of rivers in 10^th century CE. This temple is considered one among them. The place came to be called as Kukdeshwar as the place is considered as the source of the Kukadi river.

The Temple

This temple is facing towards west. Nandi can be found outside the sabha mandapa facing towards the sanctum. The temple consists of sanctum, antrala and sabha mandapa. The superstructure over the sanctum, antrala and sabha mandapa have been lost completely. The remains of the base of the superstructure can be seen over the sanctum.

The sanctum might have had a nagara style shikara. There is a niche enshrining an image of Ganesha on the front right side of the sabha mandapa. The interior and the exterior of the temple are carved with sculptures, kirtimukhas, floral motifs and geometrical patterns. The exterior walls have niches enshrining images of Varaha, Thandava Shiva, Bhairava, Chamunda and Uma.

There is a small shrine on the right side of the temple guarded by goblins. Sculptures of various Hindu deities, hero stones and architectural fragments can be found scattered in the temple premises. There is a temple pond situated next to the temple. It is considered as the origin of Kukadi river.

Connectivity

The temple is located at about 19 Kms from Junnar Bus Stand, 19 Kms from Junnar, 34 Kms from Narayangaon, 106 Kms from Pune Airport, 100 Kms from Murbad, 111 Kms from Pune, 172 Kms from Nashik and 172 Kms from Mumbai. The temple is situated at about 19 Kms from Junnar on Narayangaon to Murbad route.

Location

Kopeshwar Temple, Khidrapur – The Temple

This temple is facing towards east with an entrance arch. The temple measures 152 feet in length and 104 feet in breadth. The temple consists of sanctum, antrala, sabha mandapa and swarga mandapa. This swarga mandapa is circular in plan. The mandapa is supported by 48 intricately carved pillars. It has four entrances, each in the four cardinal directions. The roof of the mandapa has a circular opening of 13 feet diameter to the sky.

There is also a large circular stone slab of 13 feet diameter directly beneath the opening. There are about 12 intricately carved round pillars supporting the circular opening. The swarga mandapa is enclosed by the parapet walls on all sides except the entrances. The exterior of the parapet walls are carved with images of Ganesha, Karthikeya and Ashtadikpalas with their respective mounts. The sabha mandapa is square on plan and is supported by 60 pillars. It measures 50 feet in length and 50 feet in breadth.

The sabha mandapa can be entered easily from the eastern, southern and northern side. The entrance doors of the sabha mandapa has five bands of decoration of which the eastern door is intricately carved. The antarala measures 20 feet in length and 20 feet in breadth. The entrance door of the antrala is guarded by the dvarapalas. The sanctum enshrines the presiding deity Kopeshwar in the form of Shiva Linga. It also enshrines Lord Vishnu called as Dhopeshwar in the form of Shiva Linga.

The base of the temple has sculptures of gods and goddess mounted on elephants. The jangha portion of the exterior walls are carved with gods and goddesses of Hindu pantheon. Hero stones, detached sculptures and architectural fragments can be seen in the temple premises. It is unique to notice the absence of Nandi in this temple. The Nandi might have been damaged during the Islamic invasion in this region. It is said that the Nandi temple in Yadur, Karnataka is considered as Nandi of this temple.

Kopeshwar Temple, Khidrapur – History

The temple was constructed in 12^th century CE by King Gandaraditya (1108 – 1138 CE) of Silhara Dynasty. The temple was renovated in 1213 CE by King Singhana II of Yadavas of Devagiri. There are about 12 inscriptions found in the temple. Most of the inscriptions are not legible, only few inscriptions are in good condition now. These inscriptions records the battles fought, grants & gifts made to the temple and records the names of the kings and their officers. Majority of the inscriptions are in Kannada except one inscription.

The sole inscription is written in Sanskrit in Devanagari script and records the battle fought between the Silhara King Bhoj II and King Singhana II of Yadavas of Devagiri. Khidrapur was called as Koppam during ancient times. It is said that the town witnessed two major historic battles. The first battle was fought between the Chola King Rajadhiraja I and Chalukyan King Ahavamalla in 1058 CE. The Chola King Rajadhiraja I was killed at the battlefield. His brother Rajendra Chola II was coronated as king right on the battle field and led the Chola army to victory against the Chalukyas.

The second battle was fought between the Silhara King Bhoj II and King Singhana II of Yadavas of Devagiri. Silhara King Bhoj II was captured by Yadavas in the battle and was kept captive on the fort of Panhala. This incident was recorded in the inscription dated to 1213 CE. The inscription can be seen near the southern entrance of the temple. This battle ended the rule of the Kolhapur branch of Shilaharas.

Kopeshwar Temple, Khidrapur – Legends

As per legend, Daksha, one of the Prajapati, son of Lord Brahma did not like his youngest daughter Sati marrying Lord Shiva. Later, Daksha conducted a great Yagna. He invited all the gods, Prajapatis and kings to attend the yajna and intentionally avoided inviting Lord Shiva and Sati. Sati came to know about the grand yajna organized by her father and asked Lord Shiva to attend the yajna. Lord Shiva refused her request, saying that it was inappropriate to attend a function without being invited.

She constantly pleaded and urged Lord Shiva to let her attend the ceremony. Finally, Lord Shiva allowed her to go to her parents' home, along with his followers including Nandi, and attend the ceremony, but refused to accompany with her. Upon arriving, Sati tried to meet her parents and sisters; Daksha was arrogant and avoided interacting with Sati. He repeatedly snubbed her in front of all the dignitaries. The shameless insult and humiliation of her and her beloved, eventually became too much to bear.

She cursed Daksha for acting so atrociously toward her and Shiva and reminded him that his haughty behaviour had blinded his intellect. She cursed him and warned that the wrath of Shiva would destroy him. Unable to bear further humiliation, Sati committed suicide by jumping into the sacrificial fire. The onlookers tried to save her, but it was too late. They were only able to retrieve the half-burnt body of Sati. Lord Shiva was deeply pained upon hearing of his wife's death.

His grief grew into a terrible anger when he realized how Daksha had viciously plotted a treachery against him; but it was his innocent wife who fell into the trap instead of him. Lord Shiva learned of Daksha’s callous behaviour towards Sati. Shiva's rage became so intense that he plucked a lock of hair from his head and smashed it on the ground, breaking it into two with his leg.

Armed and frightening, two fearsome beings Virabhadra and Bhadrakali (Rudrakali) emerged. Lord Shiva ordered them to kill Daksha and destroy the yajna. The ferocious Virabhadra and Bhadrakali, along with the Bhutaganas, reached the yajna spot. The invitees renounced the yajna and started running away from the turmoil. All those who participated, even the other Prajapatis and the gods, were mercilessly beaten, wounded or even slaughtered.

Daksha was caught and decapitated. Lord Vishnu pacified Lord Shiva where upon he restored the head of the Daksha with the head of a ram. Lord Vishnu brought the furious Lord Shiva to this place in order to calm him down. Thus, Lord Shiva of this temple came to be called as Kopeshwar (furious Lord Shiva). Lord Vishnu who accompanied Lord Shiva to this place can be seen in the Linga form under the name Dhopeshwar in the temple premises.

Kopeshwar Temple, Khidrapur, Maharashtra

Kopeshwar Temple is a Hindu Temple dedicated to Lord Shiva located at Khidrapur Village in Shirol Taluk in Kolhapur District in Maharashtra, India. The temple is famously called as Khajuraho of Maharashtra. The temple is situated on the banks of river Krishna. The temple is situated at the border of Maharashtra and Karnataka. The temple is protected as monuments of national importance by the central Archaeological Survey of India.

Legends

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2023/04/kopeshwar-temple-khidrapur-legends.html

History

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2023/04/kopeshwar-temple-khidrapur-history.html

The Temple

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2023/04/kopeshwar-temple-khidrapur-temple.html

Festivals

There is a Jatra organized at this temple during the month of magha (Jan – Feb) every year. Maha Shivaratri and Mondays are celebrated here with much fanfare.

Connectivity

The temple is located at about 7 Kms from Sainik Takli Bus Stop, 7.5 Kms from Sainik Takli, 26 Kms from Shirol, 33 Kms from Jaisinghpur Railway Station, 30 Kms from Chikodi, 53 Kms from Kolhapur Airport, 58 Kms from Kolhapur Railway Station and 59 Kms from Kolhapur. The temple is situated at about 7.5 Kms to the east of Sainik Takli towards Krishna river on Shirol to Chikodi route.

Location

Mahadeva Temple, Kokamthan, Maharashtra

Mahadeva Temple is a Hindu Temple dedicated to Lord Shiva located at Kokamthan Village in Kopargaon Taluk in Ahmednagar District in Maharashtra, India. The temple is believed to be built in 13^th century CE. The temple is situated on the bank of Godavari river. The temple is one of the state protected monuments in Maharashtra declared by Archaeological Survey of India.

The Temple

This temple is facing towards north and follows a star shaped plan. The temple follows Hemadpanti style of architecture. The temple consists of sanctum, antrala and sabha mandapa with three entrance porches on the western, northern, and eastern side. The eastern entrance porch has been converted into a shrine. An image of Garuda is carved above the doorways of the western & northern porches and the sanctum. The carving of Garuda indicates that the temple might have been originally intended for Lord Vishnu.

An image of Ganesha is carved above the doorway of the eastern shrine. The superstructure over the sabha mandapa and sanctum are built with mix of stones and bricks. The shikara is decorated with miniature shikaras similar to Bhumija style of architecture. The northern porch has a plain spiral ceiling while the western porch has a cusped ceiling. The sabha mandapa has no free-standing pillars.

The ceiling of the sabha mandapa is domical, rising in rings of conclave mouldings to a central pendent rosette which falls again as a finial. Each group of cup shaped cusped mouldings, in the three tiers of the pendant, has a separate finial of its own. There are eight figure brackets around the inside of the dome, six of which holding dancing figures below being musicians. There is a niche on either side in the wall of the antrala.

The ceiling of the antrala is domical, rising in plain conclave and concentric mouldings to a central rosette which falls again as a pendant in two tiers of cusped mouldings. The doorway of the sanctum is intricately carved. There are five niches enshrining goddesses above the doorway. The sanctum enshrines a Shiva Linga. A slab with a carving of Anandha Sayana Vishnu reclining on Adisesha can be seen behind the Linga. The eastern shrine houses a slab with withered image painted in red. Locals call this image as Jagadamba Devi.

Connectivity

The temple is located at about 6 Kms from Kopargaon Bus Stand, 7 Kms from Kopargaon, 8 Kms from Sanvatsar Railway Station, 91 Kms from Nashik, 94 Kms from Nashik Airport, 107 Kms from Ahmednagar, 111 Kms from Aurangabad and 242 Kms from Mumbai. The temple is situated on Aurangabad to Mumbai route immediately after Sanvatsar.

Location

Jagdishwara Temple, Raigad, Maharashtra

Jagdishwara Temple is a Hindu Temple dedicated to Lord Shiva located inside Raigad Fort in Mahad Taluk in Raigad District in Maharashtra, India. The temple is one of the state protected monuments in Maharashtra declared by Archaeological Survey of India. Raigad was the capital of Marathas under the Maratha Emperor Chatrapathi Shivaji.

History

The temple was built by Hiroji Indulkar in 1674 CE during the reign of Maratha Emperor Chatrapathi Shivaji. Hiroji Indulkar was the chief architect of this temple and many structures in Raigad. Chatrapathi Shivaji was pleased with his works and asked him what reward he wants. The chief architect wanted his name to etched on the step outside the temple so that his name would be touched by the feet of his king daily. It is said that Shivaji visited this temple daily during his stay in Raigad.

The Temple

This temple is facing towards east and enclosed completely within a fort like structure. The main entrance is from the eastern side of the enclosure and there is another smaller entrance on the western side also. The structure is square on plan and measures 50 metres in length and 50 metres in breadth. The temple consists of sanctum and mandapa. The sanctum is square on plan. The sanctum enshrines the presiding deity, Jagdishwara in the form of Shiva Linga. Nandi can be found in the courtyard facing towards the sanctum. The temple shows Islamic influence having domical shikara and six minarets.

Connectivity

The temple is located at about 3 Kms from Pachad, 26 Kms from Mahad, 26 Kms from Mahad Bus Stand, 29 Kms from Mangaon Railway Station, 133 Kms from Pune and 144 Kms from Pune Airport. The Raigad fort is well connected via roadways as frequent buses are run by Maharashtra State Road Transport Corporation (MSRTC).

Location

Bhavani Temple, Pedgaon, Maharashtra

Bhavani Temple is a Hindu Temple dedicated to Goddess Sakthi located at Pedgaon Village in Shrigonda Taluk in Ahmednagar District in Maharashtra, India. This temple is located inside the ancient ruined fort of Dharmaveergad. Pedgaon is situated on the northern bank of Bhima river.

History

Pedgaon was an important fortified settlement by 1680 CE under the Mughals. The fortifications were built by the Deccan Viceroy of the Mughals.

The Temple

This temple is enclosed within a fort like structure. The temple stands over a low raised platform. The temple consists of sanctum and a tin roofed sabha mandapa. The sanctum enshrines an image of Goddess Bhavani. The sanctum is crowned with dome style shikara.

Connectivity

The temple is located at about 14 Kms from Kashti Railway Station, 14 Kms from Shrigonda Bus Stand, 15 Kms from Shrigonda, 16 Kms from Kashti, 21 Kms from Daund, 75 Kms from Ahmednagar, 102 Kms from Pune Airport and 105 Kms from Pune. Pedgaon is situated to the east of the Kashti Railway Station and to the south of Shrigonda Town.

Location

Bhairavnath Temple, Pedgaon, Maharashtra

Bhairavnath Temple is a Hindu Temple dedicated to Lord Bhairava located at Pedgaon Village in Shrigonda Taluk in Ahmednagar District in Maharashtra, India. This temple is located inside the ancient ruined fort of Dharmaveergad. Pedgaon is situated on the northern bank of Bhima river.

History

The temple is believed to be built in 12^th century CE. Pedgaon was an important fortified settlement by 1680 CE under the Mughals. The fortifications were built by the Deccan Viceroy of the Mughals. The temple is one of the state protected monuments in Maharashtra declared by Archaeological Survey of India.

The Temple

This temple is facing towards south and is in ruined state. The temple consists of sanctum, maha mandapa and mukha mandapa. The mukha mandapa is supported by two pillars and two pilasters in a row. The maha mandapa can be accessed through entrances on the southern side and western side. The sanctum enshrines an image of Bhairavnath, The doorjamb of the sanctum is decorated with floral and geometrical designs.

Connectivity

The temple is located at about 13 Kms from Kashti Railway Station, 13 Kms from Shrigonda Bus Stand, 14 Kms from Shrigonda, 15 Kms from Kashti, 20 Kms from Daund, 74 Kms from Ahmednagar, 101 Kms from Pune Airport and 104 Kms from Pune. Pedgaon is situated to the east of the Kashti Railway Station and to the south of Shrigonda Town.

Location

Baleshwar Temple, Pedgaon, Maharashtra

Baleshwar Temple is a Hindu Temple dedicated to Lord Shiva located at Pedgaon Village in Shrigonda Taluk in Ahmednagar District in Maharashtra, India. This temple is located inside the ancient ruined fort of Dharmaveergad. The temple is situated to the west of Lakshmi Narayana Temple. Pedgaon is situated on the northern bank of Bhima river.

History

The temple is believed to be built in 12^th century CE. The temple is one of the state protected monuments in Maharashtra declared by Archaeological Survey of India.

The Temple

This temple is facing towards east and is in ruined state. The temple consists of sanctum, antrala and maha mandapa. The roof of the mandapa was lost completely and only the pillars and remains of the wall can be seen. The pillars of the mandapa are intricately carved with ornamental design. The doorjamb of the sanctum is decorated with floral and geometrical designs. The sanctum enshrines the presiding deity, Baleshwar, in the form of Shiva Linga. The shikara over the sanctum ins completely lost. The external wall of the temple is carved with the images of male and female deities.

Connectivity

Location

Lakshmi Narayan Temple, Pedgaon, Maharashtra

Lakshmi Narayan Temple is a Hindu Temple dedicated to Lord Vishnu located at Pedgaon Village in Shrigonda Taluk in Ahmednagar District in Maharashtra, India. This temple is located inside the ancient ruined fort of Dharmaveergad. The temple is situated to the east of Baleshwar Temple. Pedgaon is situated on the northern bank of Bhima river.

History

The Temple

This temple is facing towards west and follows Hemadpanthi style of architecture. This temple is the best preserved and profusely carved temples in Pedgaon. The temple consists of sanctum, antrala, maha mandapa with entrances on western, northern and southern side. These entrances were provided with a mukha mandapa. The mukha mandapa at the western entrance is intact, northern one is ruined state with one pillar and the southern one is completely lost. The maha mandapa is supported by intricately carved pillars.

The pillars are carved with the vase and foliage motif. The sanctum is situated at lower level than the mandapa. It does not contain any image. The shrine is on a lower level than the hall and is filled with earth. It does not contain any image of the god. The lowest panel from the ground has carvings rows of elephants, the next panel has carvings of rows of tiger and images of men and women are carved in the succeeding panel. The exterior wall is carved with images of various forms of Lord Vishnu & Lord Shiva, Ashtadikpalas and various other deities.

Connectivity

Location

Mallikarjun Temple, Karjat, Maharashtra

Mallikarjun Temple is a Hindu Temple dedicated to Lord Shiva located at Karjat Town in Karjat Taluk in Ahmednagar District in Maharashtra, India. The temple is believed to have been built in 13^th century CE. The temple is protected as monuments of national importance by the central Archaeological Survey of India.

The Temple

This temple is facing towards east. A Nandi can be found in front of the temple facing towards the sanctum. The temple consists of a sanctum, antrala and a mandapa. The temple is built of basalt stone. The superstructures over the sanctum and the mandapa are lost completely. The exterior walls of the temple is devoid of any decorations.

Connectivity

The temple is located at about 500 metres from Karjat Bus Stand, 17 Kms from Rashin, 22 Kms from Mirajgaon, 35 Kms from Jinti Road Railway Station, 42 Kms from Jamkhed, 58 Kms from Daund Junction Railway Station, 70 Kms from Ahmednagar, 142 Kms from Pune and 142 Kms from Pune Airport. The temple is situated on Rashin to Mirajgaon route.

Location

Mallikarjun Temple, Pedgaon, Maharashtra

Mallikarjun Temple is a Hindu Temple dedicated to Lord Shiva located at Pedgaon Village in Shrigonda Taluk in Ahmednagar District in Maharashtra, India. This temple is located inside the ancient ruined fort of Dharmaveergad. Pedgaon is situated on the northern bank of Bhima river.

History

The Temple

This temple is facing towards east and is in ruined state. The temple might have consisted of sanctum, antrala and maha mandapa but only the sanctum and the antrala remains. The antrala is supported by two pillars and two pilasters in a row. The pillar capitals has carvings of snakes. The sanctum enshrines the presiding deity, Mallikarjun in the form of Shiva Linga. The shikara over the sanctum ins completely lost.

Connectivity

Location

Mankeshwar Temple, Zodge – The Temple

This temple is facing towards west and stands over a raised jagati. A Nandi can be found a high raised platform on the jagati facing towards the sanctum in front of the mukha mandapa. The temple is constructed in trikutachala style, consisting of three shrines, one each on north, south and west. The central shrine (western shrine) is the most prominent one. The western shrine connects to the sabha mandapa via vestibule while the other two shrines connects directly to the sabha mandapa.

The sabha mandapa is connected to a mukha mandapa. The mukha mandapa is supported by six pillars. The sabha mandapa is supported by twelve pilasters. The circular roof of the mandapa has figures in dance postures. The antrala has a carving of tortoise in the ceiling. The sanctum door has carvings of animals, yakshas, kinnaras, gandharvas and other deities. There is an idol of Lord Ganesha at the entrance of the sanctum.

The sanctum is situated at little lower elevation from the mandapa floor level. The sanctum enshrines the presiding deity, Mankeshwar in the form of Shiva Linga. The sanctum is crowned with Bhumija style shikara. The exterior of the temple is carved with sculptures of Chamunda, Ashtadikpalas, Bhairava, Vishnu, Matrikas, damsels, dancers, hunting scenes, musicians, social life, animals, floral motifs and geometric patterns.

There is another small ruined shrine dedicated to goddess Saraswathi. This shrine is situated in front of the Mankeshwar Temple. This shrine also follows bhumija style of architecture. There is no idol in this shrine. There is a pond across the highway in front of the temple. There is an inscription about the construction of the pond by a local merchant.

Mankeshwar Temple, Zodge, Maharashtra

Mankeshwar Temple is a Hindu Temple dedicated to Lord Shiva located at Zodge Village in Malegaon Taluk in Nashik District in Maharashtra, India. This temple is situated at the foothill of Jhatumba hill. The temple is protected as monuments of national importance by the central Archaeological Survey of India.

Legends

Mankeshwar Temple:

As per legend, Hemadapanta (1259 – 1274 CE), the prime minister of Seuna Yadava Dynasty of Devagiri chose to build the Mankeshwar Temple at this place due to the presence of the revered saint Jhotinga Baba in the hill. He also felt that the temple would be well protected from natural elements if it was built at the base of the hill. The stone for this temple was quarried from the hill to the south of this temple. A big pit can be seen to substantiate this claim.

Jhatumba / Jhotinga Hill:

This temple is situated at the foothill of Jhatumba hill. The hill is named after a Nathpanthiya saint named Jhatumba / Jhotinga. It is said that he lived in the mountain during ancient times and defended the village on a white horse. After his death, a temple was built in memory of him in this hill. Thus, the hill came to be called as Jhatumba / Jhotinga Hill. The village might have derived its present name from the name of this hill.

History

The temple is believed to be built in 12^th century CE by Seuna Yadava Dynasty of Devagiri. The present village of Zodage is situated close to the temple. It was actually situated on the opposite side in the ancient past but had been shifted to current location due to the plague ravaged India. The village deity, Lord Maruti is still can be seen in its original location. The entire village is fortified with access from the north and east. The fort had been lost completely except a Maruti temple and a hero stone. The village reached its zenith during the reign of Marathas. It is said that Afzal Khan, the general of the Bijapur Adil Shahi’s had desecrated this temple on his way to the Konkan.

The Temple

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2023/04/mankeshwar-temple-zodge-temple.html

Festivals

A big fair (Jatra) is held every year during the month of Magha on 13^th day. Huge number of devotees gather here during the Jatra.

Connectivity

The temple is located at about 20 Kms from Malegaon Bus Stand, 23 Kms from Malegaon, 29 Kms from Dhule Railway Station, 31 Kms from Dhule, 113 Kms from Nashik Airport, 129 Kms from Nashik and 293 Kms from Mumbai. The temple is situated on Mumbai – Agra National Highway.

Location

Neelkantheshwar Temple, Sindkhed Raja, Maharashtra

Neelkantheshwar Temple is a Hindu Temple dedicated to Lord Shiva located at Sindkhed Raja Town in Sindkhed Raja Taluk in Buldhana District in Maharashtra, India. The temple is one of the state protected monuments in Maharashtra declared by Archaeological Survey of India. Sindkhed Raja is the birthplace of Jijabai, the mother of Maratha Emperor Shivaji.

History

The original temple is believed to have been built by the rulers of Seuna Yadava Dynasty of Devagiri. The temple is said to have been completely rebuilt in 1662 CE by Raghoji, brother of Jijabai, the mother of Maratha Emperor Shivaji. King Sindurama founded the Sindkhed Raja and was named after him. The place was also called as Siddha Kshetra during ancient times. The village probably derived its name from the Sindi Trees as these trees are found abundant in this region.

The Temple

This temple is facing towards east. the temple consists of sanctum, antrala and sabha mandapa. Nandi can be found facing towards the sanctum. There is an inscription belonged to Raghoji, brother of Jijabai, the mother of Maratha Emperor Shivaji on a stone pillar behind the Nandi. The inscription records the renovation activities carried out by him.

There is a north facing shrine enshrining an image of Harihara in the temple premises. This image is considered to be the oldest sculpture in the temple dated to 11^th century CE. The right side of the image represents Lord Shiva and left side represents Lord Vishnu. Nandi is carved at the feet on the right side while Garuda is carved on the left side.

There is a tank called Neelkanth Barav in front of this temple. The pond is square in shape with an area of 34 × 34 meters. The pond is provided with ghats on all sides for safe descend. It is said that there were 15 Shiva Lingas installed on all the four sides of the tank and an image of Uma Mahesvara on the northern wall of the tank. There are shrines for Bhairava and Saneeswara on the western bank of the tank.

Connectivity

The temple is located at about 1 Km from Sindkhed Raja Bus Stand, 32 Kms from Jalna Railway Station, 33 Kms from Jalna, 49 Kms from Lonar, 57 Kms from Mehkar, 82 Kms from Buldhana, 87 Kms from Aurangabad Airport and 90 Kms from Aurangabad. The temple is situated on Jalna to Mehkar route.

Location

Mahadeva Temple, Pandardevi, Maharashtra

Mahadeva Temple is a Hindu Temple dedicated to Lord Shiva located at Pandardevi Village in Wani Taluk in Yavatmal District in Maharashtra, India. The temple is one of the state protected monuments in Maharashtra declared by Archaeological Survey of India.

History

The temple is believed to be built in 13^th century CE by the Yadavas of Devagiri.

The Temple

This temple is facing towards east and situated amidst dense forest. The temple follows Hemadpanti style of architecture. The temple consists of sanctum, antrala and sabha mandapa with entrance porches on eastern, northern and southern sides. The sanctum enshrines the presiding deity in the form of Shiva Linga. The superstructure over the sanctum and sabha mandapa had been lost completely. The carvings on the exterior walls are heavily eroded. Broken Nandis, sculptures of Hindu deities, Lingas and architectural fragments can be found in the temple premises.

Festivals

Shivaratri is celebrated for three days here with much fanfare. Shravan Monday and Govardhan Pooja are the other festivals celebrated here.

Connectivity

The temple is located at about 6 Kms from Karanji, 17 Kms from Maregaon, 18 Kms from Pandharkawada, 25 Kms from Wadki, 34 Kms from Wani, 35 Kms from Wani Railway Station, 76 Kms from Yavatmal, 132 Kms from Nagpur Airport and 138 Kms from Nagpur. The temple is situated on Yavatmal to Wani route.

Location

Mahadeva Temple, Parali, Maharashtra

Mahadeva Temple is a Hindu Temple dedicated to Lord Shiva located at Parali Village in Satara Taluk in Satara District in Maharashtra, India. The temple is situated on the banks of Urmodi river and dam. The temple is situated close to Sajjangad Fort. The temple is one of the state protected monuments in Maharashtra declared by Archaeological Survey of India.

History

The temple is believed to be built by the rulers of Seuna Yadava Dynasty of Devagiri. The temple was renovated by the Marathas. The southern temple might have been vandalized by the Mughals in 17^th century CE when they captured Parali.

The Temple Complex

The temple complex consists of two main temples namely southern and northern temple. Both the temples are built in Hemadpanti style of architecture and facing towards east. The southern temple is completely in ruined state and might be the older than the northern temple. The sculptures and stones from the southern temple were re-used in the construction of the northern temple. The northern temple consists of sanctum, antrala and sabha mandapa. The sabha mandapa is square on plan.

The flat roof of the mandapa are supported by four rows of four pillars. Nandi can be found in the circular raised platform in the centre of the mandapa facing towards the sanctum. There are two niches in the interior of the mandapa. The interior is carved with geometric motifs. The sanctum enshrines a Shiva Linga. The exterior of the temple are carved with erotic images, geometric patterns and floral motifs. There is an unusual Shiva Linga can be seen in the temple premises.

The Shiva Linga has three equal sized faces on the outside with an invisible face of the same size in the center and additionally two other smaller faces on the outside. In front of the two south-facing temples are the remains of a number of structures. Nandi, a headless Nandi, Ganesha, hero stones, sati stones, Lingas and Deepa Sthamba can be seen in the temple premises. There are few ruined shrines and structures in the temple premises. There is a 40 X 40 m square tank to the northern side of the temple complex.

Connectivity

The temple is located at about 13 Kms from Satara Bus Stand, 14 Kms from Satara, 19 Kms from Satara Railway Station, 64 Kms from Mahabaleshwar, 124 Kms from Pune, 130 Kms from Kolhapur and 133 Kms from Pune Airport. The temple is situated on Satara to Urmodi Dam route.

Location

Sagareshwar Temple, Umaria, Madhya Pradesh

Sagareshwar Temple is a Hindu Temple dedicated to Lord Shiva located at Umaria Town in Bandhogarh Tehsil in Umaria District in Madhya Pradesh, India. The temple is believed to be built in 11^th century CE. The Temple is one of the state protected monuments in Madhya Pradesh declared by Archaeological Survey of India.

The Temple

This temple is facing towards west. The temple is extensively renovated during the modern period and most of the old elements are lost. Only the sanctum and the doorway retains its original feature. The lintel of the sanctum doorway has images of Lord Shiva in yoga posture at its center flanked by Lord Brahma and Lord Vishnu at its terminal projections. The sanctum enshrines the presiding deity, Sagareshwar in the form of Linga.

Connectivity

The temple is located at about 1 Km from Umaria Railway Station, 2 Kms from Umaria Bus Stand, 65 Kms from Katni, 69 Kms from Shahdol, 133 Kms from Jabalpur and 147 Kms from Jabalpur Airport. The temple is situated on Shahdol to Katni route.

Location

Dhumeshwar Mahadev Temple, Pawaya, Madhya Pradesh

Dhumeshwar Mahadev Temple is a Hindu Temple dedicated to Lord Shiva located in Pawaya Village in Bhitarwar Tehsil in Gwalior District in Madhya Pradesh, India. The temple is situated at the confluence of the Sindh and Parvati rivers. The Temple is one of the state protected monuments in Madhya Pradesh declared by Archaeological Survey of India.

History

The temple was constructed by Vir Singh Deo (Bir Singh Dev), a Bundela Rajput chief and the ruler of the kingdom of Orchha in the early 17^th century CE. The temple was renovated in the year 1936 – 1938 by Maharaja Jeevaji Rao Scindia, the ruler of Gwalior State. Lord Shiva of this temple came to be called as Dhumeshwar Mahadev due to the rise of smoke in the water falling from the waterfall of the river.

The Temple

This temple is facing towards east and stands over a raised platform. The temple can be accessed by flight of steps from three sides. The temple consists of sanctum, antrala, sabha mandapa and an entrance porch. The façade follows Mughal style of architecture. The porch is crowned by a Bengali style roof. The mandapa is divided into a nave and two aisles. It is a two storied structure surmounted by a dome. The sanctum enshrines the presiding deity, Dhumeshwar Mahadev in the form of Shiva Linga. It is said that the first rays of the sun fall on the Shiva Linga daily.

Festivals

A fair is conducted on every Monday of Sawan and Mahashivaratri at this temple.

Connectivity

The temple is located at about 18 Kms from Bhitarwar, 19 Kms from Bhitarwar Bus Stand, 23 Kms from Dabra Railway Station, 24 Kms from Dabra, 25 Kms from Dabra Bus Stand, 67 Kms from Gwalior, 75 Kms from Gwalior Airport, 76 Kms from Jhansi Airport and 79 Kms from Jhansi. The site is situated at about 10 Kms from Kariyawati on Dabra to Bhitarwar route.

Location

Pawaya Archeological Site – The Archeological Site

This temple is probably the biggest brick temple dated to the reigns of Gupta period. The temple might have been dedicated to Lord Vishnu, as an image of Lord Vishnu was found during an excavation. It is a three terraced structure raised upon a high raised plinth. There are passages built into this plinth to provide access to the first tier of the temple.

The first tier is built with brick-built pilasters all around. There might be more than two tiers on top of the first tier but currently only two tiers remains. There are stairs providing access to the second tier. The brick temple and ruins covers an area of about 2 square miles. Several mounds with ruined brick structure can be seen in the area.

The most significant sculptures found in the Pawaya archeological site are as follows;

Manibhadra Yaksha:

The image of Manibhadra Yaksha is now housed in the Gwalior Gujari Mahal Museum. It was found in Pawaya during the excavation in 1911 CE. The sculpture is depicted standing on a pedestal with two arms. The right hand is completely damaged. The left hand holds a money bag and it suffered a little damage. The image is about 4 ft 10 inch tall. The head is missing completely.

He is shown wearing a waist cloth and scarf. He also wears necklace, armlet on the right hand and bracelet on the left hand. The image has an inscription in Sanskrit in Brahmi script at its pedestal. The inscription runs about 6 lines and records the installation of the image by the members of an assembly during the fourth regnal year of King Sivanandi.

Surya Capital:

This Surya capital has two figures of Surya standing back to back and a wheel in between. The two figures might have represented the rising sun and the setting sun. It was found during the excavation in 1911 CE. A similar capital with figures of Garuda can be seen at the top of the Eran Pillar.

Palm Capital:

This Palm capital was found during the excavation in 1911 CE. It is currently housed in the Gwalior Gujari Mahal Museum. The sculpture is of white sand stone and cylindrical in shape. The capital is covered with three courses of palm leaves. The top is shown with a closed bud and the uppermost course of leaves point upwards.

The two lower courses are shown with leaves point downwards. Bunches of fruits can be seen in the intervals between the leaves. A rampant lion can be seen in the lowermost course. The capital is in mutilated condition. The base of the capital clearly indicates that the capital might have been on top of a pillar in the ancient past.

Door Lintel:

This door lintel was found during the excavations in 1924 CE near the temple platform. The lintel has three different sections depicting the story of Vamana avathara. The left corner of the lintel is partially broken. It depicts a woman dancing in the courtyard surrounded by musicians plating various musical instruments such as Vina, violin, flute, drum and cymbals.

The central part of the lintel depicts the yagna of Mahabali. The yagasala is three storeyed. The sacrificial animal is tied to a pole. King Mahabali is shown seated with his queens opposite to the sacrificial animal. The sacrificial fire separates the king and the animal. A carving of King Mahabali is shown pouring water in the hands of Vamana next to it.

The upper two storeys of the yagasala were depicted with ladies witnessing the sacrifice. The right corner of the lintel is mostly broken. An eight-armed Vishnu in his Trivikrama posture can be seen here. Chandra is shown on his chariot driven by stags. The other side of the lintel is depicted with the scene of Samudra Manthan and Kartikeya.

Vishnu Idol:

The Vishnu idol is four armed. The head and the crown are damaged. It is currently housed in the Gwalior Gujari Mahal Museum.

Naga Idol:

This Idol might represent a Naga King. This idol is about 5 feet tall. The face of the idol is badly damaged, hands and legs are broken. A seven hooded serpent can be seen as a canopy over the head of the idol. The serpent is also badly damaged. The idol is depicted wearing a close-fitting waist cloth and a folded scarf tied round the waist. Traces of ear rings and necklace can be seen on the idol.

Terracotta Figures:

Terracotta figures found in Pawaya are considered as one of the beautiful artistic pieces made in the ancient world. The terracotta figures were from Naga as well as Gupta period. Most of the terracotta figures are heads of various human figures, animals and birds. All these human figures are known for their hair styles and facial expressions. All these terracotta images are displayed in the Gujari Mahal Archaeological Museum at Gwalior.

Pawaya Archeological Site – History

Pawaya was called as Padmavati in ancient times. Pawaya was ruled by the Naga kings during the 3^rd – 4^thcentury CE and was considered as the ancient capital of Naga Kings. Ganapati, the last Naga king, was defeated by Samudragupta and the Naga dynasty came to an end about the middle of the 4^th century CE. Their territories became part of the Gupta empire. It was an ancient Indian city mentioned in several classic Sanskrit texts, Vishnu Purana, Vayu Purana Malati Madhavam of Bhavabhuti, Harshacharita of Bana and Sarasvati Kantha Bharana of Raja Bhoja.

Bhavabhuti describes the city with tall mansions and temples with shikharas and gates, located between Para and the Sindhu rivers. This Sanskrit play helped in identifying the ancient Padmavati. Alexander Cunningham identified Padmavati with present day Narwar near Gwalior. M B Garde carried out excavations at Pawaya in 1924-25, 1933–34 and 1941. He identified Pawaya with Padmavati rejecting Cunningham’s identification with Narwar.

The excavation in Pawaya unearthed huge cache of Naga coins belonging to several Naga rulers, who have been dated between 210-340 AD, have been found at Pawaya. The Manibhadra Yaksha image found at Pawaya has an inscription dated to 1st century CE at its pedestal. Padmavati is also mentioned in the Kokkala Grahapati inscription of Khajuraho. The inscription assigns the foundation of Padmavati to mythical king of the Padma dynasty. The brick temple might be built during 3^rd century CE. The temple was renovated in 5^th century CE as per the inscriptions found on the bricks.

Pawaya Archeological Site, Madhya Pradesh

Pawaya Archeological Site is an archeological site, located in Pawaya Village in Bhitarwar Tehsil in Gwalior District in Madhya Pradesh, India. The site consists of an ancient brick temple and several mounds with ruined brick structure. The site is situated on the western bank of Sindh river.

History

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2023/04/pawaya-archeological-site-history.html

The Archeological Site

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2023/04/pawaya-archeological-site-archeological.html

Connectivity

Pawaya Archeological Site is located at about 18 Kms from Bhitarwar, 20 Kms from Bhitarwar Bus Stand, 20 Kms from Dabra Railway Station, 20 Kms from Dabra Bus Stand, 20 Kms from Dabra, 64 Kms from Gwalior, 73 Kms from Gwalior Airport, 73 Kms from Jhansi Airport and 77 Kms from Jhansi. The site is situated at about 7 Kms from Salwai on Dabra to Bhitarwar route.

Location

Pandava Ki Kachahari, Salbardi, Madhya Pradesh

Pandava Ki Kachahari is a Hindu Temple dedicated to Lord Shiva located on the mountain ranges near Salbardi Village in Multai Tehsil in Betul District in Madhya Pradesh, India. The temple is situated on the border of Madhya Pradesh and Maharashtra. The temple is one of the state protected monuments in Madhya Pradesh declared by Archaeological Survey of India.

History

The temple is believed to be built in 13^th century CE. The temple is locally called as Pandava Ki Kachahari based on Mahabharata legend and Gond Raja Ki Kachahari by the tribals.

The Temple

This temple is facing towards north, but the main entrance is facing towards west. The roof of the temple is flat and there is no shikara over the sanctum. The temple is supported by three rows of pillars. A mandapa is formed based on the four pilasters on both sides of the western entrance. There are five asanas on the left side mandapa. These asanas has Jalharis that would have housed Shiva Lingas in the past.

The exterior of the temple is plain. The pilasters on both sides of the entrance gate of the mandapa are intricately carved. The central position of the lintel of the entrance gate has carving of Ganesha. The sanctum doorway has three bands of decoration. The central position of the lintel of the sanctum doorway has carving of Ganesha. The sanctum is square in plan. The sanctum enshrines a Shiva Linga.

Connectivity

The temple is located at about 2 Kms from Salbardi, 8 Kms from Hiwarkhed Railway Station, 13 Kms from Morshi, 13 Kms from Morshi Railway Station, 65 Kms from Multai, 65 Kms from Amravati, 89 Kms from Betul and 142 Kms from Nagpur Airport. The temple is situated on Multai to Amravati route via Morshi.

Location

Salbardi Cave Temple, Madhya Pradesh

Salbardi Cave Temple is a Hindu Temple dedicated to Lord Shiva located on the mountain ranges near Salbardi Village in Multai Tehsil in Betul District in Madhya Pradesh, India. The temple is situated on the border of Madhya Pradesh and Maharashtra. The temple is one of the state protected monuments in Madhya Pradesh declared by Archaeological Survey of India.

Legends

Cave Temple:

As per legend, it is believed that an underground passage exists from this cave to Mahadeva Hill at Pachmarhi. Once, Mahadeva put two thousand goats into the passage at Pachmarhi and only one goat came out at Salbardi. It is also said that there is a hole in the hill leads down to this cave. It is believed that the hole was created by Bhima, one of the Pandavas, for better view of Lord Shiva at this Cave temple.

Birthplace of Luv & Kush:

As per legend, it is believed that Mother Sita gave birth to her twins Luv and Kush at this place.

The Cave Temple

The Cave temple is situated on atop a hill bordering Madhya Pradesh and Maharashtra. The temple can be accessed through a long narrow passage. The sanctum enshrines a Shiva Linga. The hill is famous for two natural springs, one for cold water and another for hot water. The springs flow into a small stone cistern which was formerly divided into compartments for the hot and cold water.

The water was recently analyzed and reported as containing sulphates and phosphates in small quantities, unfit for drinking but probably a cure for skin diseases. Colonel Meadows Taylor records bathing here in 1857 and says that the waters gave his malaria temporary relief. There is a temple on the hill contains a headless image of a Devi and a pool of reddish coloured water. It is believed that the water turned red from the blood of the image poured into the pool when the head of the image was cut off.

Festivals

A fair is celebrated for seven days during Shivaratri every year.

Connectivity

The temple is located at about 3 Kms from Salbardi, 10 Kms from Hiwarkhed Railway Station, 14 Kms from Morshi, 14 Kms from Morshi Railway Station, 66 Kms from Multai, 66 Kms from Amravati, 90 Kms from Betul and 143 Kms from Nagpur Airport. The temple is situated on Multai to Amravati route via Morshi.

Location

Mahadeva Temple, Devalfalia, Madhya Pradesh

Mahadeva Temple is a Hindu Temple dedicated to Lord Shiva located at Devalfalia Village in Ranapur Tehsil in Jhabua District in Madhya Pradesh, India. The Temple is one of the state protected monuments in Madhya Pradesh declared by Archaeological Survey of India.

History

The temple is believed to be built in 11^th century CE by Paramara rulers.

The Temple

This temple is facing towards west and stands over a platform. The temple follows Bhumija style of architecture. The temple is pancharatha on plan. The temple consists of sanctum and antrala. The temple was extensively renovated in recent times. The stones added recently gives a different hue to the temple. The top portion of the shikara was completely rebuilt.

The door jamb has five bands of decoration. The jambs are decorated with floral and leaf patterns. Images carved on the door jamb were eroded. Nataraja, Andhakasura Vadh and Chamunda are the niche idols located around the sanctum walls. The exterior is carved with Surasundaris, Yakshas, Gandharvas, Nayakas, Nayikas and divine couples.

Connectivity

The temple is located at about 12 Kms from Ranapur, 30 Kms from Jhabua, 36 Kms from Jobat, 42 Kms from Dahod, 43 Kms from Alirajpur, 44 Kms from Dahod Railway Station, 169 Kms from Indore Airport and 172 Kms from Indore. The temple is situated at about 12 Kms from Ranapur on Jhabua to Jobat route.

Location

Jamleshwar Temple, Jamali, Madhya Pradesh

Jamleshwar Temple is a Hindu Temple dedicated to Lord Shiva located at Jamali Village in Gandhwani Tehsil in Dhar District in Madhya Pradesh, India. The temple is believed to be built in 10^th century CE. The Temple is one of the state protected monuments in Madhya Pradesh declared by Archaeological Survey of India.

The Temple

This temple is facing towards east and stands over a high raised platform. The temple is pancharatha on plan. The temple follows Bhumija style of architecture. The temple consists of sanctum, antrala and mukha mandapa. The sanctum is rectangular in plan. The sanctum enshrines a Shiva Linga within a yonipitha. The base of the doorjamb of the sanctum has images of river goddesses Ganga and Yamuna flanked by Shaiva dvarapalas on each side.

The lintel of the doorway has an image of seated Parvati at the central position flanked by Shiva and Ganesha at terminal projections. Sapta Matrikas can be found in between them. The sanctum is crowned with shikara topped by amlaka and kalasha. A lion is shown as squatting on an elephant can be seen in the front side below the amlaka. Images of Chamunda, Nataraja and Andhakasur Vadh can be seen in the niches around the external walls of the sanctum.

Connectivity

The temple is located 16 Kms from Tanda, 22 Kms from Gandhwani, 33 Kms from Banderi, 34 Kms from Rajgarh, 40 Kms from Manawar, 52 Kms from Dhar, 52 Kms from Kukshi, 109 Kms from Indore Airport and 112 Kms from Indore. The temple is situated on Rajgarh to Kukshi route.

Location

Chaurasi Temple, Bharmour – The Temple Complex

The temple complex consists of 84 shrines. Hence, the temple complex came to be called as Chaurasi Temple (Chaurasi means eighty-four in Hindi). Most of the temples are stone built temples and follows the nagara style of architecture. There are few ponds in the temple complex.

Manimahesh Temple:

This temple is considered as the main temple in the Chaurasi Temple Complex. It is situated at the centre of the temple complex. The temple was founded in the 7^th century CE and was completely rebuilt by the King Sahila Varman in 10^th century CE. The temple was extensively renovated during the reign of Raja Udai Singh of Chamba State (1690 – 1720 CE). The temple stands over a raised platform and follows nagara style of architecture. This temple is facing towards north.

The temple consists of sanctum and a shallow porch. There are two octagonal pillars in the porch. These pillars support the trefoliated pediment. The bases of the pillars are square and contains miniature niches on its four sides. The octagonal shaft is topped by the brackets carved with flying ganas. The left bracket contains an inscription which is partly broken. Each pediment on four sides shows replicas of reduplicated miniature sikhara temples, the centre one shows three faces of Shiva.

The façade below cornice is richly decorated with nine small sikhara temples each enshrining a small deity representing each navagrahas. The doorjamb has five bands of decoration. The base of the doorjamb has images of river goddesses Ganga and Yamuna. Image of Ganesha can be seen on the lalata bimba. The sanctum enshrines the presiding deity, Manimahesh in the form of Shiva Linga within a rectangular yonipitha. The shikara over the sanctum is of nine tiers.

There is wooden canopy below the amalaka for protecting the shrine from snow and rainfall. The external walls has bhadra niches on the east, west and south. All the niches are empty. Lingas representing the Ekadasa Rudras can be seen on the platform of the temple. It is said that these Rudras protect the sacred premises of Chaurasi. There are also nine Lingas (Naunath) representing the nine ascetics of Nath sect can be seen on the platform of the temple.

Narsingh Temple:

The temple is situated in front of the Manimahesh Temple on the western side of the temple complex. This temple is heavily influenced by the Manimahesh Temple. The temple was built by the Queen Tribhuvan Rekha during the reign of King Yugakar Varman in 950 CE. The sikhara suffered destruction during the earthquake of 1905. The temple consists of sanctum and an entrance porch. The entrance porch has two fluted pillars with rectangular bases. The flying ganas are carved on the brackets.

The lowermost part of the facade shows nine miniature shrines in relief, each sheltering a small deity. The pediment shows three faces of Lord Shiva. The river goddesses Ganga and Yamuna can be seen at the base of the doorjambs. The hamsas are carved on left and right of their heads. An image of Ganesha can be seen on the lalata bimba. The sanctum is square on plan.

The sanctum enshrines an image of seated Narasimha. He is four armed. Two folded under the chin and two held up with extended claws. The sikhara over the sanctum is of nine tiers. The shikara is topped by an amalaka, kalasa and chhatri. The temple follows nagara style architecture. It consists of sanctum and a shallow porch. The sanctum enshrines a bronze image of Narasimha.

Lakshana Devi Temple:

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2023/03/lakshana-devi-temple-bharmour-himachal-pradesh.html

Nandi Temple:

The temple enshrines a life size image of Nandi, the sacred bull mount of Lord Shiva. Nandi is locally called as Nandigan here. The Nandi is made of metal and in standing posture. It is with broken ear and tail. The temple is in the form of modern shed in front of Manimahesh Temple.

Ganesh Temple:

This temple is situated near the entrance of the temple complex. The temple is believed to be built by the King Meru Varman in 6^th century CE. The original wooden temple would have been burned down during the Kira invasion of Bharmour. The temple consists of sanctum encircled by pradakshinapatha which is crowned by a lately built pyramidal roof of slate stone. The sanctum is square on plan. The sanctum enshrines a bronze image of Ganesha. He is shown seated on a lion throne and his legs are missing. This image bears an inscription of King Meru Varman (7^th century CE).

Kartikeya Temple:

The temple is situated on the right side of the entrance to the Lakshana Devi Temple at the temple complex. The temple is also called as Kelang Temple. The temple stands over a small platform with a pyramidal roof. The temple enshrines a stone representing Kartikeya. He is also called as Kelang / Kelang Wazeer / Kelanga Swamy. The temple also enshrines a small piece of wood with a carving of Kelang, a marble image of Kelang and a six-inch-tall metal idol of Kelang. This metal idol is two armed holding a danda and ring.

Rameshvar Temple:

The temple is situated on the western side of the temple complex. The temple is believed to be built by the King Meru Varman in 6^th century CE. The temple enshrines Rameshvar / Trameshvar in the Linga form. The Linga is also called as Trameshvar by the locals as the pitha of the Linga is enclosed in a copper sheet inlaid with silver flower rosettes. It is also believed that this Linga is the original Surya Linga, the clan deity of the Suryavanshi Kings of Chamba. There is a small circumambulatory path around the sanctum.

Seat of Chitragupta:

There is a Shila (Stone Slab) situated in front of the Dharmeshvar Temple. The Shila is carved with a ring and paduka (foot prints). This Shila is protected by a wooden fencing. It is considered as the seat of Chitragupta, who keeps record of good and evil deeds of every living being in this world.

Dharmeshvar Mahadev Temple:

The temple is situated next to the seat of Chitragupta on the northern corner of the temple complex. The temple is also called as Dharamraj Temple. The temple is believed to be built by the King Meru Varman in 6^th century CE. The temple is believed to be the court of Dharamraj and is locally called Dhai Podi, means two and half steps. These steps were buried now. The sanctum enshrines the presiding deity, Dharmeshvar Mahadev in the form of Swayambhu Linga.

There is door situated adjacent to the temple. It is said that this door leads to a secret cave. It is believed that whomever ventured into this cave never returned back. Hence, the door is always kept locked by the temple authorities. There is a belief among the locals that each departing soul has to stand here in front of this temple and seek final permission from Dharamraj to travel through the temple and dwell in the Shiva Loka after death.

Shri 108 Shri Jai Krishan Ji Giri Temple:

The temple is famously called as Nanga Baba Temple. The temple is the Jeeva Samadhi Temple (burial shrine) of Shri 108 Shri Jai Krishan Ji Giri (Nanga Baba). It is a modern shrine with conical roof and enshrines a marble image of Nanga Baba. This temple is situated close to Narasimha Temple.

Kubera Linga Shrine:

This shrine is situated on the left side of Manimahesh Temple. This shrine looks like a miniature nagara shrine and enshrines a small Linga.

Surya Linga Shrine:

The Surya Linga is enshrined under a modern shed near Ardhaganga. This Linga is considered as the clan deity of the Suryavanshi Kings of Chamba.

Ardhgaya:

Ardhgaya is a temple tank situated on the eastern corner of the temple complex. It is also called as Ardhaganga / Guptaganga.

Deodar Tree:

Deodar Tree / Devadaru Tree is considered as the Sthala Vriksham of this temple complex. It is a huge tree situated near Manimahesh Temple. The tree is considered sacred and cutting down the branches from the tree is strictly prohibited.

Other Shrines:

There are shrines for Jyoti Linga, Mohini Linga, Gupteshwar, Narbadeshwar, Bijli Mahadev, Chamunda, Hanuman, Shitla Devi, and Trameshwar Mahadev in the temple premises. The Shitla Devi shrine is a wooden structure situated closed to the aqueduct.

Chaurasi Temple, Bharmour – Legends

Brahmaputra:

As per legend, Brahmpura was used to be the garden of goddess Brahmani. She resided here with her son. Her son was very fond of his pet chakor (birds). One day, the chakor was killed by a peasant and her son was shocked to death by this tragic loss. The goddess, Brahmani Devi also sacrificed her life by burying herself alive. The spirits of Brahmani Devi, her son and the chakor started haunting the people in the region. Locals started worshipping the Brahmani Devi and built her a temple. The place came to be called as Brahmaputra named after the Brahmani Devi.

Manimahesh Yatra:

Once, 84 Siddhas along with Lord Shiva were on their way to Manimahesh were passing through Brahmpura (Bharmour), the garden of the Goddess Brahmani Devi. They decided to stay for the night in Bharmour. When Brahmani Devi, the presiding deity of the place, noticed the smoke emanating from the fires lit by the Siddhas, she felt angry at this trespass. As she believed that now people would pray to Lord Shiva and her importance would become lower, she came down to the place and ordered Lord Shiva and the Siddhas to immediately vacate the place.

Lord Shiva politely requested Brahmani Devi to allow them to stay at this place for the night. Further, Lord Shiva said that whoever comes to Manimahesh had to take a dip in the pool of Bharmani Devi first then only the yatra will be completed. Pleased with the request of Lord Shiva, she allowed them to stay. The 84 Siddhas transformed themselves into 84 Lingas as they fell in love with the calmness of Bharmour. As requested by Lord Shiva, Bharmani Devi gave the place to him and the Siddhas and moved to a place at about 6 Kms from Bharmour.

Chaurasi:

As per legend, 84 Yogis from Kurukshetra visited Brahmpura and performed meditation here during the reign of Sahil Varman. Sahil Varman took care of the Yogis. The Yogis were pleased with the hospitality of the King. As the King had no heir, the Yogis promised him ten sons. The Yogis were requested by the King to stay back in Brahmpura till the prediction was fulfilled. In due course of time, the king was blessed with ten sons and a daughter named Champavati. It is believed that this temple complex was built to honour these 84 Yogis and named Chaurasi after them. There are 84 big and small temples in this temple complex.

Ardhgaya Theertham:

Once Lord Shiva along his consort Parvati and their son Ganesha were camping in Bharmour. Lord Shiva told Parvati about the importance of certain holy tirthas in his leisurely moments. Parvati was moved and she expressed her desire to take a dip in Falgu river of Gaya. Lord Shiva told Parvati that he could not be able to fulfill her wish as the river is situated faraway. Parvati was upset and sad. Seeing the plight of her mother, Lord Ganesha shot an arrow in the earth and seven springs representing seven major rivers of India including the Falgu of Gaya and Ganga were formed by the shot of the arrow. Goddess Parvati realized her wish by taking bath in this spring. Thus, it is believed that a dip in the Ardhgaya pool will wash all the sins of the devotees.

Rameshwar Linga:

As per legend, Lord Rama had installed Shiva Linga here before leaving for Lanka. Hence, the Linga came to be called as Rameshwar Linga. The Rajas of Chamba state trace their ancestry to Lord Rama. The genealogy (Vanshavali) of the Rajas of Chamba lists Lord Rama as their ancestor ruled Ayodhya Kingdom and Meru Varman as the first ruler settled in the village of Kalapa and later founded Brahmapura in Budhal valley.

Surya Linga:

As per legend, the Surya Linga was installed by Raja Meru Varman belonged to the ruling family of Ayodhya. He along with his son, Jaystambh invaded the upper mountainous region of Himalayas through the Ravi valley.

Surya Linga:

When Raja Meru Varman along with his son, Jaystambh reached Khadamukh, people here requested him to settle in Brahmapura. Acceding to their request, he installed this Linga as a symbol of founding the kingdom of Suryavansha with the blessings of Lord Shiva. Thus, the Linga came to called as Surya Linga. It is an ancient custom that the Rajas of Chamba to pay obeisance at the temple of Surya Linga first and then perform their duties.

Naga Baba:

As per legend, a siddha named Naga Baba performed penance clad only in a lion cloth on snow bounded ridges of Dhancho. He finally settled in Chaurasi Bharmour. He is held in great respect by the people of Chamba. He made the surrounding of Chaurasi as Tapobhumi. He brought about many social and cultural reforms and is known for upholding the sanctity of Chaurasi (84) temples and old temples of Bharmour. He is revered as 85^th siddha who lived at Chaurasi in the modern times. He was finally buried at the site of shrine in Chaurasi. It is said that the sky became cloudy and heavy winds blew as the exalted soul departed on his heavenly journey to Shiva Loka on 22^nd September 1963.

Lakshana Devi Temple, Bharmour, Himachal Pradesh

Lakshana Devi Temple is a Hindu Temple dedicated to goddess Durga located in Bharmour Town in Bharmour Taluk in Chamba District in Himachal Pradesh, India. This temple is situated inside the Chaurasi Temple Complex and is considered as the oldest temple in the Chaurasi Temple Complex. The temple is considered as one the oldest surviving wooden temples in India. Bharmour is famously known as Machu Pichu of Himachal Pradesh. It is situated at an altitude of 2,100 metres in the Budhil valley. It is located between the Pir Panjal and Dhauladhar range with Ravi and Chenab rivers flowing on both sides. Bharmour is mostly inhabited by Gaddis and is popular as a base town for the Manimahesh Kailash pilgrimage.

History

The temple was built in 7^th century CE by King Meru Varman, the founder of Chamba State. An inscription of King Meru Varman can be seen engraved on the pedestal of bronze image of goddess Durga in its sanctum. The inscription records Meru Varman, three of his ancestors and the sculptor Gugga. Alexander Cunningham was the first archaeologist to visit the Lakshana Devi temple in 1839, who published his comparative analysis in Archaeological Survey of India report. Jean Vogel visited the Chamba state in the 1900s and wrote about the temple in his Antiquities of Chamba State in 1911.

Bharmour was called as Bharmaur / Barmawar / Brahmor / Brahmpura during ancient times. King Meru Varman belonged to the ruling family of Ayodhya. He along with his son, Jaystambh invaded the upper mountainous region of Himalayas through the Ravi valley. He defeated the Ranas, local rulers of Bharmour region and settled in Bharmour. He made Bharmour as the capital of his newly founded Chamba state in 7^th century CE. The successive rulers ruled Chamba state from Bharmour till Sahil Varman. Sahil Varman conquered the lower Ravi valley and made Chamba as its new capital in 10^th century CE.

The Temple

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2023/03/lakshana-devi-temple-bharmour-temple.html

Connectivity

The temple is located at about 2 Kms from Bharmour Bus Stand, 23 Kms from Manimahesh, 60 Kms from Chamba, 103 Kms from Dalhousie, 164 Kms from Pathankot Junction Railway Station and 168 Kms from Pathankot Airport. Bharmour is situated on Chamba to Manimahesh route.

Location

Lakshana Devi Temple, Bharmour – The Temple

This temple is considered as the oldest temple in the Chaurasi Temple Complex. The temple is facing towards north and shows Gupta era architecture. The temple is rectangular in plan and stands over a square wooden platform. The external wall of the temple was plastered with mud with current thickness of about 0.85 metres (2 ft 9 in). The entrance and the facade of the temple follows the late Gupta style, with three parallel panels surrounding the doorway flanked by river goddesses Ganga and Yamuna.

Each band is separated by a thin carving of a floral scroll carved on a convex wood surface. The outer wooden band consists of reliefs of single females standing in tribhanga posture and of amorous couples. The middle wooden band features Ganga standing on makara on left and Yamuna standing on tortoise on right, with their attendants. Above them are a series of Hindu deities, including Shiva with Nandi, Vishnu Vaikunthamurti, four armed Vishnu and Skanda. A goddess and god in this panel are not identifiable because their iconographic signs are too eroded.

The inner panel forms the door frame of the entrance. The inner panel is carved with natural motifs such as leaves and flowers, two peacocks with their beak joined, and a pair of amorous couples in a mithuna scene. There is a triangular pediment with carvings of Vishnu and Garuda above the temple entrance doorway. The triangular pediment includes niches containing amorous couples in a range of courtship and intimacy (kama and mithuna) scenes. The interior of the temple currently has a sandhara plan on architecture.

The temple has an ardha mandapa, a mukhya mandapa, a circumambulation path and a rectangular sanctum. The mukhya mandapa is supported by six square pillars. The roof is pitch gabled, topped with slates. The original roof extended up to the main entrance. A roof projection to act as a canopy was added by the Archaeological Survey of India to protect the Gupta era style wood carvings. The original plan of the temple might have been an open twin-tiered hansakara plan.

The snow and weather may have led the community to add structure to protect the temple, modifying it first into a nirandhara plan of Hindu temple architecture, and therefrom to the current sandhara plan. The sanctum enshrines a 7^th century brass idol of Durga, locally called Lakshana Devi. She is shown with four arms, holding a trishula in one hand, a sword in another and a bell in third. Her left front hand holds the tail of the shape shifting deceptive buffalo-demon (Mahishasura). Her right foot is on the head of the buffalo-demon, as she kills the evil demon.

Chaurasi Temple, Bharmour, Himachal Pradesh

Chaurasi Temple is a Hindu Temple Complex dedicated to Lord Shiva located in Bharmour Town in Bharmour Taluk in Chamba District in Himachal Pradesh, India. The temple complex consists of 84 shrines. Hence, the temple complex came to be called as Chaurasi Temple (Chaurasi means eighty-four in Hindi). Bharmour is famously known as Machu Pichu of Himachal Pradesh. It is situated at an altitude of 2,100 metres in the Budhil valley. It is located between the Pir Panjal and Dhauladhar range with Ravi and Chenab rivers flowing on both sides. Bharmour is mostly inhabited by Gaddis and is popular as a base town for the Manimahesh Kailash pilgrimage.

Legends

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2023/03/chaurasi-temple-bharmour-legends.html

History

The temple complex is believed to be built by King Meru Varman in 6^th century CE and was extensively renovated in the succeeding period. Bharmour was called as Bharmaur / Barmawar / Brahmor / Brahmpura during ancient times. King Meru Varman belonged to the ruling family of Ayodhya. He along with his son, Jaystambh invaded the upper mountainous region of Himalayas through the Ravi valley. He defeated the Ranas, local rulers of Bharmour region and settled in Bharmour. He made Bharmour as the capital of his newly founded Chamba state in 6^th century CE. The successive rulers ruled Chamba state from Bharmour till Sahil Varman. Sahil Varman conquered the lower Ravi valley and made Chamba as its new capital in 10^th century CE.

The Temple Complex

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2023/03/chaurasi-temple-bharmour-temple-complex.html

Religious Significance

It is said that the pilgrimage to Manimahesh Lake is incomplete without paying obeisance in these temples due to the Dharmeshvar Mahadev (Dharamraj) Temple as one of the most revered by Hindus, and bathing in the Bharmani Mata temple pool of Goddess Brahmani, 4 kms from Bharmour. The entire area and the temples are dedicated to the worship of God Shiva and Shakti, due to the belief of Manimahesh Kailash Peak, being their abode and the promise of Moksha.

Connectivity

Location

Chandrasekhar Mahadev Temple, Saho – Legends

Incomplete form of Temple:

As per legend, a saint used to perform meditation in a cave near the Sal river. He used to take bath in the river in the early morning after completing his meditation. One day, he noticed that somebody had taken bath before him. He wanted to know the person who took bath before him. The next day, he came in the midnight and waited for the person. He saw three saints appeared like a flash in the early morning and started to take bath. After taking bath, they chanted certain mantras and vanished immediately. The saint was astonished to watch this strange occurrence.

Lord Chandrasekara appeared in the dream of the saint in the same night and said him not to worry about the strange occurrence. Further, Lord Shiva informed that he was present in the form of a stone under the water of Sal river. Lord Shiva ordered the saint to take the stone out of the water and carry it to another place, where the stone would become heavy and would make the saint to unable to carry it. Lord Shiva instructed the saint to place the stone in that place and construct a temple. The saint did accordingly. This news spread like a wild fire.

Knowing about this news, the king reached the place and started the construction of the temple. During the construction of the temple, the Shiva Linga started to expand. The structure of the temple had to be continuously altered to fit the growing Shiva Linga. But the Shiva Linga continued to grow. The king got baffled of this mysterious phenomenon. The king prayed to Lord Shiva for solution. Pleased with his prayers, Lord Shiva appeared in the dream of the king and asked him to stop the construction of the temple and leave it in the present form. It is said that the Shiva Linga stopped growing from then onwards.

Chandrashekhar Mahadev:

As per legend, a saint used to perform meditation in a cave near the Sal river. He used to take bath in the river in the early morning after completing his meditation. One day, he noticed that somebody had taken bath before him. He wanted to know the person who took bath before him. The next day, he came in the midnight and waited for the person. He saw three children appeared like a flash in the early morning and started to take bath. The saint ran towards the children and got hold of one child while the other two managed to escape. The saint tried to extract information from the child in custody.

To his surprise, he vanished, and a Shiva Linga appeared in this place. The names of the children were Mahesh, Chandragupta and Chandrasekar. The children who escaped the saint were Mahesh and Chandragupta. Mahesh reached Bharmour and Chandragupta reached Chamba. Mahesh is worshipped as Manimahesh in Bharmour, Chandragupta is worshipped as Chandragupta Mahadev in Chamba and Chandrasekar is worshipped as Chandrashekhar Mahadev in Saho.

Pandavas built this temple during their exile:

As per legend, Pandavas came here during their exile and constructed this temple for Lord Shiva for their worship.

Chandrasekhar Mahadev Temple, Saho, Himachal Pradesh

Chandrasekhar Mahadev Temple is a Hindu Temple dedicated to Lord Shiva located in Saho Village in Chamba Tehsil in Chamba District in Himachal Pradesh, India. The temple is situated on a high plateau on the right bank of the Sal river.

Legends

For brief details, please refer below link;

https://hindutemples-india.blogspot.com/2023/03/chandrasekhar-mahadev-temple-saho-legends.html

History

The temple is believed to be built in 10^th century CE by King Satyaki, son of Bagota as per an inscription found in Saho village and now preserved in the Chamba Museum. The temple was rebuilt after the devastating floods of 1900.

The Temple

The temple is situated on a plateau but surrounded by the hills on three sides. The entrance of the temple has images of Lord Shiva in two forms. The first form shows an angry Lord Shiva with three heads stands on a corpse and wears a garland of skulls. The second form is of benign form of Lord Shiva holds a flower, rosary, trident and pot of water in his four arms. The sanctum enshrines the presiding deity, Chandrashekar Mahadev in the form of Shiva Linga within a square yonipitha.

The Linga is about five feet tall. The yonipitha is encased in copper sheets. It is said that the copper is mined from the same site, where the temple is situated. An image of Nandi is carved on the yonipitha. The main shrine is in shikhara style and has a slate roof. There is a carving of Lord Nataraja on one of the pillars of the main shrine. A stone Nandi can be seen in the courtyard facing towards the sanctum. It is said that the Nandi was made out of copper but later it turned to stone.

If the throat portion of the Nandi is tapped, it produces a metallic sound (tinkle sound of a bell). The foot prints of Goddess Mekhli can be seen in the courtyard. A 25 feet tall statue of Lord Hanuman can be seen above the courtyard. The specialty of the statue is that Lord Shani Devi is tied to the waist of Lord Hanuman. Images of Vinayaga can be seen above the main door of the temple. Images of Kaal and Mahakal can be seen on either sides of the main door of the temple.

Festivals

Maha Shivaratri is the famous festival celebrated here. Devotees worship Lord Shiva in Maha Shivaratri with grains of new crop and wool. The devotees who are unable to go to Mani Mahesh, take bath in Sal river and worship Lord Shiva here. This worship is equivalent to Mani Mahesh pilgrimage. A fair is organized here during the month of Baisakh.

Connectivity

The temple is located at about 1 Km from Saho Bus Stop, 15 Kms from Chamba, 15 Kms from Chamba Old Bus Stand, 16 Kms from Chamba New Bus Stand, 55 Kms from Dalhousie, 74 Kms from Bharmour, 116 Kms from Pathankot Junction Railway Station and 121 Kms from Pathankot Airport. The temple is situated at about 15 Kms to the east of Chamba on Dalhousie to Bharmour route. Saho can be accessed by bus from Chamba.

Location

Hari Rai Temple, Chamba, Himachal Pradesh

Hari Rai Temple is a Hindu Temple dedicated to Lord Vishnu located in Chamba Town in Chamba Tehsil in Chamba District of Himachal Pradesh, India. The temple is situated in the north western corner of Chaughan gate, the official entrance to the Chamba Town. Chamba is located at an altitude of 1,006 metres (3,301 feet) above mean sea level. Chamba is situated on the banks of the Ravi River (a major tributary of the Trans-Himalayan Indus River), at its confluence with the Sal River.

History

The temple was constructed by prince Lakshmana Varman, son of Salavahana Varman in 11^th century CE. A joint copper plate grant of Soma Varman and Asata Varman, belonging to the Hari Rai and Champavati temples records the grant of lands to three temples, one of the temple is dedicated to Hari, founded by Lakshmana Varman. The shrine dedicated to Hari mentioned in the grant might be the present Hari Rai Temple. This grant was issued during the first regnal year of Asata Varman (1080 – 1105 CE), the brother and successor of Soma Varman. This temple is protected as monuments of national importance by the central Archaeological Survey of India.

The Temple

This temple is facing towards east and stands over a raised platform. The temple consists of sanctum, antrala and wooden mandapa. The antrala is supported by two fluted pillars with square bases. The base has three round bands and a pot decorated with miniature niches showing purnaratna. The fluted shaft is topped by a fine purnakumbha. then a round moulding and then a square carved with swirling foliage. It is capped by two round abacus mouldings. The brackets have small niches on the front, each enshrining a seated deity.

The lintel, above it has been carved with dancing figures. The sukanasa shows Trimurtis (bhadramukha) in a medallion. The doorjambs of the sanctum has three bands of decoration. The sanctum is square on plan. The sanctum enshrines an ashtadhatu image of Chaturmukha (four faced) Vishnu. He is famously called as Vaikuntha. His four faces are boar, human, lion and demon. He is shown riding on six horses. The image stands over a pedestal and is adorned with rings, amulets, mukut, necklaces and kundals.

The bhadra niches enshrines Surya in the north, Shiva in the west and Parvati in the south. The shikara over the sanctum is of nine tiers each marked by the corner amalakas. The shikara is surmounted by an amalaka, kalasa and chhatri. Two umbrella type canopies have been provided above and beneath the amalaka. The exterior is decorated with images of various deities, reliefs of miniature nagara temples, geometric patterns and floral motifs.

Connectivity

The temple is located at about 250 metres from Chamba New Bus Stand and 500 metres from Chamba Old Bus Stand. Chamba is located at about 43 Kms from Dalhousie, 45 Kms from Banikhet, 60 Kms from Bharmour, 83 Kms from Nurpur Road Railway Station, 103 Kms from Pathankot, 103 Kms from Pathankot Junction Railway Station, 108 Kms from Pathankot Airport, 116 Kms from Kangra Airport, 127 Kms from Kangra and 129 Kms from Dharamshala. Chamba is situated on Pathankot to Bharmour route (NH – 154A).

Location

Saturday, December 21, 2024

https://hindutemples-india.blogspot.com blog back up ( part 8 )

Pathra Group of Temples, West Bengal

Chennakesava Temple, Arakere, Karnataka

Chatteshvara Temple, Chatachatanahalli, Karnataka

Yamai Devi Temple, Mahalung, Maharashtra

Kukdeshwar Temple, Pur, Maharashtra

Kopeshwar Temple, Khidrapur – The Temple

Kopeshwar Temple, Khidrapur – History

Kopeshwar Temple, Khidrapur – Legends

Kopeshwar Temple, Khidrapur, Maharashtra

Mahadeva Temple, Kokamthan, Maharashtra

Jagdishwara Temple, Raigad, Maharashtra

Bhavani Temple, Pedgaon, Maharashtra

Bhairavnath Temple, Pedgaon, Maharashtra

Baleshwar Temple, Pedgaon, Maharashtra

Lakshmi Narayan Temple, Pedgaon, Maharashtra

Mallikarjun Temple, Karjat, Maharashtra

Mallikarjun Temple, Pedgaon, Maharashtra

Mankeshwar Temple, Zodge – The Temple

Mankeshwar Temple, Zodge, Maharashtra

Neelkantheshwar Temple, Sindkhed Raja, Maharashtra

Mahadeva Temple, Pandardevi, Maharashtra

Mahadeva Temple, Parali, Maharashtra

Sagareshwar Temple, Umaria, Madhya Pradesh

Dhumeshwar Mahadev Temple, Pawaya, Madhya Pradesh

Pawaya Archeological Site – The Archeological Site

Pawaya Archeological Site – History

Pawaya Archeological Site, Madhya Pradesh

Pandava Ki Kachahari, Salbardi, Madhya Pradesh

Salbardi Cave Temple, Madhya Pradesh

Mahadeva Temple, Devalfalia, Madhya Pradesh

Jamleshwar Temple, Jamali, Madhya Pradesh

Chaurasi Temple, Bharmour – The Temple Complex

Chaurasi Temple, Bharmour – Legends

Lakshana Devi Temple, Bharmour, Himachal Pradesh

Lakshana Devi Temple, Bharmour – The Temple

Chaurasi Temple, Bharmour, Himachal Pradesh

Chandrasekhar Mahadev Temple, Saho – Legends

Chandrasekhar Mahadev Temple, Saho, Himachal Pradesh

Hari Rai Temple, Chamba, Himachal Pradesh

No comments:

Post a Comment

https://westernghatstreks.blogspot.com back up