SwapnilJirageTravelPost: Famous and Ancient Temples in & around Pandharpur

Thursday, February 1, 2024

Famous and Ancient Temples in & around Pandharpur – Part I

https://kalyangeetha.wordpress.com/2023/07/09/famous-and-ancient-temples-in-around-pandharpur-part-i/

Index of Contents

Introduction
Shri Vitthal Rukmini Mandir
Shree Pundalik Mandir, Chandrabhaga River
Shree Sant Shiromani Narahari Sonar Maharaj Mandir
Sri Rukmini Dwarkadeesh Mandir
ISKCON Shree Radha Pandharinath Mandir
Sant Namdev Mandir
Vishnupad temple
Shri Gopalkrishna Mandir Gopalpur
Jagadguru Sant Tukaram Maharaj Mandir
Tulsi Vrindavan

1.Introduction

Pandharpur is an Maharastra’s Most Popular pilgrimage town, on the banks of Candrabhagā River, near Solapur city in Solapur District, Maharashtra. In The famous temple of Śri Vitthala-Rukmini, the Bhakti Saint, Chaitanya Mahaprabhu, is said to have spent a period of 7 days. It is said that the deity Vithoba has been worshipped by many saints of Maharashtra. Sant Dnyaneshwar, Sant Tukārām, Sant Nāmdev, Sant Eknāth, Sant Nivruttināth, Sant Muktābai, Sant Chokhāmel̥ā, Sant Savatā Māli, Sant Narhari Sonār, Sant Gorā Kumbhār, Sant Meerā Bai and Sant Gajānan Mahāraj are a few of those prominent saints.

Importance of Pandharpur : The fourth chapter of the Chandogya Upanishad, has one of the source of the ancient tradition of Shri Vitthala’s worship. The meaning of Pānduranga or Viṭthala is explained in Varāha samhitā of Padma Purana. Devrishi Nārada narrates to Ādiśeṣa about arrival of Pānduranga in Pandharpur, It explains the background and significance of Vitthala’s brick-standing at Pandharpur and origin of the Bhima River. Additionally, it provides information on Pandharpur’s different gods and deities. Neera Narasinḥpur is as holy as Prayāga , Korti or Vishnupad is as holy as Gayā, and Pandharpur is as holy as Kāśī. Therefore, a trip to Pandharpur could result in the blessings of the pilgrimage to these three locations. This is where Gaya śhraddha and Kāshi yātra rituals can be carried out.

In Skanda Purana, Lord Shiva narrates to Pārvati, “This place is spiritually fruitful three times more than Puṣhkar , six times more than Kedārnāth, ten times more than Vārānasi and many more times than Śriśaila. Performing Yātra, Vāri, and Dān have great merit at this place.

Sri Vishnu is regarded to reside here with his nine celestial attributes. Vimalā, Uttkarshani, Dyan, Kriyā, Yoga, Pavi, Satyā, Eshana, and Anugraha are the names of those nine powers. Garuḍh (the eagle) stands in front of the Pānduranga statue, with Brahmā and Sanakadika to its right and the eleven Rudras and Shiva to its left. All of the gods, including Indra, are applauding Panduranga from behind the idol.

Balarāma also arrived and served the deity, along with Dhaumya Rishi and Yudhiṣhṭhira and all of his brothers. In Pandharpur, Rukmini served the deity and gave birth to Pradyumna. The effects of the river Bhima’s entry into Pandhari, Pandhari’s protector Shri Bhairava, the devotee Muktakeshi’s meditation, and her acceptance by God are all detailed in this scripture.

Ashadhi Ekadashi 2019: The pilgrimage has been included into the UK’s World Book of Records for the Pandharpur temple earning the distinction of being one of the most visited place on a single day. Lakhs of devotees visit the temple town in bare foot walking long distances.

This Blog covers some of the famous temples in Pandharpur. Part II covers 15 famous and ancient temples around Pandharpur and Part III covers 16 famous and ancient temples around Pandharpur

2. Shri Vitthal Rukmini Mandir

Shri Vitthal Rukmini Mandir Pandharpur, Main Road, Chouphala, Pandharpur, Maharashtra 413304 Shri Vitthal Rukmini Mandir located at Pandharpur, 210 kms from Pune. It is the most visited temple in Maharashtra and almost 6 lakh pilgrims walk on foot to this sacred town from various locations. Called the Varkari Sampradaya or the Pilgrim sect (Vari means pilgrimage) this is the most important Vaishnava sect of Maharashtra.

For darshan pass use website ID : http://117.247.89.131/QMS1/BookingMaster.aspx

A print out of the pass is required The pass needs to be validated by taking a seal from Tukaram Bhavan near the temple. The entrance is in Gnaneswar darshan mandap.

The God of Pandharpur is worshipped and lovingly called with many names like Pandharinath, Pandurang, Pandhariraya, Vithai, Vithoba, Vithumauli, Vitthal gururao, Pandurang, Hari etc. However, today this God is well-known as Pandurang and Shri Vitthal. Some scholars believe that it is a distorted form of the original word Vishnu. The Great Saint poet Tukaram defines the word Vithoba in one of his abhangas that stands for ‘Knowledge’ + Thoba Stands for ‘form’ Thus Vithoba stands for the ‘form of ultimate Knowledge’ or ‘idol of ultimate Knowledge’. It is believed that Shri Krishna, Shri Vishnu and Shri Vithoba are all different names and forms of the one and the same God.

The idol of Shri Vithal is self made of sand stone. He has cap just like crown on his head. It is known as shivlinga as it looks like the shivlinga. Face of Shri Vitthal is long, cheeks are bulky, his eyes are looking horizontally straight. He wear’s Makar kundale in his ear. A Kaustubhmni is there around his neck like necklace. This is the only fortunate place where one can touch Lord’s feet or keep one’s forhead upon Lord’s feet.

As per legend, King Muchkund took rebirth in the form of Bhakt Pundalik. Pundalik in his young age never looked after the needs of his father Janudev and his mother Satyavati and continued to ill treat them even in their trip to Varnasi.

On the way, they came across the hermitage of the great sage, Kakkut muni. That night, Pundalik lay awake and witnessed something remarkable. Just before dawn, he saw a group of beautiful, young women dressed in dirty clothes, enter the Sage’s hermitage. They did chores like cleaning the floor, fetching water and washing the Sage’s clothes. After that, they went to the prayer room. When they came out, their clothes were spotlessly clean and they disappeared.Pundalik enquired about them; they were Ganga, Yamuna and all the holy rivers of India. People take a dip and bathe in the rivers to wipe away their sins. The impurity of their mind, body and souls make us dirty. That’s why their clothes in such filthy condition.” Pundalik was amazed with their answer. They said Pundalik is the biggest sinner of all because of the way he treated his devotee parents.This was a rude awakening for Pundalik.

He realized his mistake and changed his ways. He served his parents well and looked after all their needs and comforts. Seeing Pundalik’s sincere devotion and service towards his parents, Lord Krishna was extremely pleased. When the Lord reached Pundarika’s asrama , Pundarika was serving his elderly parents. So Pundarika gave the Lord a seat of brick and asked the Lord to wait. The Lord did as told. He stood, lotus hands on His hips, waiting for Pundarika to return along with Goddess Rukmani

The following are the temples inside the main temple as one enters from Namdev Payari and come out of Pachhim Dwar of the temple : 1)Namdev Payari – In memory of Shri.Sant Namdev 2) Ganesh Mandir 3) Datta Mandir 4) Garud Mandir 5) Maruti Mandir 6) Chowrangee Devi Mandir 7) Garud Khamb 8) Narsimha Mandir 9) Ek-mukh Dattatraya Mandir 10) Rameshwar Lingam Mandir 11) Kala Bahirav Mandir 12) Laxmi-Narayan Mandir 13) Kashi-Vishwanath Mandir 14) Satya-Bhama Mandir 15) Radhika Mandir 16) Siddhi-Vinayak Mandir 17) Mahalakshmi Mandir 18) Venkateshwar Mandir 19) Kanhopatra Mandir 20) Ambabai Mandir 21) Shani-Dev Mandir 22) Nagnath Mandir 23) Guptaling Mandir and 24) Khandoba Mandir

Must have darshan of this great temple. To return to Index of Contents, Click Here. Otherwise Continue

3.Shree Pundalik Mandir, Chandrabhaga River

Shree Pundalik Mandir, Chandrabhaga River, Pandharpur, Maharashtra 413304 Shree Pundalik Mandir is located at Pandharpur, 210 kms from Pune. It is in the river bed in front of Mahadwar Ghat which was built by Changdev. Brass mask of Pundalik on Shivalinga is established in the sanctum sanatorium. It is crowned and worshipped every day with rituals of kakadarti, mahapuja, mahanaivedya, dhuparti etc. The temple has special airy hall. Mahashivaratri festival is celebrated on the large scale in this temple. The facemask of Pundalik is moved to the Mahadeva temple whenever Chandrabhaga River is in flood.

Loha danda Tirth- is in front of the temple of Pundalik. It is believed that on this place in river the boat made of stone floats. When God Indra came here to take holy bath all the wholes disappeared from his body after the bath and the iron rod in his hand floated here.

Pundalik in his young age never looked after the needs of his father Janudev and his mother Satyavati. Both Janudev and Satyavati were great devotees of Lord Krishna. When Pundalik got married, he started ill treating them all the more. Tired of his tyranny, the parents headed to Kashi / Varanasi. It is said that those who die in Kashi attain salvation and liberation from the cycle of birth and death.His treachery continued so much that he made his old parents walk throughout the journey while he and his young wife rode on a horse.

On the way, they came across the hermitage of the great sage, Kakkut muni. That night, Pundalik lay awake and witnessed something remarkable.Just before dawn, he saw a group of beautiful, young women dressed in dirty clothes, enter the Sage’s hermitage. They did chores like cleaning the floor, fetching water and washing the Sage’s clothes. After that, they went to the prayer room. When they came out, their clothes were spotlessly clean and they disappeared.Pundalik enquired about them; they were Ganga, Yamuna and all the holy rivers of India. People take a dip and bathe in the rivers to wipe away their sins. The impurity of their mind, body and souls make us dirty. That’s why their clothes in such filthy condition.” Pundalik was amazed with their answer. They said Pundalik is the biggest sinner of all because of the way he treated his devotee parents.This was a rude awakening for Pundalik.

He realized his mistake and changed his ways. He served his parents well and looked after all their needs and comforts. Seeing Pundalik’s sincere devotion and service towards his parents, Lord Krishna was extremely pleased.When the Lord reached Pundarika’s asrama , Pundarika was serving his elderly parents. So Pundarika gave the Lord a seat of brick and asked the Lord to wait. The Lord did as told. He stood, lotus hands on His hips, waiting for Pundarika to return along with Goddess Rukmani. Must have darshan of Pundalik temple.

4. Shree Sant Shiromani Narahari Sonar Maharaj Mandir

Shree Sant Shiromani Narahari Sonar Maharaj Mandir , Near to Shree Vitthal Mandir, Mahadwar, Taluka:- Pandharpur, Pin :- 413304 District:, Maharashtra 413304

Shree Sant Shiromani Narahari Sonar Maharaj Mandir located at Pandharpur at 210 kms from Pune. Narahari Sonar, is a 13th-century Hindu poet-saint of the Varkari sect and goldsmith (sonar) from Maharashtra. His transition from a staunch Shaiva devotee to a Vithoba-worshipping Varkari came after a miracle that made him realize that Vithoba and Shiva are one and the same.

Narahari Sonar was a fanatic Shiva devotee. He never visited the famous shrine of Vithoba even once and even refused to look at the shikhara (pinnacle) of the temple. A rich landlord wanted him to make a waistband for Vithoba – being the best goldsmith in Pandharpur – to thank for his prayer to get a child. Narahari agreed to make the waistband on the condition that he will not enter the temple and the merchant bring him the measurements of the stone image of Vithoba.

He crafted an ornate waistband with the gold and jewels The merchant returned saying it was too short -Narahari lengthened the waistband, it was too loose then. The merchant implored Narahari to come to the temple and fit the waistband himself, however Narahari was adamant. He said that he observed the vow of looking only at one deity, Shiva. The merchant suggested that he would blindfold Narahari to maintain the vow. Narahari conceded .

The merchant brought Narahari to the sanctum of Vithoba’s temple, Narahari touched Vithoba’s image and felt as though the image had five heads and ten arms. The image wore serpent ornaments around his neck and matted hair on its head. He wore tiger and elephant skin garments and his body was covered in ash. Narahari recognised the iconography of his patron deity Shiva and removed the blindfold to see him. However, he saw the traditional form of Vithoba: a two-armed, arms-akimbo god standing on a brick in silken garments and gold finery.In disbelief, he blindfolded himself again and touched the image. Again, he felt as though he was touching an image of Shiva, not Vithoba. He realised that Shiva and Vithoba (Vishnu) were one and the same. He removes the blindfold and embraces Vithoba’s feet. He sings a panegyric in honour of Vithoba, equating him with Vishnu and Shiva alike. Narahari becomes a devotee of Vithoba and joins the Varkaris, preaching the oneness of God.

5. Sri Rukmini Dwarkadeesh Mandir

Sri Rukmini Dwarkadeesh Mandir (ABSS MUMBAI), 305, Govindpura, opposit thakur buva mutt, Chouphala, Pandharpur, Maharashtra 413304 Sri Rukmini Dwarkadeesh Mandir (ABSS MUMBAI), is located near the Chandrabagha river , opposit thakur buva mutt, Pandharpur, Maharashtra .

Akhila Bharata Sadhu Sangam (ABSS) is constituted for propagating Sri Krishna Bhakti and Rama Bhakti by conducting Saptahams of Srimad Bhagavatham in various parts of BHARAT and has established its centre in various towns, cities, etc. The Mumbai chapter is one of the oldest with regular activities for over 40 years. ABSS Mumbai conducts regular Bhajans, Saptahams, Utsavams and Yatras.

Presently, it is a 3 storied building. On the ground floor, there is a Mandir with sannadhi of Sri Rukmini Dwarkadeesh. Regular poojas take place in the mandir. In the first floor, some rooms for the devotees to stay are there. In the second floor, there is a dormitory where large group of people can stay. In the third floor, there is a sannadhi of Radhe Krishna and a big hall where pravachans take place. One week Bhagavat saptahams take place regularly.

6. ISKCON Shree Radha Pandharinath Mandir

ISKCON Pandharpur, Shree Shree Radha Pandharinath Mandir, M8JR+PMC, SH74, Shegaon Dumala, Maharashtra 413304 ISKCON Shree Shree Radha Pandharinath Mandir is located on the east bank of Chandrabhaga River , on the opposite side of Main Vittal temple in Pandharpur .

It has a large temple hall and garden adjoining it. It also has a goshala. On the opposite side of the Chandrabhaga River one can visit the temple of Lord Vitthal and Rukmini devi.

H.H Lokanath Maharaj says, “Throughout the provinces of India, the Supreme Lord is worshiped in various forms. In Andhra Pradesh, He appears as Tirupati Balaji, in Kerala as Guruvayurappan, in Karnataka as the beautiful Udupi Krishna, in Gujarat as Dvarakadhisa and Ranacora Raya. And in Pandharpur, the spiritual capital of Maharashtra, the Lord is worshipped as Sri Vitthala. His devotees also fondly call Him Vithobha or Panduranga.”

There is ghat here and steps lead to River water. devotees desirous of taking bath in clear water can reach by boat from the other side and take bath. Temple is big and peaceful. The deities are beautiful and resident Prabhujis and Matajis take good care of the temple and keep it very clean.

Chaitnya Mahaprabhu had visited Pandharpur to take darshan of Vithoba.After this temple, we visited main Vithoba temple and Pundalik temple on opposite bank. Nice temple with some good paintings. Must Visit with children

7. Sant Namdev Mandir

Sant Namdev Mandir, M8GQ+78F, Unnamed Road, Chouphala, Pandharpur, Maharashtra 413304 Sant Namdev Mandir is located near the Chandrabhaga river at a distance of 750 m from the main Vittal temple, Pandharpur, Maharashtra .

Namdev was a Marathi saint from Narsi, Hingoli, Maharashtra, within the Varkari tradition of Hinduism. He lived as a devotee of Lord Vitthal (Krishna) of Pandharpur.He was very close to Sant Shiromani Shri Dnyaneshwar Maharaj.

Namdev’s legacy is remembered in modern times in the Varkari tradition, along with those of other gurus, with masses of people walking together in biannual pilgrimages to Pandharpur in Maharashtra. He is also recognised in the North Indian traditions of the Dadu Panthis, Kabir Panthis and Sikhs. Great Saints’ Namdev Maharaj and Janabai are matchless examples of bhav-bhakti

Saint Namdev prayed to lord Vitthal “ oh lord, I do not want Vaikuntha , but only aspire to get dust from feet of all devotees who visit you. I wish to become the steps on your doorway.” In answer to his prayers lord Vitthal arranged for the ground near the steps to part . saint Namdev with his whole family entered into the ground. This step is even today visible on the main front door of Lord Vitthal’s temple and is called as NAMDEV PAYRI.

In this mandir, Namdev and Vittalji idols with some rare paintings can be seen. To return to Index of Contents, Click Here. Otherwise Continue

8.Vishnupad temple

Vishnupad temple , M89X+72V, Shegaon Dumala, Maharashtra 413304 The Visnupada Temple, which is nearly a kilometer south of the Pundalik Temple, is one of the most renowned pilgrim and tourist place and is visited by several pilgrims every year. This temple resides on the bank of the River Chandrabhaga and is connected by a causeway to the shore. Vishnupad Temple with its own majestic environment is the top-notch attraction in Pandharpur

The shape of the shrine is like a large hall with large sixteen pillars supporting the ceiling. Several postures of Lord Krishna and Lord Vishnu are portrayed on the pillars.

he other attractive thing in the temple is different statues of Lord Vishnu made of stone depicted in various poses. The temple homes three rocks with footprints of Lord Krishna and of a cow embedded in them. There are two types of footprints of Lord Krishna; one stone carries the print of both feet on standing position and the other carries the standing position of left foot with right foot crossed and resting on the toes. You can see footprints of a cow at each corner of these squares.

As Vishnupad Temple is located in middle of the river, the footsteps gets partially submerged in water, when the water level rising during the monsoon. Sometimes, the whole temple is under water for about three months during heavy rains. The main festival conducted in Vishnupad Temple is in the month of Margashirsha. On the first day of Margashirsha the sandals of Vitthal are taken to Vishnupad Temple and the last day of the same month the chariot of Lord Vitthal is brought to this temple in a grand procession. Vishnupad temple is also famous for another ritual ‘Shraddha’ in which the pilgrims perform funeral rites for their departed relatives and remember their ancestor.

The famous Vishnupad Mandir in Gaya is called so as it is believed to feature a 40-cm-long footprint of Lord Vishnu in a basalt rock. As per the legend, Lord Vishnu killed demon Gayasur at this place by stamping his foot on his chest. After Lord Vishnu pushed the demon under the earth with his foot, his footprint was retained in a rock.

9. Shri Gopalkrishna Mandir Gopalpur

Shri Gopalkrishna Mandir Gopalpur, Govardhan Parvat ,M87W+FWP, Gopalpur, Maharashtra 413304 Gopalpur Mandir Temple Govardhan Parvat, located at Gopalpur, 5 kms from Pandharpur,.Maharashtra. Gopalpur temple is on a hill that is additionally known as Gopalpur hill.Once lord Krishna together with his cows came to visit Pandharpur. This past time is commemorated even these days at a temple known as Vishnupad in Gopalpur, wherever Lord Krishna’s footprints square measure embedded on a stone block alongside the hoof prints of cow and therefore the prints of Krishna’s foot. local devotees say that this place is Lord Krishna’s eternal place of lunch pursuit. Even today this pursuit takes place. Narad muni’s small temple demonstrates his every day’s visit to witness this past time of Krishna and his cow. At Gopalpur stream, Pushpavati meets Bhima.

On the first day of the month of Margashirsha, Lord Vitthala’s sandals are taken to the present Vishnupad temple. On the last day of the identical month, Lord Vitthala’s chariot is brought to the temple in a very grand procession.

Gopalpur and Pandharpur are interwhined in the lila of Lord Vittala. Padma Purana speaks about the various places connected with Lord Vittala. Once Rukmini Devi left Dwaraka after she thought that Lord Krishna was showing greater affection for Radharani. LOrd Krishna followed her to the Dindiravana forest on the banks ofthe sacred Bhima river. The cows and Gopa friends went along. On reaching Gopalpur Hill, they stayed there grazing the cows while Lord Krishna went further to appease Rukmani Devi. Since then Gopalpur Hill has become very sacred. In Gopalpur, Lord Krishna played with cows and cowherd boys. That left a mark of Lord Krishna’s lotus feet in Vishnupada.

Janabai Temple : Janabai Temple has got chamber that stores the items of Janabai, who spent time devoting herself to the lord. The temple is located to the suth-east of Gopalkrisha temple.

Laxmi Narayan Temple : The Laxmi-Narayan Temple is located in north-west corner behind the Gopalkrishna Temple. The temple houses the idol of Lakshmi Narayan along with the pedestal, which are facing east and can be seen from the door in the east. But, the pair of rock-cut arc is still kept on the original plinth, which is covered with small temple such as construction in brick and mortar closed from three sides.

Bhimakraj Temple :This is located in the same compound to the north of Gopalkrishna temple.If you reduce the ornament and the spire, the Bhimakraj Temple is identical to the Gopalkrisha Temple. The temple homes the chief ling, which has three feet length, two feet breadth and two feet and three inches height. It is covered with a hallow brass mask that represents Bhimakraj, who is the father of Krishna’s wife Rukmini. You can also see a cobra coil that encircles the mask and the open seven-hooded cobra that shades the head.

Narad Temple : Narad Temple, which is a small temple located in the east cloisters facing Gopalkrishna Temple, keep the image of Narada with three feet height and seated cross-legged.

10. Jagadguru Sant Tukaram Maharaj Mandir

Jagadguru Sant Tukaram Maharaj Mandir , M8FP+RR4, Chouphala, Pandharpur, Maharashtra 413304 Jagadguru Sant Tukaram Maharaj Mandir is located at a distance of 500 m from the famous Vittal Mandir, Pandharpur, Maharashtra .The mandir houses an idol of Sant Tukaram and a big hall for conducting bhajans.

Sant Tukaram is best known for his devotional poetry called Abhanga and community-oriented worship with spiritual songs known as kirtan.

In his work of Abhangas, Tukarama repeatedly refers to four other persons who had a primary influence on his spiritual development, namely the earlier Bhakti Sants Namdev, Dnyaneshwar, Kabir and Eknath. Tukaram encouraged kirtan as a music imbued, community-oriented group singing and dancing form of bhakti

11. Tulsi Vrindavan

Tulsi Vrindavan, Padmavati Track, Pundlik Nagar, Pandharpur, Maharashtra 413304 Tulsi Vrindavan is located at a distance of 2 kms from the famous Vittal Rukmani Mandir Pandharpur, Maharashtra .

Tulsi Vrindavan has been constructed by the forest department in the scenic area of Yamai lake here. The state government has created Tulsi Vrindavan with the intention that the devotees who come for Vitthal darshan can spend some time in peace and in the closeness of nature, as well as get information about the biographies of various saints. There are some excellent paintings depicting the life of different Saints. Must visit with children so that they can learn about these saints.

Various types of Tulsi along with many other flowers have been planted in Vrindavan here. Many devotees throng here to catch a glimpse of the colorful fountains and magnificent form of the Vitthal idol which is tall and impressive. In the night there is an excellent view with lights on . To return to Index of Contents, Click Here.

Interested in travelling and having Darshan of several Temples in India and abroad. Retired as President from Navayuga Spatial Technologies Ltd & previously as General Manager (AS&DM) , NRSC, Department of Space View all posts by kalyangeetha

Details of ancient temples in Hattarsang, Akkalkot, Solapur, Tuljapur, Yedashi, Barshi, Nira Narsinhpur, Velapur, Mhaswad, Shikhar Shingnapur, Aundh, Satara and Mahabhaleshwar are given in this part II.

Index of Contents

Introduction
Shree Harihareshwar Temple, Hattarsang
Vatavriksha Swami Samarth Maharaj Devstan,Akkalkot
Shree Swami Samarth Samadhi Math
Shri Siddheshwar Mandir, Solapur
Shri Tulja Bhavani Temple, Tuljapur
Ramling Devsthan, Yedashi
Shri Bhagwant Temple , Barshi
Shree Lakshmi Narasimha Temple, Nira Narsinhpur
Ardhanari Nateshwar Mandir Velapur
Siddhanath Mandir ,Shahada, Mhaswad
Shikhar Shingnapur
Yamai Devi Temple, Aundh
Dholya Ganpati Mandir,Satara
Shri Uttar Chidambaram Nataraj mandir, Satara
Shree Mahabaleshwar Temple , Satara

1. Introduction

This blog is Part II of the blogs on Famous and Ancient temples in & around Pandharpur. Part I covers the details of the temples in Pandharpur which could be covered by an auto rickshaw . To cover the 15 temples detailed in Part II, a car / van is required. In Part III, details of 16 more temples are given .

2. Shree Harihareshwar Temple, Hattarsang

Shree Harihareshwar Temple, Hattarsang ,9VJX+62F, Hattarsang, Maharashtra 413008 Shree Harihareshwar Temple is located at Hattarsang, Maharashtra where the river Bheema confluences with Seena , at a distance of 40 kms from Solapur Railway Station.

This temple was built in 11th century (1018 AD) at the time of Chalukyas of Kalyani. It is one of the ancient temples in Maharashtra state. In Solapur Harihareshwar is only temple where Lord Shiva and Lord Vishnu are worshiped together. Shivling found here in excavation, is called as बहुमुखी शिवलिंग. Height is 1.99meters, circumference is 4meters and weight is 4000 kg. It has 359 faces of Shiva, Vishnu and Bramha.

There is a beautiful Hemandpathi style Sangameshwar temple adjacent to this temple. The Ardhamandapa and main Mandap of temple have 18 big stone pillars with beautiful carvings on them.

On the eastside is a beautiful Harihareshwar temple.Lord Vishnu and Lord Shiva images are housed in the temple giving the name Harihareshwar. There are beautiful carvings on the wall in this passage. The special attraction is carving of Lord Ganesh.

The characteristics of the temple there are Mukhmandap, Sabhamandap, Swargamandapa, Antral, Duidal, Garbhagriha, etc At the entrance of Mukhmandap there is a beautiful and attractive Rama Bhairavi icon carved on stone. The temple belongs to the 11th as 12th Century. Based on construction this temple belongs to later “Kalyanchalukya” in the period of the sixth king Vikramaditya.

The Harihareshwar temple, the Chalukyan-era structure was discovered by Prof. Gajanan Bhide, from Dayanand College, Solapur in the year 1999 while excavating this site.

3. Vatavriksha Swami Samarth Maharaj Devstan,Akkalkot

Vatavriksha Swami Samarth Maharaj Devstan,Akkalkot ,413216 Vatavriksha Swami Samarth Maharaj Devstan,Akkalkot ,is located at a distance of 40 kms from Solapur Railway station. It is also known as Akkalkot Swami Samarth Temple. The place gains religious importance because it has the samadhi of the Swami Samarth Maharaj, who devotees believe is the reincarnation of Lord Dattatreya – is considered as the first guru and also the incarnation of three gods – brahma, vishnu and mahesh. Lord dattatreya is very much worshipped in maharashtra, gujarat, karnataka and andhra pradesh. Swami Samarth lived in Akkalkot for more than 2 decades.

The Akkalkot Swami Samarth Temple premises is a large one, and thousands of devotees come for darshan daily. There are several deities of the Hindu Gods here – Shivling , Lord Ganesh, Dattatreya etc The main structure here has the padukas (footwear) of the Swami Samarth. Along with this, there is a tall banyan tree inside the temple premises. According to legend, the Swami attained his Samadhi under this tree. There is an idol of the Maharaj in the temple premises, which is white. The actual Samadhi of the Swami Samarth is about half a kilometer away from the Samarth temple.

There are several statues of the Swami, including a thirty-foot tall one, just outside the Akkalkot Swami Samarth Temple. Near the temple is Ann Dhyana Kothi where one can see some beautiful statues. One important statue here is the Chattrapati Shivaji Maharaj sitting on a throne. Another aspect of note here is the architectural style, that is unique to this area of Maharashtra.

The Akkalkot Swami Samarth Temple and the surrounding premises are well taken care of, and visiting the temple is a comfortable and hassle-free experience. There are a mutt and prasadalaya that offers food to the devotees as well as accommodation.

Shri Swami Samarth, also known as Swami of Akkalkot was an Indian spiritual master of the Dattatreya Tradition. He is a widely known spiritual figure in various Indian states including Maharashtra and Karnataka. He lived during the nineteenth century.

Shri Swami Samarth traveled all across the Indian subcontinent and eventually set his abode at Akkalkot. His parentage and origins remain obscure. According to legend, once when a disciple asked Swami a question about his birth, Swami responded that he had originated from a banyan tree (vata-vriksha in Marathi). On another occasion, Swami had said that his earlier name was Nrusimha Bhan.

Shri Swami Samarth is widely considered to be the fourth (third in physical form) incarnation of Dattatreya, an Indian monk, mystic and Hindu deity. He is also believed to be a reincarnation of Narasimha Saraswati, another earlier spiritual master of the Dattatreya sect.

swami samarth didn’t gave any sermon or spoke much. he didn’t wrote any book. his presence was enough to clear the doubts of devotees. he used to love feeding large amount of people. he had many spiritual powers and siddhis. one of them was to feed hundreds of people from a small amount of food. in his life time he cured many people of their diseases and other problems.

4. Shree Swami Samarth Samadhi Math Akkalkot

Shree Swami Samarth Samadhi Math Navin rajwada Akkalkot, Vidyanagar, Akkalkot, Maharashtra 413216 Shree Swami Samarth Samadhi Math, Akkalkot, Maharashtra is located at a distance of 40 kms from Solapur Railway station.

It is said that Swami Samarth stayed here for 21 years and after that he took samadhi here at samadhi math, akkalkot – (devote Chollappas house).

Swami Samarth Maharaj, who devotees believe is the reincarnation of Lord Dattatreya – is considered as the first guru and also the incarnation of three gods – brahma, vishnu and mahesh. Lord dattatreya is very much worshipped in maharashtra, gujarat, karnataka and andhra pradesh. Swami Samarth lived in Akkalkot for more than 2 decades.

Vatavriksha Swami Samarth Maharaj Devstan is located about a km away.

5 . Shri Siddheshwar Mandir, Solapur

Shri Siddheshwar Mandir, MWF4+22, Sidheshwar Temple Area, Solapur, Maharashtra 413001 Shri Siddheshwar Mandir is located at a distance of 1.5 kms from , Solapur Railway station,, Maharashtra. There is a nice big lake within the temple complex.

The temple is dedicated to Siddheshwar, a twelfth-century devotee of Shiva who is considered a prophet in the Lingayat faith and the grāmadevatā of Solapur. It is at the temple’s site where he is recorded as having attained samadhi, and as such the location is revered by devotees. Upon achieving samadhi in 1167AD, Siddeshwar buried himself alive. A marble tomb exists at the centre of the temple today.

The Siddheshwar Temple was built by Shri Siddharameshwar, a yogi and devotee of Shri Mallikarjuna of Srisailam. He built this temple and made 68 Shiva lingams in the temple as per the instructions of his guru. It is said that the city of Solapur began to prosper at the birth of Shri Siddheshwar, who is also considered as the sixth prophet of the Lingayat faith, and devotees seek the blessings of this deity.

There are several smaller temples within the complex, such as ones dedicated to Ganesha, Vithoba and Rukmini. Additionally, within the sanctum of the main temple complex there is an idolic effigy of Siddheshwar. A silver-plated figure of the mythological bull nandi is also present.

Shri Siddheshwar temple is dedicated to Lord Siddheshwar who has other forms as Lord Shiva and Lord Vishnu. Therefore, the idol in the temple signifies the holy incarnation of Lord Vishnu and Lord Shiva who went by the same name. Shri Siddharameshwar himself attained Jeeva Samadhi in Shri Siddheshwar temple and lot of crowds visit here to see his Samadhi. A beautiful shrine dedicated to the saint Nalavatvad is found in the garden. There is also a silver-plated Nandi statue here. Vithoba and Goddes Rukmini temple and temples of various other gods are also situated in this huge temple complex. There are many exquisite engravings inside the temple that will leave the visitors mesmerized.

There is a series of three gates that provides entry to the inner courtyard of the temple from the road. The Samadhi of the Seer is situated in the center of the courtyard. Another part of the courtyard leads to a well-designed garden and the shrine of Saint Nalavatvad is found in the center of this garden. The image of the sacred bull, which is called Nandi, is located in the ante-Chamber. A stone walled shrine, which is lined with sheets of silver with beautiful engravings on it, can be found on the back wall of the ante-Chamber. The saint used to meditate in the center of the black wall.

Siddheswar temple is surrounded by a beautiful and large lake called Siddheshwar Lake. Most visitors like to come here during night, when the water reflects the beautifully illuminated temple. It is believed that the lake was created by Sri Siddharameshwar, when all the holy rivers asked for permission to reside in the lake, a legend which makes it really sacred. The lake homes a number of fish and the locals as well as pilgrims consider it holy to feed them. Therefore, you can see many vendors, who sell fish food outside the temple premises. Even though large amount of food is thrown to the lake, it is properly maintained and kept clean.

The temple and lake have been administered since 1899 by the ‘Shri Siddheshwar Devsthan Panch Committee’ On Makarsankrat, there are annual pilgrimages called ‘Gadda’. This is when the Gadda Yatra celebration begins and continues for 15 days. A procession called the ‘Procession of Kathis’ is conducted at the temple.

Shri Siddheshwar Temple timings are : 05:30 AM to 07:30 PM. To return to the Index of Contents, Click Here. Otherwise Continue.

6. Shri Tulja Bhavani Temple, Tuljapur

Shri Tulja Bhavani Temple, Mahadwar Rd, Jijamata Nagar, Tuljapur, Maharashtra 413601 Shri Tulja Bhavani Temple dedicated to goddess Bhavani (goddess Parvati) is located at Tuljapur, Maharashtra on the hills of the Balaghat mountains, at a distance of 47 kms from Solapur Railway Station. It is considered as one of the Shakti Pithas. The temple was built in 12th century CE by Maratha Mahamandaleshwara Māradadeva of the Kadamb dynasty.The management and priestly rights of the temple are held by the Palikar Bhope clan, the descendants of Māradadeva.

Since there is a lot of crowd and some pandas try to make money,, Devotees may use the facility of Online pas for darshan (Free as well as Donation) . Website id : https://shrituljabhavani.org/FrmDarshanPassReg.aspx

For booking Abhishek Pooja website ID : https://shrituljabhavani.org/frmAbhisheckPooja.aspx

“Bhavani” literally translates to “giver of life”, meaning the power of nature or the source of creative energy. She is considered to be a mother who provides to her devotees and also plays the role of dispensing justice by killing Asuras.[citation needed]

Chhatrapati Shivaji Maharaj, the founder of the Maratha kingdom, was reputed to frequently visit this temple to seek blessings. Legends state that the Goddess gave him a sword called ‘Bhavani kadga (sword)’, which helped Chhatrapati Shivaji Maharaj succeed in his expeditions.

In Sri Sakanda Purana, the avatar story of this goddess is given as follows. There was a sage “Kardam” and his consort “Anubhuthi’ with an infant, in this area. After his death, his wife “Anubhuthi” performed a penance for goddess in the name of Bhavani on the banks of the river “Mandakini” to look after her child. There was a demon (Rakshasa) by name “Kukur” who tortured her. Then Goddess Bhavani rescued Anubhuthi and killed the demon. The goddess on the prayer of her pet devotee settled on the hill of “Bala Ghat”. Since then the Mother Goddess came to be called as Bhavani of Tuljapur or Tulja Bhavani

Along with temples of Renuka at Mahur, Mahalaxmi at Kolhapur, and Saptashringi at Vani, the temple of Bhavani at Tuljapur forms the four great Shaktipitha in Maharashtra . When Prabhu Ramchandran was in exile, in search of Sitamai, Sri Bhagwati gave him darshan and blessed him that Sitamai would be found soon.

It is the family deity of the Bhosale Royal family, the Yadavs and of countless numbers of families belonging to different castes. The great ruler and founder of the Maratha kingdom, Chatrapati Shivaji Maharaj visited the temple as he was a prominent devotee of her, people believe that the Goddess gifted him a sword – ‘The Bhawani Talwar’ – to succeed in his expeditions. Tulaja word indicates to an old Hindu monastery at Tolaja village in the present Rawalpindi division of Pakistan.

The main entrance of the temple bears the name of Sardar Nimbalkar. The other two entrances are named after the parents of Chhatrapati Shivaji, Shahaji and Jijabai. As one enters the Sardar Nimbalkar entrance, there is a temple dedicated to Markandeya Rishi on the right. After descending the stairs, one sees the main Tulja Temple. There is yagna kund (Holy fire pit) in front of this temple. On the floor near two main gates (Raja Shahaji Mahadwar and Rajmata Jijau main gate), there are two libraries named, Shree Santh Dnyaneshwar Dharmik Library and Shree Tukaram Dharmik Library. After alighting from the stairs, there is `Gomukh Theerth` on the right side and `Kalakh`, also known as `Kallol Theerth` on the left side. Before entering the sanctum sanctorum of the Goddess, devotees take a dip here in these theerths (Shallow tanks of “holy” water). There are also Amruth Kund and a Datta temple on the premises. A Siddhi Vinayak temple is situated on the left side of the main gate whilst on the right, there is a temple of Aadishakti, Aadimata Matangadevi. A temple of goddess Annapurna is also present in the main complex.

The idol of Goddess Tulja Bhawani is believed by her devotees to be `swayambhu` (“self-manifested” or “that which is created by its own accord”). The high granite idol is three-foot tall, with eight arms holding weapons, and bearing the head of the slain demon Mahishasura. The Goddess is also known as Tulaja, Turaja, Tvarita and Amba.

Contact phone number for Poojas : 02471 – 242031 ; contact for booking of Bhakta Nivas Bhawani Road operated by Sri Tuljabhavani Temple : 02471-244551. Contact 9422956830 / 9067257215 for Jagdamba Yatri Bhakta accommodation booking run by Sri Tuljabhavani Temple

7. Ramling Devsthan, Yedashi

Ramling Devsthan, Yedashi, 7XW3+R8J, Osmanabad, Maharashtra 413404 Ramling Devsthan is located in the foothills of Balaghat mountain range.at Yedashi, Osmanabad, Maharashtra, at a distance of 90 kms from Solapur.

Ramalinga Devasthan is a temple of Lord Mahadev in the shape of Drona and is an amazing invention of Hemadpanti architecture and stonework. There is greenery everywhere in Shravan and the monkey population of this place attracts special attention. The waterfall here is the main attraction of devotees and tourists. Legend has it that the battle between the Jatayu bird and Ravana took place at Ramlinga, when Lord Ramachandra was wandering in search of Sita.After the arrival of Prabhu Ramachandra at this place after the war, Prabhu Ramachandra drew water with an arrow near him to give water to the injured Jatayu and worship Shiva Shankar. That water fed the Jatayu bird. Legend has it that he installed a linga and worshiped Shiva there.

Monkeys have been living in the temple and its surroundings for many years. The area around the temple is 2500 hectares under the supervision of the Forest Department. This area has been declared as a sanctuary. Therefore, there is free movement of various animals and birds including peacocks, rabbits, deer, wolves, wild boars, taras in the side forest. The forest is characterized by various rare medicinal plants in this area. .

The temple is located in a ravine and is to such a depth that the spire of the temple is not visible from a distance and also after reaching the entrance gate of the temple.To reach the temple one has to descend a number of steps down below. The temple has an open courtyard with a sabhamandap and a pindi of Shankar is placed in an inner chamberIn the temple of Ramling is also a shrine of Jatayu.

8. Shri Bhagwant Temple, Barshi

Shri Bhagwant Temple ,6MMQ+M7J, Mangalwar Peth, Mangire Mala, Barshi, Maharashtra 413401 Shri Bhagwant Temple is located at Barshi, Maharashtra at a distance of 70 kms from Solapur Railway station. It is dedicated to Lord Bhagwant, a form of Lord Vishnu. The uniqueness of this temple is that, this is the only one temple of Shri Vishnu all over India having Shri Vishnu’s name as BHAGAWNT. The Barshi Bhagwant Temple is one of the oldest temples in Maharashtra.

Bhagwant Temple was built in 1245, almost 800 years back. This temple is unique in its beautiful and special architecture. One can notice the classic Hemandpathi style of architecture, which can be observed in most of the temples in that area of India, here. The uniqueness of this temple is its construction. It has four separate entrance doors that face all four directions. However, the door that opens to east is the main entrance. Many people visit this temple not only to worship, but also to enjoy the beautiful construction.

There are four entries to the temple from all the four directions, but the main entry is east-facing. There is one GARUDKHAMB in front of Garbhagraha. Bhagwant temple homes the idol of the deity Vishnu, which is depicted in black stone and has a gadha, chakra and a shankh in his hands. The picture of devotee King Ambarish can be seen below the right hand. There are also the idols of Lord Vishnu’s wife Goddess Lakshmi on the back of Bhagwant idol. You can see Shivalinga on the forehead and the well preserved impressions of the footsteps of the saint Bhrighu Rishi on the chest of the deity.

The Badves are responsible for carrying out the daily rituals. The daily poojas include dhoop aarti, kakada aarti, nitya aarti and mahapuja dhoop arti in the morning, Dhuparti in the evening and Shejarti in the night. Ashadi and Kartik Ekadashi are the major festivals celebrated here with large processions that cover the town with Bhagwant riding on Garuda. Huge crowd of devotees can be seen during the Chaitri, Maghi, Aashadi and Kartiki Ekadashi. A Chabina is performed on every full moon for devotees, especially women who worship Lord Bhagwant to get married to a person of their choices and to pray for the health and longevity of their husbands.

The old records show that Shri Nanasaheb Peshve released grants for Bhagwant temple in the year 1760. Now, a Panch committee is responsible for the management of this temple. Bhagwant temple is visited not only by Hindu pilgrims, but also people from background communities and other religions as well. The visiting time in Bhagwant Temple is in between 6.00 am to 7.00 pm. Morning and evening are the best time to visit here. You can choose the months in between October and February for a comfortable visit to Bhagwant Temple in Maharashtra.

Ambarish Maharaj was the emperor of the entire world and also a great devotee of the Lord Narayana. He performed devotional service with great opulence. Once, Ambrish Maharaj was worshiping the Supreme Personality of Godhead in Vrindavana. On Dwadashi, the day after Ekadashi, when he was about to break his Ekadashi fast, the great mystic yogi Durvasa Muni appeared in his house and became his guest. Ambrish Maharaja respectfully received Durvasa Muni. Durvasa Muni, after accepting the Kings invitation to eat there, went to bathe in the Yamuna River at noontime. Ambrish Maharaj upon seeing that the time to break the fast was passing drank a little water, in accordance with the advice of learned brahmaṇ as. By mystic power, Durvasa Muni could understand this and he was very angry. When he returned he began to chastise Ambrish Maharaj, and created from his hair a demon appearing like the fire of death

The Supreme Personality of Godhead, to protect Ambrish Maharaja sent His disc, the Sudarshana chakra, which immediately vanquished the fiery demon. Upon seeing that his own attempt had failed and that the Sudarshana chakra was moving toward him, Durvasa Muni became very frightened and began to run in all directions to save his life.

When Durvasa Muni could find no shelter, he approached Lord Brahma, but Lord Brahma refused to give shelter to Durvasa Muni. Then Durvasa Muni tried to take shelter of Lord Shiva, who always resides on his planet, known as Kailasa. Lord Shiva also could not give him any shelter and asked the muni to approach Lord Narayana. Finally Durvasa Muni went to the spiritual world and surrendered to Lord Narayana.

But Lord Narayana could not excuse a person who had offended a Vaishnava. To be excused from such an offense, one must submit to the Vaishnava whom he has offended. There is no other way to be excused. Thus Lord Narayana advised Durvasa Muni to return to Ambrish Maharaja and beg his pardon.Following the order of Lord Narayana, Durvasa Muni immediately went to Ambarisha Maharaja and fell at his lotus feet. Seeing Durvasa Muni at his feet, Ambarish Maharaj prayed that the Sudarshan chakra be merciful to the muni. Sudarshan chakra being appeased, refrained from killing Durvasa Muni. After this incident, Ambrish Maharaja gave Durvasa Muni sumptuous food to eat, and then the King, who had been standing in the same place for one year without eating anything, also took prasada.

Ambarish Maharaja finds a place in the idol of Lord Vishnu here. The temple timings are : from 6 AM to 7 PM.

9. Shree Lakshmi Narasimha Temple, Nira Narsinhpur

Shree Lakshmi Narasimha Temple, Nira Narsinhpur, Indapur Thaluka, Maharashtra 413211 Shree Lakshmi Narasimha Temple is located at Nira Narasingpur, Maharashtra at a distance of 100 kms from Solapur and 50 kms from Pandharpur.The temple is located at the confluence of Bhima river and Nira river, at the south eastern tip of Pune district, in Indapur taluka. In order to kill the evil demon Hiranyakasipu and protect a gentleman like Prahlada, Lord Mahavishnu took the form of Sri Narasimha. This is one of the Dasavatars. The twelfth chapter of ‘Padma’ Purana gives a detailed description and importance of Nira Narasingpur area.

There is also scientific importance about the place Nira-Narasinhpur. The Scientists had studied about this area and it is said that Nira-Narsinhpur is the Middle Place of the Earth. There are many scientific evidences about that This is one of the geographic thruth which also attracted many people to visit Nira-Narsinhpur.

Lord Ramchandra started his holy yatras after killing Ravana. Muni Agasti told him the complete the yatras, so he decided to start it from Nira-Narasinhpur.It is guiet and very beautiful religious place, so many Munis and Devotee’s came here for penance. It is said that Maharshi Vayas also stayed here for some time.

It is one of the 800 Narasimha temples in India. Some of the famous Narasimha temples with Google map showing 800 temples may be seen in my blog

In the Padmpurana it is said that Hiranyakashypu’s wife Kayadhu was abducted by Indra. He wanted to kill her. Kayadhu was pregnant at this time. Near Nrisinghpur area was Narada’s ashram at Neerakathi. Narada stopped Indra and said that a devotee would be born from Kayadhu’s womb. Taking Narada’s promise, Indra placed Kayadhus in Narada’s hermitage. Later Kayadhu gave birth and Prahlada was born in her womb. His devotion was strengthened in the company of Narada. He made a sand idol of Nrisimha at the Nira-Bhima confluence and worshiped her regularly. Sri Nrisimha gave him this idol form saying that those who worship this Valuka Murti like you will get their wishes fulfilled. Hiranyakashyapu was ruling in Moolsthan (Moolstan). He did not like this piety of his son (enemy praise) and tortured Prahlada a lot. Due to this, he later died at the hands of Lord Narasimha.

It was said that there was Ashram ( Hermitage ) on the bank of river Bhima in the Nira-Narasinhapur Sati Kayadhu delivered here in the Ashram and Pralhad was born. At that time Pralhad made penance near the conflunce of river Nira and Bhima. He made an idol of the sand of Lord Narasinha and he devoted himself in Lord Narasinha.

This Idol of Lord Narasinha which was made by Pralhad is now in the temple of Lord Narasinha. It is sits on the thrown. It’s face is towards the west. It is totally made of sand. It is in the situation of lap. The Right hand of the idol is on the right knee and left hand is on the wrist. It’s face looks like a lion. His chest is broad and eyes are also broad. It’s chest, face and wrist looks like as a Lion. But it’s hands as well as legs looks like a man

The temple has been built in Peshwa architectural style in black stone. It took approximately twenty years for the completion of construction of the temple. There are three main doors facing towards East, North and West. The western door is fortified like Shaniwar Wada and has thirty three steps leading up to the temple. There are two murtis of Shri Narasimha in the main temple, one is made of sand and the other of black stone. Original murti was replaced by a duplicate one due to the fear of Aurangzeb.

There is a big bell located near the west door. This bell was originally a church bell located at the Portuguese church of Vasai. In the year 1739, Bajirao Peshwa’s younger brother Chimaji Appa captured Vasai from the Portuguese Empire and took the four church bells to Pune. One of the bells was brought to the temple by Diwan Sadashiv Mankeshwar who was the inamdar of Tembhurni village.

There are several small temples located in the complex. They are of Shri Laxmi, Bhakt Prahlad, Ganesh, Shri Dattatreya, Bhimashankar, Vitthal Rukmini, Raghavendra Tirtha, Shakambhari, Kashi Vishweshwar, Bhairava and Rameshwar. Shree Lakshmi Narasimha of this Temple is the family deity of many families in Maharashtra. It was the family deity of Vijayanagar dynasty too.

This bright deity who destroys the wicked was very dear to Samarth Ramdas. He has mentioned Nrisimha in Mana’s sloka. He has composed an aarti of Narasimha. It is mentioned that Samarth Ramdas came to Nrisimhapura twice. An idol of Rama was installed in one visit. On another visit, he performed kirtan in the mandap of Narasimha temple. It is mentioned in his Abhangvani that Tukoba visited Sri Narahari along with his Sant Mela

The temple follows Madhwa sampradaya of worship . So the shrine of Raghavendraswamy has been installed by Uttaradi mutt here. Srila Vyasadeva had resided here. Vaisakha Navratri is the biggest festival celebrated at the temple. The festival starts on the sixth day of the month of Vaisakha and ends on fourteenth day which is Narasimha Jayanti. A procession of Shri Narasimha’s paduka is taken out on the fifteenth day followed by Dahi Handi on the next day. The festival is marked by Pravachan, Bhajan, Kirtan and Indian classical music concert

10. Ardhanari Nateshwar Mandir, Velapur

Ardhanari Nateshwar Mandir Velapur,Q3R3+HFV, SH71, Velapur, Maharashtra 413113 Ardhanari Nateshwar Mandir is located at Velapur, Maharashtra at a distance of 30 kms from Pandharpur and 100 kms from Solapur.

It is also known as Hara-Nareshwara Temple and is a well structured temple made out of huge rocks. Ardhanari Nateshwar Mandir was built during the reign of Yadav ruler Ramchandradev in the 12th century by the two brothers Brmhadev Raina and Baidev Raina in Hemdapanthi style.

The place boasts of carvings and Hemdapanthi-style architecture and it is believed that the temple was built by two brothers named Bramhadev Raina and Baidev Raina. It is truly a specimen of the exemplary craftsmanship of the Yadavas. There are many inscriptions found on the walls and staircases of the temple that reveal that the temple was renovated by Krishna Devrai in the 13th century. The temple is visited by Shiv bhakts around the country during Shravan month who come here to seek the blessings of the almighty. The temple is truly an amalgamation of spirituality, religion and alluring architecture all under one roof

Devotees visit this temple to worship the unique murti of lord Shiva where the right part of the idol represents Shiva and the left portion represents Parvati. A piece of stone attached to it represents the sacred animals bull and lion which were used by these deities as ‘Vahanas’. Nandi the carrier of Lord Shiva is believed to be an intermediary between the devotees and the lord shiva. The sculptures of other deities can also be found and Hanuman and Bhairon are the other deities worshipped in this temple. The stairs riddled with inscriptions lead to a squared water tank.

This temple is also known as Vateshwar-Jogeshwar mandir which is the most beautiful temple of Lord shiva. The inscriptions on the temple also reveal that it was renovated in the 13th century by Krishna Devrai.There is a big water tank right in front of the temple.

Ardhanareeshvara is a combination of three words “Ardha,” “Nari,” and “Ishwara” means “half,” “woman,” and “lord,” respectively, which when combined means the lord whose half is a woman. It is believed that the God is Lord Shiva and the woman part is his consort Goddess Parvati or Shakti. The Ardhanareeshvara represents a constructive and generative power. Ardhanareeshvara symbolizes male and female principles cannot be separated. It conveys the unity of opposites in the universe. The male half stands for Purusha and female half is Prakriti. Ardhanareeshvara harmonizes the two conflicting ways of life: The spiritual way of the ascetic as represented by Shiva, and the materialistic way of the householder symbolized by Parvati. It conveys that Shiva and Shakti are one and the same.

In many temples, Ardhanareeshvara idol is single with Lord Shiva on one side and Goddess Parvati on the otherside. In Velapur the idol is in 2 distinct parts thouh on the same pedastal. To return to the Index of Contents, Click Here. Otherwise Continue

11. Siddhanath Mandir,Shahada, Mhaswad

Siddhanath Mandir ,Shahada, Mhaswad, Maharashtra 415509 Siddhanath Mandir is located at ,Shahada, Mhaswad, Maharashtra at a distance of 60 kms from Pandharpur and 80 kms from Satara..

Siddhanath Temple, located in Mhaswad, is dedicated to the veneration of Lord Siddhanath. Siddhanath is believed to be incarnation of Lord Shiva and the patron god of adjacent regions and one of among several regional protective (Kshetrapal) gods of Maharashtra. Mhaswad is situated in the bank of Manganga river.Jogubai in the form of Goddess Parvati is worshipped here.

Historically, maan region was once ruled by Chalukya of Badami. In the 11th century, chalukya rulers built this temple as it was considered to be there an ancestors god, Later in 1738 chalukya descendant Dubal of karad built other half of temple, From then onwards all rituals are performed in presence of Dubal family members. Later, this place was ruled by Mane(माने), a Maratha Kshatriya 07 Kuli clan. The Mane were Noblemen & were considered as pillars of Maratha Empire. Sardar Nagoji Mane was one of the famous ruler’s of mhaswad and Ally of {Chhatrapati Rajaram Bhonsle Maharaj}. Sardar Subhanji Mane who was son of Nagoji Mane had taken part in the war of Panipat against Abdali.

A fair of Lord Shree Siddhanath is celebrated Annually by the people over here. In this festival, a chariot of Shree Siddhanath (Annual ‘Rathyatra’)is taken around the town by the devotees. Lord Shree Siddhanath Ratha Yatra is a Great annual town fair. Lakhs of people from all over India come to Mhaswad to celebrate this the festival and enjoy the fair.

12. Shikhar Shingnapur

Shikhar Shingnapur , Shikhar Shinganapur, Maharashtra 415508 Shikhar Shingnapur Maharashtra is located at 80 kms from Satara. This Temple is situated in Shinganapur hills and is an old temple devoted to lord shiva. Since this temple is located at top (shikhar) of Shinganapur hills, thats why it is called shikhar Shinganapur. A concrete road goes right to the temple main gate. or one can climb about 400 steps to get to the temple

There are about 10 decendent families of the devotees, they are called as Bhagat. Every year one family Bhagat has right to do service of god. The bhagat or his any family member washes the Pind and ling of Lord Mahadev every day.There are many shivlingas (around 8) in the temple. thats why this temple is also known as dakshin kailash. In the inner sanctum, there are two lingas in the pind, one of god Mahadev and other of goddess Parvati. As per legend, lord shiva and parvati ma got married here. There are also small other temples on the hill. There are two temples of Lord Bali at the foot of the hill.

A feature of the temple is the large bells. One of these bells has been given to the temple by the British. The spire of this temple is a masterpiece of architecture. Very delicate carving is done on the peak. There are many Deepmalas in the temple premises.

Shambhu Mahadev of Shikhar Shingnapur is the family deity of many people in Maharashtra . Both this temple of Mahadev and Shingnapur village are said to have been built by Chakravarti Sindhandev Maharaj of the Yadav clan. The temple has a stone wall and there are five big Nandis in the temple premises. King Singhan of the Yadav family of Devagiri had come and stayed here. He built Shingnapur village.

Since Shambhu Mahadev is the patriarch of the Bhosle family, Malojiraje Bhosle along with his family used to come here for God darshan. Seeing the plight of the devotees due to water famine, Maloji Raja came here in AD. A large pond was built here in 1600, called Pushkartirtha; It is now called Shivatirtha. Shahu Maharaj built the present temple in 1735 due to the collapse of the earlier shrine . Under the supervision of Veer Sardar Baji Gole (who was appointed as a constable) the construction was completed, and later it was restored in 1978. An architect named Ramaswami from the south has renovated the shikhar and the temple and given it an attractive color.

Chaitra Shu. Ashtami is one of the main celebrations of Shankar and Parvati’s marriage. Before this, Turmeric is ground on Chaitra Shuddha Pratipada as a wedding ceremony. On Chaitra Suddha Panchamis, Shiva devotees from Khandesh and western Maharashtra come as grooms and apply turmeric to Shambhu Mahadev and Parvatimat i.e. Shivlinga. On the evening of Chaitra Shuddha Ashtami, the culmination of the Shambhu Mahadev temple is tied as a pagote (thick rope of thread) to the peak of the Shri Amriteshwar (Bali) temple. The pagodas required for this are brought by Shiva devotees from Marathwada. 550 feet long pagote is woven for marriage. It is considered as the wedding ring of Shambhu Mahadev. The family to whom this work is given works hard for the entire year. On the day of marriage, one end of this pagotya is tied to the kalasa of Mahadev and the other end is tied to the kalasa of Amriteshwar temple. And at 12 o’clock in the night the marriage ceremony of Shambhu Mahadev and Parvati takes place with the sound of Mangalashtaka and Sanai Choughda chanting “Har Har Har Mahadev”. Once upon a time Chaitra Shuddha Ekadashis King Holkar of Indore used to have Darshan of Mahadev in the month of march-april, great fair or “jatra” is held here. during this time, many devotees and kawad visit the temple via mungi ghaat. kawad give bath to shivling with the water they brought in their kavadis. during mahashivratri festival many devotees visit this temple.

Daily Pooja Timings : Kakad aarti – 6 am . Daily aarti – 12 noon Sanj aarti (temple closes) – 8 pm . Shej aarti – 9 pm Two more shiva temples which should be visited by lord shiva devotees and are very near to this temple are Amruteshwar Temple and Guptlinga Temple (about 3 km away).

13 . ***Yamai Devi Temple,* *Aundh***

Yamai Devi Temple – Village G8RM+RFM, Aundh, Maharashtra 415510 Yamai Devi Temple is situated in a hill complex in the town of Aundh, Satara district, Maharashtra at a distance of 40 kms from Satara,. It is said that Goddess Mahalaxmi, God Jyotiba of Kolhapur and Sri Rama (Lord Vishnu) called her as “Ye Mai” (in Marathi) (ये माय / ये माई) which means “Mother, pls. come” in English. Hence, she is known as Yamai Devi. Devotees are used to come with pure heart into one of the Devi Yamai’s temples and to find her blessing.

The Yamai temple is built on a small hill. The top of the hill can either be reached using steps that start at the bottom of the hill, or by car. There is a parking available at the top. The temple complex has the head of Rakshas Aundhasur, a well carved Nandi and a Shivling. The idol of the goddess, Yamai in black stone is almost two metres high and is in a cross-legged sitting position.

The temple is the family shrine (kula-daiwat) for a large number of Marathi families. The top of the temple has images and idols of various Hindu deities. The town and the temple has been associated with the PantPratinidhi family for many centuries. The present head of this former ruling family, Gayatreedevi Pantpratinidhi, has installed a 7 kilograms (15 lb) solid gold kalash or crown on the pinnacle of the Yamai temple on the hill. Another temple of Devi Yamai is located in the town; apart from the one on the hill. The temple had an elephant for religious processions and ceremonies for more than fifty years. It was taken to an elephant sanctuary in 2017 because of health issues.

The temple complex also houses the Shri Bhavani Museum established from the private collection of the Maharajas of Aundh. The museum building is situated on the middle section of the temple hill. Visitors can reach the museum, both by steps and road. The museum holds paintings by noted 19th and 20th century Indian artists such as M. V. Dhurandhar, Baburao Painter, Madhav Satwalekar and Raja Ravi Varma as well as the famous Mother and Child stone structure by the British artist Henry Moore

14 . Dholya Ganpati Mandir, Satara

Dholya Ganpati Mandir,Guruwar Peth, MXGR+F3Q, Guruwar Peth, Satara, Maharashtra 415002 Dholya Ganpati Mandir is located in Satara, Maharashtra . It is in a narrow lane and there is no car parking space near the temple.

Dholya’ means huge or fat in Marathi language. This Ganesha is popularly known as ‘Dholya Ganesha’ True to the name, we can see a magnificent and huge idol of Ganesha. The temple can be reached through a flight of around 20 steps. The idol is housed in a small room. The temple is ancient.

15 . Shri Uttar Chidambaram Nataraj mandir, Satara

Shri Uttar Chidambaram Nataraj mandir, M2PG+34Q, Aditya Nagari, Satara, Maharashtra 415003 Shri Uttar Chidambaram Nataraj mandir is located at Satara, Maharashtra .Satara is a small town got its name from the from the Seven (Sat) Hills(Taras) surrounding it .The mandir is called Uttara Chidambaram since it is located north of the Chidambaram temple of Tamilnadu.

Sri Uttar Chidambaram Nataraja Temple was established in the year 1985. Modelled after Sri Nataraja (consort: Sivagama Sundari) temple at Chidambaram in Cuddalore district, Tamil Nadu, it is the brainchild of the late Sr. pontiff of Kanchi Kamakoti Mutt, Mahaswami Chandrashekhrendra Swamigal (Periyavar or Periyava). It was designed by the famous Sthapthathis – temple and sculpture designers Ganapati Sthapathi and his brother M. Mutthayya Sthapathi of Tamil Nadu. Unlike the centuries-old highly ornate Chidambaram temple whose glory was sung in devotional hymns by Tamil saints Nayanmars, this one is small in size but, has almost all the features the Tamil Nadu temple has. The Thillai Chidambaram temple is one of the pancha Boothasthas sthalams, representing Akasha (aether). The Satara Nataraja temple’s architecture is altogether different from what is being followed in this region, as it is built in the Dravidian style of architecture adopted by the great rulers of Tamil Nadu, in particular, Chola and Pandya dynasties. They, along with Pallava and Hoysala rulers go down in history as the great builders of Hindu temples of grandeur and artistic beauty.

The foundation for the temple was laid on May 1981. Samanna (late) an prominent citizen of Satara and an ardent devotee of Kanchi Mahaswamigal gifted away an adequate plot of land for building the temple. The funding s necessary to built the temple were given by the government of States of Maharashtra, Karnataka, Andhra Pradesh and Tamil Nadu while the timber needed for the entire construction of the temple was given by the government of Kerala.

Built at the holy confluence of rivers of Krishna & Venna, the temple is a popular one here. It is dedicated to Lord Shiva in the form of Nataraja, the cosmic dancer who performs his divine, mesmerising dance to bring about the destruction of the transient universe and makes preparations for god Brahma to initiate the process of creation. Scientifically speaking, he is maintaining the much needed perfect balance between creation on one hand and destruction on the other. If these two processes do not have perfect correlation/ratio, there will be chaos. The temple has four entrances with impressive towers, similar to the Chidambram temple towers and they can be seen from all directions, In the past decades, this temple has become a venue for various cultural & spiritual programs and is a famous platform for the presentation of Classical Dance performers.

In addition to the main temple of Lord Shiva Natraj, other Shrines located in the temple include : 1) Ganapati Mandir (Lord Ganesha’s Temple) 2) Hanumaan Mandir (Lord Maruti/Hanumaan’s Temple) 3) Raadha-Krishna Mandir (The Temple of Lord Krishna & Goddess Raadha) 4) Shiva Linga Mandir (The Temple of Lord Shiva’s ‘Linga’) 5) Nav-Graha Mandir (The Temple of Nine Devine Planets) 6) Aadya Shankaracharya Mandir (The Temple of Aadya Shankaracharya) 7) Ayyappa Swami Mandir(Lord Ayyappa’s Temple)

The temple adorns 108 sculptures depicting 108 dance mudras (poses) of Bharatanatyam. The four towers – 51 feet tall are named as Tamil Nadu, Andhra, Karnataka and Maharastra, implying the oneness of India.

16 . Shree Mahabaleshwar Temple , Satara

Shree Mahabaleshwar Temple , Satara, XM77+J2P, Radhanagari, Maharashtra 412806 Shree Mahabaleshwar Temple is located at a distance of 60 kms from Satara, Maharashtra. Old Mahabaleshwar, also known as Kshetra Mahabaleshwar, is a hill station located near the Western Ghats, seven kilometers from Mahabaleshwar. It is home to three temples: the Panchganga temple, Mahabaleshwar temple, and Krishna temple.

Built in the Hemadant architectural style of South India by the Chanda Rao More dynasty, this 16th century temple is dedicated to the most revered deity of Hindu religion – Lord Shiva. The temple is secured by a 5 ft wall, which is divided into two parts – the sanctum sanctorum and the central hall. The sanctum sanctorum has the 500 years old and 6 feet long self-originated (‘Swayambhu’ ) linga, in the shape of Rudraksha, which is considered to be the tip of Shiva linga, called as Mahalingam is thousands of years old.

In Fact, the religious significance of this place is higher than the twelve Jyotirlingas. Whereas the central hall contains the 300 years old articles dedicated to Lord Shiva like the Trishul, Rudraksha, Damru and a bed, believing that he still pays visit to the temple and uses them. There is a square shaped raised platform made of gold, believed to be given as charity by the Maratha ruler, Shivaji. It is believed that the square is equal to the weight of his mother, Jijabai.

Its ancient architecture is characterized by a pyramidal tower set up on an unadorned exterior, while interiors are flanked with carvings. There are several idols and sculptures of Nandi and Kalabhairava. The simplicity of the temple is complemented by the majestic backdrop of Sahyadri ranges.

The recorded history of Mahabaleshwar dates back to 1215 CE. It was then the Yadava King Singham of Devagiri had visited the area and built the temple, which we know as the Panchganga Temple today. He had built a small tank at the source of River Krishna and a temple around it, which is still a part of the Mahabaleshwar Temple.

The Mahabaleshwar Temple is around 800 years old, while the Swayambhu Shiva Linga presiding in the inner complex is thousands of years old. The reference of the mythological story behind the appearance of the Shiva Linga can be traced to the first and second chapters of the Sahyadri Section of the Skanda Purana.

The story is timed around the creation of the world when during the Padma Kalp, Lord Brahma was meditating in the forests of Sahyadri for the creation of human beings. Two demon brothers named Atibal and Mahabal were troubling the sages and other beings in the region. They are believed to have appeared from a Shiva Linga that Ravana tried taking to Lanka with him.

Their wrongdoing had reached maximum extent, and Lord Vishnu had to fight them to protect the beings of the region. But he was able to kill only Atibal, as Mahabal was blessed that he couldn’t be killed by anyone without his own will.

Lord Brahma and Lord Vishnu prayed to Lord Shiva and Goddess Aadimaya to help them get rid of Mahabal. Goddess Aadimaya mesmerized Mahabal with her beauty and asked him to surrender to the Gods. He agreed to lay down his life with a condition that Lord Shiva will reside with him forever in this region.

Lord Shiva appeared as a Shiva Linga in the shape of a Rudraksha to stay with him, and the entire region was named ‘Mahabaleshwar’ to honor Mahabal. The Mahabaleshwar temple houses a bed, Trishul, Damru, and Rudraksha for this very reason. According to folklore, the temple is visited by Lord Shiva every night as the bed is found crumpled every morning.

The Panchganga temple is located at the convergence of five rivers; Krishna, Venna, Savitri, Koyna, and Gayatri. Panchganga translates to English as “Five Rivers”, and this temple is the attributed source of those rivers. The temple was constructed in the 13th century by the Seuna king Simhana. Panchganga temple in Old Mahabaleshwar is said to be 4,500 years old. The holy water from Shri Panchganga Temple is believed to have therapeutic properties and is consumed by devotees.

Atibaleshwar temple is adjacent to the Mahabaleshwar Temple. To return to the Index of Contents, Click Here.

Index of Contents

Introduction
Mahalaxmi Temple, Kelshi
Kadyawaril Shri Ganapati temple, Anjarle
Dabhol Chandi Mandir
Durga Devi Temple, Guhagar
Shree Vyadeshwar Mandir, Guhagar
Vindhyawasini Mandir, Chiplun
PARSHURAM DEVASTHAN, Chiplun
Karneshwar Temple, Sangameshwar
Shree Ganpatipule Mandir, Ganpatipule
Shree Devi Bhagavati Temple, Bhagwati Fort And Light House, Ratnagiri
Shri Kanakaditya Temple, Kasheli
Adivare Mahakali mandir
Dhootpapeshwar temple & waterfalls
Mahalaxmi Mandir, Kolhapur
Ganpati Temple Chinmay ganadhish
Shri Kshetra Jwala Narsinha Teerth, Kole Narsinhapur

1. Introduction

This blog is Part III of the blogs on Famous temples in & around Pandharpur. Part I covers the details of the temples in Pandharpur which could be covered by an auto rickshaw . To cover the 15 temples detailed in Part II, a car / van is required. In Part III, details of 16 more temples are given and a car / van is required to visit these temples .

2. Mahalaxmi Temple, Kelshi

Mahalaxmi Temple, W367+F5H, Kelshi, Maharashtra 415717 Mahalaxmi Temple is located at Kelshi, Maharashtra at a distance of 165 kms from Satara and 200 Kms from Pune Airport.

Mahalakshmi is Swayambhu – self manifested – in this temple.There is a Shivling also in the garbagruha. As per the legend, while a farmer was plowing the land, the ploughshare got stuck and blood-red water started coming from the place where the plow got stuck. The farmer excavated there and got the Swayambhu idol of Sri Mahalakshmi. Later, a Brahmin named Lakshmana Lago built this very beautiful temple of the goddess.

There are two domes on top of this temple and these domes are not vertical but round. The dome was made so that the mosque could be seen from afar because of the procession of malechchas in the past. The dome of the inner temple, however, is standing. The temple has three gates and a wide area around it. Beautiful lotus flowers can be seen blooming in the pond behind.

From Chaitrashuddha Ashtami to Chaitra Poornima there is a huge festival in the temple. There is a fair of Devi on Chaitra Poornima. This fair usually has a crowd of 3000-4000 people. This fair runs just like an old village cart. Every caste community has its values, every community has its specific tasks. Currently, the management of the temple is in the hands of a trust established in 1960. Before that, the people in the village who were called Karbhari looked after the arrangements of the temple.

The people of Kelshi village have immense faith in this Mahalakshmi. They believe that the goddess presides over the entire taluka like a village

Annual Rath yatra festival is famous in this temple.The chariot goes to every household and the villagers welcome and worship the goddess.

3. Kadyawaril Shri Ganapati temple Anjarle

Kadyawaril Shri Ganapati temple Anjarle, V32R+JWM, Murdi-Anjarle Khadipulmarge Kadyavaril Ganapati Mandir Marg, Anjarle, Maharashtra 415714 Kadyawaril Shri Ganapati temple is located at Anjarle, Maharashtra at a distance of 200 kms from Pune Airport. Perched on a hill, the temple is in Anjarle, a small village that lies on the way between Dapoli to Kelshi. One can see the temple as soon as they enter the village. The path leading up to Kadyavarcha Ganpati, another name of the temple is scattered with dense trees and naturalness. It is one of the popular temples in the Konkan region of Maharashtra, and among the most popular places to visit near Chiplun.

The main deity here is Lord Ganesh with his two consorts – Riddhi and Siddhi. The idol of Lord Ganesh in this temple is different from other temples, as the trunk of Lord Ganesha is tilted towards the right instead of the usual left. It is known as Ujvya Sondecha Ganapati. The idol is also said to be an awakened deity, who answers the pleas of its petitioners (Navasala Pavanara Ganapati). There is a stone staircase to the right of the temple to reach the top of the temple, which has an enchanting view of the surrounding coconut and betel nut trees, the nearby Suvarnadurga Fort, the Arabian Sea and the surrounding hills. There is a pond in front of the temple where visitors can feed big fish and turtles. There is a small temple of Shiva next to the temple of Ganesha.

Anjarle is known for the Khadicha Ganpati temple called Ganpati on a rock in Marathi. This temple was originally constructed in 1150 AD using wooden pillars. It was renovated during the 18th century and is a 3-tier structure. The administration of the temple has been with the ‘Nistur’ family since the year 1630. According to legends, this temple was on the seashore in ancient days. The same beach was home to two other temples of Ajayrayaleshwar and Siddhivinayak. Devotees believe that Kadyawarcha Ganapathi is a live deity who will come to their rescue whenever they are in trouble.

Apart from the Kadyavarcha Ganapati, there is one smaller temple dedicated to Lord Shiva on the temple premises. There is also a small pond in front of the temple which is full of fish and turtles and tourists can have a bit of fun feeding them. From the temple, one can also enjoy the stunning views of the nearby Suvurnadurg Fort, Anjarle Creek, and the surrounding hills filled with greenery. Maghi Ganesh Utsav is the most important festival celebrated at this temple as it marks the birth of Lord Ganpati.

Earlier devotees had to cross the Jog River in a boat and then climb the hill to reach the temple. Now a bridge has been built so pilgrims can take their vehicle right up to the entrance of the temple or else one has to climb a good 200 stairs. The ride to the top of the hill is also pretty exciting. Temple Timings: 6 AM – 6 PM

4. Dabhol Chandi Mandir

Dabhol Chandi Mandir,H5WJ+78G, Ratnagiri, Maharashtra 415706 Dabhol Chandi Mandir is located at Dabhol , Ratnagiri district in Konkan, Maharashtra at a distance of 220 kms from Pune Airport.

Caṇḍī or Caṇḍikā is the name by which the Supremely divine is referred to in Devī Māhātmya. Chandi represents the killer of Chanda and Munda who were Ashur’s strong army generals.

The naturally formed (swayambhu) deity of Devi is one of the many things that makes this temple special. However, apart from the naturally formed deity, the temple is in an underground natural cave making the temple more raw and real. Another thing that sets this temple apart is that there is no electricity inside the temple; the only form of light is through the oil lanterns lit around the temple. . To reach the diety, you have to pass through a low darkened passage. No light is allowed inside except that of oil lamp. The view of the temple deity in the soft glow of these oil lamps makes the whole experience divine

This famous temple of Sri Chandika devi which is known as Jagrat Navsala of Pandava period. The goddess is seen in the light of the continuous Nanda Deepa. It is a cave in Akhand Shile and one has to go bending down. Lakhs of devotees from all over Maharashtra attend here during the Navratri festival.

There is a live spring of fresh water nearby which water all around the year has. Every year pilgrims throng here during Navaratri. This temple is very ancient and used to be frequently visited by Chatrapati Shivaji Maharaj.

5. Durga Devi Temple, Guhagar

Durga Devi Temple, Guhagar, F5VQ+X65, MH SH4, Guhagar, Maharashtra 415724 Shree Durga Devi Temple is located at Guhagar, Maharashtra at a distance of 250 kms from Pune Airport. It is an ancient temple Shri Durga Devi Devasthan, Guhagar is considered to be the Kuladevata or clan goddess of many Chitpavan families from Konkan region.

The temple complex is surrounded by greenery of the Warla Pat and overlooks the Arabian Sea. It is located in Warla Pat (Upper Side) of Guhagar Gaon. The Temple is old with full of greenery along with Bhakta Niwas in nearby location. It is considered to be oldest temple and has been renewed in the recent past During Navratri festival the temple is full of devotees who come to offer their offering to Shree Durga Devi from across India.

This is one of the pleasant sea-side temples, to visit during summer and winter season. One can find all required amenities in the nearby location. The main deity of Durga Devi Temple is the Mahishasur Mardini or Devi Durga.

As per the legend, The goddess defeated the ill energies in one night and saved Guhagar from possible destruction. During her war with the enemy, a pearl from one of the ornaments was broken. Goddess ordered one of her devotees to collect the broken pearl from a tree near the seashore. Even today, the said pearl is in the ornamental collection of the goddess and occasionally it is kept in the main hall for display purpose.

As per another legend, once a person with rash on his body due to some allergy, came to the temple. He was suffering from unbearable pain. He sat in the temple premises for three consecutive days without food and water and was just chanting the name of goddess. On third day the goddess came in the form of an old lady. She gave him some oil for application on the rash and in further three days period, the rash along with pains got vanished.

The goddess also killed a devil named Mahishasura and hence got the name Mahishasoor Mardini

Around the temple, there is a lake with a central wooden pillar. There are four temples of the subordinate shrines at four corners of the main temple, thus converting it into Panchayatan style temple. A Panchayatana temple has four subordinate shrines on four corners and the main shrine in the center of the podium, which comprises their base. Here, the main shrine at the center is of Shri Durga (Goddess Shakti) and the other deities at the surrounding are: The Sun, Shri Ganesh, Shri Shiva and Shri Vishnu along with goddess Lakshmi.

It is believed that the old temple was near the main road and it is shifted to current location in the Middle Ages. A pillar was erected at that time to remember the original location of old temple. In local Marathi language the pillar is called Devicha Khamb. To Return to the Index of Contents, Click Here. Otherwise Continue

6. Shree Vyadeshwar Mandir, Guhagar

Shree Vyadeshwar Mandir, Guhagar, Guhagar Road, F5MR+F3W, Guhagar, Maharashtra 415703 Shree Vyadeshwar Temple is located at Guhagar, from Ratnagiri District, Maharashtra at a distance of 250 Kms from Pune Airport. The deity is considered as the Kuladevata (Clan-deity) of many Chitpavan families from the Konkan region

As per the legend, Lord Parshuram the sixth incarnation of god Vishnu,was a great devotee of lord Shiva.By pushing back the western sea with his energetic arrow, he created Konkan region. One day after a holy- bath in western sea, Parshuram prayed lord shiva to bless him by his presence and dwell perpetually in this region.Thus pleased by his piety lord Shiva blessed him by his appearance and granted him, his wishes will be fulfilled and he will bless Parshuram every early morning by his presence and will dwell in this region, until the dooms-day. In this Parshuram bhumi their were many Brahmin seers.Among them was a bright monk Vyadey, who had a desire to see lord Shiva.

So by the grant of Parshuram,Vyadey built an monastery at sea-shore and resided there, worshipping Shiva.Knowing the motive of lord Parshuram,he established a Shiv-ling.Lord Shiva himself in the form of Shiv-ling resided in the place.As the Shiv-ling was established by Vyadey,it was named after him as Vyadeshwar.This lord Vyadeshwar is perennial awaken to fulfill all the desires of his devotees in ‘Guharanya’ which means ‘Guhagar’.

As per another legend ,after the beginning of Kaliyug a king named Shalivahan ruled over.The story begins 20 years after his death.The place where Shiv-ling of lord Vyadeshwar was established and where Parshuram resided in an invisible form (gudh-rup) was called ‘Gudh-desh’.

In this Gudh-desh ruled the king named ‘Sakoram’. In his era the Vyadeshwar-ling was surrounded by islands of bamboo.There was a stable nearby where Vyadeshwar approaches today and some cows to feed milk.Among those cows their was a reddish cow named Kapila.The cow-herd used to leave cows for grazing in forest. The cow Kapila daily while grazing,used to pour the milk from her teat at a certain place.The owner had a doubt on the cow-herd of stealing the milk.

On knowing it the cow-herd got angry and decided to detect the truth.He kept an eye on the movements of cows and recognized Kapila daily pouring her milk on a certain rock.In anger he beat the cow harshly.But suddenly a miracle happened as blood started flowing from the rock.The threatened cow-herd published this incident all over.When this news reached to the king Sakoram,he immediately visited the place and saw the miracle.He ordered his men to dig out the rock.But his men were unable as they could not find the base of rock.Later everyone recognized that it was a Shiv-ling and was unshakeable as Meru-parvat.

King Sankurana thought,in this Kaliyug the invisible god Shiva himself has arrived in the form of Shiv-ling.At the same night lord Shankar appeared in the dream of king and stated him that as the Shiv-ling has approached in front of the wada (stable),so the Shiv-ling must be named as Vyadeshwar. The king with ecstacy built a large temple of deity Vyadeshwar. Still today lord shankar invisibely dwells here and showers blessings on his devotees.

The architectural style is called ‘Panchayatan‘. A Panchayatan temple contains four subordinate shrines in four corners and the main shrine in the center of the podium, which forms the base. Here, Shiva is Shree Vyadeshwar, the central shrine, with Surya, Ganesha, Amba or Ambika (Shiva’s consort) and Vishnu with his wife Lakshmi as the South-East, South-West, North-West and North-East subordinate shrines respectively. Nandi (the vahana of Shiva) sits in front of the main shrine.

The temple has three entrances to the east, west and south. Shri Garuda (the vahana of Vishnu) and Shri Hanuman are installed on either sides of the East entrance, inside the temple.

While entering the temple from the front main door at left Hanuman temple and at right Garuda temple are been noticed,which are half-round in shape.As we move forward, out of the main temple,nearly 54*17 foot long meeting hall made of plates is situated.There is immense and attractive sculpture of temple ahead of Shivalaya.Among the five large Nandis in India,one of them is the Nandi of Vyadeshwar.An attractive art work can be seen on each part of the sculpture of Nandi.Walking ahead from the meeting hall of plates,28 foot long and wide, the main meeting hall has been situated.At right side of this hall,we hear Veda mantras in serious tone.

As we enter the main temple,pictures of Mahirapi,Shri Ganesh and Laxmi attracts our attention.Continuous Abhishek of water is done on lord Vyadeshwar. According to myth,once three tiny pieces of this Shiv-ling, shattered and felt into places of Anjgoli,Borya-Adur and Anjanvel.Serially on this three places,three temples of Shiva were formed.Which named Balakeshwar,Pudaleshwar and Talkeshwar.

This vast 70 foot long and 80 foot high temple of Vyadeshwar is built of rock and is fully Panchayatan.Out of main temple their are four small temples at four directions,at South-east the temple of ‘Shri Ganesha’,at South-west ‘Shri Ambika’,at North-west ‘Shri Laxmi-Narayana’ and at North-east the temple of ‘Surya Narayana’. At east there is a huge deep-mala and a well of holy water for the Abhishek of god Vyadeshwara. Office Phone : 02359-240901 ,+91 9168240901

7.Vindhyawasini Mandir, Chiplun

Vindhyawasini Mandir, GG8H+G9Q, Pitale Wadi, Dhamanvane, Chiplun, Maharashtra 415604 Vindhyawasini Mandir is located at Chiplun, district Ratnagiri. Maharashtra at a distance of 215 kms from Pune Airport.

Yogamaya is also venerated as Vindhyavasini, Mahamaya. In Vaishnava tradition, she is accorded the epithet Narayani, and serves as the personification of Vishnu’s powers of illusion. The deity is regarded as the benevolent aspect of the goddess Durga in the Bhagavata Purana. She is regarded by Shaktas to be a form of Adi Shakti. As per the legend, she is born in a Yadava family, as the daughter of Nanda and Yashoda.

At the time of the birth of Krishna as the eighth child of Devaki and Vasudeva, Yogamaya had been born at the same time at the house of Nanda and Yashoda, as instructed by Vishnu. Vasudeva replaced Krishna with this daughter of Yashoda. When Kamsa tried to kill this infant, believing that she was his prophesied killer, she escaped from the grasp of Kamsa, and turned into her form of Durga. She informed the tyrant that his killer had already been born elsewhere, and subsequently vanished from the prison of Mathura. Thereafter, she is believed by local lore to have chosen to reside at the Vindhyachala mountains, where her temple is located at present.

Yogamaya’s temple is located at Vindhyachal, 8 km away from Mirzapur on the banks of river Ganges, in Uttar Pradesh. Another shrine is located in Bandla, Himachal Pradesh, also called Bandla Mata Temple.The goddess is known as “Bijasani devi” central India, and the Bijasani Mata temple is present on the Maharashtra-Madhya Pradesh border. There is also a temple dedicated to this goddess in Pokhara, Nepal

At Chiplun, this is one of the oldest temple of “Shree Vindhyavasini Devi. This temple is at the time of “chhatrapati Shivaji maharaj”. In this Temple there is a marvelous statue of “shree Vindhyavasini devi”, idols, and architecture. This place is peaceful . In “Navaratra”, “Dasara” festival the big ustav in that temple. To creating a “Dandia” mahostav. The statue of Vindhyavasini devi is beautiful and is quite old.

There is a big water kund in front of the temple and one of “ashram” are present. Near temple there are many trees and therefore the area is so beautiful also so polution free.

After climbing 15-20 vertical steps, we reach the main temple. As the idol of the goddess is of Hoysala style, it must be around 800-1000 years old. On the pedasyal,Shri Ganesha, Vindhyavasini Devi, Kumar Karthikeya are housed. The idol is very beautiful and stands in the aggressive form of Mahishasur Mardini. Temple timings 6 am – 7 pm

8. PARSHURAM DEVASTHAN, Parshuram, Chiplun

PARSHURAM DEVASTHAN, Sansthan Shri Bhargavram Parshuram At post, Taluka, Parshuram, Chiplun, Maharashtra 415605 PARSHURAM DEVASTHAN, Sansthan is Located 9 kms from Chiplun Maharashtra and 200 kms from Pune.

The Konkan land is the land created by Parshuram and is considered to be the ‘land of God’. The beautiful nature here, the proximity of the endless sea and the peaks of the Sahyadri are breathtaking.

Lord Parshuram, is considered to be the sixth incarnation of Vishnu. The temple of Lord Parashuram at Parashuram was built by Chalukya dynasty emperor Pulakeshi . Ashwamedha Yajna was performed at Chiplun. The city of Chiplun was established as a sacrificial village for this yajna. Rigvedi and Yajurvedi sages were brought by sea from South Gujarat. He later became known as Chittapavan,

The biggest sacrifices like Ashwamedh and Rajsui were performed. At that time, the temple of Lord Parshuram was installed near the Yajna land as a Yajnapati, along with the temple of Vedavasini or Vindhyavasini Goddess, which contains all the four Vedas. Kartikeya is known as the protector of the sacrificial land. The temple of Kartikeya was built along with Lord Parashuram and Vindhyavasini near the place of sacrifice. The temples of these three deities were built north of Chiplun for the Ashwamedha Yajna mentioned above in Chiplun. Jog says.

These three temples were repeatedly demolished and rebuilt like other temples in Konkan during the later invasions of various Muslim powers. However, the antiquity of the idols will be noticed.

Shrikshetra Parashuram is considered to be the abode of Lord Parashuram. Lord Parshuram defeated the arrogant Sahasrarjuna who had killed his father Maharshi Jamadagni and the small and big powerful kings who were following him on the battlefield and laid down his arms. He dedicated the conquered land to Kashyap Muni to be handed over to intelligent and cultured rulers. As it was not proper for him to live in the donated land himself, Parshuram requested him to step back a little to make the Athang Sagar on the Konkan coast available for his residence.

Sagara did not accept the request, so Parshuram shot an arrow and pushed the sea back. A new territory was created from Gujarat to Kerala and Parashurama chose Mahendra Parvat for himself for penance and that mountain is Shri Kshetra Parashuram near Chiplun. Parshurama chose the Mahendragiri peak (in the village also named Parshuram) from this land for his permanent residence. This is the place where the temple is located. It is believed that Lord Parshurama leaves for the Himalayas at sunrise, does tapa in the Himalayas and returns to the temple at sunset Therefore, this pilgrimage site has a pleasant atmosphere and has become a popular place of worship.

Temple of Goddess Renukamata, Mother of Lord Parshuram is situated exactly backside of Lord Parshuram temple. Goddess Renuka Mata is also known and worshiped as “Ekvira Devi” and “Yallamma Devi” in Various regions. The temple is managed by the Shree Dev Bhargavram Devasthan Trust

9. Karneshwar Temple, Sangameshwar

Karneshwar Temple, 5HP5+HGC, Sangameshwar – Kasaba – Kalambaste Rd, Kasaba, Wada Thikanat, Maharashtra 415610 Karneshwar Temple is located at Sangameshwar Maharashtra at a distance of 275 kms from Pune Airport and 120 Kms from Kohlapur.

Sangameshwar is a holy religious place situated at the confluence of Alaknanda, Varuna and Shastri rivers in Ratnagiri district. This region is called Ramkshetra in Sahyadri Khanda. In the 7th century, the Chalukya king Karna established his capital at Sangameshwar from Karveer, Kolhapur. After that, the village was fortified and temples and palaces were erected. In the twelfth century the Basavas of the Lingayat community lived in Sangameshwar, while in the sixteenth century the Bijapuris ruled. In the 17th century, Shaikh Mukarrabkhana imprisoned Chhatrapati Sambhaji Raja in Sangameshwar. There is Karneshwar temple in this confluence.It was declared as a State Protected Monument by the Department of Archeology in 2012.

A little further from the Kasba Peth of Sangameshwar on the Mumbai-Goa highway, the Karneshwar temple with amazing sculptures comes into view. Information about this temple is found in Sangameshwara Mahatmya, a Sanskrit pothi compiled by Seshakavi from Srikarana Sudhanidhi book based on verses from Sahyadri volume. Construction of temple of Karneshwar etc. S. Scholars believe that it may have been done by King Karnadev of the Chalukya clan of Gujarat between 1075 and 1095. The possibility of this Karna king being from Kolhapur has been mentioned in the Philosophers of Ratnagiri district.

This temple is an east facing temple in Bhoomi Nagar style. The temple is situated on the Tarakapeeth, its main gate is facing east and there are entrances in west and north direction as well. There are many sculptures carved on the temple. It has a perfect structure of Bhoomi style Mandapam, Mahamandapam, Antarala and Sanctum sanctorum. Inside and outside the temple is engraved with numerous ornaments such as dashavatars of Vishnu, rows of lotus vines, idols of Mahishasuramardini, Nrisimha, Ganapati, Saraswati, Kirtimukha, Sursundari and many deities. All of them mesmerize us with their craftsmanship in black stone.

Although the temple is made of black stone, the top of it is made of stone-soil, bricks and jaggery-lime glaze is given on it.10,000 gold coins were given to the founder who designed the Karneshwar temple. At the eastern entrance of the main temple there is an inscription mentioning the currencies Dramma and Gadyana. There is also a donkey here. Even the writing on it (ie curse words) is worn out. Inside the temple are carved sculptures of Lord Brahma, Sheshdhari Vishnu and seated Vardalakshmi. In the sanctum sanctorum of the temple there is a pindi of Karneshwar and an idol of Parvati. There is a temple of Suryanarayana and Ganapati in the temple premises. Suryamurti is standing on a chariot of seven horses and 12 zodiac signs are marked in the temple of the idol.

It is said in Pothi that Karna Raja assigned the villages Dharampur (ie present-day Dhamapur) for the religious work of this temple, Gunavallika for betel nuts, Shivani for ghee, Laval (ie Lovale) for sacrifices, Pansgaon for fruits, Arthari ( today’s Dhamani) for festivals, Kadamba-Amrapali for the residence of religious servants.

There are many ancient temples in the vicinity of this temple. All these temples are still unknown and neglected. Apart from the Karneshwar temple, there is a Saptakotishwar temple at the source of the Alaknanda river. Other places also have temples like Someshwar, Kumbheshwar, Kashi Vishweshwar, Kedareshwar, Ravanesh Shankar, Jalyukta Nandikesh (Sangam Temple), Kal Bhairav, Lakshmi Nrisimha, Dudhpita Ganapati.Sculptures are carved on the outer panel of the mandapam of one of these temples. The construction period of all these temples is not fixed. But these temples etc. S. It is speculated that they may have been created from 575 onwards.

10. Shree Ganpatipule Mandir, Ganpatipule

Shree Ganpatipule Mandir, Ganpatipule, Maharashtra 415615 Shree Ganpatipule Mandir is located at Ganpatipule, Ratnagiri district of kokan , Maharashtra at a distance of 160 kms from Kohlapur and 320 kms from Pune Airport. It is very ancient, right from the Peshwas. In ancient literature like Mudgal – puran etc. this Lambodara’s (Ganesh) temple is being referred as “Paschim Dwar-Devata” (Western Sentinal God).

According to local folklore, the Hindu god Ganapati, taking umbrage at a remark made by a native lady, moved to Pule (a few km before the town) from his original abode of Gule. Thus the region was named Ganpati-pule.

The 400-year-old Ganpati idol at Ganpatipule is said to have sprung up from the soil. This deity faces the west, so as to guard the western gates, unlike deities in other Indian temples who face the east. The temple is at the base of a hill, and pilgrims walk around (pradakshina) the hill as a mark of respect.

Ganpatipule is one of the “Ashta Dwar Devatas” (Eight Welcoming Dieties) of subconntient and is known as Wester’n Sentinal God. Pandanus Odoratissimus. During the reign of Muguls (about 1600 years before), there was a ‘kevada’ (Flower tree). Jungal at the foot of the hill where the temple of ‘Swayambhu’ Ganapati is presently situated. Here lived Balbhatji Bhide, a brahmin, who was renter of the village, during the moghul period, Bhide encountered a major personal problem. Bhide being a determined person. that he was, made up his mind to give up food and water till being relieved of personal calamity. Hr stayed in the Kevada – Jungal for penance and worship his tutelar direty ‘mangalmurti’ (Lord Ganesh).

During this period, Bhide has a vision about Lord Ganesh who said, ” I have come to Aagargule (Ganesh Gule) to fulfill the wishes of my devotees. The hill is my ‘nirakar’ from (Void from) You worship and propitiate here, and will be relieved of all your difficulties”.

During the same period, one of the cows of Bhide was not giving milk, for which reason, the cowherd kept a close watch on her. He was astonished to see that the milk was flowing from cow’s udder on the place where the idol of the God is placed at present. The cowherd narrated the incident to Bhide. on Cleaning up the entire area Bhide found the idol of Ganesh which he had seen in his vision He built a shrine here and started performing rituals.

Ganpatipule derived its name from “Ganapati” or the Lord of “Ganas” (army) and ‘Pule’ which means sand dune. In those days, this village was sparsely populated. Mostly people stayed around the nnorthen part of the village since western part of the village was a slope The tutelar diety Lord Mangalmurty to the preferred to be at small village adjacent to the western coast of India along the Arabain sea. Contact No : 8669931141, 8669931142, 8669931143, 8669931144. To Return to the Index of Contents, Click Here. Otherwise Continue

11. Shree Devi Bhagavati Temple, Bhagwati Fort And Light House

Shree Devi Bhagavati Temple, X7WC+H63, Bhagwati Fort And Light House, Ratnagiri, Maharashtra 415612 Shree Devi Bhagavati Temple is located at Bhagwati Fort And Light House, Ratnagiri, Maharashtra at a distance of 135 kms from Kohlapur.

Ratnagiri Fort, also called Ratnadurg Fort or Bhagawati Fort is a fort located 2 km from Ratnagiri, in Ratnagiri district, of Maharashtra. This fort is an important fort in Ratnagiri district. The fort is a main tourist attraction due to the Bhagawati Temple inside the fort.

This fort was built during the Bahamani period. In 1670 Shivaji Maharaj won the fort from the hands of Adil Shah of Bijapur. King Shivaji Maharaj had built protecting towers on two commanding points, one at the south and the other near the old court house. The Citadel defense was improved by maratha Koli admiral Kanhoji Angre in 1750–1755. Dhondu Bhaskar Pratinidhi did some minor repairs to the fort during Peshwa regime (1755–1818). The fort was later won by the British in 1818. The temple of Bhagavati was renovated in 1950.

One has to climb a set of steps to go inside the Fort.Well laid out temple is inside. One can have darshan of Devi Bhagavathy as well as have nice view of the ocean from inside the fort.

Temple Timing : All days of the week 7:00 AM to 7:00 PM

12. Shri Kanakaditya Temple, Kasheli

Shri Kanakaditya Temple, Surya Mandir Road, Rajapur Taluka, District Ratnagiri, P8H9+FJG, Kasheli, Maharashtra 416707 Shri Kanakaditya Temple is located at Kasheli, Maharashtra at a distance of 140 kms from Kohlapur. It is located close to the Arabian sea.

Sri Kanakaditya Temple is one of the few temples situated in Maharashtra that is dedicated to the Sun God. The main idol installed here is over 800 years old and is made out of the black stone. This Surya Mandir at Kasheli is home to deity Surya Dev Kanakaditya. The temple is rustic with a big sabha-mandap with local architecture – wood and paper dominate the decor.

There is a legend about the standing idol of Lord Sun in this Mandir, where a sailor from Saurashtra, carrying the idol of Lord Aditya in his boat, couldn’t sail beyond the sea waters of Kasheli. He had to leave the idol in a cave in the adjacent hills, wherefrom a lady devotee got messages about the idol’s location in her dreams and the villagers found the idol there.

The villagers actually found the idol there and got it back to the village. Kanaka constructed a temple in the village for this idol along with the villagers and the Mandir was founded back then. This dates back to some 8-9 centuries ago! Lush green during monsoon, bright and radiant during summers and tranquil in winters, the temple has its own charm in different seasons!

There’s a great “utsav” at the time of Rathasaptami with people visiting from various parts of Maharashtra.

Nice Surya temple, calm and quiet

13. Adivare Mahakali mandir

Adivare Mahakali mandir, P89X+8M8, Adivare, Maharashtra 416707 Adivare Mahakali mandir is located in Adivare village , Maharashtra at a distance of 135 kms from Kohlapur, 335 kms from Pune Airport and 30 kms from Rajapur.

This famous Mahakali temple is ancient and Sri Mahakali idol is facing south. While taking darshan of the goddess, it is customary to take darshan of Nagreshwar located closeby first, followed by Shri Devi Mahalakshmi, Shri Dev Ravalnath and then Shri Mahakali and Mahasaraswati.Shree Nagareshwar is Swayambhu (Self manifested) Deiety. On the left side is the idol of Ganpati, Nandi in front, Kirtimukh on Mahadwara. Idol of Devi Parvati and Nag Devta is behind Shree Nagareshwar.

There is a big snake burrows in the northwest corner of the temple and It is high upto the roof. It is said that there is large snake in the burrows and he comes out sometime. He is prayed for prevention of fear. People worship snake in the this burrows on Nagpanchami every year.

Shree Mahalaxmi is the second deity in the panchayatan and after taking darshan of Shri Nagareshwar, It is a customery to take darshan of Shri Mahalaxmi. Idol of Shri Mahalaxmi is west-facing and it is installed by Shrimad Adya Shankaracharya. He came to Adivare province in the eleventh century and established idol of Shri Mahalaxmi by denying Jain doctrines. And so the god of Jain – Jain Brahman is also on the right of Mahalaxmi Devi.

Along with this, it is customary to apply masks (rupes) to Sridevi Mahakali. These masks are worn only for certain festivals. In it Chaitra Shu. Pratipada-Padwa, Ashwin Shu. Pratipada to Ashwin Shu. Dashami-Navratri Festival, Margashirsh Shu. These masks are worn on Pratipada-Dev Diwali and Paush Poornima.

Shri Rawalnath is the third deity in the panchayatan and Shri Rawalnath is the incarnation of Bhairava. The idol of Rawalnath is South-facing.

Shri Mahakali is the presiding deity of panchayatan and this temple is known by this deity. Since the idol of Shri Mahakali is south-facing, It is of special importance.

As per the legend, the idol of Shri Mahakali Devi has been found for about eight hundred years in the sea of Vetye village, which is about 5 km away from Adivare village. Vetye is the village situated near Arabian Sea. In this village people named Jadhav of Bhandari community lived. About eight hundred years ago, when these Jadhavs went for fishing in Arabian Sea, their net stucked. Despite puting lots of effort, their net didn’t come up, they prayed for God of Sea. Then Devi came in dreams of one of them and said, I am Mahakali Devi, You take me up. Next day Jadhavs prayed for goddess and took the net out of water. There was black stone idol of Mahakali Devi in net. They installed Idol of Mahakali Devi in Wadapeth. As devi is found in Vetye village, Vetye is referred as Maher of Devi. They installed the goddess in the central “citadel” as in the vision.

It is said that, Like Mahalaxmi, Shrimad Adya Shankaracharya installed idol of this Shree Yogeshwari on the left side of Mahakali Devi. This deity is also known as Jugaidevi. Shree Mahasaraswati is the fifth deity in the panchayatan. Shree Mahasaraswati is installed in front of the Mahakali Devi.

Conventional order of taking darshan of Mahakali Panchayatan: 1) Shree Dev Nagareshwar 2) Shree Devi Mahalaxmi 3) Shree Dev Ravalnath 4) Shree Devi Mahakali and Shree Devi Yogeshwari 5) Shree Devi Mahasaraswati

Navratri festival and Shimgotsav are celebrated enthusiastically in Shree Mahakali temple. The arrangement of festival is socially oriented and all devotees serve the deities as per tradition.

Navratri festival is celebrated from Ashwin Shuddh Pratipada (Ghatsthapana) to Vijayadashami (Dasara). Fair in Navarati Festival is considered as one of the big fair in Rajapur. In this festival, religious programs like Pravachan, Kirtan, Palkhi Pradakshina and various cultural and entertaintment programs are organized.

Shimgotsava is celebrated from Falgun Shuddh Ekadashi to Falgun Pournima in the temple. On Falgun Vadya Pratipada (Dhulivandan), Holi or massive bonfire is lit.

It is a customary to take a response of devi to celebrate shimagotsav. If a resonse of devi is not affirmative, It is asked that whether goddess wish to go any of her location. As per response of devi, goddess is taken to the place she suggested. These locations are as follows: 1) Khambachi Baul – Vetye 2) Chandel – Mogare 3) Panereche Tale – Panere (Lake of Panere) 4) Chaturseema (the four bounderies)

While entering from open space to innermost part of temple (Gabhara), there are gaurds on both sides and they are wooden. Idol of Ganesha is carved on pillar on right side in Gabhara. Mythical paintings in wooden plates are carved on roof of temple. Temple has large open space and the area of temple is clean and beautiful.

14. Dhootpapeshwar temple & waterfalls

Dhootpapeshwar temple & waterfalls, JFXX+38C, Dhopeshwar, Maharashtra 416702 Dhootpapeshwar / Dhopeshwar temple & waterfalls , Maharashtra is located at a distance of 4 kms from Rajapur and 110 kms from Kohlapur.

Dhootpeshwar is an ancient temple . Dhootpapeshwar means god who forgives our sins. This awakened temple is more than 900 years old. Few years back, temple was reconstructed but wooden carvings of ancient time are kept as it is.

Shivlinga in Dhopeshwar temple is swayambhu (self-manifested) and part of it is broken. In the early years, there was a forest where dhopeshwar temple was built. It was an uninhabited place. A milk-giving cow of a brahmin used to release the stream of milk on the Shivling regularly. As a result, was not getting milk. Brahman thought that cow grazing person was stealing milk. This led to constant quarrel between brahmin and cowherd. Finally, one day, cowherd kept an eye on cow. At that time, he saw the cow releasing milk on a Shivling in the forest. cowherd got angry. He hit Shivlinga with his axe. The upper part of Shivlinga blew off which is in Dhopeshwar Mandir of Kasarde in Malkapur. After that, Shivalinga remained in the same state. Later on, a temple was built around Shivalinga.

Behind the Shri Dhootapeshwar Temple is the temple of Shree Kameshwar (Rakhan Devta). When there is no rain, the temple of Kameshwar is filled with water. If an animal like a cow and a buffalo does not give milk or falls ill, then it is said that god’s sacred ashes cure them.

The entire village of Dhopeshwar has been rewarded to the Dhootpapeshwar Devasthan since the time of the Peshwas or perhaps even earlier, and the expenses of the devasthan are met through taxes and donations. Dhootpapeshwar is a temple in the hills and there is a Shivalinga installed hundreds of years ago under the waterfall which is located on the right side of the temple.

At that time, it has been very ingeniously carved in the black stone in such a way that the water of the waterfall will fall precisely on that Shivlinga. Whenever Swami Gagangiri Maharaj was coming to Rajapur, he was meditating under this blue water. About 40 to 45 years ago, when a person tried to reach the bottom of the deep blue water, he found a temple there. Trembling with fear, he came up immediately. Since then, it has remained a secret what is at the bottom of the blue water as no one has ever tried to do so.

People of Dhopeshwar village and devotees celebrate Ram Navami, Hanuman Jayanti, Shravan Somwar (Monday of Shravan), Dasara, Diwali, Margashirsha month, Mahashivratri (the great night of Shiva) and Holi with great enthusiasm and deovotion.

During the festival, Mahanaivadya (food offered to god), Puja (ceremony of worship) , Mantrapushp (Cavitifull flower offering), rudrabhishek ( Ceremonial ablution), Pradakshina (Circumambulation) and Arti (Ceremony of waving a lamp) are held in the temple.

A beautiful waterfall over Mrudani River is situated near the temple site and is worth visiting. The best time to visit this waterfall is from July to November. During the period there is plenty of water.

15. Mahalaxmi Mandir, Kolhapur

Mahalaxmi Mandir, A Ward, Shivganga Colony, Kolhapur, Maharashtra 416001 Mahalaxmi Mandir is located at Kolhapur, Maharashtra at a distance of 190 kms from Pandharpur and 250 kms from Pune Airport.

In Skanda Purana this place is referred as Karaveerapura .As per the Legend , Sri Maha Lakshmi Devi came and stayed here at this place because of her anger caused by Brighu Maharshi when he hits Bhagavan Sri Vishnu’s chest. Inside this same chest, the most divine chest of Bhagavan Sri Vishnu, his loving consort Sri Maha Lakshmi Devi is staying and thus Bhagavan Sri Vishnu is known as śrīvatsa / Srivasta’.

The Shri Ambabai/Mahalaxmi Temple of Kolhapur in Maharashtra, India, is one of the three and half Shakti Peethas listed in various puranas of Hinduism. According to these writings, a Shakti Peetha is a place associated with Shakti, the goddess of power. The Kolhapur Shakti Peetha is of special religious significance being one of the six places where it is believed that one can either obtain salvation from desires or have them fulfilled.

The temple takes its name from Ambabai, the consort of Shiva, and it is believed that the divine couple reside in the area.

Five worship services are offered each day. The first one is at 5 am which is known as KAKAD AARATI. It is said that Sun god gives respect to Mahalaxmi (Ambabai) for three days in a year. This will be on the occasion of RathaSaptami (which will be during January every year). This will be for 3 days. The first day, ray falls on the feet, on second day, on the middle portion of the deity and on the third day on the face

Mother Lakshmi is worshiped on the festival of Diwali – considered to be a festival associated with happiness and prosperity and Goddess Mahalakshmi is called the goddess of wealth and prosperity. It is said that this temple of Mahalakshmi is 1800 years old and the idol of Goddess Lakshmi installed in the temple is about 7,000 years old.

The Mahalakshmi temple was built by King Karandeva of the Chalukya dynasty in the seventh century. Apart from the idol of Mahalakshmi in the temple, many deities including Navagrahas, Lord Surya, Mahishasura Mardini, Vittal Rakhmai, Shivji, Vishnu, Tulja Bhavani etc. are also worshipped. Some of the idols of these deities are also said to be from the 11th century. Apart from this, Vishweshwar Mahadev Temple is also situated on Manikarnika Kund in the courtyard of the temple

The idol of Lakshmi ji installed in the temple is about 3 feet high. The idol made of black stone is very grand and impressive. Mahalakshmi temple is established here facing west. There is a small open window on the western wall in front of the deity, through which the rays of the sun fall on the central part anointing the feet of goddess Lakshmi and finally illuminate her face.

An idol of Goddess Mahalakshmi with four hands, wearing a crown on her head, is installed here. The idol of the mother is decorated with precious ornaments. His crown also weighs about 40 kg, which is studded with very precious gems. The Sri Yantra is carved on a stone on one of the walls of the temple. Behind the idol of the goddess, there is also a statue of her vehicle lion made of stone. On the other hand, in the crown of the goddess, there is a picture of Sheshnag, the beloved snake of Lord Vishnu. Goddess Mahalakshmi is holding invaluable symbols in her four hands, such as lemon fruit in her lower right hand, mace Kaumodaki in her upper right hand with its head resting on the ground below.There is a shield in the upper left hand and a betel leaf in the lower left hand.

Temple timings : Morning 6am to Night 9pm. Contact : Pankaj Dadarne (Purohit) +91 8208936805 , Pramod Upadhyay (Purohit) +91 9421289227 Office : 0231-2541779

16. Ganpati Temple Chinmay ganadhish

Ganpati Temple Chinmay ganadhish, Q7WR+MC4, Toap, Maharashtra 416122 Ganpati Temple Chinmay is located at ganadhish, Maharashtra at a distance of 15 kms from Kolhapur and 225 Kms from Pune Airport. One can see the tallest statue of Ganesh in the entire world here.

An 85 ft tall Ganesha idol, made of cement concrete can be seen from NH4 i.e. Pune-Bangalore highway in Chinmaya Sandeepany Ashram. The whole structure consists of a 61 ft Ganapati seated on a 24 ft tall Meditation hall. The circular structure has a diameter of about 60 ft and weighs about 800 tonnes. 24 pillars support the Ganesha idol. Fifty skilled workers, specially called from Shimoga (Karnataka) toiled hard for about a year to complete the structure. On 19th November 2001 was the inauguration by Pujya Guruji, Swami Tejomayananda. Chinmaya Seva Trust, Maharashtra, accomplished this under the able guidance of Pujya Swami Purushottamananda, the regional head for Maharashtra-Gujarat-Goa (West Zone). Chinmaya Ganadhish has become a holy place of pilgrimage. Thousands of people visit this place specially on Sankashti Chaturthi. Every morning worship to the Lord is offered with Vedic Chanting. In the evening Aarti is performed.

17. Shri Kshetra Jwala Narsinha Teerth, Kole Narsinhapur

Shri Kshetra Jwala Narsinha Teerth, Kole Narsinhapur., 47P5+M87, Kole-Narsinhpur, Kole, Maharashtra 415409 Shri Kshetra Jwala Narsinha Teerth is located at Kole-Narsinhpur, Kole, Maharashtra at a distance of 190 kms from Pune Airport, 160 kms from Pandharpur and 60 kms from Kolhapur. The temple is unique that it has the biggest Shaligram idol in world. The place has same importance as Multan (Pakistan)

It is one of the 800 Narasimha temples in India. Some of the famous Narasimha temples with Google map showing 800 temples may be seen in my blog :

Lord Narsimha idol in Kole Narsimhapur is made of shaligram. It is a self manifested form of the Lord. As seen, the appearance of the lord is enormously impressive and a pleasure to the eyes. In this murti, one can see the lord with 16 arms, holding the demon Hirankyakashapu tight in it.

Known to the locals as “Jwala [flaming] Narasimha”, this impressive sixteen handed form of the Lord standing on one foot has been the protector and benefactor of his reverential devotees for thousands of years. The local tradition related to this deity has been compiled in a book known as Krishna-mahatmya. A verse reads as follows:

यदा पुनस्तदा भक्त्या तपः कर्तुं पराशरः |

नारसिंहं तदा ध्यायन् कृष्णा तीरे मुनीश्वरः ||

”The foremost amongst the sages, Parashar, performed austerities on the bank of the river Krishna with a heart full of devotion, meditating on Lord Narasimhadev.”

This Idol of Narasimha Lord at Kole Narsimhapur has sharply carved shapes of the various avtaars of Lord Vishnu. On the left bottom of the Lord one can see forms of Bhakt Pralhada and beside him Goddess Mahalaksmi, while on His right is Goddess Bhudevi and Garuda the vehicle of Lord Vishnu. One can see various ornaments like the “Bajubandh” on his arm and rings which make Him more beautiful . The beauty of the Murti is beyond description. We have to take a darshan and experience the aroma of this form of Lord Narasimha and feel blessed . All around the form of Lord Narasimha were wonderful carvings of the famous dashavataras, ten incarnations of Lord Krishna.

According to the local tradition, Lord Narasimhadev was pleased with the devotion of Parashar Muni and hence appeared in a wonderful sixteen-handed form. This was the same blazing form that the Lord had assumed while killing Hiranyakashipu.

Seeing that it was not possible for anyone to establish this ferociously blazing form on earth, the Lord ordered Parashar Muni to immerse him in the river Krishna. With a heavy heart, the sage immersed the deity in the water.

Centuries later, around the year 178 A.D., a brahmin couple staying at a village named Anjana had been cursed to become blind and dumb by a sage. On begging forgiveness, they were advised by the sage to perform austerities for the pleasure of Lord Narasimha to absolve themselves of the curse. After twelve years of rigorous austerities, the Lord appeared in their dreams and told them that he now wished to establish himself on earth as a deity and asked them to approach the local king named Bhimadev to get him out of the river. When asked how they would find the exact location where he was under the water, the Lord told them to place some dry kusha grass in the stream and that they would find him exactly under the place where the grass caught fire. After having darshana of the Lord in the dream, the couple immediately regained their sight and speech and set off to inform the king.

On hearing the request of the couple, the king sent his entourage to discover the deity. While searching in the river according to the procedure specified by the Lord, one of the blades of grass caught fire and the wonderful sixteen-handed form of the Lord was discovered from the depths of the river.

On examining the deity, the devotees could see that the Lord was positioned with his left leg raised and bent in order to place the demon Hiranyakashipu upon it, and also to hold the left arm of the demon to prevent him from escaping. His other foot was placed firmly on the doorstep of Hiranyakashipu.

The temple has two main doors — one on the northern side and another on the eastern side. Visitors generally enter through the eastern door. The deity is located 14 feet under the ground, and in order to reach there one has to climb down steep staircases and pass through narrow tunnels many of which are under several inches of flowing water from the nearby Krishna river. The temple complex contains a painting and samädhi of a siddha- mahätma named Sri Siddheshwar Maharaja.

Temple timings : 7 am to 8 pm; open always Contact : 09423038801 Contact Priest: Dananjaya Kulkarni Mob: 09850069887 To Return to the Index of Contents, Click Here.

Thursday, February 1, 2024

Famous and Ancient Temples in & around Pandharpur – Part I

Index of Contents

1.Introduction

2. Shri Vitthal Rukmini Mandir

3.Shree Pundalik Mandir, Chandrabhaga River

4. Shree Sant Shiromani Narahari Sonar Maharaj Mandir

5. Sri Rukmini Dwarkadeesh Mandir

6. ISKCON Shree Radha Pandharinath Mandir

7. Sant Namdev Mandir

8.Vishnupad temple

9. Shri Gopalkrishna Mandir Gopalpur

10. Jagadguru Sant Tukaram Maharaj Mandir

11. Tulsi Vrindavan

Famous and Ancient Temples in & around Pandharpur – Part II

Index of Contents

1. Introduction

2. Shree Harihareshwar Temple, Hattarsang

3. Vatavriksha Swami Samarth Maharaj Devstan,Akkalkot

4. Shree Swami Samarth Samadhi Math Akkalkot

5 . Shri Siddheshwar Mandir, Solapur

6. Shri Tulja Bhavani Temple, Tuljapur

7. Ramling Devsthan, Yedashi

8. Shri Bhagwant Temple, Barshi

9. Shree Lakshmi Narasimha Temple, Nira Narsinhpur

10. Ardhanari Nateshwar Mandir, Velapur

11. Siddhanath Mandir,Shahada, Mhaswad

12. Shikhar Shingnapur

13 . Yamai Devi Temple, Aundh

14 . Dholya Ganpati Mandir, Satara

15 . Shri Uttar Chidambaram Nataraj mandir, Satara

16 . Shree Mahabaleshwar Temple , Satara

Famous & Ancient Temples in & around Pandharpur – Part III

Index of Contents

1. Introduction

2. Mahalaxmi Temple, Kelshi

3. Kadyawaril Shri Ganapati temple Anjarle

4. Dabhol Chandi Mandir

5. Durga Devi Temple, Guhagar

6. Shree Vyadeshwar Mandir, Guhagar

7.Vindhyawasini Mandir, Chiplun

8. PARSHURAM DEVASTHAN, Parshuram, Chiplun

9. Karneshwar Temple, Sangameshwar

10. Shree Ganpatipule Mandir, Ganpatipule

11. Shree Devi Bhagavati Temple, Bhagwati Fort And Light House

12. Shri Kanakaditya Temple, Kasheli

13. Adivare Mahakali mandir

14. Dhootpapeshwar temple & waterfalls

15. Mahalaxmi Mandir, Kolhapur

16. Ganpati Temple Chinmay ganadhish

17. Shri Kshetra Jwala Narsinha Teerth, Kole Narsinhapur

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13 . ***Yamai Devi Temple,* *Aundh***