SwapnilJirageTravelPost: Tamilnadu Temples

Thursday, February 1, 2024

Tamilnadu Temples – Kshethradanam

https://kalyangeetha.wordpress.com/category/kshethradanam-temple-tours/tamilnadu-temples/

Details of Sapta Karai Kanda Sthalams, Sapta Kailaya Sthalams, Karaikandeswarar Temple, Kanji, Kadaladi, Mambakkam , Thenmahadevimangalam, Elathur, Poondi , Kuruvimalai , Mandakolathur , Karaipoondi ,Thenpallipattu , Palankovil , Narthampoondi ,Thamaraipakkam, Vasudevanpattu
Neepathurai, Munugapattu , Padavedu are given

Index of Contents

Introduction
Sapta Karai Kanda Sthalams & Sapta Kailaya Sthalams
Sapta Karai Kanda Sthalams
- 3.1 SKKT1 Karaikandeswarar Temple, Kanji
- 3.2 SKKT2 Vanneswarar Temple Kadaladi
- 3.3 SKKT3 Karaikandeswarar Temple, Mambakkam
- 3.4 SKKT 4 Sivan Temple, Thenmahadevimangalam
- 3.5 SKKT 5 Karai Kandeswarar Temple, Elathur
- 3.6 SKKT 6 Karaikandeeswarar Temple, Poondi
- 3.7 SKKT 7 Kuruvimalai Karaikandeswarar Temple
Sapta Kailaya Sthalams
Ambal Temples
- 5.1 Sri Chenniamman Koil, Neepathurai
- 5.2 Sri Pachai Amman Kovil, Munugapattu
- 5.3 Renugambal Temple Padavedu

1. Introduction

Part I of the Blog covers temples in the Girivalam and Famous Ashrams in Tiruvannamalai.

Part II covers Shiva Temples within 50 Kms radius of Tiruvannamalai including Sapta Karai Kanda Sthalams and Sapta Kailasam Sthalams and Ambal / Devi Temples

Part III Covers Padal Petra Sthalams and Vaipu Sthalams within 50 Kms radius of Tiruvannamalai

Part IV covers Vishnu Temples within 50 Kms radius of Tiruvannamalai

Part V : covers Other Shiva Temples ,,Murugan Temples and Other Ashrams / Temples

Temples within 50 Kms radius of Tiruvannamalai are given below

2. Sapta Karai Kanda Sthalams & Sapta Kailaya Sthalams

Sapta Karai Kanda Sthalams : Seven Places where Lord Muruga prayed Lord Shiva (after installing lingam) to atone for Bramhahathi dosham got by killing seven rishis inadvertently – in west & North side of Cheyyar river. Kancheepuram, Kadaladi, Mambakkam, Madhimangalam. Elathur, Poondi and Kuruvimalai on the northern bank were called Sapthakarai Kanta Sthalangal

As per the legend, Parvathi Devi was proceeding from Kanchipuram to Thiruvannamalai with the aim of joining Lord Shiva’ . On her way, at Vazhai Pandhal, she made a Shiva lingam out of sand but had no water for Abhishekam.So, she asked her son, Lord Muruga to make arrangement for water. Lord Muruga threw his spear (Vel) towards West to create a pond but water from the hills there flew in red. It was because of the blood oozing out from seven sages – Puthirandan, Puruhudan, Pandurangan, Bodhavan, Bodhan, Koman and Vaman – who were performing penance there. While the sages got relieved of the curses they were undergoing, Lord Muruga was caught with the sin of killing the sages. The River Cheyyar is believed to be the theertham created by him – Sei (child) representing the young Muruga and Aar meaning river in Tamil.

As directed by Mother Uma, Lord Muruga established seven temples on the northern bank of Cheyyar and seven temples on the southern bank of the river and worshipped Lord Shiva to get relieved of his sin. Most of these temples are located in the Polur – Thiruvannamalai and Polur – Sengam route apart from the 2 Saptha Kailaya temples (Karaipoondi and Mandakolathur) in the Polur – Vandavasi route. While all the Karaikandeswarar temples maintain the deities name as Karaikandeswarar and Ambal Brahan Nayagi / Periya Nayagi, only a few of the Saptha Kailaya temples maintain the name Kailasanathar.

3. Sapta Karaikanda Sthalams

3.1 SKKT1 Karaikandeswarar Temple, Kanji

SKKT1 Karaikandeswarar Temple, karaikandeswarar temple street,, Kanji, Tamil Nadu 606702 Sri Karaikandeswarar Temple is located in Kanji, Tamil Nadu at a distance of 23 Kms from Tiruvannamalai is one of the seven Sapta karai kanda sthalangal where Lord Murugan prayed for Lord Shiva to atone the sin acquired by inadvertently killing seven saints. Kancheepuram, Kadaladi, Mambakkam, Madhimangalam. Elathur, Poondi and Kuruvimalai on the northern bank were called Sapthakarai Kantangal.

Like the other Karaikandeswarar Temples, here also Cheyyar river flows towards North and hence this is considered equivalent to Kasi.

Karaikandeswarar Temple, is the first Karaikandeswarar (shiva) temple among seven (saptha) temples all these temples are located on the banks of Cheyyar River in different places. Karaikandeswarar Kanji is a large east facing temple which is entered through a covered archway and mantapam at the south. There are 4 temple cars kept in this passage. The temple has 2 Prakarams. All the shrines and sanctums are situated in the second Prakaram. There is a Nandavanam at the east. The Cheyyar River flows east of the temple. The village and the surroundings are very peaceful. The priest lives just outside the temple

The temple was Constructed in the Dravidian style of architecture. In this temple Shiva is worshiped as Karaikandeswarar, and is represented by the lingam facing East.. His consort Parvati is depicted as Periyanayagi Amman facing East.. Theertham is Cheyyar River The present masonry structure was built by Se.Ve.Venketaraman chettiyar.

There are shrines for Lakshmi Narayana Perumal,Thiripatha Moorthy, Ganesha, Aiyappan, Nayanmars, Lord Murugan with his consorts Valli & Devasena, Perumal, Kasi Viswanatharm Visalakshi, Bhairava, Navagrahas ,Lingotbavar, Brahma, Durga, Chandikeswaraand Saptha Kannikas in the Temple premises. Karaikandeswarar Idols of the other Saptha Karaikandeswarar temples can also found in the temple premises.

The temple rituals are performed four times a day; Ushathkalam at 5:30 a.m., Kalasanthi at 8:00 a.m., Uchikalam at 10:00 a.m., Sayarakshai at 6:00 p.m., and Ardha Jamam at 10:00 p.m. Each ritual comprises four steps: abhisheka (sacred bath), alangaram (decoration), neivethanam (food offering) and deepa aradanai (waving of lamps) for both Karaikandeswarar and Periyanayagi Amman. There are weekly rituals like somavaram and sukravaram, fortnightly rituals like pradosham and monthly festivals like amavasai (new moon day), kiruthigai, pournami (full moon day) and sathurthi.

The temple celebrates dozens of festivals throughout the year. The most important of these is the Panguni uthiram (or Phalguni in devanagari) Brahmotsavam that lasts ten days during the Tamil month of Panguni, between March and April, concluding with the celebration of Kalyanotsavam. In Brahmotsavam, the idols of Karaikandeswarar and Periyanagi are decorated with clothes and jewels, are mounted on a vahana, and then taken around the maadha veeti (streets) in a pradakshinam (a clockwise path when seen from above). This is repeated with different vahanas over the next nine days. The more important of the individual pradakshinams are the Athigara Nandhi on the first day, the Rishaba Vahanam on the midnight of the fifth day, and the Natarajar festival on the Ninth day.

Tiruvoodal is another festival celebrated during the first week of the Tamil month Thai at mid-January of every year. On the morning of Maatu Pongal, between 15 and 16 January, Nandi is decorated with garlands made of fruits, vegetables and sweets. The festival deities of Karaikandeswarar and Periyanayagi Amman are taken out of the temple to Tiruoodal street to enact the oodal (or love tiff) between the two in the evening. Temple timings : 0600-1200 Hrs 1600- 1915 Hrs Contact Phone numbers : SVK Dewan gurukkal 9787690824; (+91 99659 38489 , Jagannathan 9445281378 )

3.2 SKKT2 Kamakshi Amman Vanneswarar Temple, Kadaladi

SKKT2 Kamakshi Amman Vanneswarar Temple Kadaladi, Tamil Nadu 606908 Kamakshi Amman Vanneswarar Temple is located in Kadaladi, Tamil Nadu at a distance of 25 Kms from Tiruvannamalai is

one of the seven Sapta karai kanda sthalangal where Lord Murugan prayed for Lord Shiva to atone the sin acquired by inadvertently killing seven saints. Kancheepuram, Kadaladi, Mambakkam, Madhimangalam. Elathur, Poondi and Kuruvimalai on the northern bank were called Sapthakarai Kantangal.

Like the other Karaikandeswarar Temples, here also Cheyyar river flows towards North and hence this is considered equivalent to Kasi. Karaikandeswarar Temple, is the second Karaikandeswarar (shiva) temple among seven (saptha) temples all these temples are located on the banks of Cheyyar River in different places.

The temple was Constructed in the Dravidian style of architecture. In this temple Shiva is worshiped as Karaikandeswarar, and is represented by the lingam facing East.. His consort Parvati is depicted as Periyanayagi Amman / Bruhannayaki facing East.. Theertham is Cheyyar River

Contact phone numbers: Sivacharyar Kripakaran 9444688734 ; Vilvaranyam gurukkal 9047615588. To Return to the Index of Contents, Click Here. Otherwise Continue.

3.3 SKKT3 Sri Karaikandeswarar Temple, Mambakkam

SKKT3 Sri Brahannayagi sametha Sri Karaikandeswarar Temple, Mambakkam Parvathiamalai R.F., Tamil Nadu 606908 SKKT3 Sri Brahannayagi sametha Sri Karaikandeswarar Temple is located in Mambakkam Parvathiamalai R.F., Tamil Nadu at a distance of 29 Kms from Tiruvannamalai is one of the seven Karaikandeswarar Temples. Kancheepuram, Kadaladi, Mambakkam, Madhimangalam. Elathur, Poondi and Kuruvimalai on the northern bank were called Sapthakarai Kantangal; This temple was under renovation when we visited.

Presiding Deity is called as Karaikandeswarar facing East and Ambal is called as Periyanayagi Amman / Brahannayaki facing East.This Temple is situated atthe foot hills of Parvathamalai.. Holy Water (Theertham) is Cheyyar River – Sei (child) representing the young Muruga and Aar meaning river in Tamil.

This Temple is the third Saptha Karai kanda Sthalams established and worshipped by Lord Muruga on the northern bank of river Cheyyar. Like the other Karaikandeswarar Temple, here also Cheyyar river flows towards North and hence this is considered equivalent to Kasi. The original temple has been completely destroyed and the rpesent one is a new construction. The Temple is believed to be built by Cholas during 10th Century AD. It is being renovated now.

It is situated in a spacious Prakaram. The sanctum sanctorum has a grilled door and the deity is visible. The key is available in the hut adjacent if required. The Parvathamalai hill is in the background. Karaikandeswarar Mambakkam would be as old as the other temples in the group which go back more than a thousand years.

Other deities in this small temple are Lord Ganesha and Lord Murugan. Contact Phone number : 9444688734 Krupakara Gurukkal

3.4 SKKT 4 Sivan Temple, Thenmahadevimangalam

SKKT 4 Sivan Temple, Thenmahadevimangalam, Tamil Nadu 60690 Sivan Temple (Karaikandeswarar) is located in Thenmahadevimangalam, Tamil Nadu at a distance of 32 Kms from Tiruvannamalai is one of the seven Sapta karai kanda sthalangal where Lord Murugan prayed for Lord Shiva to atone the sin acquired by inadvertently killing seven saints. Karaikandeswarar Thenmathimangalam is an ancient temple going back to the era of the Cholas

Kancheepuram, Kadaladi, Mambakkam, Madhimangalam. Elathur, Poondi and Kuruvimalai on the northern bank were called Sapthakarai Kantangal.

Presiding Deity is Karaikandeswarar facing east. and Ambal is Periyanayagi Amman / Brahannayaki housed in a separate shrine.. Holy Water (Theertham) is. Cheyyar River . The River Cheyyar is believed to be the theertham created by him – Sei (child) representing the young Muruga and Aar meaning river in Tamil.

Like the otherKaraikandeswarar Temple, here also Cheyyar river flows towards North and hence this is considered equivalent to Kasi. The Temple was built by Cholas during 10th Century. Later local chieftains and SamburvarayaKings had done lot of renovations to this Temple.

Karaikandeswarar Thenmathimangalam is a beautiful large east facing temple – covers an area of about 2 acres – where the Lord can be seen by the Nandi through a grilled window (Saalaram). A single large and spacious Prakaram houses all the shrines and the sanctum sanctorum which is reached after crossing the Mahamantapam and Mukha Mantapam. Outside the gate is another large Mantapam with a beautiful Nandi in front and a temple car. There is a temple tank – 11th Century Pond – in front of the temple at the east. The Parvathamalai hill is in the background. Balipeedam and Dwajasthambam are found facing sanctum in the second prakaram. This is the fourth of the Saptha Karaikandeswarar Sthalams (7 temples) located on the north banks of the Cheyyar River

There are shrines of Ganesha, Saneeswaran, Arthanareeswarar, Kasi Viswanathar, Kasi Visalakshi, Nandanar, Saptha kannigais, three Lingams (Karaiakandeswarar), Navagraha, Kala Bhairavar, Dakshinamurthy and Lord Murugan with his consorts Valli and Deivanai in the temple premises. Since this is Mid Karaikandeswarar Sthalam, remaining three Karaikandeswarar Lingams can be found in the temple premises. The temple has a mandapam facility to stay and this could be a convenient point from where all the 14 temples can be visited easily..

Contact Phone number : Mobile: Rajasekhar sivacharyar 9688734295 and +91 75300 73006

3.5 SKKT 5 Shri Karai Kandeswarar Temple, Elathur

SKKT 5 Shri Brahannayaki Sameda Shri Karai Kandeswarar Temple, C3J4+FJ6, Allettur, Tamil Nadu 606906 Elathur Sivan Temple Shri Brahannayaki Sameda Shri KaraiKandeswarar Temple is located in Allettur (Elathur) Tamil Nadu at a distance of 30 Kms from Tiruvannamalai.

This is the fifth of the Saptha Karaikandeswarar Sthalams (7 temples) located on the north banks of the Cheyyar River. As the Cheyyar River runs northwards at this spot it is considered as holy as Varanasi. The temples in the order of proceeding north from Kanji along Cheyyar River are Kanji, Kadaladi, Mambakkam, Thenmathimangalam, Elathur, Poondi and Kuruvimalai.

Moolavar : Sri Karaikandeswarar, facing East ; Ambal : Sri Brahanayaki Amman / Periyanayagi Amman, facing east. Theertham : Cheyyar River. Ambal is housed in separate east facing shrine.She is sitting posture resting left hand on her thighs and holding Kuvalai Flower on her right hand

Other Deities in the temple are : Ganesha, Navagraha, Muruga with Consorts, Anjaneya. Sanctum Niches of main deity – Ganesha, Dakshinamurthy, Lingothbavar, Bramha, Durga and Chandikeswara.

Karaikandeswarar Elathur is a small east facing temple with a single Prakaram. The Temple is having a south facing entrance arch with stucco image of Rishabaroodar with Nandhis on both side. Nandhi is found in the prakaram facing the sanctum through a window. There are idols of Vinayaga and Bhairava at the entrance of the sanctum.

The vimanams have been painted up in gold color recently. The original stone structures have been reinforced with concrete structures. The antiquity of the temple remains though. There are old idols of a large Ganesha and a beautiful 6 faced Karthikeya on peacock kept outside the shrines which have been installed with new idols.Natarajar Arudhra Mandapam is situated inside the four pillared Mahamandapam. The Temple has been renovated by Cholas and Vijayanagara Kings in the ancient past.

As per the Legend, Lord Muruga built the Saptha Karaikandeswarar temples in the northern banks of Cheyyar River to counter the sin of killing seven Sages (Puthirandan, Puruhudan, Pandurangan, Bodhavan, Bodhan, Koman and

Vaman) performing penance in the hills in the region with his spear (Vel). Karaikandeswarar Elathur is said to be the fifth in this series. This event happened in a quest to create a Theertham for his Mother Parvati to perform ablutions for the Shiva Lingam she created out of earth at Vazhapandal.

Another version is that to counter the sin of killing the asura Surapadman, Lord Muruga was advised by his mother to throw his spear and install and worship a shiva lingam where it lands. According to the same legend Muruga is also believed to have created seven temples in the southern banks of the river Cheyyar which are called Saptha Kailasha Sthalams and worshiped Lord Shiva there. The River Cheyyar is believed to be the Theertham created by him – Sei (child) representing the young Muruga and Aar meaning river in Tamil.

Contact Phone numbers : Venkatesa gurukkal 9655676224; Elumalai :9843907131 ; Cotact for darshan.

3.6 SKKT 6 Sri Karaikandeeswarar Temple, Poondi

Sri Brahannayahi Sametha Sri Karaikandeswarar Temple, Poondy ,
Sri Karaikandeeswarar Temple, Unnamed Road, Poondi, Tamil Nadu 606751 SKKT 6 Sri Brahannayahi Sametha Sri Karaikandeswarar Temple is located in Poondi, Tamil Nadu at a distance of 32 Kms from Tiruvannamalai.. It is more than 1000 years old.

Moolavar :Sri Karaikandeswarar facing East; Ambal : Sri Periyanayagi Amman / Brahannayaki facing East. Theertham: Cheyyar River. This Temple is one the Saptha Kailaya Sthalams established and worshipped by Lord Murugan on the northern bank of river Cheyyar. Like the other Karaikandeswarar Temple, here also Cheyyar river flows towards North and hence this is considered equivalent to Kasi. Poondi is also famous for the Jeeva Samadhi of Poondi Mahan. The Temple belongs to Chola period.

Dwajasthambam and Nandhi can be found facing the sanctum. Ambal is housed in a separate shrine.There are shrines for Bala Vinayaga, Dhakshinamoorthy, Lingodhbava, Bhairava, Durga, Venugopala withhis consort Rukmini, Lord Murugan with his consorts Valli and Deivanai, Balasubramanya Swamy and Nataraja in the Temple premises. There is an Agastheeswarar Temple nearby. There is a practice followedby devotees here, after worshipping Agastheeswarar only, Karaikandeswarar will be worshipped.

As per the Legend, Saptha (7) Karai Kanda Sthalams and Saptha (7) Kailaya Sthalams are the 14 Shiva temples on either side of Cheyyar river where the Shiva lingams were installed and worshipped by Lord Muruga himself to absolve himself of the sins for killing the rishis while creating Cheyyar (Sei aaru) for his mother. The temples in the order of proceeding north from Kanji along Cheyyar River are Kanji, Kadaladi, Mambakkam, Thenmathi mangalam, Elathur, Poondi and Kuruvimalai.

towards West to create a pond but water from the hills there flew in red. It was because of the blood oozing out from seven sages – Puthirandan, Puruhudan, Pandurangan, Bodhavan, Bodhan, Koman and Vaman – who were performing penance there. While the sages got relieved of the curses they were undergoing, Lord Muruga was caught with the sin of killing the sages.

While all the Karaikandeswarar temples maintain the deities name as Karaikandeswarar and Ambal Brahan Nayagi / Periya Nayagi, only a few of the Saptha Kailaya temples maintain the name Kailasanathar. Contact Sri Pasupathy Gurukkal : 9047615588 for darshan

3.7 SKKT 7 Kuruvimalai Karaikandeswarar Temple

SKKT 7 Kuruvimalai Karaikandeswarar Temple, India, Kuruvi Malai, Tamil Nadu 606751 SKKT 7 Kuruvimalai Karaikandeswarar Temple, is located in Kuruvi Malai, Tamil Nadu at a distance of 27 Kms from Tiruvannamalai is one of the seven Karaikandeeswarar temples where Lord Murugan prayed Lord Shiva to obviate the bramha hatti dosha he acquired by killing seven saints mistakenly in the process of getting water for Goddess Parvati.

Kancheepuram, Kadaladi, Mambakkam, Madhimangalam. Elathur, Poondi and Kuruvimalai on the northern bank were called Sapthakarai Kantangal.

Presiding Deity is Karaikandeswarar and Ambal is Periyanayagi Amman / Brahannayaki. Like the other Karaikandeswarar Temple, here also Cheyyar river flows towards North and hence this is considered equivalent to Kasi.

There are two Temples in this Village combinedly called as Karaikandeswarar Temple. First Temple iscalled as Aadhi Karai Kandeswarar Temple and second as Karai Kandeswarar Temple. Both the Templesare located within 300 meters distance. For Adhi Karaikandeswarar Temple, , Presiding Deity is called asAdhi Karaikandeswarar and Mother is called as Periyanayagi Amman / Brahannayaki. . For KaraiKandeswarar Temple, Presiding Deity is called as Karaikandeswarar and Mother is called as PeriyanayagiAmman /Brahannayaki . Contact Phone number : Mobile: Arun Gurukkal 9787073260 9944416571 To Return to the Index of Contents, Click Here. Otherwise Continue

4 .Sapta Kailaya Sthalams

4.1 SKT 1 Dharma Natheswarar Temple, Mandakolathur

SKT 1 God Shiva Temple, Mandakolathur, Tamil Nadu 606904 God Shiva Temple (Dharma Natheswarar) is located in Mandakolathur, Tamil Nadu at a distance of 42 Kms from Tiruvannamalai is one of the seven Sapta Kailasa temples where goddess Parvati prayed to Lord Shiva to join Him. .

Sapta Kailasams : Seven Places where Kamakshi amman did pooja to join Lord Shiva (finally in Tiruvannamalai). Thamaraipakkam, Vasudevampattu, Narthampoondi, Thenpandripattu, Pazhangovil, Karapoondi and Mandakulathur on the southern bank were called Sapthakailasas Lord name is Dharma Natheswarar and Dharma Samvarthini.

The Lord was believed to have been worshipped by Dharmar of Pancha Pandavas. This village has a hoary past and was a centre of vedic learning. It is also mentioned in the 10th century stone inscriptions of Later Chola Kings. The Renovation of the 1200-year-old dilapidated temple tookplace between Dec 1998 to Dec 1999 and the first Kumbabishekam in the 21st century was held on27-01-2000. Gradually all the festivals have been started. The Dwajasthambam was installed and thesecond Kumbabishekam was held on 18-06-2011.

Dharmanadeswarar Mandakolathur is a small east-facing temple with 3 tiered Rajagopuram. A temple car is present and kept outside the Gopuram in a tall shed. A single prakaram houses all the shrines and the SanctumSanctorumThere is a four pillared Mandapam after the Rajagopuram entrance. Pradosha Nandhi is located nearby this Mandapam. Presiding Deity is Dharmanatheswarar facing East .Ambal is Dharmasamvardhini facing East. Ambal is housed in a separate shrine in the prakaram. Ambal is with four arms showing Varada and Abhaya Hastha in two hands and holding Angusam and Pasam in other two hands. There is a shrine for Varadharaja Perumal in the Arthamandapam. Holy Water (Theertham) is Cheyyar River

There is a shrine for Kailasanathar and Aram Valartha Nayagi in the Temple premises. There are also shrines for Somaskandar, Ganesha, Murugan with consorts, Ambal and Chandikeswarar in the prakaram. Lord Shiva has performed special bravery acts in 8 places. They are Thirukandiyur, Thirukovilur, Thiruvathigai, Thirupariyalur, Thiruvirkudi, Thiruvazhuvur, Thirukurukai and Thirukadavur. Paintings in 8 panels of such acts of Lord Shiva have been drawn on the outer wall of the temple with suitable glass frames.

Vaikasi Visakam, Aadi Pooram Valaikappu to Ambal, Sharada Navarathri, Maha Skanda Shashti, Maha Sankatahara Chaturthi, Karthigai Soma Vaarams, Mahasivarathri, Panguni Uthiram.Appar, Sambandar, Manickavasagar and Sundarar mukthi days, Guru, Rahu, Kethu and Sani Peyarchi days, Annabishekam, Kalabharavashtami, Nanda Sapthami, Sandhana Kappu, Aavani Moolam, VinayagarChathurthi, Karthikai Deepam, Ratha Sapthami, Thai Poosam, Vasantha Navarathri and 12-day AnnualBrahmotsavam are the festivals celebrated here.

Contact Phone : Shankaran Gurukkal -9786653319 ; Baradhwaj -admin -9600014199) Jothi will arrange to open -9943344679, 9489867889

4.2 SKT2 Srikandeswarar Temple, Karaipoondi

Balasundari Sametha Srikandeswarar Temple, Karaipoondi, Tamil Nadu 606803 Balasundari Sametha Srikandeswarar Temple is located Karaipoondi, Tamil Nadu at a distance of 37 Kms from Tiruvannamalai is one of the Sapta Kailasam temples : 7 Places where Kamakshi amman did pooja to join Lord Shiva (finally in Tiruvannamalai).

Thamaraipakkam, Vasudevampattu, Narthampoondi, Thenpandripattu, Pazhangovil, Karapoondi and Mandakulathur on the southern bank were called Sapthakailasas.

River Cheyyar is flowing towards North and hence considered equivalent to Kasi. The Temple is located on the southern banks of Cheyyar and hence the place is called as Karaipoondi. Cholas, Sambuvarayars, Vijayanagara Kings had done lot of renovations to this Temple.

There is an entrance arch facing south. The entrance has stucco images of Rishabaroodar in a Mandapam, Ganesha and Murugan. Stucco images of Nandhi can be found along the Temple walls. Presiding Deity was originally called as Kailasa nathar and later as Srikandeswarar Ambal is Balasundari . Both the presidingdeity and Ambal are housed in separate shrines and are facing east. Vinayagar, Murugan with consorts, Kala Bhairava, Dhakshinamoorthy, Bramha, Nava Grahas, Chandikeswara, Mahavishnu and Durga are the Koshta idols located around the sanctum walls.

Shrines for Surya and Chandran can be found opposite to the sanctum. Lord Vinayaga and Lord Murugan with his consorts Valli and Deivanai can be found at the entrance of the sanctum. Sthala Vriksham is Vilwam Tree. There is a shrine for Anjaneya situated near this Temple. This Anjaneya Idol is believed to be installed by Vyasaraja.

As per the legend, Ambal was in deep meditation on the banks of the Cheyyar river realizing that Lord Shiva was present there.Rishis were doing poojas for the Shivling and Ambal after long meditation, did pooja.Lord Murugan stood for her protection from the wild animals. The place looked like Kailsh. Cholas, Vijayanagar kings and Sanbuvarayars maintained the temple.

Behind the temple, there is a Brindavanam of Sankarshana Udayar – a descendant of Sri Madhvacharyar. He was alsoa disciple of Sri Raghavendra. Near Karaipoondi, there is a famous Ganesa temple in Venmani. Also there is a very ancient Arunachaleswarar temple near Venmani.

Contact Phone numbers : Soundraraja sivacharyar 9444034735 ; Tirugnanam 9585303925

4.3 SKT3 Thenpallipattu Kailasanathar

SKT 3 Thenpallipattu Kailasanathar Koil, Kanchi Road, Mettupalayam, Tamil Nadu 606751 SKT 3 Thenpallipattu Kailasanathar Koil is located in Mettupalayam, Tamil Nadu at a distance of 24 Kms from Tiruvannamalai is one of the Sapta Kailasa Temples.

Sapta Kailasams are: 7 Places where Kamakshi amman did pooja to join Lord Shiva (finally in Tiruvannamalai). Thamaraipakkam, Vasudevampattu, Narthampoondi, Thenpandripattu, Pazhangovil, Karapoondi and Mandakulathur on the southern bank were called Sapthakailasas.

Presiding Deity is Kailasanathar and Ambal is Kanakambigai. Lord and Ambal are housed in separate shrines. Mahan Sabapathi Swamigal also lived here and had done many miracles. He had immersed himself in water and made his body as a wick (thiri) and lighted the temple.His adhishtanam is also nearby.This Temple is one the Saptha Kailaya Sthalams established and worshipped by Lord Muruga on the southern bank of river Cheyyar. Cheyyar River flows here towards North and hence this place is considered equivalent to Kasi Renovation work was in progress when we visited in 2018.

As per the legend, when the river started flooding and was so ferocious that the village could be destroyed, Lord Shiva stood on the banks of the river and saved the village and so got the name Karaikandeeswarar . He also reduced the speed of thge river and made it Uttaravahini and so it is sacread as Gaya. One can see the river in the shape of letter : “S”. Contact Phone number : Nagaraja Iyer 9943935048 –

4 4 SKT4 Balakradheswarar Temple, Palankoil

SKT 4 Sri Balakradheswarar Temple, Palankovil, Tamil Nadu 606751 Sri Balakradheswarar Temple is located in Palan Koil, Tamil Nadu at a distance of 32 Kms from Tiruvannamalai.It is more than 1000 years old.

Moolavar : Sri Balakradeswarar; Ambal : Sri Balambigai. This Temple is one the Saptha Kailaya Sthalams established and worshipped by Lord Muruga on the southern bank of river Cheyyar.. As per the Legend, a King who lost his hand prayed to this Lord Shiva and got his hand back. Hence, Lord Shiva got his name as Balakradeeswar since he gives back lost energy to the devotees.

The Temple was built by Maduranthaga Uthama Chola (969 AD – 985 AD). Some Panchaloha Idols andStone Idols has been excavated from the well during the Kumbabishekam held in 2001. Also, PoondiMahan initially lived here and then only relocated to Poondi due to the disturbances caused here.

The Temple faces east with 5 tiered Rajagopuram.Balipeedam and Pradosha Nandhi are found after the Rajagopuram facing the sanctum. The Lingam is ShodasaLingam. Idols of Gnanasambandhar, Appar and Siddhi Vinayagar can be found near the sanctum.Dhakshinamoorthy, Mahavishnu, Brahma and Durga are the Koshta Idols located around the sanctumwalls. Chandikeswarar is located on his usual position.

There is a 4 pillared Mandapam in the sanctum after the Artha Mandapam. Huge Dwarapalakas are situated in front of this Mandapam. Mother is called as Balambigai. Mother is housed in a separate shrine. She is facing east in standing posture. Mother Shrine is equipped with Antharalayam, six pillared Mandapam, Dwarabalakis fit for a separate temple.

There are Shrines for Nataraja, Kali, Naalvar, Vinayagar, Venugopala with his consorts Rukmini and Sathyabama and Lord Murugan with his consorts Valli and Deivanai in the Temple premises. There is anancient well belonged to Chola period in the north-east corner. Inscriptions of Uthama Chola periodcan be found in the temple.

As per the Legend, (7) Karai Kanda Sthalams and Saptha (7) Kailaya Sthalams are the 14 Shiva temples on either side of Cheyyar river where the Shiva lingams were installed and worshipped by Lord Muruga himself to absolve himself of the sins for killing the rishis while creating Cheyyar (Sei aaru) for his mother

Goddess Parvathi. Parvathi Devi was proceeding from Kanchipuram to Thiruvannamalai with the aim of getting into Lord Shiva’s one half (Arthanareeswara). On her way, at Vazhai Pandhal, she made a Shiva lingam out of sand but had no water for Abhishekam. So, she asked her son, Lord Muruga to make arrangement for water. Lord Muruga threw his spear (Vel) towards West to create a pond but water from the hills there flew in red. It was because of the blood oozing out from seven sages – Puthirandan, Puruhudan, Pandurangan, Bodhavan, Bodhan, Koman and Vaman – who were performing penance there. While the sages got relieved of the curses they were undergoing, Lord Muruga was caught with the sin of killing the sages.

4.5 SKT5 Kailasa Nathar temple, Narthampoondi

SKT 5 Kailasa Nathar temple, Narthampoondi, Tamil Nadu 606802 Kailasa Nathar temple is located in Narthampoondi, Tamil Nadu at a distance of 24 Kms from Tiruvannamalai is one of the seven Sapta Kailasa temples where goddess Parvati prayed Lord Shiva.

Presiding Deity is Kailasanathar facing East and Ambal is Periyanayagi / Umai Ammai facing East . The temple received patronage from Sambuvarayar, Hoysala and Vijayanagara Kings. The Temple faced huge destruction during the South Indian invasion of Malik Kafur.

The large temple has a five-tiered Rajagopuram. The Temple has Mahamandapam, Alankara Mandapam forNataraja, Artha Mandapam before the sanctum. Narthampoondi has a large and spacious Prakaram housing the Sanctum Sanctorum and the shrines. The large courtyard in the east is followed by the flagtsaff, balipeedam and Nandi. A Mahamantapam, followed by Mukha Mantapam and the Ardha Mantapam is before the Sanctum Sanctorum of the main deity. A Mantapam is also present before the Goddess shrine

Presiding Deity is Kailasanathar and Ambal is Periyanayagi / Umai Ammai. Ambal is housed in separate shrine. Sacred Tree (Sthala Vriksham) – Elanthai (Zizyphus jujuba) There is a Mahamandapam in front of Ambal Shrine. Vinayagar, Murugan, Nalvar, Saptha Kannikas can be found in the Mahamandapam

There is a shrine for Vinayaga called Kothalathu Vinayagar / Kottai Kaatha Vinayagar on the western sideinside the temple premises. It is believed that Lord Vinayaga saved a King from losing his kingship. Hencethe Vinayaga got this name. There is a separate shrine for Varadaraja Perumal along with his consorts Sridevi and Boodevi in the temple premises. There are shrines for Dhakshinamoorthy, Vinayagar, Kasi Viswanadar, Sornabhairavar, Sapthakannigal, Navagraha. and Lord Murugan with his consorts Valli & Deivanai in the Temple premises.

The Sthala Vriksham is Ilandhai Tree and it is believed to be 4000 years old. There is a shrine under theIlandhai Tree where an Idol of Narathar worshipping Lord Shiva and Lord Murugan with his consortsValli and Deivanai in the Temple premises. This shrine explains the mythology related to this Temple.Next to Thiruvannamalai, this temple has the highest no of inscriptions from Sambuvarayar Kings, VallalaKings and Vijayanagara Kings.

As per the legend, this temple is mentioned in Skanda Mahapurana. King Daksha, known for his enmity with Shiva, wanted to develop his three sons equal to him but Narada imparted Shiva Upadesha to the sons and made them good. Angry Daksha cursed Narada as he prevented his sons to come his way. Muni Narada performed penance for 12 years in Narthampoondi on Lord Kailasanathar. Lord Shiva appeared on his Rishaba (bull vehicle of Lord Shiva) with his Panchamurthis and relieved Narada of his curse. Narada was also elevated as the head of the rishis. The place was known in early days Narathar Poondi after Muni Narada and in the days followed the name changed to Narthampoondi. The temple timings are : 6 am. to 11 am. and 4 pm. to 8 pm. Contact Phone number : Mobile:+91 74184 12660 To Return to the Index of Contents, Click Here. Otherwise Continue

4.6 SKT 6 Agnreswarar Temple,Thamaraipakkam

SKT 6 Agnreswarar Thamaraipakkam Shivan Kovil, Damaraipakkam, Tamil Nadu 606802; SKT 6 Agnreswarar Thamaraipakkam Shivan Kovil is located in , Damaraipakkam, Tamil Nadu at a distance of 26 Kms from Tiruvannamalai is one of the seven Sapta Kailasa temples where goddess Parvati prayed Lord Shiva.

Thamaraipakkam, Vasudevampattu, Narthampoondi, Thenpandripattu, Pazhangovil, Karapoondi and Mandakulathur on the southern bank were called Sapthakailasas.

Presiding Deity is Agneeswarar and Ambal is Thiripura Sundari. 10th Century Inscriptions belonging to Cholas can be found in the Temple. From these inscriptions, it is clear that the temple was built by Kulothunga Chola. The Temple is famous for sculptural beauty. . Lord Shiva and Ambal are housed in separate shrines. Ambal is in standing posture.

Narthana Ganapathy, Dhakshinamoorthy, Lingodhbava, Brahma, Lakshmi Narayana, Valli DEivayanai sametha Subhramanya and Durgaare the niche idols located around the sanctum walls. Chandikeswarar in this Temple is very big. Dwajasthambam, Balipeedam and Nandhi are found facing thesanctum. There is a sperate shrine for Perumal with his consorts Sridevi and Bhoodevi in the templepremises. All the vimanams of shrines are shining with gold plating..Lord Shiv’a Vimanam is like Kanchi Kailasanathar Temple Vimanam.

Temple timings : 7am-10am, 6pm-7pm; Contact Phone number : Mobile: +91 94446 88734 / 96265 07082

4.7 SKT 7 Aatkondeeswarar Temple, Vasudevanpattu

SKT 7 Sivan Koil Vasudevanpattu, Tamil Nadu 606704 SKT 7 Sivan Koil (Aatkondeeswarar) Vasudevanpattu, Tamil Nadu is located at a distance of 22 Kms from Tiruvannamalai is one of the Sapta Kailasa Temples. There is a proverb that Vasan Nagar is slightly more sacread than Kashi (Varanasi). (Kasiyai vida veesam osatthi – Tamil). It is more than 2000 years old.

Thamaraipakkam, Vasudevampattu, Narthampoondi, Thenpandripattu, Pazhangovil, Karapoondi and Mandakulathur on the southern bank were called Sapthakailasas

Presiding Deity is Aatkondeeswarar /Bakthachaleswarar and Ambal is Soundarya Nayagi / Baagampriyal / Akilandeswari ; Sthala Vriksham : Vilvam tree. ThisTemple is one of the the Saptha Kailaya Sthalams established and worshipped by Lord Murugaon the southern bank of river Cheyyar.

There is no Rajagopuram but there is an entrance on the South Side. The Entrance arch has stuccoimages of Vinayaga, Somaskanda, Murugan, Nandhi Devar. There is a 12-pillared hall after the entrance.Saptha Kannigal has been sculpted beautifully on the pillars of this Hall. After the 12-pillared hall, there is4-pillared hall housing the Dwarapalakas and Nandhi facing the Lord. There are Idols of Nalvar, KasiLingam, Bhairavar and Dhakshinamoorthy near this Hall.

Ambal is housed in a separate shrine. She is facing east and gracing thedevotees with four hands. There are shrines of Vinayaga, Murugan with his consorts Valli and Deivanaiand Navagrahas in the temple premises. There are shrines for Chithragupthan and Vichithragupthan inthe north-eastern corner of the Temple.

Sthala Vriksham is Vilvam Tree. The place was named in memory of the King Vasudevan who ruled thisplace. There are remains of ruined fort, 8 feet tall Veera Anjaneyar Idol and Veera Narayana PerumalTemple in this Village. There is also another Shiva Temple called Margasahayeswarar Temple on the northern bank of Cheyyar in Vasudevanpattu.

Chithragupthan and Vichithragupthan had worshipped Lord Shiva here since they made some mistakesin the birth / death records they keep. By worshipping them devotees are blessed with long and healthylife.

Contact Telephone number : Mobile: +91 84890 86309 / 96774 13824 9677413824 Sridharan;Pallikondeeswarar- Sapta Kailayam(7) – One time pooja only – Sridharan Stays near Veeranarayana Perumal Temple -looks after Sivan & Perumal temples.

5.Ambal Temples

Ambal Temples : Details of some of the famous Ambal ? Devi temples 50 kms around Tiruvannamalai are given below : Sri Chenniamman Koil, NeepathuraiSri Pachai Amman Kovil, Munugapattu and Renugambal Temple Padavedu

5.1 Sri Chenniamman Koil, Neepathurai

Sri Chenniamman Koil, 5J7W+8CF, Neepathurai, Tamil Nadu 606703 Sri Chenniamman Koil, is locayed in Neepathurai, Tamil Nadu on the banks of Thenpennai river at a distance of at a distance of 87 kms from Salem and 58 kms from Thiruvannamalai. Sri Venkatramana Perumal temple is nearby.

As per the legend, Chennammal is considered the younger sister of Lord Vishnu, in the local lore. Once when she was bathing in the river in this locality, she drowned into the water. The river is called Then Pennai aka South Pennar River. She took the name of Lord Vishnu, who is called Venkatramanar here, as her final words.

The place where she drowned is where the rock formations are located today and the rocks are worshiped today as Chennammal herself, and rituals include pouring milk, yoghurt etc and finally turmeric paste is applied, followed by dots of kumkum!!! Women do this ritual, after taking bath in the river nearby with the soaking wet clothes.

Today atop these rocks are the trees of banyan and neem, both of which are considered auspicious in Hindu religion.

It is believed that she walks through a tunnel to reach Venkatramanar temple at the middle of the night, from these rock formations. This Vishnu temple, has a separate room that has the opening to the tunnel. The locals told me that till a few decades ago the tunnel was accessible, but now, it is closed.

The Chennamma temple is located in the middle of the river and till about 2-3 years ago, this was accessible only by walking across the river. I was told that earlier the place had only rocks and in high tides they’d be half inside water. Coracles would be needed to access the temple which was nothing but just the rock and the trees. Today a concrete building has been built all around these rock formations, pushing it a bit away from nature! Now a concrete bridge is in place for easier access from the river bank.

One must visit Sri Chenniamman Koil and Sri Venkatramana Perumal temple.

5.2 Sri Pachai Amman Kovil, Munugapattu

Sri Pachai Amman Kovil,J9J9+72Q, Valapandal Main Rd, Munugapattu, Tamil Nadu 604504 Sri Pachai Amman Kovil is located in Valapandal , Munugapattu, Tamil Nadu at a distance of 12 Kms from Arani, 50 Kms from Vellore, 24 Kms from Cheyyar and 74 Kms from Tiruvannamalai.

It is more than1000 years old temple. This is the 1st Pachaiamman temple and later new temples of goddess constructed in thiruvannamalai and also one in thirumullaivoil in chennai. Pachaiamman temple is a typical Ancient village temple where you cannot find stone idols but only stucco images.

In the sanctum sanctorum, Ambica appears in the form of sudha with a green tirumeniya. Green kumkum is offered as prasadam to the devotees in her shrine

There are shrines for Pachai Amman, Mannarsamy and . Navagrahas. There is a three tier Rajagopuram in the temple. The temple is under the control of the Hindu Religious and Charitable Endowments Department under the category of sub-temple.

This temple was visited by Sage Jamadagni , Here sorcery, witchcraft, etc., will not work. Many Pachaiamman temples have been installed by taking the soil of this temple. It is the oldest temple with the worship of the family deity. Vamuni Semmuniyar, who is the guardian of Amman, is the guardian of all those who worship him.

As per the legend, the goddess Parvathi playfully closed the eyes of Lord Shiva, and due to Shiva’s curse she came down to earth. She wanted to regain her status as wife of Shiva and hence wanted to do penance at Munugapet. She made a plantain tree leaves panthal and was in need of water. So Lord Vinayagar her 1st son and Lord Murugar her second son went to to bring water for her pooja. Mean time Parvathi just dig the ground with a hand stick and the ground water piersed coming out from the ground.Lord Vinayagar in his part brought water and Lord Murugar his share . So all together three rivers flowing here. There is still 5 feet Shiva Lingam is here in this village where goddess Parvathi did her poojas.

During her pooja thousands of devotees gathered to get darshan of the goddess, there was a huge dust covered the entire city of Veeramapuri. Veeramapuri’s king Surapoaman sent his brother along with six warriors to drive away the goddess. However, he got stuck with Pachaiamman’s beauty and told his brother about the same. Surapoaman was impressed with the beauty of Pachaiamman and proposed for marriage. This enraged the goddess. She took the form of Kali and mounted on a roaring lion. She was accompanied by Lord Shiva and Lord Vishnu as Vamuni and Saeimuni and along with Sapta Rishis (saints) who took the form of warriors. All of them killed Surapoaman and his soldiers.

Temple Opening Time 7 am to 2 pm 4 pm to 8 pm; Contact Phone: 04182-244441; Mobile: +918608999572 To Return to the Index of Contents, Click Here. Otherwise Continue

5.3 Renugambal Temple Padavedu

Arulmigu Sri Renugambal Temple , NO 4, BAZZAR STREET, Padavedu, Tamil Nadu 632311 Renugambal Temple is located in Padavedu, Tamil Nadu at a distance of 56 Kms from Tiruvannamalai. Padavedu is the adobe of the goddesses Renugambal. popularly known as A.K.Padavedu (Amman kovil padavedu) is a very famous temples . The temple is said to be more than 1000 years old

Padavedu is one of the most important ‘Sakthi Sthalas’ in Thondainadu. Goddess Renugambal is self manifested

in this place, indicating “Sakthi is everything in this world” and offering her blessings along with Brahma, Vishnu and Lord Siva. In this place a number of sages performed penance & attained salvation. The existence of Banalingam and Nanakarshna Chakra consecrated by Adi Sankarar is the specialty of this place.

This is the place where Saint Jamathakni did penance and attained Mukthi (salvation). Here as blessed by Lord Siva, Mother Renugambal kept her Sirasu (head) for performing pooja by devotees and to offer them her blessings. She took her body to Swarka Loga (Heaven) along with Saint Jamathakni.

As per the legend, with the blessings of Brahma, the Mother of all worlds Uma Devi was born to Eraivadha Maharaja, the king of Vidharba Desam. The child named as Renugai grew and attained marital age. Permitted by her father and according to the customs of those times, Renugai traveled the whole world accompanied by her friends and an army in search of a suitable husband. At last, she arrived at Kundalipuram, where saint Jamathakni was doing penance. Since Renugai camped near the Ashram with her soldiers, the sacredplace was named “Padai Veedu” (army encampment). “Padaiveedu” is now called as “A.K.Padavedu(Amman Koil Padavedu)”. Here, Renugai saw Saint Jamathakni.

At that time a war broke out between the disciples of the Saint Jamathakni and the soldiers of Renugai.Durga alias Chamundeeswari who accompanied Renugai, effected havoc by the fire appeared from third eye. Hearing this, the Saint Jamathakni brought all the Theerthas available in three worlds in his kamandalam (water jug used by ascetics) and dropped it. The water from kamandalam transformed into a huge river and extinguished the fire brought by Chamundeeswari. This river is known as “Kamandala Nadhi”.

She learnt through a voice from Heaven that Saint Jamathakni would be her husband. Renugai requested the saint to marry her. Saint Jamathakni agreed and both of them got married. They gave birth to a child ‘Parasuramar’, a Vishnu Avatar.

Padavedu is the place where Sage Jamadagni, an incarnation of Lord Shiva, lived with his wife Renuka, an Incarnation of Parvathi and son Parasurama, the avatar of Vishnu. Sage Jamadagni and Sage Vishwamitra grew together. The Sage used to perform Yagna daily to which mother Renuka used to bring water in a pot just made that day. One day the Mother saw a Gandharva flying and lost her mind on that due to the Maya or the play of the great Shakti. She was late for the yagna and felt ashamed.

The Sage, knowing this, asked his sons to chop off mother’s head but none came forward. Only Parasurama, to abide his father, came forward and did it and also cut his hand. Nearby Dhobis (Cloth washers) came to rescue the mother but Parasurama killed all of them. The sage was pleased and asked Parasurama’s wish and he rightly wanted his mother back.

Sage agreed and asked Parasurama to join the head and the body and sprinkle holy water over them.Parasurama did so and his mother came to life and also the dhobis who died in the fight. But, alas, his mother’s head was attached to a dhobi woman’s body and vice versa while doing it in an anxiety. But then Universal mother might have wanted this way only and she then made that dhobi woman, her close maiden. She is also worshipped here.

All these happened in Padavedu. There is a river nearby where dhobis washed the clothes. The Holy ash given in the temple is the one from the sage Jamadagni’s yaga Gunda which still exists.

Karthaveeryarjunan stole the Kamadenu cow of Jamadagni after killing him. Renukadevi accompanied her husband in death. However, as rain fell, she appeared with burn injuries and neem leaf clothing and met her son Parasurama. Parasurama pursued Karthaveeryarjuna and killed him and recovered the Kamadenu and began destroying the Kshatriya community.

Lord Shiva appeared before Parasurama and said that what happened was the act of destiny and asked him to end the anger. While Renukadevi’s head alone stayed in Earth, the body accompanied Jamadagnito higher worlds. This is how, Renuka’s head alone stayed and now a swayambu in the Padavedu temple.

The Prasadam offered in the temple is sand dug from a pit from a place a little away where an ashram of Sage Jamadagni – husband of Renukadevi – is believed to have existed. It seems that the sand is ever filling. It is taken on Aani Thirumanjanam day in June-July. People mix it in water and consume for childboon and cure from stomach pain. Many say that this is very effective.

The sanctum sanctorum is very different in the temple. Mother Renukadevi is a swayambu with head alone. All the three Lords are also believed to be in the sanctum without forms. Acharya Sankara had installed a Banalinga and idol head here. The full form of Amman also is in the form of a sculpture on the wall along with the idol of Sage Parasurama. It is believed that many great souls had performed penance in this region. Of the Shakti Peetas in the Thondai Mandalam region, this temple is one.

The place also gains importance as the birth place of Sage Parasurama born to Sage Jamadagni and Mother Renukadevi, hence praised as Parasurama Kshetra. Ganapathi Muni had performed penance here. The temple has beautiful sculptures.

Amman in the temple is a swayambu murthy – head alone. This is one among the Shakti Peetas. Against the kumkum Prasadam offered in Shakti temples, only sand is offered here. Though an Amman temple, three are no lion paintings on the walls but only cows. Also against a lion or Yazhi (belonging to lion family) vahanam in Amman shrines, there is a bull here.

To prove that everything is under the power of Shakti, it is believed that three Lords, Brahmma, Vishnu and Shiva are in the sanctum sanctorum formless. Worshipping Ambica means worshipping all the Godsand 30 crore Devas of the celestial world.

The main entrance of the temple is facing east. The Rajagopuram on the main entrance has three storeys and five kalasams (finials). Beautiful stucco figures of Parasuramar, Renugai, Lakshmi, Saint Jamathakni, Meenakshi, Subramaniar and Brahma are found on the Rajagopuram

From the inner side of the main entrance there is a long corridor with pillars on both sides which leads to flag staff, Nandi and Balipeetham. Bell tower and Temple Kitchen are at the left side of this entrance. Vahana Mandapams and temple office are situated at south Prakaram

Moving through south Prakaram we can see the Vinayagar shrine at south west and Subramaniar shrine(with his consorts Valli and Deivanai) at North West. Both the shrines are facing east. Devotees used to assemble at the small front mandapam of these shrines to perform austerities.

Renugai Amman Moolavar Sannathi is east facing. In front of Sanctum Sanctorum is Artha Mandapam. Stainless steel pipes are fixed to enable the devotees to come in queue and offer their heartfelt prayers to Goddess Renugambal.

Next to Artha Mandapam, there is a spacious Maha Mandapam. Two “dwarapalagis” guard the entranceof Ardhamandapam. Beautiful Sculptures depicting various scenes from Puranas are found on the pillars of Maha mandapam.

Utsavar Sannadhi is located at the Northern side of Maha mandapam facing south. Few stone steps from Mahamandapam lead us to Utsavar Sannathi. Inner side of the eastern walls of Mahamandapam carries stone inscriptions. Colourful paintings portraying the story of goddess Renugambal are fixed on the eastern walls.

The Nanakarshna Chakram consecrated by Adi Sankarar is found at eastern side of Maha mandapam facing the Goddess Renugambal Amman.

An impressive sculpture showing Goddess Renugambal blessing Lord Rama is found on the northern walls of the temple. In one portion of the temple wall, the figures of 108 women dancers are beautifully engraved. The specialty of this sculpture is that the women are in different postures and minute gaps (pin holes) are found in between thedancing women.

Such works of art are available in abundance. This shows the growth of art in the reign of Sambuvarayas. The pillars of Maha Mandapam carry interesting scenes from Puranas. Temple timings : 6.30 A.M. to 1 PM & 3 PM. to 8.30 PM To Return to the Index of Contents, Click Here.

The Blog gives details of Famous Temples in Tiruvannamalai – Girivalam Temples – Bootha Narayana Swami Temple, Rettai Pillayar Koil, Ashtalingams At Tiruvannamalai, Adi Annamalai Temple, Ner Annamalai Temple, Unnamalai Amman temple, Idukku Pillaiyar Kovil, Pachaiamman Temple, and Famous Ashrams : Seshadri Swamigal Ashram, Ramanasramam, Yogi Ramsuratkumar Ashram.

Index of Contents

1. Introduction

Part 1 of the Blog on Famous and Ancient temples around Tiruvannamalai covers temples in the Girivalam and Famous Ashrams in Tiruvannamalai.

Part II covers Shiva Temples within 50 Kms radius of Tiruvannamalai including Sapta Karai Kanda Sthalams and Sapta Kailasam Sthalams and Ambal/ Devi Temples – Coming Soon !!

Part III Covers Padal Petra Sthalams and Vaipu Sthalams within 50 Kms radius of Tiruvannamalai – Coming Soon !!

Part IV covers Vishnu Temples within 50 Kms radius of Tiruvannamalai –Coming Soon !!

Part V : covers Other Shiva Temples ,,Murugan Temples and Other Ashrams / Temples within 50 Kms radius of Tiruvannamalai – Coming Soon !!

2. Tiruvannamalai

Tiruvannamalai, the pilgrimage where Lord Shiva is worshipped as Annamalaiyar is one of the oldest Shiva shrines in the world. Thiruvannamalai is a pancha bootha shivastala where Lord Shiva prevails as fire and hence an Agni Stalam. The word Arunachalam is derived from the words “Aruna” which means red and “ Achala” which means immovable.

The universe and all its contents are made up of the five fundamental elements of existence, known as the Pancha Bhootas, and these are the earth, water, fire, air, and sky or space. Thiruvannamalai is regarded as one of the unique Pancha Bhoota Sthalas, representing Agni, the fire, whereas the Lord himself is believed to be present here as the mountain of fire. Arunachaleswara or Annamalaiyaar can be worshipped in the temple along with his consort Apeetha Kuchambigai or Unnamulai Amman, as Goddess Parvati is called here.

As per the Legend of Thiruvannamalai , once, when Lord Shiva and Goddess Parvati were in a flower garden in their abode mount Kailash, the Goddess playfully closed the eyes of the Lord with her hands. This, however, resulted in a catastrophe, as Shiva’s eyes were nothing but the Sun and the Moon, and their blocking resulted in the universe plunging into complete darkness. As the Gods and other living beings panicked not knowing what to do, life came to a standstill everywhere. Though normalcy returned soon with the universal parents Shiva and Parvati restoring order, the Goddess herself wanted to atone for her mistake. She came down to earth, did severe penance towards Shiva and the pleased Lord appeared before her in the form of a colossal column of fire, in which Devi Parvati merged blissfully. This remarkable incident is believed to have happened in Thiruvannamalai, where the massive column of fire is still standing as the Arunachala hill. Hence, the hill itself is worshipped here as the sacred Shiva Linga.

It is also believed that the Lord merged with the Goddess here and formed the male-female-combined form of Ardhanareeswara.

Thiruvannamalai itself is regarded as sacred land, considered variously as the spiritual center of the world and the spiritual incubator of the universe. This has attracted saints in very large numbers, who came here from different parts of the country, were consumed by its holiness and decided to spend the rest of their lives here. They include Ramana Maharishi, Seshadri Swamigal, Yogi Ram Surat Kumar, Guhai Namasivayar, etc. It is believed that many Siddhars are still residing in the hills in their subtle bodies.

Google Interactive Map of Tiruvannamalai Temples is given below. For each temple, weblink for more details are given wherever available.

3. Girivalam & temples in the path

Girivalam, the Circumambulation of the Hills : One of the thousand and eight names given to Arunachala by Adi Shankara is giripradakshinapriya – the Lord who loves giripradakshina. It is walking around the Hill of Arunachala, a distance of about 14 kilometers.

Thiruvannamalai is regarded as a Moksha Puri, a place that can provide salvation to the devotees. As Shiva himself is present in the form of the mountain, going around the hills with devotion is believed to be a scared exercise, which devotees in very large numbers undertake on auspicious days like Pournami. Known as Girivalam, this is capable of bestowing people with immense spiritual and material benefits. There are also Ashtalinga shrines, the temples of 8 Shivalingas worshipped by various Gods and divinities and these add to the sacredness of the place.

Basic Girivalam Rules:

During the Giri Valam, look at the peak of the Arunachala Hill with every step you take. because you get a blessing every time you look at the Arunachala Hill. The vision of Sri Arunachala from the Agasthiar Ashram is known as Siva Sakthi Aikiya Svaroopa Darisanam.
Meditate on or chant constantly the mantra Arunachala Siva throughout the Giri Valam. You may sing bhajans Please avoid talk of any other kind at least during GiriValam.
Have some eatables handy so that you may distribute them to the poor and the needy on the way.
Before you begin your girivalam, buy biscuits and the local porai to feed dogs and monkeys on the Girivalam path. Also bananas to offer to cows.
The dogs are referred as Bhairava Vahana Moorthi, the vehicle of Lord Kala Bhairava. Feedings dogs during Arunachala GiriValam is not only part of our duty towards our animal brethren; it is also honoring Lord Kala Bhairava.
How fast or how slow? “nirai maadha garbini pol” – walk like a woman in the 9th month of her pregnancy! One should walk that slowly and look at the peak of the Arunachala Hill with every step. That is the Siddha Way of doing Arunachala Girivalam.
Make sure you do not wear footwear of any kind during the Giri Valam. This rule can not be relaxed; everyone must follow it without exception.
Enjoy Arunachala’s grace to the fullest measure! We are all His sons and daughters and He’s waiting to shower His grace on us. Giri Valam is the easiest way of getting His limitless grace

Thiruvannamalai Girivalam Linga Worship Methods:

Before starting Thiruvannamalai Girivalam, one should visit Boodha Narayana near Annamalaiyar Temple and take his permission. Butha Narayan is the guardian deity of Tiruvannamalai. Then worship the Rettai Pillaiyar nearby.. After that one should worship the temple Raja Gopuram and start the Girivalam. Eight Shivlingams are located around the majestic Annamalai with a total circumference of 14 km in an octagonal shape.

Ashta Lingams are Indra Lingam, Agni Lingam, Yama Lingam, Nruti Lingam, Varuna Lingam, Vayu Lingam, Kubera Lingam and Isanya Lingam.

DETAILS & MORE ABOUT ASHTA LINGAM’S IN THIRUVANNAMALAI GIRIVALAM PATH:-
*Indira Lingam*: Cardinal Direction : East Installed by : Lord Indiran, the king of Celestials Dominant Navagraha : Sun and Sukiran Benefits of Worship : Long life and fame
*Agni Lingam* Cardinal Direction : South East Installed by : Lord Agni, the god of fire Dominant Navagraha : Chandran (moon) Benefits of Worship : Relief from disease and fear
Yama Lingam Cardinal Direction : South Installed by : Yama, god of death Dominant Navagraha : Sevvai Benefits of Worship : Longevity of life span
*Niruthi Lingam* Cardinal Direction : South West Installed by : Niruthi, the king of giants Dominant Navagraha : Raghu Benefits of Worship : Health, wealth and fame, Issueless can get children
*Varuna Lingam* Cardinal Direction : West Installed by : Varuna, the god of Rain Dominant Navagraha : Sani (Saturn) Benefits of Worship : Relief from illness especially water related disease
*Vayu Lingam* Cardinal Direction : North West Installed by : Vayu, the god of air Dominant Navagraha : Kedhu Benefits of Worship : Relief from illness especially the heart disease, breathing and stomach problems
*Kubera Lingam* Cardinal Direction : North Installed by : Kuperan, the god of wealth Dominant Navagraha : Guru Benefits of Worship : Wealth and improvement in life status
*Easanya Lingam* Cardinal Direction : North East Installed by : Easanyan (shivan) Dominant Navagraha : Budhan Benefits of Worship : Peace of mind

Each lingam has a specialty. Apart from that, there are 99 temples including Adi Annamalai, Ner Annamalai, Lunar and Surya Lingams, 16 Vinayagar temples, seven Murugan temples, Adhikamatshi Amman and a total of 99 temples on the way. There are ashrams of Seshatri Swami, Ramana Maharishi and Yogi Ramsurathkumar on the Tiruvannamalai Girivalam path. After that go to the temple and have darshan of Annamalaiyar and Ninnamula Ambigai. To Return to Index of Contents, Click Here.Otherwise Continue.

4. Arulmigu Arunachaleswarar Temple

Arulmigu Arunachaleswarar Temple ,Pavazhakundur, Tiruvannamalai, Tamil Nadu 606601 Arulmigu Arunachaleswarar Temple located at Tiruvannamalai, Tamil Nadu is a Padal Petra Sthalam (Gna Sambhandar, Appar & Manicka Vachakar sang.here). Arunagirinathar sang Thiruppugazh here. It is said that just by Remembering Lord Arunachaleswarar , one will get Mukti; Varanasi – if one dies Mukti – Thiruvarur – if one is born Muti.

This is also a Pancha Bootha Sthalam. Life originated as a planetary combination of the five elements, fire, air, water, sky and land.Lord appeared in the Ekambareshwar temple as the Prithvi lingam, representing land , Annamalaiyar temple as the Agni lingam representing fire, Jambukeshwar temple as the Appu lingam, representing water, Kalahastheeswar temple as the Vayu lingam, representing air and Natarajam temple, as the Aakasha lingam, representing the sky.

Deity (Lord Annamalaiyar) – “Arunam” means sun and denotes the red colour of fire. “Asalam” means “Giri” or “malai” (mountain). Arunachalam

Just thinking about Arulmigu Arunachaleswarar will give us mukti (salvation). Then one can imagine actually visiting the Shrine. Girivalam (pradakshina around the Hill attracts lakhs of devotees. Saint Ramana Maharishi attained mukti here. Ramanasrama is famous here. Also Seshadri Swamy Ashram and Yogi Ram Saratkumar Ashram are a must to visit. This place attracts lots of foreigners. The Rajagopuram is 217 feet high with 11 storeys. This tower was built by King Krishna Devaraya of Vijayanagar and completed by Sevappa Nayaka of Thanjavur.

As per legend, Lord Bramha and Lord Thirumal entered into a controversy among themselves so as to ascertain who was the greatest. Lord Siva was asked to be the judge. Lord Siva told them that whoever was able to see his crown as well as his feet would be termed as the greatest. Then Lord Siva transformed himself into a Jothi (a column of fire) touching the heaven and earth. Thirumal took the avatar of varaha (wild boar) and dug deep into the earth to find Siva’s feet but at last accepted defeat. Bramha took the form of a swan and flew to see the crown of Siva. Unable to see the crown, Bramha saw a thazhambu flower which had decked Siva’s crown falling down. He asked the flower as to the distance of Siva’s crown whereby the flower replied that he had been falling for forty thousand years. Bramha, realizing that he would not be able to reach the crown asked the flower to act as a false witness. The thazhambu flower acting as a false witness declared that Brahma had seen the crown. Siva became angry at the deception and cursed that Bramha should have no temple on earth and that the thazhambu flower should not be used while praying to Lord Siva. The place where Lord Siva stood as a column of fire to eliminate the ego is Thiruvannamalai.

The Annamalai Hill was Agni (fire) during Krithayugam, was Manikkam (Emerald) during Threthayugam, was pon (Gold) during Dwaprayugam and rock during Kaliyugam as per the ancient legends. On the request of Thirumal and Bramha by their devout prayer, Siva who was in the form of a fire column took the form of a Sivalingam at the foot of the hill hwere the Arulmigu Annamalaiyar Temple is located.

As per legend, Goddess Parvati, one in a playful mood closed the Lord’s eyes just for a moment – all light vanished from the universe and the universe was plunged in darkness for years. To repent for Her action, She performed severe penance . Then Lord Shiva appeared as a fiery column of fire, on top of the Annamalai hills, merged with Parvati to form Ardhanarishvara, the half-female, half-male form of Shiva.

Tiruppugazh, composed by Saint poet Arunagirinathar, is unique because it brings before us the image of Lord Muruga in full splendour and glory and bestows us the abounding grace of Muruga. On realisation of the ‘crimes’ he committed against the religious and righteous path, he decided to end his life, went to the Arunachaleswarar temple , climbed up the Vallala Gopuram and jumped to death on the granite stones beneath.However Lord Murugan saved him and reformed him by His grace..

5. Bootha Narayana Swami Temple

Bootha Narayana Swami Temple , Big Bazaar Rd, Pavazhakundur, Tiruvannamalai, Tamil Nadu 606601 Bootha Narayana Swami temple is located close to the famous Arunachaleswarar temple, Tiruvannamalai and is the protecting god(kaval theivam) of Tiruvannamalai. Hence his darshan and permission is to be taken for Thiruvannamalai Girivalam, It is small in size with one prakara. Sri Garuda, Thumbikkai Azhwar and Sri Anjaneya grace in front of the Lord’s shrine.

As per the Legend, Kamsa, maternal uncle of Lord Krishna used many tactics to kill Lord Krishna as he was destined to be killed by the Lord. But he failed and could not go even near the child. He deputed demon woman Boodhana for the purpose. She came to Lord-Child Krishna in the guise of a woman of enticing beauty. She played with the child lord and breast fed Him. Knowing her mission, Lord also pretended as if accepting her feeding but simply squeezed her life while feeding. Boodha is another name for demons. Hence, He is named Boodhanarayana.

A devotee built a temple to Lord Krishna with this design. But unfortunately, the temple disappeared in the days that followed.After long years, Lord appeared in the dream of a devotee and told him that he was under the sand. The devotee recovered the idol and raised this temple.

Lord Vishnu graces in the name of Boodhanarayana in two places, at Surulimalai in Theni district and here in this temple.Though the Lord is a Balaka-child, He looks gigantic as onetaking out the life of demon woman Bhoodana who came to breast feed the Lord with an intention to kill Him. She failed in her pretensions.

The Lord is in a sitting form holding His conch in the right hand and showing the left as abhayahastha. Tirumanjanam is performed each morning. People pray to the Lord with sugar candy, sweet pudding seeking a child with all wisdom.

Here the story of Boodhana and her destruction by the Lord help to destroy the demon in our own self and cultivate noble qualities, mental and physical health. The temple is on the Girivalam route of Lord Arunachaleswara in Tiruvannamalai. Devotees begin the Girivalam – going around the mount- here and end the worship here. They get the theertha from the shrine and spill it at the entrance, thus offering the benefit of worship to Lord Himself.

Lord graces darshan sitting on Sri Garuda. On the last Saturday of Purattasi month (September-October) one bag of rice is cooked and spread before the shrine and offer it as Prasad to devotees. As the Lord is too big in size, the quantity of rice also is big. On Krishna Jayanthi day-birth day of Lord Krishna, special Tirumanjanam is performed and also on Ekadasi, Tiruvonam star days and full moon days. Devotees offer Tulsi garlands to Chakkarathalwar on Wednesdays with Sweet Pudding Nivedhana.

6 Rettai Pillayar Koil

Rettai Pillayar Koil, Pavazhakundur, Tiruvannamalai, Tamil Nadu 606601. In Girivalam, after having Darshan of Bootha Narayana Perumal, One has to have darshan of Rettai Pillayar. As the name itself conveys that there are 2 Ganesa idols in the temple. If are benefitted by worshipping one Ganesha, , if we worship the twin Ganesha,, we will get twice as many benefits !

As per the Legend, there was a demon named Vigna who harassed the devas and the rishis Unable to bear his troubles, the sages and devas went to Lord Vinayaka and surrendered to protect themselves from him. Lord Vinayaka set out to destroy him and Vigna surrendered himself to forgive him and bless him. Vinayaka forgave him.

He appealed to Lord Vinayaka to take his name first. As requested by Vigna, Lord Vinayaka was called ‘Vigneswaran‘ from that day onwards. Vignan is the one who makes obstacles. But Lord Ganesha is the remover of obstacles to come. Accordingly, whoever performs any deed without worshipping Lord Vinayaka, whatever yagna or puja is performed, Vigna will be an obstacle.

Lord Vinayaka says that whenever devotees worship Lord Vinayaka, they should also worship Vikhana as well.. Vinayaka and Vikina became twin Ganeshas.. This name is Vignaraja Vinayaka in the Names of Vinayaka Shodasa. Vignaraja is good at creating obstacles. Lord Vinayaka is good at removing obstacles. The aim of both of them is to bless the devotees. That is to say, I am the barrier and I am the one who removes it, say the twin Ganeshas. This is the philosophy of dual Ganeshas (Rettai Pillayar)

7. Ashtalingams At Tiruvannamalai

The main temple of Lord Arunachaleswara is surrounded by eight lingams, each installed at one of the four cardinal points (North, East, South & West) and four inter cardinal points (North East, North West, South East and South West). The guardians of the four cardinal points are called ‘Lokapalas’ and together with the guardians of the inter cardinal points, the eight deities are called ‘Ashta Lokapalas’.

The names of the Ashtalingams are:

Indra Lingam (East)
Agni Lingam (South East)
Yama (Ema) Lingam (South)
Niruthi Lingam (South West)
Varuna Lingam (West)
Vayu Lingam (North West)
Kubera Lingam (North)
Esanya Lingam (North East)

It is believed that each lingam is associated with one or many of the Navagraha (9 planets) and appeasing that lingam can benefit you with the blessings of that particular graha(s) (planet).

Indra Lingam (East)

Indra Lingam is installed facing East and is associated with the celestial Lord Indra. According to mythology, Indra is the king of heaven with Indrani as his consort. His vehicle is a four-tusked white elephant called Iravatham. Lord Indra is depicted seated on his vehicle with his weapon Vajra (thunderbolt) in his hand, with which he abolishes ignorance and bestows spiritual wisdom on his ardent devotees.

Indra Lingam is associated with the Navagrahas – Surya (Sun) and Shukra (Venus). Propitiating Indra Lingam can bless you with prosperity and longevity.

Agni Lingam (South East)

Agni Lingam is installed facing the direction of South East and is associated with Lord Chandra (Moon). Lord Agni is depicted with seven hands and seven tongues and has the goad Saga as his vehicle. He is the fire of knowledge and is the source of light for the entire cosmos. He is usually invoked during Homas (fire labs), during which his vehicle serves as the sacrificial beast.

Offering your prayers to Agni Lingam can relieve you from diseases, help maintain good health and offer you strength to face hurdles and problems in lives.

Yama Lingam (South)

Lord Yama is the God of death and Yama Lingam is installed facing the South direction. This lingam is associated with the planet Mangala (Mars). Lord Yama is portrayed with a black buffalo named Mahishan as his vehicle and two monstrous dogs by his sides. He is believed to carry a huge lasso with which he would drag a person at the time of death to heaven or hell based on his or her karma.

Worshipping Yama Linga can unblock financial constraints and is also conducive for longevity.

Niruthi Lingam (South West)

Niruthi Lingam has South West as its direction and is associated with the nodal planet Rahu. Niruthi is the king of Asuras (demons) and has a dog as his vehicle. He is believed to rule the southern realm along with Lord Yama, the god of death. According to legends, king Nala took bath in the Niruthi Lingam Theertham (holy tank) for relief from his sins.

It is believed that this Lingam can protect people from the ill effects of black magic and other negativities. Worshipping Niruthi Lingam can bestow you with good health, wealth and fame and progeny blessing. This Lingam is also believed to help the devotees attain detachment from the worldly desires.

Varuna Lingam (West)

Varuna Lingam is installed facing the West and has Lord Shani (Saturn) as the dominant planet. Varuna’s vehicle is Makara – an amphibian (lives both on land and water) with the head and front legs of an antelope and the body and tail of a fish.
According to mythology, Varuna is the ruler of appreciation and delight and governs the whole world. He is regarded as the god of rain and all the water bodies in the universe. Legend states that the eye of Varuna is Surya and when Surya falls in the constellation of Makara, the special event is celebrated as Makara Sankaranti during Mid-January every year. This festival is observed as Pongal in Tamil Nadu.

There is a holy tank called Varuna Theertham located here. Worshipping Varun Lingam can protect you from illnesses, especially water-borne diseases. It is also believed to wash away the accumulated sins.

Vayu Lingam (North West)

Vayu Lingam is situated facing the North West direction and has the nodal planet Ketu associated with the Lingam. According to legends, Vayu is the god of wind and is the source of the life-giving breath for all the beings in the universe. His vehicle is the deer and he is often associated with Lord Indra.

It is widely reported that anyone entering this temple at any time of the year is welcomed with a gush of wind. Appeasing Vayu Lingam can relieve you from heart diseases, stomach and lung disorders and general ailments.

Kubera Lingam (North)

Kubera Lingam is installed facing the North and has Lord Brihaspati (Guru or Jupiter) as its associated planet. According to mythology, Kubera is the chief of the yakshas and the banker of heaven, who protects the riches of the celestial beings. He is depicted with three legs and eight teeth and has a female goat as his vehicle. He resides in the Himalayas with his consort Yakshi.

It is believed that Kubera came here to worhip Lord Arunachaleswara to maintain his wealth and abundance. Hence, a Lingam is installed at this spot facing North from the mountain. Kubera is the God of wealth and material comforts. He is regarded as the one who distributes wealth among his devotees and does not create wealth.

Esanya Lingam (North East)

Esanya Lingam is installed facing the North East direction and is associated with Budha or planet Mercury. According to mythology, Esanya is one of the seven Rudras of Lord Shiva. He is depicted with matted locks, fiery eyes, body covered with ashes and a crescent Moon and Ganga in his hair locks. He is seated on a tiger skin and is surrounded by ghosts. His body is covered by coiled serpents and his hands hold the drum and trident.

Worshipping Esanya Lingam can bless you with inner peace and contentment.

8. Adi Annamalai Temple

Adi Annamalai Temple ,Distr, Adi Annamalai, Tiruvannamalai, Tamil Nadu 606604 Adi Annamalai Temple is the oldest known temple in and around the areas surrounding Thiruvannamalai. The temple was built at least a century before the construction of the Arunachaleswara Temple was even started. Hence, it is believed to be almost 2000 years old.

Initially the temple was believed to be a simple structure of wood containing the idols of various Gods and Goddesses. It was only later that gopurams were added and the wooden structure was brought down for building a temple of bricks and stone. The present form of the temple is known to have been in existence for over 1200 years now.

The name of this Temple, Adi Annamalai means ‘first’ or ‘ancient’ Annamalai (Arunachaleswarar). Its size is small and it around an acre in size — compared with the 25 acre size of Arunachaleswarar Temple on the southeast side of the Hill.

As per the legend a controversy arose between Brahma and Vishnu as to which of the two was greater. Brahma said to Vishnu, “I have created the five elements and all the living beings with their endless differences in form and sound. Therefore I am the Absolute God.” Vishnu said, “The whole universe is but an aspect of mine. Of what use is your creation if I do not protect it? It is my thought-power that creates, sustains and destroys the whole Universe. So I am the Absolute God” Their dispute resulted in misery in the manifested world.

Supreme Being Parameshwara saw this and was filled with compassion. To settle the discord and subdue their pride, Lord Shiva appeared before them in the form of blazing column of light and a voice issued from it asking them to seek its upper and lower limits and he who found either of these is the superior one. Both gods stopped fighting and decided to explore the ends. Brahma took the form of a swan and flew up to reach the top of the column of light, whereas Vishnu became a boar and started burrowing into the earth to find its base.

A thousand years passed as Vishnu dug deep into the nether worlds and the journey seemed endless. With all this power he could not discover the base and he got lost in meditation with the result that he experienced the Supreme Light which dwells in the hearts of all. He soon realised and recognised that his true strength was derived from this Supreme Light, that is Lord Shiva. He prayed to Shiva seeking His pardon and then returned to earth.

Brahma who flew up as a swan was mounting the sky and the higher he soared, the column of light rose higher before him. He was growing despondent and was about to return when he saw a fragrant flower called Ketaki (screw-pine) falling towards the earth. On asking from where it had come, the flower revealed that it had come from the crest of the fire column that was none other than Shiva himself and that it had been descending for thousands of four-fold Yugas. Brahma requested the flower to say that both of them came down after seeing the crest and thus the flower swore to Vishnu in the presence of the Column of Effulgence that Brahma had reach the summit.

Splitting asunder the column of Light, Shiva appeared before the two Gods. When the lotus-eyed Vishnu saw him, he danced with joy. The guilty Brahma on seeing the Lord’s true form was confused and frightened. Mahadeva said, “The two of you need not be ashamed for having transcended your limits. Hari (Vishnu) pondered deeply and became enlightened. But Brahma has uttered falsehood and I now cut off his fifth head for that perjury. Brahma shall not hereafter be installed in any Temple. And this flower, which bore false witness, shall never again find a place on my head and shall not be used for my worship.” After cursing Brahma and the screw-pine flower thus, Shiva turned to Vishnu and said, “Child! Be composed, I am pleased with you. You are one of my foremost devotees. You originated from me and are my sattwic part. At the end of the kalpa you shall merge in me.”

Brahma and Vishnu prayed to Shiva to abide there forever as a Tejo Lingam. In answer to their heartfelt request, Parameshwara established himself as the Arunachala Hill and also as a small Siva Lingam at the eastern foot of the Hill for the welfare of the world and for those who desire to worship Him and obtain illumination.

It was after the establishment of the Temple at Adi Annamalai that Lord Siva then manifested himself as Swayambhu Linga (Self Created) on the southeast side of the Hill. The Temple housing this sacred Linga is known as the Arunachaleswarar Temple.

According to legend Brahma got enamoured of Tillottama, his own daughter (i.e. one of his own creations) and in his mood of infatuation went after her in the form of a dove. When she took refuge in Siva, the Lord confronted Brahma in the form of a Hunter and dispelled his delusion. There is even today on the slopes of Arunachala, a Temple to the Lord as Hunter, known as Vediyappan Koil, being called wrongly nowadays as Kannapar Koil. To get himself absolved of the sin committed, Brahma installed and worshipped a Linga of Lord Arunachaleswarar. This is also called Adi Annamalai.

In the Arunachala Puranam (Tamil), Brahma says to his son Sanaka, “To remove the unabating Karmas I installed and worshipped a Linga of Lord Arunachala, who is called Ani Annamalai (Ani = Beautiful)”.

It is reported that the vision of Arunachala from this Temple is known as Siva Yoga Muka Darshan and the great Siddha Thirumoolar saw this aspect. Bhagavan Sri Ramana Maharshi who used to camp at Adi Annamalai for up to 2-3 nights while performing Giri Valam was reported to have said that while at the Temple he heard the celestial recital of ‘Sama Veda’.

9. Thiru Ner Annamalai Temple

Thiru Ner Annamalai Temple, Athiyandal, Tamil Nadu 606604 Thiru Ner Annamalai Temple is located in the Girivalam road at a distance of 5 Kms from the Annamalayar temple, Tiruvannamalai, Tamilnadu.

As per the Legend, Unnamalai Amman did severe penance in Tiruvannamalai – but Lord Shiva did not give darshan to her. She started circumbulating the hill and Lord gave her darshan at this place (Ner Annamalai). So it is one of the temples to have darshan during Girivalam. In this place, the mandapam is in Pyramid shape.

From here, one can see the full Tiruvannamalai hill and so one can meditate here and get the blessings of the Lord. Here the Moolavar is facing the hilltop and so during Karthigai deepam, deeparadhana will be performed for the Moolavar and the hilltop at the same time and this is a speciality. During Tamil New Year’s day and a day in the month of ‘Avani’, Sun God first appears in the hilltop and then the sunrays falls on the Moolavar here.

Unnamalai amman theertham is behind this temple. Lord Shiva gave darshan riding on Rishba here to Unnamalai Amman. This is mentioned in song 392 of Arunachalapuranam. Having darshan of the hill from Ner Annamalai is “Somaskanda” darshanam To Return to Index of Contents, Click Here.Otherwise Continue.

10. Unnamalai Amman temple

Unnamalai Amman temple, , Girivalam Rd, Tamil Nadu 606604 . There is a big sannadhi for Unnamalai Amman in the Arunachaleswararar temple. In addition, there is a seperate temple for Unnamalai Amman inthe Girivalam path. There is also a small pond behind the temple called Unnamalai amman theertham.

11. Idukku Pillaiyar Kovil

இடுக்கு பிள்ளையார் கோவில், Idukku Pillaiyar Kovil, Adaiyur Village, Vengikkal, Vengikkal, Tiruvannamalai, Tamil Nadu 606604 IDUKU PILLAIYAR TEMPLE is located at a distance of 3.5 Kms from the famous Annamalayar temple, Tiruvannamalai, Tamilnadu.

The shrine is known as Idukku Pillayar. The name Pillayar is one given to Ganesha (remover of obstacles and Lord of auspiciousness). The Idukku Pillayar Shrine is in the form of a narrow passageway between two columns. Legend has it that successfully crawling through the narrow tunnel from front to back gives liberation, whereas successfully scrambling through from back to front will fulfil ones worldly wish. The Shrine is located near the Kubera Lingam on the outer pradakshina path.

12. Shri Pachaiamman Temple

Shri Pachaiamman Temple, Chettikula Medu St, Pavazhakundur, Tiruvannamalai, Tamil Nadu 606601 Shri Pachaiamman Temple is located in Pavazhakundur, Tiruvannamalai, Tamil Nadu at a distance of 3 Kms from the famous Annamalayar Temple.

As per the Legend, enacting a drama, Sri Parvati closed the eyes of Lord Shiva with her hands. As a result the Universe was engulfed in total darkness. The Devas and other celestial beings flocked to Kailash and Shiva gave asylum to them and opened his third eye thereby dispelling darkness and bathing the area in brightness.

The Goddess, in the form of Pachaiamman, prostrated at the feet of Shiva, who knew of her Divine design, to establish peace and harmony in the world. Since she was responsible for drowning the world in darkness Lord Shiva wanted her to atone by proceeding to the world in order to perform penance.

The Goddess appeared in many spots which became holy by her presence. She appeared in Kasi and spread the Vedas and Sastras and also at shrines at Thirumullaivaayal and Mangadu. The Goddess also went to Kanchi to perform penance under a mango tree to propitiate her Lord Shiva. At Sengodu, near Tiruvannamalai, she observed tapas standing on a needle. It is believed that she performed penance at Arunachala, at an Ashram located in what is now known as Pavala Kundru.

The Goddess was victorious in all her endeavours. Since she is believed to appear as Pachaiamman in Thirumullaivaayal, she has a famous Temple dedicated to her there which is situated near Vaishnavi Devi Temple near Ambattur, North Chennai. Pachaiamman is called the goddess of marriage and blesses those entering wedlock.

Pachaiamman Temple at Tiruvannamalai is situated in the north east of the Arunachala Hill and lies to the north of the main town of Tiruvannamalai. It is located in a green, wooded area with Arunachala as backdrop and several water tanks close by.

The Temple, is only about 120 years old. In 1904 it was known as “arthamandapam”, however a recent development at the Temple has led to the new name “mahamandapam”. The new enlarged Pachaiamman Temple was inaugurated in 2004, and additional development continues.

A legend of Pachaiamman (an aspect of Parvati) has it that after completing her penance at Kanchi, the Goddess started off for Arunachala. She travelled with 7 rishis and 7 Sapta Matas as part of a protective entourage. Halfway from Kanchi to Arunachala, the entourage stopped and made camp at the village Vazhapanthal. At that place the local king tried to molest the Goddess and the 7 rishis became as munishwaras (guardians) and killed the king.

In the Pachaiamman Compound there are 14 statues of Pachaiamman’s warrior guardians set out in two lines, with two representations of each warrior. There are also statues of Lord Munishwara’s vahanas (vehicles) in the form of an elephant, a dog and five horses.

Pachaiamman means ‘Green Mother’ and there are several stories connected with this Goddess which explains the history of her name. In one story, the sage Gautama Rishi in preparation to receive the Goddess at his Arunachala Ashram (believed to be located at the place that the now Pavala Kundru Temple is situated) arranged a ‘parnasala’ (a holy seat). For this purpose durbai grass was used (a variety of pale yellow green grass used for yagnas). When the Goddess arrived and came to the ‘parnasala’, the durbai changed colour from the pale yellow-green to an intense green.

Another story of how the Goddess received the name Pachaiamman, is that during her journey from Kanchi to Arunachala, while staying at Vazhapanthal, Amman sat under a covering of lush green banana leaves – hence her name.

In 1905 when there was a plague crisis in Tiruvannamalai, Ramana Maharshi moved to Pachaiamman Kovil for six months during the worst of the epidemic and returned to the caves on the south side of Arunachala when the plague crisis was over. Again between January and March, 1908 Ramana Maharshi returned to Pachaiamman Kovil and lived there with Ganapathi Muni and others for that period.

13. Sri Seshadri Swamigal Ashramam

Sri Seshadri Swamigal Ashramam, National Highway77 chengam, Thamarai Nagar Main Rd, Thamarai Nagar, Tiruvannamalai, Tamil Nadu 606601 Shri Seshadri Swamigal Ashramam is located at a distance of 1.5 Kms from the famous Annamalaiyar Temple, Tiruvannamalai in the Girivalam route and very close to Ramanasramam.

The Ashram comprises of a main hall where the samadhi of Seshadri Swamigal is found. There is a shivalinga consecrated at this very place and a poojari offers pooja in a traditional way. People meditate and chant at a place facing the samadhi. It is very reverberating and exuberating. One could feel peace setting within. Other deities in the ashram are idol of Sri Seshadri Swamigal, Sezhunchudar Vinayakar, Suyambhu Ardha Nareeswara Chakram, Krishna Sannidhi, Dakshinamoorthy Sannidhi, Sesha Theertham and many more smaller sannidhies. There is a place inside the ashram from where, the view of Sri Arunachala hill is scintillating. This is considered as view of Kailaya.

Sri Seshadri Swamigal, was born in Kanchipuram, Tamil Nadu, but predominantly lived in Thiruvannaamalai where he attained Samadhi (22-01-1870 to 04-01-1929). Sri Swamigal lived only in two places namely Vazhur and Kancheepuram before finally settling down at Thiruvannamalai. Thererafter swamigal did not come out of Thiruvannamalai till his demise. There is an Ashram near Agni Theertham in Thiruvannamalai where Swmigal’s mortal remains is placed. The house in which Swamigal lived in Kancheepuram was identified at the instance of Mahaperiyava by Sri Bharanidharan and is maintained today which is located near South Mada Street of Varadharajar Temple at Chinna Kancheepuram.

At age four, Seshadri received his nickname, ‘Golden Hand’ (Tamil: Thanga Kai). One day Seshadri and his mother stopped at a shop full of bronze castings of the gods. While at the shop, the young Swamigal picked up a statue of Krishna and asked his mother to buy it so he could perform Krishna puja. Thinking that the radiant child resembled Lord Krishna, the trader gave the idol and refused payment. The next day the trader proclaimed the boy to be most lucky as the whole consignment of 1,000 statues had been sold in one day, which was attributed to the young boy’s touch, as he was until that point barely able to sell 1-2 idols.

As he moved to Tiruvannamalai, the problems from local people increased as his fame spread. While his thoughts, words and action were in perfect harmony with the mental world, he saw and relished, and the mundane world labelled him “Mad”, which is a “wise lunatic”, and he felt sorry for this world.

Throughout his life and teachings, Sri Seshadri Swamigal continuously emphasised the glory of Arunachala. He often talked about the unique aspects of the Arunachala Kshetra He would say: ‘This is where Swamy and Ambal invite all and confer liberation’, and ‘GOD Krishna leaving aside his Sudarshana chakra (divine weapon), is playing on his flute. On hearing it, GOD Siva, inside the mountain, comes out and dances.

Sri Seshadri Swamigal deeply devoted to God, especially in the form of the Goddess Kamakshi, Sri Ram and Arunachala. Sri Seshadri Swamigal was a great worshipper of Shakti. In the practice of concentration, he sat steeped in samadhi, oblivious of his body.

As known to everyone, Sri Ramana Maharishi did his Tapas in the Patalalingam gugai, an underground vault in the Arunachaleswarer temple complex. He remained there in deep meditation, for days together, oblivious to the ants, vermin, and mosquitoes who were feasting on him. At the last juncture of Sri Ramana’s body deteriorating by insects, it is believed that Sri swamigal along with some devotees brought Sri Ramana out of the cave, introduced him to the world and thereafter it is a new chapter in Indian Spiritual history.

14. Sri Ramanasramam

Sri Ramanasramam, Chengam Road, NH 66, Thamarai Nagar, Tiruvannamalai, Tamil Nadu 606603 Sri Ramanasramam is located in Tiruvannamalai, Tamil Nadu at a distance of 1.5 Kms from tye famous Annamalaiyar Temple.

Sri Ramanasramam is a spiritual center in Tiruvannamalai, where Ramana Maharshi lived for 55 years until his samadhi in 1950. It is located at the base of the sacred mountain Arunachala, which has been highly revered as a source of great spiritual power since ancient times. For Ramana Maharshi and spiritual seekers associated with him, Arunachala represents and transmits knowledge of the transcendent Self.

Accomadation is available in the the ashram for stays of a week or less) to seekers who wish to immerse themselves in Ramana’s and Arunachala’s transmission of Self-knowledge. There are no requirements for taking part in any particular beliefs or worship practices while you are there; visitors are free to take advantage of ashram activities and resources as they individually see fit. The ashram provides comfortable rooms and wholesome South Indian food for visitors from all over the world.

After passing beneath the arch which announces the name of the Ashram, the visitor will cross a large open courtyard flanked by shady trees, one of which is a 400 year old Iluppai tree. Above him to the left arise two towers in the traditional Dravidian style of temple architecture. One surmounts the Matrubhuteswara Shrine, erected over the tomb of Sri Maharshi’s mother, and the other is over the New Hall. In the New Hall, a life-sized statue of Sri Maharshi and a large yogasana, or couch, beautifully carved from a single stone and polished to look like black marble are there..

The door in the western wall of the New Hall leads directly ahead into the Matrubhuteswara Shrine. The Garbha Griha (sanctum sanctorum) contains a sacred Siva Linga and a Sri Chakra Meru sanctified by Sri Maharshi’s own touch. A special worship known as the Sri Chakra Puja is conducted here on all Fridays, full moon days and the first day of all twelve solar months. On the outer walls of the Garbha Griha are the sculpted images of Dakshinamurti, Lingodbhava Murti, Vishnu and Lakshmi. At the southwest and northwest corners one finds two diminutive shrines dedicated to the gods Ganesa and Subrahmanya, respectively.

There is a similar shrine to Chandikeswara on the northern side. The Nava Grahas (nine planets) find their place in the northeast corner. The pillars supporting the roof contain several images of gods and goddesses. A small Nandi or bull is placed on a high pedestal facing the entrance to the Garbha Griha. The entire shrine is built of superior granite.

Passing out of Mother’s shrine through a door in the northern wall one comes to the shrine built over Sri Maharshi’s tomb. This consists of a mantap (a large raised platform), with a vimana or tower surmounting it. Four large carved pillars of granite, polished to look like black marble, support this tower. The beams are similarly carved and polished. A lotus of white marble adorns the center of the mantap and over it is installed a sacred Siva Linga. A large, marble-floored meditation hall encloses this shrine.

Passing through the door of the Samadhi Hall on the north side the visitor comes to the Old Hall. This and the Nirvana Room, to be described shortly, are regarded as spots particularly sanctified by the Maharshi’s presence. In this hall thousands of devotees had his darshan (seeing a holy person or an image). It was on the couch in this hall that he spent almost all his time until about a year before his passing. It was here that devotees experienced year after year the potent peace that emanated from his presence. To this day the Old Hall remains a favorite place for meditation of visitors and inmates alike.

To the north of this hall is a large open area with some shade trees. This space is flanked by a flower garden and a dispensary on the west, a large dining and kitchen block on the east and the path which leads to Skandasramam on the Arunachala Hill to the north.

The dining hall and its new extension can accommodate nearly 800 people and the kitchen is large enough to cook, on special occasions like the Jayanti (Sri Maharshi’s birthday), meals for as many as two or three thousand people. The place where Sri Maharshi used to sit for his meals in the dining hall is indicated by a large photograph of him that rests on a marble platform. There is a Veda Patasala where young boys are taught to chant the Vedas and further on to the gosala in which the Ashram cows are kept. .

The Nirvana Room is situated to the east of the New Hall and north of the office is the room in which Sri Maharshi spent his last days and is thus a spot viewed with special reverence. It is kept as it was in his time. To the south of this sacred spot and facing the Mother’s Temple is the shrine erected over the samadhi of Sri Niranjanananda Swami, the Maharshi’s younger brother and the Sarvadhikari or manager of the Ashram as long as he lived.

Since Sri Maharshi’s Mahanirvana many new guest rooms have been constructed in and around the Ashram. There is a Dispensary which gives Free medical aid for the ashram inmates and local people. There is a Book Store which gives Sri Ramana literature, including original works, biographies, commentaries, and reminiscences, in various languages. Also photographs, souvenirs, audio-tapes, videos, CDs and The Mountain Path, the quarterly journal published by Sri Ramanasramam and circulated worldwide.

Sri Ramana Library located in the Ashram compound, has an extensive collection of books on spiritual matters in various languages. Visitors are welcome to browse; membership is required to borrow books. Skandasramam is a lovely tree-shaded hermitage on the Hill overlooking the Big Temple is where Bhagavan lived from 1916 to 1922;

Virupaksha Cave has the shape of the sacred “Om” and contains the samadhi of Sage Virupaksha. Bhagavan Sri Ramana lived here from 1899 to 1916. Both caves are historical sites preserved and maintained by Sri Ramanasramam for the benefit of visitors.

As a boy of sixteen in 1896, Sri Ramana challenged death by a penetrating enquiry into the source of his being. Later hailed as Bhagavan Sri Ramana Maharshi he revealed the direct path of practice of Self-enquiry and awakened mankind to the immense spiritual power of the holy Arunachala Hill, the spiritual heart of the world.

He put forward a way of self analysis which can be practised irrespective of any ancient or modern theories and beliefs which one may hold, a way that will finally lead one to true self understanding.

Ramana Maharshi (“Bhagavan”) was a 20th century South Indian sage who continues to radiate peace and Self-awareness to the global community of spiritual seekers. You do not need to join any organisation, adopt any belief system, or worship anyone or anything to experience this transmission of bliss and clarity. Bhagavan simply points you towards your innermost Self, the unchanging reality underlying all that exists. It is as if your life and the world is a movie; Bhagavan’s practice of asking Who Am I? allows you to find real happiness through the realisation you are the screen itself, not the projected movie.

There is a library in the Ashram ; His free short book called “Who Am I?” and extensive book called “Talks with Sri Ramana Maharshi” are a must to read.. Other resources include past editions of the Mountain Path and the Sarangathi newsletter from our publications page, audio recordings such as that of the Ashtavakra Gita, and view videos of past talks at the ashram. The ashram strives to make as much literature free and online as possible.

Some of Ramana Maharshi’s devotees regarded him to be as Dakshinamurti as an avatar of Skanda, a divine form of Shiva ; as an incarnation of Jnana Sambandar, one of the sixty-three Nayanars; and as an incarnation of Kumārila Bhaṭṭa, the 8th century Mimamsa-philosopher. As Kumarila he established the supremacy of the karma marga, as Jnana Sambandar, a poet, he brought bhakti marga close to the people and as Ramana Maharshi he showed that the purpose of life was to abide in the Self and to stay in the sahaja state by the jnana marga.

15. Yogi Ramsuratkumar Ashram

Yogi Ramsuratkumar Ashram, Agraharakollai, 1833, 1, Chengam Road, TSR Nagar, Tiruvannamalai, Tamil Nadu 606003 Yogi Ramsuratkumar Ashram is located in Tiruvannamalai, Tamil Nadu at a distance of 2.5 Kms from the famous Annamalaiyar Temple.

The Ashram provides accomadation for a short period – for less than a week.No rent is charged for the stay, however they accept voluntary contribution to the ashram. This ashram is small on the interior compared to Sri Ramanashram and Sri Seshadri Ashram. It has a big parking lot .

The temple has a main hall which is quite huge and is generally used for meditation. It is the place where the samadhi sthan of Sri Yogiram is present towards the right. A Shivalinga is built over the samadhi of Sri Yogiram and pooja is offered regularly. There is a giant statue of Sri Yogiram standing erect over crores of Rama Nama in the main temple, which was constructed under the guidance of Sri Yogiram himself. It also hosts the thatched hut, behind the samadhi sthan, the divine hut, where Sri Yogiram spent his final days where he would often give darshan. This ashram is run mainly by volunteers who are devotees of Sri Yogiram. People continuously chant Sri Yogiram nama, throughout the day starting early in the morning. The vibration has a scintillating effect.

One can perform Pada Pooja to Sri Yogiram, wherein we can carry along with the volunteers the silver padams (feet), visiri (country fan), umbrella and other pooja items from his room to the main pooja hall, while chanting Sri Yogiram continuously. One can perform abhishegam, pada pooja, aarathi etc to the padam during the aarathi time and take aarathi to Sri Yogiram’s giant statue. It is a unique experience, to get the blessings of Sri Yogiram directly.

Other places inside the ashram includes, Swagatham hall, where Sri Yogiram initially was giving darshan, Meditation Hall, Old darshan Mandir, which now hosts crores of Rama Nama, Vedapatashala, which is the heart of the ashram as per Sri Yogiram, where many kids still learn vedas under the guidance of eminent scholars and they also chant it during the morning pooja to Sri Yogiram.

There is a Girivalam path drawn or painted inside the ashram encircling the entire perimeter of the ashram, . It is believed that if anyone takes this path once, it is considered equivalent to taking a Girivalam around Arunachala hills as per Sri Yogiram. The ashram performs all the rituals as per guidance from Sri Yogiram.

Yogi Ramsurat Kumar (Child of the Sun) also known as Visiri Saamiyar was a mystic, a yogi and another God’s beacons of light for this humanity who lived during 1918 – 2001. Though he was born in a village near Varanasi, he was drawn towards Tiruvannamalai. He had the divine guidance of mystics such as Sri Aurobindo, Sri Ramana Maharishi and Sri Swamy Ramdass. He considered all three of them as his father (spiritual Guru). He spent many years as a beggar in the streets of Tiruvannamalai. However the beacon of light of an evolved soul couldn’t be hidden for long. Such is his simplicity that he considered himself as a beggar until his samadhi.

When he was 12 years of age, while he was drawing water from a well, he accidentally caused death to a sparrow. He was completely shaken by this event. This spiritually aroused many questions in him about life and death and also caused deep sorrow in him which made him compassionate towards everyone. While he was 16 years he wandered off for a week to Varanasi in search of the Ultimate Truth.

In 1937 he completed his graduation and became a high school teacher in English and History and later a Head Master for a school in Bihar. Because of family pressure he eventually married to Sri Ramaranjani and had children (a son and 3 daughters).

During the initial 18 years in Tiruvannamalai he was usually seen under a tree near the railway station. He was an eccentric joyous spiritual child, often carrying a country fan (விசிறி). This was given to him by Swami Gnanananda of Tapovanam. Hence he came to be called as Visiri Samiyar. He performed many miracles, cured many people’s ailments and also touched many hearts. Slowly people started realizing his value and his devotees started to grow in number. They acquired a house in Sannidhi Street to which he shifted in 1978 very reluctantly. However he stayed here from 1978 till 1993 before shifting to Sudhama house due to his ill health.

During this time, the land for the present ashram near Ramanashram and Seshadri Ashram, was acquired and the construction work for the ashram started. He was diagnosed of tumer, however he refused to take allopathy treatment. Later in 2000 when his condition became worse, and since his disciples insisted he agreed to undergo the surgery. However six months later his condition worsened and he attained Mahasamadhi on 12th February, 2001 and he thus became the presiding deity (samadhi sthan) of the main temple which he very carefully constructed.

Remembering God is Life ; Forgetting God is death – Bhagwan Yogi Ramsuratkumar To Return to Index of Contents, Click Here.

Continued in Part II

Thevara Padal Petra Sthalangal, Pancha Asana Sthalams, and Other Shiva Temples. Part 4 of 4 of 60 Divine Shiva Temples around Tirunelveli

Index of Contents

Introduction
Google Map of Temples around Tirunelveli
Thevara Padal Petra Sthalangal
- 3.1 Arulmigu Nellaiappar Temple, Tirunelveli
- 3.2 Courtrallanathar Temple
- 3.3 Chitra Sabai Sivan Temple, Courtrallam
Pancha Asana Sthalam
OTHER SHIVA TEMPLES

NOTE Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.

1 Introduction

Some of the most revered Saivaite and Vishnu temples are located across the length and breadth of the Tirunelveli district. The vibrant landscape is dotted with multitudes of big and small temples dating back hundreds of years. There are several big Shiva temples which are relatively unknown and one should definitely visit these temples. There are several legends associated with each one of these divine temples making them Divine and Breath taking.. Most of the temples were covered during 2-9-2017 to 14-9-2017 (13 days).

The details of the Shiva Temples have been given in 4 parts : Part 1 : Nava Kailayam Temples, Pancha Guru Sthalangal Part 2: Pancha Booths Sthalangal , Panchakrosha Kshetras, Pancha Natarajar Sthalams Part 3 Vaipu Sthalams Part 4 This Blog : Thevara Padal Petra Sthalangal, Pancha Asana Sthalams, and Other Shiva Temples.

While planning the trip to these temples, it is suggested to use the Google Map given below of Tirunelveli Temples so that cris – crossing could be avoided.

2.Google Map of Temples around Tirunelveli

Google Map Locations of Tirunelveli Temples could be seen in the embedded Interactive Google Map below:By clicking on a location, photo of the temple, web links for more details of temple, Video (Youtube) links if any can be seen.

3. Thevara Padal Petra Sthalangal

There are 278 Padal Petra Sthalams (Sung by Great Saivaite Saints (Appar, Sundarar, Gna Sambhandar & Manickavachakar) . Thevaram literally means “garland of divine songs” and refers to the collection of verses sung praising Shiva, the primary god of the Shaivite sect of Hindu religion, by three Tamil poets known as Saiva Kuruvars – Thirugnana Sambanthar, Tirunavukkarasar (aka Appar) and Sundaramoorthy Nayanar (aka Sundarar). The three are considered the primary three among the sixty three Nayanmars of the Saivite sect of Hinduism. The 278 temples that are mentioned in Thevaram are referred as Paadal Petra Thalam, meaning the temples that were sung in the verses. To return to the Index of Contents, Click Here. Otherwise Continue

3.1 Arulmigu Nellaiappar Temple, Tirunelveli

Arulmigu Nellaiappar Temple, 162, E Car St, Tirunelveli Town, Tirunelveli, Tamil Nadu 627006 PNT014 Arulmigu Nellaiappar Temple is located in the heart of the Tirunelveli Town, Tamil Nadu. The river Tamirabharani referred to by poets as “Porunai” flows round the town.This temple is special for devotees with Punarpoosam birth star.

One of the famous temples in Tamil Nadu steeped in tradition and history and also known for its Musical Pillars and other Brilliant Sculptural Splendours, this is one of the largest temples in South India.

This temple is a Thevara Padal Petra Sthalam – Songs rendered by Saint Thiru Gna Sambhandar. There are 278 Padal Petra Sthalams (Sung by Great Saivaite Saints (Appar, Sundarar, Gna Sambhandar & Manickavachakar)

The region is believed to have been covered with Venu Forest and hence called Venuvanam.

Moolavar : Sri Nellaiyappar, Swamy Venunathar , Nelveli Nathar, Chaleevadeesar ; Suyambu Lingam (self manifested) Ambal : Arultharum Gandhimathi Amman, Vadivudaya Ammal Kamakottamudaya Naachiyaar,; Theertham :Potraamarai Theertham (Swarna Pushkarani),Kari Uru Maari Theertham,Velitheppakulam (Chandrapushkarani) Sinthupoonthurai includes 32 Theerthas Sthala Vriksham : Bamboo; Agamam: Kamika Agamam

Nellaiappar temple is spread over 14 acres. It is a big temple in the city with five Gopurams. The gopuram of this temple is 850 feet long and 756 feet wide. Lord Shiva and Goddess Parvathy temples are linked by a big terraced hall namely Sangili Mandapam that has life sized sculptures adoring the pillars. The Nandi mandapam has a fairly big statue of Nandi similar to those at Tanjore and Rameswaram . The unique feature of the temple is the ‘Mani manadapam’ located near the nandi mandapam with two giant pillars carved out of a single stone and each one is having 48 sub pillars which produce musical notes when struck.

Unique Mandapams are : 1) 1000 Pillars Mandapam 2) Oonjal Mandapam 3) Somawar Mandapam 4) Chain Mandapam 5) Mani Mandapam 6) Vasantha Mandapam

According to the puranas, both the Gopurams were built by Muluthukanda Rama Pandiyan and the other important parts of the temple were constructed by Nindraseer Nedumaran who reigned in the 7th century A.D. Thirunelveli also is one of the five places where Lord Shiva is said to have displayed his dance and all these places have stages/ ambalams. While Tirunelveli has the Thaamirai (Copper) Ambalam, the others are the Rathina Ambalam at Thiruvaalangadu (rathinam – ruby / red), the Chitra Ambalam at Courtallam (chitra – painting), the Velli Ambalam at Madurai Meenakshi Amman Temple (velli – silver) and the Pon (Gold) Ambalam at Thillai Nataraja Temple, Chidambaram.

As per the Legend, Goddess Gandhimathi to protect the world, performed penance towards Lord Shiva to gain His Blessings. The Goddess Umadevi departed from the abode of Kailasam, got two measurement of paddy reached Venuvanam and nurtured the growth of charity. She sat on the bank of river kamba, and meditated towards the Lord, got the vision of Lord Shiva and got married. The Lord and the Ambal together taught us the pleasures of worldly life and protected all the lives. To inculcate the practice of penance to the people, the Goddess came in the name of Goddess Kamakshi and performed penance. In this shrine God had played divine game (Thiruvilaiyadal) the truth that God is omnipresent in all living beings and all the soul will reach God ultimately.To offer naivedya to the Lord Shiva, Vedha Sharma, a Brahmin begged paddy grains and spread it on the floor to dry. Unfortunately rain lashed the city, Vedha Sharma prayed to God. The Lord Shiva paid heed to his prayers, and fenced the paddy grains from the rain. Hence he was called Nelvelinathar. And the place was called Tirunelveli from then onwards.

As per another legend, the four Vedas requested the Lord to grant boon to be a tree in Venuvanam. (bamboo groove). Hence the four Vedas represented the bamboo trees and the Lord Shiva incarnated himself in the form of Lingam. Ramakone, a milkman, who crossed the Venuvanam carrying milk was made to stumble down by the Lord Shiva. As a result milk spilled, and the Lord Shiva with a deep scar on his forehead revealed His real self as Venuvananathar.The vainglorious sages were brought under control by the Gangalanathar in the name of Pitchadhana Moorthy is also well known.

Indra Thuiman got relieved from the curse of sage Dhurvasar with the help of “Kari Uru Maari Theertham” of this temple. The temple construction is based on saiva cults and therefore it is beautiful. The King Swetha Kethu ruled over Nellayampathi, and worshipped Nellaiappar daily. He was childless, and when he was counting his last days he went and performed shiva pooja in the temple. When the God of death Yama came to capture his soul by throwing a rope, the rope fell on the Lord Shiva. The Lord kicked the Yama. The Lord shiva pleaded the king not to die. But the king wished to attain moksha. This incident had been made note in Periyapuranam in these words, Kurtruthaitha Nelveli. The stone carvings of Kaala Samharamoorthy is found on the first circle of the temple near Subramaniar sannathi. This thiruvilaiyadal is celebrated every year on the month of Vaikasi, especially when the zodiacal signs fall on pooram, Uthiram & Haitham. In all there days, it is celebrated as a function. Shivalinga pooja is performed, and the Pancha Moorthy is taken out in a chariot.

The Kalaari Moorthy’s story revered by Appar and Sambanthar insists the universal truth that those who surrender themselves to God will not have fear of death. The divine game which the Lord Shiva performed on Thirukadayur is he kicked the God of death Yama to save the young man who knows of his death, even in his birth itself. And the God redeemed an old man from the fear of death and granted salvation. So Nellaiappar temple is far better than Thirukadaiyur because the Goddess Gandhimathi nurtured charity and married the Lord Nellaiappar and the sage Agasthiar got the divine glimpse of the wedding ceremony of the Lord Nellaiappar with the Goddess Gandhimathi. This holy shrine is renowned for the celebration of wedding, shastriabdapoorti, bheema ratha shanthi, sathabhishekam and mrithunjaya yaham.

Lord Shiva is said to have been worshipped by Agastya in a bamboo grove and by Rama after having killed Mareecha some nine miles away at Manoor. There is also a shrine to Vishnu near the sanctum, signifying the belief that Nellai Govindan (Vishnu) visited Tirunelveli to officiate the divine marriage of Shiva and Kantimathi. A little to the south of Swami Nellaiappar Gopuram stands the Gopuram of Arultharum Kanthimathi Ambal temple. It was here, where composer Sri Muthuswami Dikshithar composed the carnatic song ‘Sri Kanthimatheem’ in Hemavathi ragam.

Nellaiappar Temple car is the third largest car in Tamilnadu. It is only in this temple in Tamilnadu, the Amman temple car has thousands of marvellous wooden carvings.

Thamira Sabha (The Copper Hall of Dance) : The Copper hall of dance is the most indispensable one in the history of Gandhimathiamman with Nellaiappar temple. Among the different type of Halls, Lord Shiva who performed Aananda Thandavam in the Golden Hall (Porsabai) at Chidambaram, Urduva Thandavam in Ruby Hall (Rathna Sabai) at Thiruvalangadu, Sundara Thandavam in Silver Hall (Velli Sabai) at Madurai, Asaba Thandavam in Chitra Sabha,a hall made out of paintings at Courtallam, performed Brahma Thandavam known as Gnana Dance in Copper Hall (Thamirasabai) at Tirunelveli which was beautifully portrayed by the Venuvana Purana. Lord Ursava Moorthy is also called as Thamira Sabapathi and Sandana Sabapathi.The Sannithi of Agni Sabapathi also known as Azhagiya Urchava Natarajar is one of the beautiful sannithi to be seen. This was depicted in Appar’s song “kunindha puruvamum kovvai sevvayil kumin siripum”

Literary Features : U.V.Saminatha Iyer considers “Saliyur” as “Tirunelveli” from the lines of Madurai Kanji. “seer saandra nellin oorkonda uyar Kotravai”. Kanthiyammai Pillai Tamil also says “Saliyur” The name of the place is nothing but “Tirunelveli”.The hint about the place Tirunelveli can be seen in many literary works such as Thirugana Sambandhar’s 3rd Thirumarai, Sundara Moorthy Nayanar aruliya 7th and 12th Tirumarai, Azhagiya Sokkanathar Gandhiyammai Pillai Tamil, Pagazhikoothar’s Thirchendur Pillai tamil etc. Thirunelveli Shrine‘s history is written by Nellaiyappar Pillai, and the book has 120 parts and 6891 poetry.

Temple timings are : 6.30 AM – 12 PM, 6 PM – 8.30 PM Contact Telephone No: 0462 – 2339910 Ph (E.O) : 89733 30707;

3.2 Courtrallanathar Temple

Arulmigu Courtrallanathar Temple, Courtallam Rd, Courtallam, Tamil Nadu 627802 PNT013 Courtrallanathar Temple is located at Courtallam, Tamil Nadu at a distance of 60 kms from Tirunelveli. Courtallam is a popular tourist resort in Southern Tamilnadu known for its waterfalls, amidst picturesque surroundings and is a source of inspiration of many a literary work.

It is a Padal Petra Sthalam (Sung by Saint Gnana Sambhandar) There are 278 Padal Petra Sthalams (Sung by Great Saivaite Saints (Appar, Sundarar, Gna Sambhandar & Manickavachakar). Thirugnanasambandar, Appar, Manickavasagar, Pattinathar, Vallalar has sung hymns in praise of Lord Shiva of this temple. Saint Arunagirinathar has sung hymns in praise of Lord Murugan of this temple.

Moolavar:Sri Thirkkutralanathar; Ambal : Sri Arul tharum Kuzhalvoimozhi; Theertham : Sivamathu Ganga Theertham (Peraruvi); Sthala Vriksham: Jack Tree or Kurumbala tree; Agamam :Maguda Agamum; Sakthi Peetam : Dharani Peetam – Sri Parasakthi Peetam; Sabai : Chitrasabai

The temple has five entrances, with four representing the four Vedas and one serving as a special entrance for Pilavendan who came to the temple to enjoy the dance of Lord Shiva. The Devas in this temple are believed to be worshipping the Lord in the day while Sage Agastya is believed to do it in the night.

Dwarapalakas in this temple are very unique because they are designed to look like they are conversing with each other. The temple also has Panchaboodha Lingams representing Fire, Earth, Water, Air, and Space.

The temple is facing east with a 3 tier Rajagopuram. There are beautiful stucco images on the Rajagopuram with 3 Kalasas. Dwajasthambam, Rishabam and Balipeedam are after the Rajagopuram in vasantha mandapam. The temple is in the shape of conch ( Sangu ). The moolavar is small/ short. In koshtam Vinayagar, Dakshinamurthy ( not in the niche ), Mahavishnu in place of Lingothbavar. In the artha mandapam Urchavars and Natarajar Sabha.

In the inner prakaram Kumbamuni, Brahma, Saptamatrikas, Suradevar, Ayyanar, Brahmi, Thurayanar, Mahavishnu, Narasimhar, Kanni Vinayagar, Chandran, Vanmeekanathar, Jambukeswarar, Annamalaiyar, Kalathiappar, Thirumoolanathar ( Very small moortham ), Ramalingar, Subramaniyar, Chandikeswarar, Shaniswarar and Suryan.

In the outer prakaram Ambal is in a separate temple with a Rishabam and Balipeedam are in front ( Kailasanathar and Durgai are in the Ambal temple’s prakaram ) on the right side of moolavar sannadhi, Kurumbala Nathar ( from here we could hear the sound of main falls ), 63var, Nannagara perumal, Pabhanasar with Ulagamman, Nellaiappar with Gandhimathi, Manakolanathar, Narumbunathar, Sankaralingam, Palvannanathar, Chokkalingam with Meenakshi, Dharmasastha, Mathunatheswarar with Aramvalarthamman, Agasthiyar, Vasuki, Somalingam, Maha Lingam, Sahasralinga, Kasi Viswanathar with Visalakshi, Shivalaya Munivar ( 2 steps below the ground level ), Parasakthi Peedam and Navagrahas. The Main falls top view can be seen, near one of the sannadhi on the south side.

The maha mandapam pillars are with Chinna Pattar and Periyapattar Kings reliefs, who built this temple This temple has two parts. One is this temple and the other is Chitra sabai which is about ½ a KM from the main temple.

As per the Legend, due to an unmanageable crowd of Devas, Rishis to attend the Celestial Wedding of Lord Shiva with Mother Parvathi north began to sink due the heavy weight and south began to rise up. To balance the ground level, Lord Shiva called Sage Agastya to go south and said his single weight alone could solve this problem. Lord also assured the sage that he would be able to have the wedding darshan from Kuttralam itself, because, he changed Vishnu to Shivalinga and worshipped him according to Makudagama rules here. Agasthya took the command of Lord and reached Kuttralam

When Sage Agasthiar came to Coutrallam, he visited a temple dedicated to Lord Vishnu. Using his mystic powers, he changed the image of the presiding deity into Lingam and transformed the temple into an abode for Lord Shiva. He also transformed Goddesses Sridevi and Bhudevi (Lord Visnu’s consorts) into Kuzhalvai Mozhi Nayaki and Parasakthi, respectively.

Goddess Parasakthi sits on a ledge or Peetam with a Sri Chakra design. This Peetam is popularly called Dharani Peetam. Dharani, which means Earth, signifies that Bhudevi or Mother Earth was transformed into Parasakthi. Considering Sakthi”s furious nature, a Shivalinga called Kamakoteeswara is installed before her peetam to appease her.

Lord Vishnu’s conch expanded to become the temple, with the chakra transforming into the temple tower. Devotees say that Sage Agasthiar’s fingerprints are still evident on the Lingam.

It is believed that since Sage Agasthiar shrunk the image of Lord Vishnu, the now-presiding deity has a permanent headache. Hence, as a daily ritual, the deity Lord Kutralanathar is consecrated with a special concoction of 64 herbs. The same herbal concoction is prepared as Prasadam for the night.

As per another legend, Arjuna lost in Kasi – now Varanasi – his small box containing the Shivalinga he was worshipping. Surprisingly, he got it back in this place. He left this Linga here itself after his usual worship. This Linga is in the Prakara in a separate shrine. Those who had lost anything worship in this shrine for recovery of the object they missed. Arjuna got back this Linga on the Panguni Uthiram day in March-April.

The Nivedhana offered to Lord during the Arthajama puja is a medicinal preparation made of a nut called Kadukkai in Tamil along with dry ginger, pepper etc. As Lord is always under the falls water, these are offered to protect him from cold and fever attacks, it is explained.

Coutrallam is also home to Chitra Sabha Temple, one of the Pancha Sabha Kshetrams of Lord Shiva. This picturesque Chitra Sabha hall is located 500 metres away from the main temple. This Chitra Sabha is popular in this region for its stunning wall paintings and carvings, which closely resemble the Chitra Sabha at Chidambaram. Several carvings in the Chitra Sabha depict legends, deities, and some significant religious events that have taken place in Coutrallam.

Coutrallam’s Chitra Sabha is also famous for its copper-plated roof and is decorated with paintings created completely out of natural dyes. Historical records state that Parakrima Pandiyan commenced the work on the Chitra Sabha, which was then completed by Uthayamarthanda Varman.

Temple timings : 6 am to 12 noon , 6 pm to 8 pm. Contact Phone numbers :, +91 4633 283 138, Joint Commissioner PH:0462 – 2572783

3.3 Chitra Sabai Sivan Temple, Courtrallam

Chitra Sabai Sivan Temple, Tigar Falls Rd, Courtrallam, Courtallam, Tamil Nadu 627802 Chitra Sabai Sivan Temple or the Hall of Painting is located at a walkable distance from the main falls of Coutrallam in Tenkasi District.

Among the Great Divine Halls (Ambalams) associated with Lord Siva-Nataraja, two are situated in the environs of the sacred Tamiraparani. The Taamra Sabha, representing the Tureeya force or the Sahasraara Chakra of the Soul is enshrined in the divine exquisite precincts of the Kantimati-Nelliappar temple. The Chitra Sabha — Hall of Pictures — is situated in the beautiful surroundings of Tirukkutraaleeswarar -Kuzhalvaymozhi Ammai temple in Kutralam. Both these spaces are replete with exquisite sculptures, murals, paintings and wooden figurines, most of them depicting Siva-Nataraja as Tandava Murti, in His other manifestations as Tripura Tandavamurti, forms of Sri Dakshinamurti and so on.

The place is a treasure trove of beautiful mural art and hence the name Chitra Sabhai. It is one of the five locations where Lord Shiva is said to have performed his Cosmic Dance.

Pancha Sabhai refers to the temples of Lord Shiva located in Tamil Nadu. It marks the place where Lord Shiva performed the Cosmic Dance in the form Lord Nataraja. The five temples are found at Thiruvalangadu (Rathina Sabhai), Chidambaram (Por Sabhai), Madurai (Velli Sabhai), Tirunelveli (Thamira Sabhai) and Coutrallam (Chitra Sabhai). Each of the temple names is associated with a particular dance form or Thandavam of Lord Shiva.

As per the legend, once there had been imbalance on Earth due to the multitude of crowd present to witness the marriage of Lord Shiva and Goddess Parvathi in the Himalayas. At the Lord’s request, Sage Agastyar went southward to balance the instability. The sage came down to Coutrallam but was dejected that he was not able to witness the divine wedding. Lord Shiva, on understanding the sage’s desire, is said to have presented himself before the sage along with Goddess Parvathi. The Lord then performed the Thirupura Thandavam.

A couple of paintings that really attracted me strongly were that of Gangalanathar and Natarajar. Gangalanathar is a form of Lord Shiva as a human. The large size solo painting is so very real and soulful . Natarajar painting depicts the dance of the lord being watched by a huge gathering of people. This painting is a great example of detailed sketching. As one observes closely through the gathering in the painting, one could see that no two people have a similar feature. Each one in the gathering seem to be different from each other and one wonders how many artists were involved in this highest level of artistic exercise.

Chitra Sabai Sivan Temple is a rectangular structure with a wooden entrance and pyramid style of roofing. The hall within the Sabha is classified broadly into two compartments in the form of two rings. The two rings are adorned with artistic mural paintings on the wall.

The Chitra Sabha is celebrated in the song ‘Sankara Sri Giri’ (Nrtta Viraajita Chitra Sabha me) of the royal composer Swati Tirunal.‘Vaanarangal Kani Koduttu…’ sang Tirikoota Rasapakkavirayar, in his Tirukkutrala Kuravanji, extolling the exquisite beauty of Nature and adds ‘Sutrada oor Thorum Sutra Vendam Pulaveer! Kutralam Endru Oru Kaal Koorinaal” (mention once the name of Kutralam, your search ends there, oh! poets); his unique blend of philosophy and Nature’s beauty comes out beautifully in ‘Odakkaanbathu Poompunal Vellam, Odunkakkaanbathu Yogiyar Ullam!” while admiring the fresh flow of expansive waters and its impact on the minds of the saints who withdraw themselves into yogic practice.

The holy waters of Tamiraparani used for the 1000-kalasa ablution with sankha (conch) and recitation of the 108 names (Sankhadyashtottara Sahasra Kalasaabhishekaa modam), which creates joy for Devi Kantimati, is embedded in the lilting lyric of the Samashti Charana kriti with a majestic Madhyama Kala sahitya, ‘Sri Kantimatim’ (Hemavati) of Sri Muthuswami Dikshitar, who addresses, ‘Sankara Yuvatee’ (the goddess) as ‘Suddha Tamraparnee Tata Sthitaam’. ‘Salivateesvaram,’ and Sri Lakshmi Varaham’ are some of the other compositions of Dikshitar with references to the gods residing on the banks of Tamiraparani.

Temple timings : 7AM to 12 PM 6 PM to 8 PM ; Contact phone number : +91 4633 283 138; To return to the Index of Contents, Click Here. Otherwise Continue

4 Pancha Asana Sthalams

As per Tamirabarani Mahatmiyam, five important Shiva temples in Tirunelveli region were considered as Pancha Aasana Sthalams. These were: Satyavakeeswarar, Kalakkad, Tirunelveli, Valutheeswarar, Eruvadi, Tirunelveli, Ramalingeswarar, Shenbagaramanallur Tirunelveli, Tirunageswarar , Nanguneri ,Tirunelveli, Manonmaneeswarar Vijayanarayanam, Tirunelveli

4.1 Gomathiamal Sathyawageswarar Temple , Kalakkad

Gomathiamal Sathyawageswarar Temple அருள்மிகு கோமதியம்பாள் உடனுறை சத்தியவாகீஸ்வரர் திருக்கோவில், களக்காடு , GH82+F49, Kovilpathu, Kalakkad, Tamil Nadu 627501 – Vaipu Sthalam + Pancha Asana Sthalam – Details already given See Part 3 Para 3.6

4.2 Thiruvalutheeswarar Periayanayaki Amman Temple, Eruvadi

Thiruvalutheeswarar Periayanayaki Amman Temple, Kovil Vasal, CJP2+4JH, Kovil Vasal, Eruvadi, Tamil Nadu 627103 Thiruvalutheeswarar Periayanayaki Amman Temple is located in, Kovil Vasal, Eruvadi, Tamil Nadu at a distance of 42 Kms from Tirunelveli. The Temple is located very close to Valliyur and is located on the banks of Nambiyaru. The Temple is believed to be 1600 years old. This place was called as Veera Ravivarma Chathurvedhi Mangalam.

The original ancient name of the Eruvadi was “AIR PAADI”. During the ploughing season in the paddy field, the people used to sing songs while ploughing that is why it was called as “AIR PAADI’. But when time passed it was became “AIR VAADI” as it is easy to pronounce. During the period of British Rule the district collector could not pronounce Airvaadi properly. They used to call “ERUVADI” for example Thutukodi is called as Tutcorin and Thirunelvelli as Tinneveli. So in English it has became “Eruvadi”.

As per Tamirabarani Mahatmiyam, five important Shiva temples in Tirunelveli region were considered as Pancha Aasana Sthalams. This Temple is considered to be part of Pancha Aasana Sthalams of Thirunelveli District. Pancha Asana Sthalams are as follows; · Kalakkad Satyavageeswarar Temple,Ervadi Tiruvazhundeesar Temple, · Nanguneri Tirunageshwarar Temple, Vijayanarayanam Manonmaneesar Temple and Shenbagaramanallur Ramalingar Temple.

Moolavar : Sri Tiruvazhudeeswarar; Ambal : Sri Periya Nayagi Amman; Theertham : Nambiyaru River; Both mother and the lord are east-facing.

The Temple is entered through an entrance arch. There is a Mottai Gopuram (unfinished Gopuram) after the entrance arch. This Gopuram is unfinished because of the foreign invasions and past political situations. Fish Symbol of Pandyas is engraved on the western side of Nandhi Mandapam Roof.This testifies that the Temple was built during Pandyan rule.

Mostly Presiding Deity and Utsavar Idols looks different in most of the Temples. The speciality of thisTemple is both looks similar. Nandhi, Balipeedam and Dwajasthambam are found facing the Sanctum. Mother takes precedence in the worship.

This temple is based on the four Vedas known as the Chaturveda. It is also said that worship was conducted by Brahmins who recited the Chaturveda, Shastras and Upanishads.Although there is ample evidence that this is a very ancient temple, the iconic fish symbol of the Pandyan kings is engraved on the north side just west of the Nandi pedestal of the temple. The symbol here is proof that they were under their direct rule. It may therefore have been built by the Pandya kings. Or may be reconstructed. Moreover, its period is said to be 1500 years old.

One of the specialties of this place is that it is produced in the mountains from the east and relies on flowing towards the west. It contains herbal nutrients. Some people have been cured of diseases like leprosy by bathing in this river and worshiping the Lord daily.This is a place of reparation. Lamp worship is done to keep the peace, happiness, balanced wealth and love in the family.

Also, the marriage ban will be lifted by the lamp puja held here every full moon. It is also believed that those who are not blessed will be blessed. Why, an elder there said that the marriage ban was lifted for the three women who continued to attend the lamp puja here. For some, the barriers have been removed and they have been blessed.

A very old temple neglected and mis managed .In the recent years with help from private and devotee the temple has got a facelift. Looks very clean .

4.3 Sri Thirunageshwarar Temple, Nanguneri

Sri Thirunageshwarar Temple, FMV6+6V4, Kamaraj Nagar, Nanguneri, Tamil Nadu 627108 Sri Thirunageshwarar Temple is located in the centre of the Nanguneri town, Tamil Nadu at a distance of 34 kms from Tirunelveli. This temple is close to the famous Vanamamalai Perumal temple. Arunagiri Nathar sang Thirupugazh on Lord Subramanyar of this place.

As per Tamirabarani Mahatmiyam, five important Shiva temples in Tirunelveli region were considered as Pancha Aasana Sthalams. This Temple is considered to be part of Pancha Aasana Sthalams of Thirunelveli District. Pancha Asana Sthalams are as follows; · Kalakkad Satyavageeswarar Temple,Ervadi Tiruvazhundeesar Temple, · Nanguneri Tirunageshwarar Temple, Vijayanarayanam Manonmaneesar Temple and Shenbagaramanallur Ramalingar Temple.

Moolavar : Sri Thiru Nageswarar ; Swayambu Lingam (self manifested) ; Ambal : Sri Sivakami Ammai.

The temple is with a single prakaram. A big Pushkarani can be seen in front of the temple. Lord Murugan appears with a single face with four hands in standing posture along with peacock in this Temple. Arunagiri Nathar sang Thirupugazh on Lord Subramanyar of this place. One can come out of severe Sarpa Dosha by conducting pooja here.

4.4 ManonManieshwarar Temple, Vijayanarayanam

Manon Manieshwarar Temple, CQFR+596, North Vijayanarayanam, Tamil Nadu 627119 ManonManieshwarar Temple is located in Vijayanarayanam, Tamil Nadu at a distance of 53 kms from Tirunelveli.

This place was called as Manonmaneeswaram. Since, Presiding Deity, Mother, Theertham, Vimanam andplace has Manonmani as prefix, the place is called as Pancha Manonmaneeswaram.

As per Tamirabarani Mahatmiyam, five important Shiva temples in Tirunelveli region were considered as Pancha Aasana Sthalams. This Temple is considered to be part of Pancha Aasana Sthalams of Thirunelveli District. Pancha Asana Sthalams are as follows; · Kalakkad Satyavageeswarar Temple,Ervadi Tiruvazhundeesar Temple, · Nanguneri Tirunageshwarar Temple, Vijayanarayanam Manonmaneesar Temple and Shenbagaramanallur Ramalingar Temple.

Moolavar : Sri Manonmaneesar facing east; Ambal : Manonmaneeswari / Shivakami facing south ; Theertham : Manonmani Theertham (Sivagangai Theertham);

The Temple is famous for Pournami Girivalam (Circumbulation) on Pournami days. Vimanam over the sanctum is called as Manonmani Vimanam. Dwajasthambam, Balipeedam and Nandhi can be found facing towards sanctum. Here Nandhi can be seen in leaning position, as if Nandhi is ready to hear the grievances of devotees and solve it with the help of Lord Shiva.

Ambal Shrine is located to the right side of the sanctum. There are shrines for 63 Nayanmars, Vinayagar, Dakshinamoorthy, Kanni MoolaVinayagar, Kasi Viswanathar, Lord Murugan with his consorts Valli and Deivanai, Chandikeswarar, Bhairavar and 21 Siddhars in the Temple premises.

There is a Theertham called Manonmani Theertham (Sivagangai Theertham) located in front of theTemple. The water from this Theertham has many medicinal values. Vallanadu Siddhar Sadhu ChidambaraSwamigal used to treat patients with the water from this Theertham.

There is an inscription dated to 17th regnal year of Pandya King Sadaiyan Maran on the south wall of the Temple. It records the gift of money made to the god Karrali-Perumanadigal of the Manomaya-Isvaram temple by a certain Tiruvengada Erichchi in the name of Puvanavan Tirumaladhikarigal of Valainjiya-Kurichchi. The Perunguri-sabha of the village which met in the temple on a day of the solar eclipse in that year invested this amount in the purchase of land 6 ma in extent. As the month in which the solar eclipse occurred has not been specified, the year cannot be calculated.

As per the Legend, Goddess Parvathi was doing penance on Lord Shiva for world welfare. She was having 1008 Lotus kept in her hands and she scattered all the flowers on earth. Wherever it touches the earth, Lord Shiva manifested in the form of Lingam and graces the devotees. These places are praised as 1008 Shiva Kshetrams. Vijayanarayanam is one among them and ranks 74th in the List.

As per another Legend, When Arjuna had a doubt that whether Pandavas would win the war against kowaravas, he came here on the advice of Sage Vyasa and worshipped Lord Vishnu of this place for Victory. As he won the war, he came here again and built a temple for Vishnu. He also made a settlement for 1008 Brahmanas in this Village. Since Arjuna (Vijayan) built the Temple for Vishnu (Narayana), this place came to be known as Vijayanarayanam.

As per another Legend, Vijayanarayanam was once a forest abundant with Vilva Trees and Maruthani Trees.There was Swayambu Linga on the banks of Poigai River inside the forest. Sapta Rishis used to worship this Linga on Pournami Nights. Days rolled, once a hunter came to this forest and he did not had any catch. He climbed a Vilwa Tree and was taking rest. To pass time, he plucked Vilva leaves and threw down. Vilva leaves fell down on the Shiva Linga as if someone was doing Pooja to the Shiva Linga.

When he woke up in the morning, he was surprised to see Lord Shiva with Mother Parvathi. He worshipped them and asked Lord Shiva about the reason of darshan to him. Lord replied that you had done Shiva Pooja on Shivarathri night without sleeping and taking food. So, I came here to give salvation to you. Joyful hunter requested Lord to give salvation for anyone who worship Lord Shiva on Shivarathri and Pournami days. Lord accepted his wish. Worshipping Lord Shiva here is similar to worship Lord in Kailash. Worshipping him Shivarathri and Pournami days will make the devotees attain salvation.

It is believed that Mother Parvathi, Sapta Rishis and 21 Siddhars circumbulate Lord Shiva on Pournami days. It is auspicious to worship Lord Shiva and circumbulate this Temple on Pournami days.

The Temple timings : 5.30 AM to 1 PM and 4 PM to 10.PM; Contact Phone numbers : +91 98421 93453 / 99629 19933

4.5 Sri Ramalingar Temple, Senbagaramanallur

Sri Ramalingar Temple, FPVF+R6F, Senbagaramanallur, Tamil Nadu 627108 Sri Ramalingar Temple is located in Senbagaramanallur, Tamil Nadu at a distance of 37 Kms from Tirunelveli. It is an ancient temple. It is located close to the famous Senbagaramanallur Jagannatha Perumal Temple.

Moolavar : Sri Ramalingeswarar, facing east ; Ambal : Sri Soundaryanayaki (also called Azhagamman) facing South; Theertham : Temple Pond;

Other Deities : Surya, Juradevar, Kanni Vinayakar, Kasi Viswanathar, Visalakshi, Murugan with consorts Valli and Deivayanai,, Saneeswarar, Bhairavar, Chandran, Nataraja, Dakshinamurthy and Chandikeswarar.

Ramalingeswarar Shenbagaramanallur is a large east-facing temple situated in 2 Prakarams. The entrance is through a large stone gateway mandapam which has some beautiful carvings on it. Outside this gateway are a small mandapam and a temple tank. The outer prakaram is large and has a large Nataraja mandapam on the north side. The idol of Lord Nataraja is a large and beautiful one. The mandapam has a pillared section before the shrine. Nataraja is seen with his consort Sivakami Amman here.

The inner Prakaram is entered through a doorway. This prakaram is a completely covered one. A Maha Mandapam is common to both the sanctum sanctorum and the south-facing shrine of the goddess. Both have separate Ardha Mandapams. There are many beautiful pillars in the mandapams. One behind the sanctum of the lord is of particular interest. If you blow on the ears of the Yaali you get a different note on each side. One is said to resemble a conch being blown. To return to the Index of Contents, Click Here. Otherwise Continue

5 OTHER SHIVA TEMPLES

Details of 8 other Shiva temples which could not be categorised in the list are given here. Some of them are quite big temples.

5.1 Kasinathar Temple, Ambasamudram

Arulmigu Kasinathaswamy Temple, Ambasamudram, MFW4+FRW, solaipuram, Ambasamudram, Tamil Nadu 627401 Arulmigu Kasinathaswamy Temple ((Kasipanathar)) is located in solaipuram, Ambasamudram, Tamil Nadu at a distance of 34 Kms from Tirunelveli.

The temple is located on the banks of Tamirabarani River. It is believed that Tamirabarani is a confluence of Seven Theerthams – Devi, Shala, Kasipa, Kirumikara,Deepa Kokila etc. Lord visits the river on Thaipoosam, Thai new moon day and Chithirai first day. As Ambal (Mother) is all merciful as an ocean, the place is named as Amba Samudram (ocean).

In the Sivapuranam, the 9 chapters from 23 to 31 explain the glory of this temple. An Eagle, a Brahmmachari, 4 doves, a King called Vasumanan got salvation here.Agasthiar, Kashyapa, Vasumanan and Brahmin Kannadian worshipped Shiva here

Moolavar : Sri: Kasibha Nadhar.,Kasinathar; Ambal : Maragathambikai; Sthala Vriksham : Gooseberry or Amla tree; Theerthams : Kasibha Theertha, Rudra Theertha, Kokila Theertha, Purzhumari Theertha in Tairaparani. Agamam: Shivagamam;

Sage Kashyapa installed a Linga near Tambirabarani river in Ambasamudram, now known as Kashyapa Linga and later changed as Kasipa Linga. This temple has Lord Natarajawho is worshipped as Punugu Sabapathy. On the Thai Poosam day special pooja is performed to him.Perumal graces in the temple from a shrine opposite Shiva shrine.

As per the legend, a king of Kerala fell ill which could not be cured by the best physicians of that day. A voice advised theking to make a doll of black dhil (Ellu), transfer the disease to the doll and donate it to a Brahmin. Kingfollowed the advice. A poor Karnataka Brahmin youth accepted the doll donation. The king also giftedto him valuable gems and diamonds. The doll became alive and told the youth that it would leave him ifhe parted with it half the benefit of the Gayathri mantra chanting he had done so far. The youth agreedand freed him from the disease he acquired from the king through the doll.

The youth wanted to spend the material gifts he got for a public cause. He proceeded to Pothigai hillsto seek the advice of Sage Agasthya. Before leaving, he left his valuables with the Archaka of the templeto get it back after his return. The Archaka gave the youth a dal bag when he returned saying it was thebag he was given originally. The youth took the case to the king.

When asked to depose before the Lord, the priest unhesitatingly spoke lie in the temple. Angry Lordburnt the priest. The youth begged the Lord to restore the priest to life again and the merciful Lordresponded to youth’s prayer. Based on this event, Lord Shiva is named Erithatkondar and Erichudayar. Erithal in Tamil means burning. The first puja is dedicated to Erithatkondar in the temple.

The youth spent the wealth he got from the king by digging a canal known as Kannadian (native of Karnataka) canal which passes through between Kallidaikurichi and Ambasamudram. Even after burning the priest for his fraud, Lord did not become normal in temperament and continued to be furious. Mother Parvathi requested Lord Vishnu to cool him down and restore him to mercy as before. Perumal brought Shiva to normalcy. Perumal graces in the temple from a shrine opposite Shiva shrine..

The temple measures 440×260 feet with two praharams. Those seeking childboon offer bangles in the shrine and hang cradles. . According to Agama Rules, six time puja is followed in the temple. The east facing temple of Kasibanatha Swami is magnificent in size. The location is very calm and scenic. The main region of the temple is built in the ‘maada kovil’ architectural style (raised platforms).

The sanctum sanctorum of the God as well as the shrine of the Goddess is located atop the platform.The main shrine has moolasthanam (sanctum), ardha mandapa, maha mandapa and a front side pillared mandapa. There are two prakaras around the main shrine. The area connecting the temple andthe main entrance is huge and is in the form of a pillared mandapa with its roof covered. Rajagopuramhas been constructed recently. The entire temple complex is covered by the thick fortress walls.

The sanctum sanctorum is facing the east direction. It houses a small Shiva Linga namedas Kasibanatha Swami. The entrance of ardha mandapa has an idol of Ganesha. In the maha mandapa,there is a beautiful painting of Sivakami and Nataraja. Nandi is installed in the Maha mandapa facingtowards Lord Shiva. There are many pillars with sculptures in the maha mandapa. The entranceof maha mandapa has another idol of Ganesha called as ‘Anugnai Vinayaka’.

As this region of the temple is located on a raised platform (maada kovil), there is also a front sidepillared mandapa. The steps that lead to this mandapa too have few beautiful sculptures. In this frontside mandapa the main shrine of the Goddess Maragathambigai is found; she is found in the standingposture with a flower on her right arm.

The first prakara has the following sub-shrines: Dhakshinamoorthi, Chandikeswara, Ganesha, Subramanya-Valli-Devasena, Punugu Sabhapati – big idols of Nataraja and Sivakami along with the regular rishis – made upof Punugu – a kind of perfume, Uma Maheswarar along with Ganesha and Nandi and Utsava idols (metal idols).

In addition, following idols are also there : Surya, Chandra, Saneeswara, Ganesha, Agastya, Yogeeswara, Nalvar, 63 Nayanmars ,Suradeva, Veerabhadra and Sapta matas.

The following Shrines are located in outer prakara: Vishwanathar – Vishalakshi ,Annamalai – Unnamalai, Subramanya-Valli-Devasena, Meenakshi – Chokkanathar.

The shrine of a big Shiva Linga named as Eritthatkondaar which is associated with the legend of the site islocated in the inner prakara. The Nandi idol is placed facing this shrine. In addition there is anothershrine for Vishnu located opposite to this shrine. It is believed that he calmed down Lord Shiva. He is standing on “Aavudai”. He has four arms holding conch and discus in his upper arms.

There is a broad mandapa that connects the temple with the main entrance. The mandapa is full ofpillars and its roof is covered. The big and tall flag staff, Bali peetha and Nandi are located inthis mandapa. It should be noted that the flag staff is located between Nandi and the main templein Ambasamudram and the surrounding areas; usually, nothing is placed between Nandi and the Lord. The following sub-shrines are found in this mandapa: Navagrahas and , Shasta with his consorts Poorna and Pushkala.

Temple timings : 6 am. to 11 pm. and 5 pm. to 7.30 pm. Contact Phone numbers: +91- 4634 – 253 921, +91- 98423 31372; kaideeswara bhatter :9365841179

5.2 Artha Nareeswarar Temple, Vasudevanallur

Artha Nareeswarar Temple, 6CP6+WH7, Vasudevanallur, Tamil Nadu 627758 (Chintamani nathar) Artha Nareeswarar Temple (Chintamani nathar) is located at Vasudevanallur, Tamil Nadu at a distance of 75 kms from Tirunelveli.

Moolavar : Sri Chintamaninadar (Ardhanareeswarar) facing East; Ambal : Sri Idabagavalli (as part of the main deity facing East; Theertham : Kumba Theertham; Sthala Vriksham :Tamarind tree..

As per the Legend, Sage Bhrungi, was deeply devoted to Lord Shiva. One day, when Lord Shiva and Mother Parvathi were seated in kailash, Sage Bhrungi came in the form of a beetle and circumambulated Lord Shiva only and worshipping him. Angered by this, Mother Parvathi gets angry with Sage Bhrungi who insulted her. Ammai, who leaves Mount Kailash in angry mood, sits in the tree-filled forest of Chinthai on the foothills of pothigai hills on earth and performs penance on Lord Shiva, with the intention of making the world aware that there is no Shiva without shakti, and if there is no Shiva, there is no power.

Seeing that severe penance of Mother Parvathi, Lord Shiva appeared before Mother Parvathi and accepted her in half on his left side and made the world aware of the philosophy that Shiva and Shakti are one and the same. When Lord Shiva and Parvathi appeared in half as Arthanarishvara, Sage Bhrungi, who came there, realized his mistake and worshipped Ammai and Appan. According to the history of this temple, the form in which Ammai and Appan appeared together in half as Arthanariswarar is the sri Chintamaninathar – Sri Idabagavalli residing in this temple.

The spot where she undertook the penance was Vasudevanallur. Once Lord Indra was roaming the world as a mad man because of a curse. He came here to rdhanareeswarar Vasudevanallur to worship Lord Ardhanareeswara and he was relieved of the curse. Indra’s other name is Vasavan. He then requested Lord Ardhanareeswara that the place be called after him as Vasudevanallur.

As per another legend, dating back to the Pandya period, Gunasekaran, the son of King Ravivarman, was once suffering from chronic stomach pain. A Sivan adiyar, said that he would be cured if he prays to Lord Ardhanareeswarar of this place. Accordingly, when he came here and offered prayers to the Lord in the temple, the stomach pain was relieved andKing kulasekharan, who was happy, expanded the temple and built it.

As per another legend, It is said that if you take a bath in the Karuppa river opposite to the temple and pray to the Goddess you will be blessed with a child. It was called Karuppayaru because worshipping Amman would lead to the formation of an embryo. It is said that it later became karuppanadhi

Other Deities : Outer Prakaram – Gopura Ganapathi, Gopura Shanmuga, Vinayaka, Ayyappan, Naagar, Kala Bhairava, Nataraja, Maha Ganapathy, Balasubramanyam.Inner Prakaram – Adhikara Nandi, Suryan, Chamundi, Nataraja, 63 Nayanmar, Sapthamaadhar, Shiva Lingam, Kanni Vinayaka (Huge Idol) Pancha Lingam, Arthanareeswara, Mahalakshmi, Sastha, Sidhdhi Vinayaka, Muruga with consorts, Saneeswara, Vishnu Durga, Navagraha, Chandran with Rohini. Niches – Dakshinamurthy, Lingotbavar, Brahmha and Chandikeswara.

Ardhanareeswarar Vasudevanallur is a large east-facing temple with 2 Prakarams. The entrance is through a broad gateway mandapam in the east.Two long corridor mandapams lead inside, the first one with about 44 pillars,and the second one is with 22 pillars. This is followed by a Mahamandapam and Ardhamandapam. The main deity is an amalgamation of the god and goddess and is called Ardhanareeswarar (male and female halves).

There are several beautifully carved Yaali Pillars in the mandapam in front of the Sanctum Sanctorum. In the Panchalingam installation behind the sanctum sanctorum, a beam of daylight illuminates only on the Lingam in the center. The outlet spout for the ablution water from the main deity is unique in the form of a beautifully carved small elephant with a short trunk. A large temple tank is outside the entrance gateway. The old and new temple cars are stationed adjacent to the temple tank.

Ardhanareeswarar Vasudevanallur is an ancient temple as is evident from the numerous inscriptions found here. It is mentioned in them that Jatavarman Parakrama Kulasekhara Pandyan (14th Century CE) completed this temple’s construction.

Temple timings are : 6 am. to 11.30 am. and from 4.30 p.m. to 8.30 p.m. Contact Phone number : +91- 94423 29420

5.3 Thirumoola Nathar Temple, Ambasamudram

Thirumoola Nathar Temple, Ambasamudram, Tamil Nadu 627401Thirumoola Nathar Temple is located in Ambasamudram, Tamil Nadu at a distance of 34 Kms from Tirunelveli. The temple is called Thiruchalaithurai in the scripts

Thirumoola Nathar Temple is one of the Muppeeda Shrines (Three Holy shrine). The other two are at Thirugoshtiyoor Temple (Oorakaadu) and Thirumoolanathar Temple (Vallanadu).It is a big temple ;

Moolavar : Sri Thirumoolanathar – a syambhu lingam (self manifested) ; Ambal : Sri Ulagambal. Theerthams : Bramha theertham & Sarasvathi theertham;

Sage Agasthyar prayed here and got the vision of the divine wedding of Lord Shiva and Ulagammai.

As per the legend, Lord Brahma wanted himself to get rid of birth and death cycle. When he approached Lord Shiva for help, he was advised to perform Yagna on the banks of the river Tamirabarani. Accordingly, Brahma along with his consort Saraswathi came to Aamalaka Vanam (Forest full of gooseberry trees) and created two ponds, which were later called as Brahma Theertham and Saraswathi Theertham. Both of them took bath in those ponds and performed Yagna towards Lord Shiva. Lord Shiva appeared in the form of Shiva Linga made of Vibhuti (sacred ash) along with his consort Ulagammai. Shiva fulfilled the wishes of Brahma and Saraswathi.

The east facing temple is located in a scenic location amidst paddy fields. The temple ponds are located well in front of the main entrance of the temple. There is no temple tower. The temple which is arguably the oldest temple of Ambasamudram town is big in size. However, the other usual symbols such as flag staff, bali peetha and Nandi statue are all located facing the main entrance. The unique feature of the temples in this region is that the flag staff is located in the middle of main shrine and Nandi. It can be found in the same way in this temple too. The sanctum sanctorum has a very big idol of Lord Shiva Linga named as Thirumoolanathar.

In the maha mandapa, the Goddess Ulagammai is found in a separate south facing shrine. The beautifuland big mural painting of Nataraja-Sivakami is found in the wall of Maha Mandapa. At the entrance ofthe sanctum sanctorum, the idols of two Shiva Lingas and two Ganeshas are located. The Maha Mandapaalso has a Nandi statue facing the Lord. The entrance of Maha mandapa has another idol of Ganesha.The corridor facing the maha mandapa has many pillars full of sculptures.

Other deities in the temple are : Nalvar, Bhairava, Saneeswara, Surya, Chandra, Adhikara Nandi (Nandi in the standing posture), big shrine for Meenakshi and Chokkanathar, tall idol of Lord Vishnu along with his two consorts, Navagraha (nine planets), Ganesha, Subramanya with Valli and Devasena, Shasta with his two consorts and Annamalaiyar.

The Koshta idols are usually found in the form of bas-relief or relief images in the outer walls ofsanctum sanctorum. However, in this temple the two Koshta deities Dhakshinamoorthi and VishnuDurga are found in the form of complete sculpture inside small sub-shrine. Chandikeswara is also foundas usual. There is a nearby temple dedicated to Lord Vishnu named as Purushothama Perumal temple.Importantly, Purushothama carries two conches and two discuses. It is believed that both the templeswere built by Parantaka Chola

Aani – 10 days festival Brahmotsavam, Nithya Pooja, Pradosham, Pournami special Vilakku Pooja, Sashti,Karthigai, Navarathri, Sivarathiri, and Bairavar Pooja are the prominent festivals celebrated here.

Contact Phone number : Mani Iyer 9488668017,9442493176

5.4 Vaithyanadhar Swamy Temple, Cheranmahadevi

Sree Vaithyanadhar Swamy Temple, MHM7+89G, Pallivasal, Cheranmahadevi, Tamil Nadu 627414 Sree Vaithyanadhar Swamy Temple is located at Pallivasal, Cheranmahadevi, Tamil Nadu at a distance of 18 kms from Titunelveli. One of the ancient and nice temples of Ambasamudram area. There is another very famous Vaidyanathaswamy Temple located in Vaitheeswarankovil at a distance of 7 Kms from Sirkazhi, Tamil Nadu.

This town is known as Chermadevi (சேர்மாதேவி) Cher+Ma+Devi . This means “The place where River Goddesses gather together”. As per Another legend, a Cheran king gifted this town to his daughter, hence it is also known as Cheranmahadevi.

Sathurvethimangalam is the historical name of cheranmahadevi in that mangalam means “a place donated by a king to a priest”. Saturvedi – means 4 Vedas – Rig, Yadur, Sama & Atharvana Vedas. So this village was gifted to the Veda Pandits who excelled in 4 Vedas

Moolavar : Sree Vaithyanadhar Swamy; Ambal : Oppilla Nayaki Ambal (Not comparable). Theertham : Thamrabarani river; Sthala Vriksham : Nagavalli tree;

As per the legend, Vaidyanathaswamy Cheranmahadevi is where Sage Agastya is believed to have worshiped the Lord in acknowledgment of his medical (Vaidhyam in Tamil) learnings from Lord Shiva’s son Muruga and hence the name of the Lord here is so.

Vaidyanathaswamy Cheranmahadevi is an east-facing temple with 2 Prakarams. Entrance is through a large gateway in the east which is followed by a 3 tiered Gopuram. The Jadamandalam Kalabhairava is a special feature here. The Sanctum Sanctorum is entered through a Mahamantapa and Ardha Mantapa.

Other Deities in the temple are : Inner Prakaram – Vinayakar, Dakshinamurthy, 63 Nayanmar, Juradevar, Mahaganapathi, Kasi Visvanathar, Visalakshi ,Ekantha lingam, Subramanya with His consorts, Chamundeswari, Saneeswarar, Natarajar, Sivakami, Kanni Ganapathi. Outer Prakaram : Navagraha, Shanmugar, Vishnu Durga, Jadamandalam Kalabhairavar, Chandran, Suryan, Adhikara Nandi, Pancha Kannigal and Sastha.

Vaidyanathaswamy Cheranmahadevi is an ancient temple going back to the Chola era. There are a lot of stone inscriptions on the walls of the inner Prakaram. The sanctum sanctorum and the Ardha Mantapa go back to the Raja Raja Chola period. The Mahamantapam and other additions were constructed by Jatavarma Kulasekara Pandyan in 1322 CE. Later additions were made by Viswanatha Naicker and Krishnappa Naicker. In the ancient days, this village was called Nadambuja Kshetram. The Cholas changed it to Cholachaturvedi Mangalam. Parantaka Chola II (regnal years 957–970 CE) married one of the princesses of the Chera Dynasty by name Vanavan Mahadevi. The name of the town was then changed to Cheran Mahadevi. She is the mother of the famous Rajaraja Chola.. To return to the Index of Contents, Click Here. Otherwise Continue

5.5 Kasi Vishwanathar Temple, Tenkasi

Ulagamman Kasi Viswanathar Kovil Tenkasi, Tamil Nadu 627811 Ulagamman Kasi Viswanathar Kovil is located in the center of Tenkasi Town in Thirunelveli District of Tamilnadu at a distance of 50 kms from Tirunelveli. Tenkasi is located in the foothills of the Western Ghats near Courtallam The seven-tiered gopuram of the temple is ranked as the second largest of the state of Tamil nadu.

This temple holds equal importance of Kasi, hence termed as “Tenkasi” literally means “Kasi of the South” The Chittar river flowing nearby too holds equal importance as the river Ganga.

Moolavar : Sri Kasi Viswanathar – Swayambu murthi (self manifested) Ambal : Sri Ulagamman , Loganayaki- faces west ; Sthala Vriksham : Shenbagam ; Theerthams : Kasi Theertham, Sagasranauna Theertham, Anandha Theertham, Kasikkinaru (Kasi well), Vairava Theertham, Annapoorani Theertham and Visuva Theertham

The temple is housed in an area of 4 acres and is built in Somaskanda style. The temple is divided into three main sections with three shrines : Lord Shiva, Ambal and Lord Subramanya. There is a small Ganesha shrine near the temple tower. The southern corridor of the temple has the idols of Sapta Kanya, Suradevar, 63 Nayanmars and the shrine of Velavan (Subramanya). The western corridor has the idols of Ayyanar, Mahalakshmi, Vinayaka, and Subramanya. The northern corridor has the idols of Gajalakshmi, Saniswarar, Chandikeswara and Nataraja,

There is a hall with musical pillars. Apart from all these shrines and idols, the outer corridor and the other areas of the temple have the idols/shrines of Ganesha, Subramanya, Parasakthi Peetha, SahashraLinga, Bhairava, Meenakshi & Chokkanathar.

The front hall that houses these mind-boggling wonders and hymns in stone is truly a masterpiece.There are eight such pieces in two rows, showcasing the artistic genius and aesthetic sense of our forefathers. Rathi, the goddess known for her beauty, is seen sitting on a swan.

Goddess Kali , Krishna (Venugopala), the Oordhva Thandavam of Lord Siva are breath taking. The statues of the two courtesans, at the entrance, with one holding the mirror in one hand and theother engaged in make-up, Manmada,with a sugarcane bow, stories from the Puranam comealive in sculptures – Kannappa Nayanar Puranam, Siruthondar Puranam, Markandeya Puranam andEripathra Nayanar Puranam etc are not to be missed. Episodes from Ramayana and stone. statues of Pandavas are impressive.

As per the Legend, about 700 years ago, King Parakrama Pandiya was taking up a pilgrimage to Kasi as and when hedesired to worship Lord Viswanatha. The Lord appeared in his dream that he could build a temple hereitself to avoid a long journey to north. He advised the king to follow the movement of ants row andbuild the temple where it ended. The ant-line ended on the banks Chitraru River dense with Shenbaga trees. He found a Swayambulinga near an anthill and built the temple as directed by the Lord. The statue of Parakrama Pandyan who built this temple is in the sanctorum of the lord. The king is offered respect as the chief of all the festivals at this shrine a practice which is kept up even today.

Sages Narada, Agasthya, Mynagam, Kanva Rishi, Mrugandu and Indira, Vali, Nandhi had worshipped the Lord in this temple.

Temple Timings: 6 AM – 11 AM and 4 PM to 8 PM Contact Phone: +91 – 4633 – 222 373, 9842196474 / 9487058621.

5.6 Agasthiar Kovil, Kallidaikurchi

Shri Agasthiar Kovil , Kallidaikurchi, Tamil Nadu 627416 Shri Agasthiar Kovil is located in Kallidaikurchi, Tamil Nadu at a distance of 31 kms from Tirunelveli. There are 2 Agastheeswarar temples one in Ambasamudram & one in Kallidaikurichi

Ambasamudram is a picturesque town located on the banks of the beautiful Tamraparni river and on the foothills of the Western Ghats. Kallidaikurichi is another picturesque village located on the other side of the river.

Moolavar : Sri Agastheeshwarar; Goddess : Sri Lopamudra;

As per the legend, when Lord Shiva married Parvati in Himalayas, since all Devas assembled there to attend the marriage, the earth tilted and to balance it, Lord Shiva asked Sage Agasthya to go to south of Vindhya mountains.Agasthya enrouts installed many Shiva lingas and that is how there are a lot of Agastheeswarar temples in South India.

As per another legend, Sage Agasthya was taking rest under a tamarind tree in Kallidaikurichi village, . A devotee invited him for lunch in his house and the sage asked him to bring it to him. Since he did not return in time, sage left towards Podhigai hills. The devotee who returned late was aghast. He took a vow that he would not return home untill the sage accepts the food. Moved by his devotion, the sage gave him appearance in Ambasamudram and took the food.

Unlike the otherAgastheeshwarar temple in Ambasamudram , the Agastheeshwarar temple located at the heart of Kallidaikurichi village is a very small temple. Although the temple is supposed to be very old as per the legend, the current structure cannot be dated more than half a century. Perhaps it could have been renovated multiple times. There are many temples named as’Agastheeshwarar temples’ in Tamilnadu state of India. However, they all are dedicated to Lord Shiva Lingas installed by the sage Agastya. However, in Ambasamudram and Kallidaikurichi, the name Agastheeshwarar denotes to the sage Agastya himself.

This temple in Kallidaikurichi is dedicated to Sage Agastya. He is the main deity who is present in the sitting posture and his sanctum sanctorum faces the east direction. A separate north facing shrine of the Goddess Lopamudra is located. She resembles the posture of any typical Uma/Parvati/Amman in Shiva temples; she is in the standing posture and holding a flower in her right arm. There is a small prakara around the main shrine where the small idols of Ganesha, Uma & Maheshwara (Shiva Linga) and PazhaniAndi (Kartikeya) are located.

There is an outer prakara which has the sub-shrines of Ganesha, Subramanya-Valli-Devasena andNavagraha. The outer wall of the main shrine has the Koshta idols of Dhakshinamoorthi and VishnuDurga. A small sub-shrine with the metal (Utsava) idols of Agastya with his wife is also located withinthis temple. The temple does not have a tower; however flag staff and bali peetha are found.

5.7 Agastheeswarar temple, Ambasamudram

Agastheeswarar temple, SH 40, Ambasamudram, Tamil Nadu 627401 Agastheeswarar temple is located in the heart of Ambasamudram, Tamil Nadu at a distance of 33 kms from Tirunelveli. It is believed to be more than 1000 years Old. It is a big temple having Agastya as the main deity. There are 2 Agastheeswarar temples – one in Ambasamudram & another in Kallidaikurichi

Presiding Deity : Sri Agastheeshwarar; Goddess : Sri Lopamudra.

It is slightly a bigger temple with two entrances facing east and north directions. Both the entrances have small and simple towers.Although the eastern entrance is supposed to be the main one, the northern entrance is largely used bypeople today as it is located on the main road. Although the temple is supposed to be very old as perthe legend, the current structure cannot be dated more than half a century. Perhaps it could have beenrenovated multiple times.

There are many temples named as Agastheeshwarar temples in Tamilnadu. However, they all are dedicated to Lord Shiva Lingas installed by the sage Agastya. However, in Ambasamudram andKallidaikurichi, the name Agastheeshwarar denotes to the sage Agastya himself. This temple in Ambasamudram is dedicated to him. He is the main deity who is present in the standing posture and his sanctum sanctorum faces the east direction.

The main shrine is built in the “maada kovil” architecture style (the main shrines of God and Goddess are located on a raised platform). Agasthya and his consort are worshipped as Agastheeshwarar and Lopamudra respectively. Kurumuni (Sage Agastya) is having a separate shrine and graces in a standingform with Rudraksha mala in right hand showing the Chin Mudra symbolizing the Jeevatma-Paramatma union and the palm leaves in left. There is Nandhi before his shrine.

Outside the sanctum, the shrine of the Goddess Lopamudra is located. She resembles the posture ofany typical Uma /Parvati / Amman in Shiva temples; she is in the standing posture and holding a flower inher right arm. The flag staff, Bali peetha and Nandi are placed facing the Agastya shrine. It should benoted that the mount of Shiva, Nandi, is found here as the mount of the sage. The temple has only oneprakara. The exterior wall of the sanctum sanctorum has the sub-shrines of Dhakshinamoorthi and Chandikeswara.

There are big metal idols of Nataraja and Sivakami . Sri Chandikeswara graces from a shrine in the prakara. Pujas are performed as to Lord Shiva. Four night pujas are performed on Shivaratri day. On the temple’s front side we can see Lord Shiva and GoddessParvati sitting on Nandi the powerful bull which belongs to Lord Shiva and Sage Agasthya is worshipping them.

There is a north facing sub-shrine where a big and beautiful mural painting of Agastya, Lopamudra and the other seers is found. Another east facing sub-shrine named as ‘Anna Mandapa’ is also located in thistemple, where a small attractive metal idol of Agastya is placed. Every year during the 28th day ofPanguni month of Tamil calendar, cooked rice is placed inside the shrine through the window located at the back side wall. People could notice the foot steps of Agastya and also the mark of Kamandalu (an oblong water pot) in that room on the very next day morning.

There is one more sub-shrine where two attractive metal (Utsava) idols of Agastya and Lopamudra arefound. Beautiful Utsava idols of Ganesha, Shankara linga and Gomati in the sitting posture, Shankara Narayana (a combination of Shiva and Vishnu) and Gomati in the standing posture, Subramanya-Valli-Devasena and Nalvar are found in this Temple.

There are separate shrines for Saivite Saint Thirunavukkarasar, Thirugnana Sambandar, Manickavasagar, Kanni Vinayaka, Subramanya-Valli-Devasena, Lord Nataraja, Bhairava and Sani Bhagwan. There are shrines for Lord Nataraja; Nalvar-four celebrated Saivite Saints Thirugnana Sambandar, Thirunavukkarasar, Sundarar and Manickavasagar, Sani Bhagwan and Bhairava in the prakara.

As per the Legend, when Lord Shiva married Parvati in Himalayas, since all Devas assembled there to attend the marriage, the earth tilted and to balance it, Lord Shiva asked Sage Agasthya to go to south of Vindhya mountains.Agasthya enrouts installed many Shiva lingas and that is how there are a lot of Agastheeswarar temples in South India.

There are many temples named as’Agastheeshwarar temples’ in Tamilnadu state of India. However, they all are dedicated to Lord Shiva Lingas installed by the sage Agastya. However, in Ambasamudram and Kallidaikurichi, the name Agastheeshwarar denotes to the sage Agastya himself

As per another legend, when the Sage Agasthya was in Kallidaikurichi , a devotee invited him for lunch in his house and the sage asked him to bring it to him. Since he did not return in time, sage left towards Podhigai hills. The devotee who returned late was aghast. He took a vow that he would not return home untill the sage accepts the food. Moved by his devotion, the sage gave him appearance in Ambasamudram and took the food.

Temple timings : 6 AM to 10 AM and 5 PM to 8 PM; Contact phone number : +91 – 4634 – 250 882.

5.8 Abhimukteswar temple, Kodaganallur

Abhimukteswar temple, Kodaganallur, Tamil Nadu 627010,

Abhimukteswar temple is located at Kodaganallur, on the banks of Tambraparani river, Tamil Nadu at a distance of 14 kms from Tirunelveli. It is an ancient temple situated close to the Sri Kailasanathar temple – Nava Kailayam temple- kodaganallur. Reconstruction work was going on when we visited.

Karkotakan attained liberation due to his penance here, and hence the place was known as Karkotaka Nallur, which has been modified to Kodaganallur with passage of time.

Moolavar : Sri Abhimukteeswarar; Ambal : Sri Soundaranayaki; . This temple is an unusual west-facing temple, abutting the Tambraparani river. The temple was in reasonable shape, but would have definitely seen better days in the past. This temple was patronized by Kodaganallur Sundara Swamigal, hailing from the lineage of Appaiya Deekshitar. The temple is simple, but said to be very powerful. It is estimated that the temple is over 500 years old,

Interestingly, while the garbhagriham faces west, the other deities are aligned in the same way as any other east-facing Siva temple. While this arrangement is not unique to this temple, it is quite rare to find. Also, there is a separate south-facing shrine for Dakshinamurti on the left, as soon as one enters the temple. Dakshinamurti here is seated with His right leg folded, which is unusual (normally it is the left that is folded).

Very close to this temple are the Brihan Madhavan temple and the Kailasanathar temple – the latter being one of the Nava Kailasam temples in the region. The temple is located in a calm and serene atmosphere.

References: 1) https://tamilnadu-favtourism.blogspot.com/ To return to the Index of Contents, Click Here.

Part 3 of 4 of 60 Divine Shiva Temples around Tirunelveli,

Index of Contents

Introduction
Google Map of Temples around Tirunelveli
Vaipu Sthalams
- 3.1 Papanasam Sivan Temple
- 3.2 Sivasailanathar Temple, Sivasaailam
- 3.3 Nithya Kalyani Amman Temple, Kilakadayam
- 3.4 Palvannanathar Temple, Karivalamvandanallur
- 3.5 Sankaranarayanaswamy Temple, Sankarankovil
- 3.6 Sathyawageswarar Temple, Kalakkad
- 3.7 Tripuranthakeswarar Temple, Palayamkottai
- 3.8 AZHAGAMMAN Temple, Vadiveeswaram
- 3.9 Thiruchendur Murugan Temple
- 3.10 Thirumalai Kumaraswamy Temple
- 3.11 Brahmadesam Kailasanathar Temple, Ambasamudram
- 3.12 Meenakshi Sundereswarar Sivan Temple, Sindupoondurai
- 3.13 Bagavatheeshwarar Shiva Temple, Suthamalli Vilakku
- 3.14 Koshti Appar Koil, Ambasamudram, Urkad
- 3.15 Azhageswari Jayantheeshwar Temple, Thazhakudy
- 3.16 Agathiyar Sivan Temple, Vadugan Patru, Kanyakumari
- 3.17 Umaiyorubaga Eswarar Temple, Sayamalai
- 3.18 THERUR EDUTHAAYUDHAM UDAYA NAYINAR SIVAN Temple

Note : Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.

1. Introduction

The details of the Shiva Temples have been given in 4 parts : Part 1 : Nava Kailayam Temples, Pancha Guru Sthalangal Part 2 : Pancha Booths Sthalangal , Panchakrosha Kshetras, Pancha Natarajar Sthalams Part 3 (This blog) Vaipu Sthalams Part 4 Thevara Padal Petra Sthalangal, Pancha Asana Sthalams, and Other Shiva Temples.

While planning the trip to these temples, it is suggested to use the Google Map given below of Tirunelveli Temples so that cris – crossing could be avoided.

2.Google Map of Temples around Tirunelveli

3.Vaipu Sthalams

Vaipu Sthalam are Shiva temples Sung in praise by Saints Appar, Sundarar & Gnana Sambhandar without actually visiting this temple). There are more than 250 such Vaipu Sthalams in Tamilnadu. Visit my Blog : Thevara Vaippu Sthalangal for more information To return to the Index of Contents, Click Here. Otherwise Continue.

3.1 Papanasam Sivan Temple

Papanasam Sivan Temple, Papanasam, Tamil Nadu 62742 Nava Kailasam Temple +Vaippu Sthalam + Pancha Krosa Sthalam Details aready given See Part 1 Para 3.1

3.2 Sivasailanathar and Paramakalyani Ambal Temple, Sivasaailam

Sri Sivasailanathar and Sri Paramakalyani Ambal Temple, Q8QW+5MQ, Sivasaailam, Sivasailam, Tamil Nadu 627412 Vaippu Sthalam+ Pancha Krosa Sthalam – Details aready given See Part 2 Para 4.3

3.3 Nithya Kalyani Amman Temple, Kilakadayam

Nithya Kalyani Amman Temple, Kilakadayam, Tamil Nadu 627415 Vaippu Sthalam+ Pancha Krosa Sthalam – Details aready given See Part 2 Para 4.4

3.4 Palvannanathar Temple, Karivalamvandanallur

Arulmigu Palvannanathar Temple, 7G9R+W75, Karivalamvandanallur, Tamil Nadu 627753 – Vaippu Sthalam+ Pancha Bootha Sthalam (Sundarar 7-31-2) Details aready given See Part 2 Para 3.3

3.5 Sankaranarayanaswamy Temple, Sankarankovil

Arulmigu Sankaranarayanaswamy Temple, Tirunelveli, Sankarankovil, Tamil Nadu 627 756 Sundarar 7-31-9 Vaippu Sthalam+ Pancha Bootha Sthalam – Details aready given. See Part 2 Para 3.5

3.6 Gomathiamal Sathyawageswarar Temple, Kalakkad

Gomathiamal Sathyawageswarar Temple அருள்மிகு கோமதியம்பாள் உடனுறை சத்தியவாகீஸ்வரர் திருக்கோவில், களக்காடு , GH82+F49, Kovilpathu, Kalakkad, Tamil Nadu 627501 Gomathiamal Sathyawageswarar Temple is located in Kovilpathu, Kalakkad, Tamil Nadu at a distance of 40 kms from Tirunelveli.

As to the etymology of Kalakkad, there are four stories : One, that this was a forest of Kala trees; two, that this is where Sita was taken and hence deriving from the Tamil word “Kalavu”; three, from “kalam”, the Tamil word for battlefield; and four, from the time when this place was under the rule of the Kalabhras.

It is a Vaipu Sthalam (Sung by Saint Appar, without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu. Appar referred to Siva here as Puramerichavar Udaiya Nayanar (possibly a reference to Tripura Samharam, and Siva as Tripurantakar). Saint Manikkavasagar has also sung about this temple, and in his hymn, he refers to this temple being the centre point of a long-lost skill of making stones soft.

This temple is one of the Pancha Asana Sthalam temples. The List : Satyavakeeswarar, Kalakkad, Tirunelveli , Valutheeswarar, Eruvadi, Tirunelveli, Ramalingeswarar, Shenbagaramanallur, Tirunelveli, Tirunageswarar, Nanguneri, Tirunelveli, Manonmaneeswarar, Vijayanarayanam, Tirunelveli

Moolavar : Sri Satyavakeeswarar – Swyambu Lingam.(self manifested); Ambal : Gomathi Amman, Avudai Nayaki; Sthala Vriksham : Punnai tree; Theertham : Satya Teertham;

This Temple was built by Pandaya Kings in 13th century but this Temple was later developed to its current structure by Nayak’s and Vijayanagara Kings. Virtually everything in the temple speaks to its size and grandeur, as well as intricate work that has gone into all aspects of the temple. The east-facing raja gopuram is massive – 9 tiered,135 feet tall – and contains over 1500 stucco images carved on to it, including scenes from the epics and puranams.

The mandapams and shrines are also large, as is the hall of musical pillars, built by Udaya Marthanda Varma, the king of Travancore, in the 16th century. Each pillar in this hall makes a sound of a different tone, when tapped with another stone or with one’s fingers. There are also over 200 individual paintings of various epics, puranams and stories from the Tiruvilaiyadal, from the Nayak period, as well as a large granary dating back to the 13th century.

Inscriptions in the temple refer to the various services, gifts and endowments made to the temple, primarily by the Travancore kings. They also refer to the place as being named Cholanadu Vallipuram and Vanavan Nadu

There are many Yazhi Pillars, 200 Mural and nearly 1500 Stuccos which showcase the artistic works of Nayaks. Travancore King Boothala Veera Udaya Marthanda commissioned a hall of musical pillars in this Temple. This Place is also called as Cholanadu, Vallipuram and Vanavan Naadu.

The mandapa has many Yazhi pillars; the base of the mega sized Yazhis have different small sculptures such as elephant, soldier, girl, monkey, etc. are found. The stone sculpture of Bheema fighting with Purusha Mrugam is a highlight of this hall. There is a big sculpture of Cheraman Perumal with his friend Sundarar. Theking Veera Marthanda Varma who built this temple is also found in the form of a beautiful sculpture in this hall.

The main highlight of the hall is musical pillars which produce different musical sound (sapta swaras) on tapping them. To the left of this mandapam is a pillared hallway; every pillar has a unique pattern sculpted onto it, no two pillars have the same pattern.

There are Sub Shrines for Lords Vinayaka, Subramanya, Dakshinamurthy, Vishnu, Chandikeswara, Goddess Durga and Navagrahas. This Temple is built by following the Dravidian Style of Architecture. There is a tall Dwajasthambam or Flag Staff, Mahamandapam and an Artha Mandapam. The Temple is compounded using a high granite wall..

As per the Legend, this temple is closely connected with the Ramayanam – what is possibly the turning point of the epic. One of the names of this place is Chorakadavi (or Chorakavu), and that is because in the temple’s sthala puranam, this is considered to be the place where Ravana abducted Sita, in the Ramayanam. Realising that Sita had been taken, Rama and Lakshmana were distraught, and so worshipped Siva here, who promised them that Sita would be found safe. This later turned out to be the case (and upon their return from Lanka, Rama, Lakshmana and Sita worshipped Siva here), and hence the Lord is named Satya Vakeeswarar (the One who keeps His word, or the One that speaks the truth).

As per another Legend, in the 13th century, Veera Marthanda Varman of the Travancore royal family, ruled the region. The king had a practice of worshipping Siva at Tiruppudaimarudhur (Tirunelveli). Once, he was unable to visit it due to floods in the region, when he heard a celestial voice telling him to locate a Siva Lingam under a Vanni tree. He did so and was able to perform his worship. Pleased with the turn of events, the king built this temple here.

Temple Timing: 6 AM to 11-30 AM and 5 PM to 8 PM Contact Details: 0471-2345667; Harihara Bhattar: 9952384732; 9994396409. 04635-262611, 9443971482 Bhakthar Peravai 9552384732, The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu.

3.7 Tripuranthakeswarar Temple, Palayamkottai

Arulmigu Tripurandhiswarar Temple, PPFQ+QH5, Palayamkottai, Tirunelveli, Tamil Nadu 627002 Arulmigu Tripurandhiswarar Temple is located in Palayamkottai, Tirunelveli, Tamil Nadu at a distance of 6 kms from the famous Arulmigu Nellaiappar Temple, Tirunelveli.

It is a Vaipu Sthalam (Sung by Appar, without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu.

Moolavar : Sri Tripurantheeswarar; Ambal : Gomati Ambal; Sthala Vriksham : Vilva tree; Theertham : Tamiraparani;

The shrines of the presiding deity and the goddess have separate vimanas. In the shrine of the presiding deity, Subramania is also found. In the entrance Veeravahudevar and Veeramahendrar are found on either side. While going around the shrine of the goddess, Vallabai Vinayaka is found. Rare paintings of 63 nayanmars are fond in this temple.

In the prakara shrines of Jwarakesvarar, Saptamatas, Nayanars, Vinayaka, Subramania with his consorts Valli and Deivanai, Gajalakshmi, Saraswati, Sanisvara, Nataraja, Navagraha, and Bairava are found. In the kosta, Dakshinamurthy, Lingodbhava and Durga are found.

As per the Legend, King Uthalan ruled this region under the boundaries of the Pandya kingdom very well. One day he went for a walk with his wife. On his way, he ridiculed a sage who was engaged in penance without respecting him due to his arrogance. Enraged by this, the sage cursed the King. As a result of that curse, the king’s physical appearance was deformed and his eyesight was lost.

The king realized his mistake and felt sorry for his act and fell at sage’s feet and begged for the salvation. The sage pardoned him and , instructed him to install a Shivalinga in the Shenbaga forest on the banks of the Thamirabarani river and worship the Lord properly and get relieved of his curse and he could get his old form and eyesight.

Accordingly, the king went to shenbaga forest on the banks of river Thamirabarani where sage Gautama was performing penance. Sage Gautama could understand the status of the king who went to him and worshipped him through his jnana drishti. At that time, Hanuman, the son of Vayu, was travelling in the sky towards north, flying in the air. The sage called him and asked him to go to Kasi and bring a Shivalinga for his worship.

Accordingly, the son of Vayu also travelled through the sky in the blink of an eye, went to Kasi and brought a Shivalinga and presented it to Sage Gautama. Sage Gautama, installed the Shivalinga, in this place called Shenbaga Vanam and asked the king to perform pujas and penance properly, as a result of which Lord Shiva appeared before them and removed the curse of the king and restored his appearance and lost eyesight., Sage Gautama prayed that the Lord should always be present here and remove the sufferings of the devotees who worship him and Lord Shiva agreed for the same. .

As per the history, , the Dutch, who had come to India to trade, stole the Utsav murthy of Lord Arumuga Perumal (Shanmuga) of the Tiruchendur Murugan temple, thinking that it is gold. They took the idol and went in a ship through the sea. As they went, in the middle of the sea, a fierce cyclonic wind blew due to the wrath of Lord Muruga. It also rained heavily.

On seeing this, those on board said that the idol of Lord Muruga on board the ship was responsible for this cyclonic winds and rain. The Dutch panicked and Immediately, threw the idol of Lord Muruga in to the sea. Vadamalaiyappa Pillai, who was responsible for the construction of many temples in the area at that time, came to know of this news and arranged for the construction of a new Shanmugar statue with the help of karuvelankulam sculptors to place the idols of Lord Muruga again in Tiruchendur.

When the sculptors had finished doing so, they carried it with drums and rhythms and set out for Tiruchendur. At the same time that they entered the Palayamkottai area with idols, they got the news that the idol of Lord Shanmuga, which was thrown into the sea by Dutch was retrieved by the blessings of Lord Muruga and the efforts of Vadamalai Pilla. . So they kept the idols there for a few days not knowing the answer as to what to do with the newly made idols. The area was later called ‘Murugan Kurichi’. Even today, Murugankurichi name remains

Later, this newly made Arumuga Nainar Thirumeni was installed in this temple at Palayamkottai in a separate sannidhi.

Mother Aayiratambal (Durga Parameswari) appears in a separate shrine facing north. The background history of this Amman installed here is also interesting. There is a separate temple with a flag post for Aayirathamman on the upper chariot road of this temple. Earlier, since the idol of the presiding deity of the temple was slightly damaged, the people of the village used the sculptor to create a new idol of the goddess .

Goddess Ayirathamman appeared in the dream of one of the devotees and said, “If your adopted mother is disabled, will you replace her ? Also this old “Thiru Meni” also has the “Sannithyam”. Therefore, according to history, the old image was re installed in this Tripurandeeswarar temple by applying a herbal mixture to the temple as per the orders of the mother.

Temple timings : 6 am- 10 am, 5.30 pm – 8.15 pm; Contact Phone number : 9976693119. To return to the Index of Contents, Click Here. Otherwise Continue.

3.8 AZHAGAMMAN Temple, Vadiveeswaram

AZHAGAMMAN Temple, 5CJQ+WR7, E Car St, Vadiveeswaram Village, Ozhuginasery, Tamil Nadu 629001 (Sundareswarar) VPS AZHAGAMMAN Temple is located in Vadiveeswaram Village, Tamil Nadu 629001 at a distance of 82 kms from Tirunelveli. It is most famous as the birthplace of Neelakanta Sivan, a well-known 19th-century composer.

It is a Vaipu Sthalam (Sung by Appar, without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu. The name Vadiveeswaram is a compound of the words Vadivu, which means ‘beauty’ and Easwaran, anappellation of the God Shiva , in Tamil. The name thus means the beauty of Shiva, which could refereither to the area or to the presiding goddess of the Azhagamman Temple. The term Azhagamman means Beautiful Goddess.

Moolavar : Sri Sundareswarar, facing east; Ambal : Azhagamman facing south ;

Sundareswarar Vadiveeswaram is a large east-facing temple with 2 Prakarams. The outer Prakaram is entered through a 3 tiered gopuram on the south side. The outer Prakaram has a nice paved pathway running around. On the east side of the prakaram is a large mandapam extending in the front side. There is

another small entrance in the east with a smaller gopuram, but this is normally kept closed. This gate leads out to a large Temple tank in the east. The inner Prakaram houses the shrines and the sanctum sanctorum. A circumambulatory path runs around the sanctum and Goddess shrine.

Other Deities in the temple : Kasi Viswanathar ,Visalakshi, Kanni Vinayaka, Naagar, Dharma Sastha, 63 Nayanmars, Maha Vishnu, Muruga with consorts, Saneeswarar, Nataraja and Chandran.

This temple is dedicated to Azhagamman and Sundareswarar from whose names the name of the village is derived. The village is also home to five other temples: Mutharaman Kovil, Perumal Kovil, Idar Theertha Perumal Kovil, Sastha Kovil and Pillayar Kovil. The car festival is held on the month of march.

A rare image of saint Vyagrapada Vigneswari was found in Vadiveeswaram by the Kanyakumari Historical and Cultural Research Centre

The Azhagamman Temple, the biggest in the area presides car festival annually. The temple has two cars which was parked on the middle of the East car street ( Keezha ratha veedhi / Kizhakku ratha veedhi/ கீழ ரத வீதி ). The four prominent streets was named after the car festival which was held in the streets was named as North, East, West & South Car streets respectively.

Another important festival worth to mention was the soorasamhaar/ soora samhaaram (சூரசம்ஹாரம் ) which too was held under azhagamman temple at keezha radha veedhi.

Temple timings : 6 am -11 am , 5-8 pm; Contact phone number : Admin 9626625138;

3.9 Thiruchendur Murugan Temple

Thiruchendur Murugan Temple, F4WH+8QQ, Thiruchendur, Tamil Nadu 628215 TPS, VPS It is located at a distance of 60 kms from Tirunelveli Railway Station and 90 Kms from Kanyakumari. The temple complex is on the shores of Bay of Bengal .Jayanthipuram is the historical name for that temple. Saint Nakeerar, in his Tamil writings compilation called Thirumurugatruppadai, more than 2000 years ago, and saint Poet Arunagirinaathar, who has composed more than 80 Tiruppugazh verses on Murugan, have both sung in praise of Tiruchendur Murugan .

It is one of the 1000 + Murugan / Subramanya temples. I have created a Google Map showing the locations of these 1000 + Murugan temples and the Map with Top 30 Murugan Temples can be seen in my Travel Blog: Kshetradanam

This is one of the Vaipu Sthalams. (Sung by Appar on Lord Shiva of this temple without actually visiting this temple). There are more than 250 such Vaipu Sthalams in Tamilnadu sung by Appar, Sundarar & Gnana Sambhandar without actually visiting the temple and just by seeing the Lord in their Gna Drishti). I have created a Google Map showing the locations of these 250 + Vaipu Sthalams and can be seen in my Travel Blog: Kshetradanam –

Subramaniya Swamy Temple, Tiruchendur, is second of the Six Abodes of Murugan (Aarupadai veedugal).As per a legend, Lord Murugan was created by Lord Shiva to rescue the devas from a demon king called Soorapadma. The demon king reigned over Veera Mahendrapuri, an island fortress. Lord Shiva granted him many boons as the Lord was impressed by Surapadman’s immense devotion and loyalty. Surapadman became more and more powerful with time, and with the immortality he possessed, it wasn’t much longer for his arrogance to take over. He rebelled and successfully captured all the three worlds—Heaven, earth, and hell. He made the Devas, the heavenly immortals to do menial tasks. The Devas fed up and unable to bear his torture and complained to Lord Shiva. As Lord Shiva’s third eye opened to create six sparks of fire emanated and gave rise to six babies. As the babies were clasped by Goddess Uma, they joined together, which gave birth to Lord Murugan, a god with six faces and twelve arms who was crafted to fulfill one purpose, get Surapadman’s head. An intense battle ensued, which was fought for a few days after Surapadman denied to release the devas.

This resulted in Surapadman’s demise and the lance of Lord Muruga pierced the body of Surapadma, who got himself transformed into a frightful mango tree, and broke it into two. The broken pieces instantly transformed themselves into a mighty peacock and a cock. Lord Muruga took the peacock as his vahana or vehicle and the cock on his banner. This is popularly known as Surasamharam, or the destruction of Surapadman.

Lord Muruga desired to worship his father, Lord Shiva. Hence Mayan, the divine architect, constructed this shrine at Tiruchendur. Even now, Lord Subramaniyan is seen in the posture of worshiping Lord Shiva in the sanctum sanctorum.

Six mountain temples across the south Indian state of Tamil Nadu became camps where Murugan and his forces rested. These camps came to be known as Arupadai Veedu and comprise Swamimalai, Pazhani, Pazhamudhircholai, Thiruchendur, Thiruparankundram and Thiruthani.

Saint Nakkirar enunciates a concept central to the Saiva Siddhanta theology in his lyrical narrative Tirumurugarrupadai ,both philosophical and theological, There is metaphysical meaning, too. Yogis of yore determined that each temple stimulates a specific chakra in the subtle body of man: Tirupparankundram lights a fire in the muladhara chakra governing memory at the base of the spine. Tiruchendur moves the next chakra, svadhishthana, below the navel, governing reason. Palani animates the manipura chakra of willpower at the solar plexus. Swamimalai spins the heart chakra, anahata, the center of direct cognition. Tiruttani opens the vishuddha chakra of divine love at the throat, and Palamuthirsolai electrifies the third eye of divine sight, ajna chakra. As per the History, the Murugan temple at Tiruchendur was occupied by the Dutch East India company in the 17^th Century.. They wreaked havoc , looting everything in sight. They took with them the sculpture depicting the 2 utsava murthis which they foolishly assumed to be entirely made of gold. Having crossed only a few nautical miles, they fell prey to a storm so daunting that the sailors began to believe that it was the wrath of the Lord Murugan from the temple they had looted, which must have triggered the thunderstorm. Frightened out of their minds, they heaved the idols into the ocean.

According to the locals, the ominous demeanour that had set on the skies had only a second ago mysteriously vanished the moment the tip of the statue touched the surface, much to the soldiers’ relief. As the mercenaries began to move forward with their journey, the idol sank into the depths of the ocean.

Later, Senthil Aandavan appeared in a dream to Vadamaliyappa Pillai, an ardent devotee of Murugan, and revealed the place in the sea where the idol had been abandoned. Vadamlaiyappa Pillai in the Tiruchendur temple, went to the spot in a fishing boat and retrieved the murti in 1653. The story is shown in paintings inside the temple.

Adi Shankara and the Subramanya Bhujangam Adi Shankaracharya had defeated many scholars who were following various different schools of thought. One such rival scholar grew jealous of Adi Shankara’s felicity in debates. He cast an evil spell on Adi Shankaracharya and this caused severe stomach pain to the acharya. Adi Shankara thought the stomach pain as prarabdha karma. He tried to avoid the pain of the body. But Lord Murugan was not ready to ignore the severe pain that his devotee was going through. He therefore appeared in the dream of Adi Shankaracharya and summoned him to Tiruchendur Temple – the famous abode of Muruga in Tamil Nadu. Adi Sankara reached Tiruchendur Temple through yoga marga. Here Muruga showed him the rarest of rarest vision – Muruga standing and Adi Shesha spreading his hood over him. This rare darshan of Muruga inspired the Adi Shankara to sing a hymn in the Bhujanga metre, as it conjures wavelike, graceful movements of a snake.

Adi Shankara was not only cured of the illness but the human kind benefitted with such a powerful stotra. Even today, it is beleived that reciting this Subramanya Bhujangam with devotion and sincerity can cure any type of major illness.

Architecture The temple is flanked by an overwhelming menagerie of stalls selling garlands, fruits and other offerings, religious music, colorful cloth and objects for the home shrine.

The temple Mela Gopuram, a massive structure of nine storeys, is a striking landmark. The stupas at the top are nine in number in consonance with the number of storeys as a general rule with such temples. This gopuram is said to have been constructed 350 years ago by by Desikamūrti Swāmi, an Odukkath-Tambiran of the then Mahā-sannidhānam of Tiruvāvaduthurai Mutt. He is said to have received his call for the purpose from his place in the mutt, the Lord having communicated His desire both to the Mahā-sannidhānam and the Tambiran in a dream. The latter had no funds for such a huge task entrusted into his hands, but had appraised him of the solution. He undertook it.

It is said the labour paid for by the Swami was in the shape of pinches of sacred ashes (tirunîru) placed in the hands of workmen after each day’s work, with instructions to open near the Thūndu-kai-Vināyakar Kovil. And those pinches of sacred vibhūti were converted into cash enough to recompense their individual exertion, actually performed during the course of the day!

It is remarkable that from the sixth storey upwards to the ninth, the plaster on the walls have kept remarkably on, and they are beautified with fresco paintings! The scenes depicted are from the life of Saint Manikavāchaka, with labels in Tamil and those of the Pandya Ninracîr Nedumāran and his times and also scenes from Tirunelvēli Purānam and many others. A good many of them are obliterated with age, dust and whitewash. As illustrating the contemporaneous state of society they are well worth a study.

The Vasanta Mandapam is a recent noble edifice standing on 120 columns and with a central porch. The Ananda Vilas Mandapam stands on a raised sandy promontory majestically overlooking the sea. It is a mandapam of 16 pillars worked in black granite. The Shanmukha Vilasam, a magnificent mandapam of intricate stone plinths and columns, is the frontal adjunct to the main temple. It houses an ornate mandapam of four pillars in the centre, and this touches the ceiling through its elaborately carved and majestic pillars and supports the entire Shanmukha Vilasam.

The main entrance of this temple opens into the first temple prahara known as Sivili Mandapam. It is a series of four long corridors running round the inner second prahara flanked on either side by familiar rows of columns of yalis. The Sivili Mandapam produces a fine effect of symmetry and grandeur. There is a Vishnu shrine of Lord Venkatesa on the norther prahara. Shrines to Vishnu withing ancient Saivite temples are common in South India as in Chidambaram, Rameswaram, Perur, Tiruchengode, Sikkil, etc. This Vishnu shrine is hollowed out of the rock itself.

The principal sanctum of this great temple is Subramaniam, the Lord of Senthil. The figure is seen in a standing posture. In Tiruchendur there are four Utsava Murthis: Shanmukhar, Jayantināthar, Kumāra Vidangar and Alaivāy Perumal. The specialty is that all these four have separate sanctum each. Kumāra Vidangar is called Māppillai Swami meaning the Bridegroom Lord.The utsavar idols of Lord Muruga, with consorts worshipped by the famous Tamil Palayakarrar and king of Panchalankuruchi, Kattabomman . It is said that Kattabomman used to hear the bell sound after the puja was over at the temple by way of a chain of mandapams built along a distance of about 50 miles to his royal seat at Panchalankurichi. A little removed from the main shrine and on the northern seashore under a cliff of overhanging hardened sandstone there is a picturesque cave carved out of it, which is famous as Valli’s Cave. Two images are installed there, one dedicated to Valli and another to Dattatreya. Almost embedded in a rolling high sand dune on the beach lies a remarkable spring known as Skanda Pushparani — the Nazhik Kinaru. It is a natural phenomenon and is said to have sprung up as Lord Shanmukha planted His lance — the Vel — on the spot.

Of the six patai veetu of Lord Murugan, it appears as though Tiruchendur alone is located in the seashore and the other five are hill-temples. In reality, Tiruchendur is also a hill-temple. This temple is situated in the Sandal Hill at the seashore. Hence, this sacred place is called Gandhamādhana Parvatam. In course of time this hillock has disappeared. Even now, near the sanctum of Perumal in the second paved corridor and near the Cave of Valli, we can see the Sandana Malai bulging out as a small mound.

Go here for Guru Peyarcchi (moving of Jupiter planet): At Tiruchendur, Lord Murugan appears as Gnāna Guru. In this sacred place, Guru Bhagawan narrated the history of the asuras to Lord Murugan, before the Lord vanquished them. Hence, this holy place is considered as the Holy Place of Guru. Médha Dakshinamurthi in the paved corridor is seen sitting on four different seats, namely Koormam (tortoise), the Eight Serpents (Ashta Nākankal), the Eight Elephants (Ashta Gajās) and the Médha Malai (Wisdom Hill). On His rear side is the stone banyan tree on which are perched the four Vedas in the form of parrots.

As He graces with knowledge and wisdom, He is called as Gnānaskanda Murthi. Generally, Dakshinamurti is seen with fire and utukkai (small drum tapering in the middle) in the hands; here He appears with mān and mallu (antelope and axe-like weapon). Worshipping Tiruchendur Murugan on the Guru Peyarcchi day will ward off the ill effects caused by the planet Jupiter

Darshan of Pancha Lingam: Lord Murugan performed a thanksgiving Siva Pooja after he won Sūrapadman. He, in this same form appears with a lotus flower on his right hand. Like a Siva devotee, He wears a matted hair on His head. On His left rear-side wall, there is a lingam. The Deepa Ārādhanai (worship with light) is first given to the Lingam and then only to Murugan. In sanctum of Shanmukhar also there is a Lingam behind the deity. Both these Lingams are in darkness and could be seen only in the Deepa Ārādhanai light. Besides, adjacent to the sanctum of Murugan on the right side is the sanctum of Pancha Lingam. The tradition is that the devas come to worship them during the month of Mārkali. The 2004 Tsunami . Tiruchendur temple is the only major structure in the area not affected by the Tsunami on the December 26, 2004 The waves destroyed everything around the temple but did not touch the temple itself. It is a miracle, and many took refuge there during Tsunami. It caused havoc to the adjacent villages and fishing hamlets and even destroyed a portion of the Velankanni Church

Festival: Pankuni Uthiram, Tirukkaarthikai, Vaikaasi Visaakam, KandaSashti. The two Brahmotsavams are the two most revered festivals of Tiruchendur Murugan Temple which goes on for 12 days when tens of thousands of pilgrims gather around the temple to be a part of these grand festivals Brahmotsavam is celeberated in the month of Maasi(Feb mid to mid March) and Avani (aug- Sep). In the Murugan temples, the Kanda Sashti festival is celebrated for six days only. In some temples it is celebrated forseven days, with the divine wedding of Lord Muruga the nextday to Sashti. But, in Tiruchendur the festival is held for twelve days — the first six days of Kanda Sashti comprise SashtiVrattam (the vow of Sashti) and Soora Samharam (the annihilation of the demon, Soora), on the seventh day it is the divine wedding of Lord Muruga and Deivaanai, and in the next five days, the Lord in His wedding gear appears and blesses in the ‘Unjal Sevai’ that is, sitting on the Swing.

Sooranporu or Soorasamharam part of Kandha Sashti Vratham festival is a ritual folk performance that recreates the killing of Asuras by Lord Murugan. More than five lakh devotees participate in the Kanda Sashti festival The Sooranporu performance is based on the story of Murugan, also known as Kandha, as given in the Kandhapurana. In the days preceding the performance the Kandhapaurana is narrated in the temple. The performance ends with the killing of Soorapadman (or Padmasura) and his race which is depicted through the symbolic beheading of the four Asuras Anamughan, Panumughan, Simhamughan and Soorapadman. The Asuras are beheaded by Murugan using his weapon the vel a kind of spear or javelin. For the performance the vel is specially consecrated and during the staging of the show it is ceremonially placed on the neck of the effigy after which the head is removed, depicting the beheading of the Asura. Sooranporu is staged at the end of a week-long Kanda Sashti festival.

At Thiruchendur Murugan Temple, six days celebrations for Kanda Sashti start from Pirathamai of Aippasi Masam culminate on Soorasamharam day. Thiru Kalyanam is observed on the next day of Soorasamharam. Hundreds of Ayyappaswami’s pilgrims on their way to Kerala are bathing in the ocean in anticipation of the sun’s imminent rising.

Poojas are performed nine times a day, starting from Suprabatham and culminating in the ‘palliyarai’ (bed time ) pooja for the Lord. During these poojas different neivedyams like pongal, kanji (porridge) , Dosai, appam are offered. The pooja type here is known as Kumara Thantram. The poojas are performed by brahmin priests known as Potris. Another unique feature here is that the Viboodhi prasadam (holy ash) is given in ‘panneer'(Indian Lavender, Panneer (Tamil), Dharu (Sanskrit)) leaves. The leaves are itself considered medicinal and hence the Lord’s prasad Vibudhi on the leaves,Ilai vibudhi or Patra vibudhi, are considered special and beleived to cure diseases.

The temple has a golden chariot made of gold and silver and other metals. important ritual is carrying of palkudams (milk pots) by the devotees in huge numbers.

Temple Timings It is open from 5:30 am – 9:00pm with occasional breaks of 30 minutes for alankarams. Contact Phone number :91-4639 – 242 221.Administration The temple is maintained and administered by the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu.

3.10 Thirumalai Kumaraswamy Temple

Thirumalai Kumaraswamy Temple, 26PG+C65, Thirumalaikoil Rd, Thenpothai, Tamil Nadu 627812 Thirumalai Kumaraswamy Temple is located in Panpoli, Tamil Nadu at a distance of 67 kms from Tirunelveli. is situated on a small hill surrounded by Western Ghats in the border of Kerala and located at a height of 400 m in Western Ghats can be reached by 625 steep steps from the foothills. Car can go up to temple.

It is a Vaipu Sthalam (Sung by Sundarar without actually visiting this temple) and Thiruppugazh Sthalam(sung by Arunagirinathar. There are more than 250 such Vaipu Sthalams in Tamilnadu. It is a Visakam Birth Star temple;;

As per the legend, once upon a time Swamy Thirumalaimurugan appeared one Poovan Battar Archagar of Thirumalai Kaliamman Temple’s dream and asked him to find out the idol (stone vickragam) of swamy Thirumalai kumaran which is under the Bamboo bush,situated at Kottaithiradu on the way to Achankoil,ants would show the way to locate the idol. The message was conveyed to the then Kerala King of Pandalam. The king and Battar went to Kottaithiradu in order to find out the statue as stated in the dream ants paved the path.Lord Thirumalai Murugan statue was found.The same was brought and installed in the sanctum sanctorum of this present temple.It would had happened around 600 years back.

As per another legend, during the construction of the temple, elephants were used tocarry the pillars and beams to the hill. As strong rope was not available those days, it was made of palm fibres which, sometimes would give up dropping the pillars down. When the pillars fell down with great sound, a woman ascetic Sivakami Ammaiyar would stop them with her head caring not her life. The pillars would be dragged upward again. Till such time, she would be keeping her head against the pillars preventing them from falling further down. She had such power granted by Lord Murugan. She also carried bricks on the plantain stems to the hill top. There is an idol for Ammaiyar in the temple.

Saint Arunagirinathar composed Thiruppugaghz in praise of Thirumalai Murugan .Thandapani swamigal, Kavirasa pandarathiaya noted poets also in their poetic diction sung in praise of Lord Murugan – Thirumalai kumaran pillai thamizh.ThirumalaiMurugan Kuravanji, Thirumalai murugan Nondinadagam, Thirumalai karuppan Kathal.There are also works like Thirumalai Murugan anthathi, Thirumalai kumaraswamy Alankara pirabantham,Thirumanimalai Thiruthalattu.

The main deity Murugan is found with four hands in the standing posture. The deity here is called Thirumalai Kumaraswamy or Thirumalai Murugan. The presiding deity is also known as Mookan. Because of the lords name most of the people in this region have the name ‘Thirumalai’. There is one more goddess temple within this temple, called ‘Thirumalai Amman’.

The temple has a mukha-mandapa, maha-mandapa in front of thesanctum. At the entrance of the main sanctum, there is a small idol for Lord Ganesha. A three tieredgopuram covers the entrance to the inner enclosure. Much of the current structure of the temple datesback to 15th century.

This Hill is also called Tirikoodamalai. Thesacred tree of the site is Tamarind tree. Lord Murugan is depicted by the Vel weapon. The idol of Valliand peacock are also found under the Tamarind tree. A small shrine for Lord Ganesh is also found inthe area outside the main shrine. The shrines of Meenakshi-Sundareswarar, Utsava Shanmukha and Utsava Murugan are also found within the main shrine. The prakara (corridor) is full of small shrines andidols such as Kanni Vinayakar, Shasta, Gajalakshmi, Chandikeswarar and Bhairava.

The tank is found outside the main shrine. One more shrine for Ganesha named as Thirupani Vinayakaris also found in the outer region. At the entrance of the hill, there is a shrine for Lord Vallabha Vinayaka.There are two Padukas – Foot Symbol. There is another Vinayaka shrine in the middle of the hill pathfollowed by one to Idumban. This Vinayaga is called as Naduvatta Vinayakar The sacred spring at the topof the hill is called Ashta Padmakulam. It is presently called Poonjunai.

A flower called Kuvalai mentioned in Tamil literatures blossomed here. Only one flower would blossoma day. The Saptha Kannikas worshipped Muruga by offering the flower. While the idols of SapthaKannikas are found only in Lord Shiva temple, they are installed on the banks of the spring in thistemple too. The seven powers of Mother Parvathi are called Saptha Kannikas.

The shrine of Meenakshi-Sundareswarar along with Ganesh is also found at the foothills. You can findsome small Mandapams and shrines such as Murugan with Valli-Devasena, Naduvatta Vinayakar andIdumban between foothills and the top of the hills. The main temple is located at the top of the hills atthe backdrop of Western Ghats and breathtaking aerial view of the surrounding villages.

Temple timings : 6 am -1 pm 5-8 pm; Contact Phone numbers : +91 4633 237 122 Admin 9443506977, Durai 9443087005

3.11 Brahmadesam Kailasanathar Temple, Ambasamudram

Brahmadesam Kailasanathar Temple, Sanathi Street, Kailash Nagar , Brahmadesam, PCJV+XV6, Ambasamudram, Tamil Nadu 627413 Brahmadesam Kailasanathar Temple is located in Brahmadesam, Ambasamudram, Tamil Nadu at a distance of 32 kms from Tirunelveli.This is also the birth place of Sri Sarvagna Atmendra Saraswathi Swamigal, the second Acharya of Sri Kanchi Kamakodi Peetam. Saint Thirunavukkarasar refers this temple as Ayneeswaram

It is a Vaipu Sthalam (Sung by Appar, without actually visiting this temple) . There are more than 250 such Vaipu Sthalams in Tamilnadu. This Temple is the first of Adi Nava Kailayam shrines and dedicated to Surya (sun god).

Moolavar : Sri Kailasanathar; Ambal : Sri Brahmanayaki; Sthala Vricksham : ” Elanthai” – jujube-tree.; Theertham : Brahma Theertham; Agamam: Kameegam;

There are five siva lingas with separate Sanctum sanctorum in the temple : Sri. Kailasanathar ,Sri Badari Vaneswarar Sri Viswanathar with Sri Visalakshi, Sri Arunachaleswarar with Unnamalai and Sri Sundareswarar with Sri Meenakshi.

There are separate sannidhis for Vigneswara, Subrahmanya, Dharma Sastha, Balamurugan, Surya, Chandra, Dhakshinamoorthy and Navukkarasar, Appar & Sundarar

As per the legend, the original deity in this temple Badhari Vaneswara (Shivalingam) was worshipped by Romasa Maharishi, the grand son of Lord Brahma (to get himself relievd from Bramha hathi dosham) , and so the village was named as Brahmamdesam. The Ghatana Nadi Mahatmiam (purana) takes note of three Swayambu (self manifested) Shivalingams of Shivasailam, Tiruvaleeswaram and Brahmmadesam emerged at the same time.

The present temple and the Brahmmadesam village were gifted to the brahmins by the Rajaraja Chola I for daily parayana of four vedas. The monarch built the original temple including the sanctum, ardhamandapa, mukhamandapa during 10th century A.D. The structural additions were made by various royal dynasties: Pandya kings built few mandapas; the intricate wooden decors on the roof of the mandapa at the entrance were carried out by Chera kings; Nayaka king Viswanatha Nayaka raised the exceedingly large seven tier east facing Rajagopuram and the gopuram at the back side as well as the taller perimeter wall around the temple complex; Hoysala kings also made some structural additions to this shrine.

The Brahmmadesam temple is huge hidden gem of Chola, Pandya, Vijayanagara and Pandya style architecture. A large and prominent lotus tank invite the devotees from outside the temple tower. The devotees and connoisseurs of art and architecture will enter into the Brahmmadesam temple through the east facing massive seven tier Chola style rajagopuram (brick and wooden structure) profusely adorned with stucco images. The top of the gopuram has a shalashikhara resembling a barrel made to rest on its side and crowned with seven finials (kalasams). The steps leading to all the seven tiers of rajagopuram. The seventh tier of the gopuram has small corridors on all four sides and served as watch tower.

The extremely tall wooden main doors at the Rajagopuram entrance with intricately carved panels let in the connoisseurs to their surrealistic world of gorgeous architecture and iconography. The temple gave shelter to local people while foreign invasions and this ‘Kutavarai’ door with conical nails prevented elephants from pushing the door and protected people from entry inside. Also there are two more gopurams found in this temple. The tall and wide perimeter wall and the adjoining 2 feet wide inner wall (Alodi suvar) enabled the soldiers to stand and observe the enemy movements. There are seven vimanas in the huge temple complex.

Aesthetically designed long pillared mandapa is located between rajagopuram and main sanctum. The mandapa is supported by 10 square-based pillars and two non-figural cluster pillars carved with 12 lion brackets and 12 drop brackets. The pillar faces also bear bas reliefs. The roof of the pillared mandapa showcases the Kerala wooden roof pattern but sculpted in stone.

Large Single stone Dharma Nandhi idol, located at the entrance is the largest in Tirunelveli district and surprisingly distinctive with its brilliant carvings. Balipeeta and dwajasthamba on carved platform also appear huge. The unparalleled bell and three chain links sculpted from single stone is suspended from the roof. The niches on the outer wall for Ganapathi and Subramanya are sculpted according to mada kovil architecture. A small sanctum for the foursome Tevara sages is at south side. On top of the entrance to the main sanctum there is a small gopuram. At a vantage point all the gopuras and vimanas can seen together.

Temple timings : 7.30 AM to 10 AM, 5.30 PM to 7 PM; Contact Phone numbers : Rajakumar 04634-254247, 9442894094, 94432 51494 ;

3.12 Meenakshi Sundereswarar Sivan Temple, Sindupoondurai

Meenakshi Sundereswarar Sivan Temple ,West Street sindupoondurai, PPM6+2JP, Tirunelveli Town, Tirunelveli, Tamil Nadu 627001 VPS Meenakshi Sundereswarar Sivan Temple is located in sindupoondurai, Tirunelveli Town, Tamil Nadu near Tirunelveli Railway Station.

In olden days, out of Kongu Nadu’s 24 divisions(nadu’s) capital was Aval Poondurai and Poonthurai in Pandya nadu was Sindhu Poondurai. This temple has the speciality that devotees do parihara for “Bhudan” planet (Mercury) here.

It is a Vaipu Sthalam (Sung by Saint Appar and Saint Gna Sambhandar without actually visiting this temple).There are more than 250 such Vaipu Sthalams in Tamilnadu.

Moolavar : Sri Sundaresvarar ; Ambal : Sri Meenakshi; Other deities in the temple: Lord Vinayaka, Sri Subramania with his consorts Valli and Deivanai, Sri Sanisvara, Nataraja and Navagraha,.

Kumbabhishegam was performed in the year1997. River Thambhrabarani is nearby ; When Saint Gna Sambhandar had his bath in the river and came, saw this temple and sang in praise of Lord Shiva here.Guru pooja is famous here and carried out for Saint Sekkizhar along with Nalwar Saints (Gna Sambhandar, Appar, Sundarar and Manicka Vasagar). Abhishegam for Lord Natarajar is also done.

Contact Phone number : Murali Bhattar 9865791659; To return to the Index of Contents, Click Here. Otherwise Continue.

3.13 Bagavatheeshwarar Shiva Temple,Suthamalli

Bagavatheeshwarar Shiva Temple, MJWM+J9P, Suthamalli Vilakku, Tamil Nadu 621804 Bagavatheeshwarar Shiva Temple is located in Suthamalli Tamil Nadu at a distance of 9 kms from Tirunelveli.

There are 3 Shiva temples in close proximity : 1) Siddeeswaramudaiya Nayanar – Vadivudai Nayaki Temple, 2) Bagavatheeshwarar – Loka Nayaki Amman Temple 3) Kandarvesar – Gomathi Ammal Temple. There is a Lalithambal Temple also nearby.

It is a Vaipu Sthalam (Sung by Saint Appar without actually visiting this temple).There are more than 250 such Vaipu Sthalams in Tamilnadu.

It is more than 5000 years old – Poojas were done by ” Gandharvas”. With passage of time, the temple was hidden under the earth and was discovered in the year 2012. Suthamalli was the name of the daughter of King Kulothunga Chola I.The name of this place was named after her.

An 800-year-old Nataraja bronze, stolen about four years ago from Suthamalli found its way to antique gallery in New York and was retrived back.This centuries-old temple, off the main road, was abandoned some years ago. Inside the bat-infested and almost collapsing shrine is an impressive linga, surrounded by some broken images.

A few years ago, about 10 bronze icons from this temple were moved to a smaller Vishnu temple. It was no better in terms of security or structural strength but had a locational advantage: it was on the main road. In 2008 three thieves opened the lock and stole the icons. Thankfully it was also retrived.

Hope these temples regain the past glory of Chola times.

Contact Phone numbers : S. Sivakumar 9942075342 (Kandaruveswarar koil), Ganapathyrama 9965678622 (Lalithambikai mutt admin) Murthy 9344843600 ; Lalithambikai Mtt : 0462-2342680, 9442888892

3.14 Koshti Appar ,sivagami Ambal Koil, Urkad

Koshti Appar ,sivagami Ambal Koil, Ambasamudram, Tamil Nadu 627416 (Urkad) Koshti Appar ,sivagami Ambal Koil is located in Urkad, Ambasamudram, Tamil Nadu at a distance of 30 kms from Tirunelveli. Literally an unknown temple; an architectural marvel with the contributions from Chera, Chola and Pandya kings.

As per the inscriptions found in this temple, the farmers of Rajaraja Chadurvedi Mangalam lived in this village and hence it was named as ‘Oorkkaadu’.

It is a Vaipu Sthalam (Sung by Saint Appar without actually visiting this temple).There are more than 250 such Vaipu Sthalams in Tamilnadu.

As per the legend, a sage was once passing through this place. He used to pray six times a day but he did not have the habit of carrying any idol with him. In the place where the temple is currently located, the river Tamraparni was flowing in those days. The sage made the idol of Lord Shiva Linga with sand. As the river was nearby, the idol was about to get washed away by the water. The sage playfully asked the Lord “Are you a Kotti (Kotti means mad in Tamil language). Hence, Lord Shiva in this site is called as Tirukkottiyappar.

There is another legend which records the event of all the Devas and sages visiting the site in group. In Tamil language, “Koshti” means group. Hence, Lord Shiva in this site is also called as Tirukkoshtiyappar.

Moolavar : Sri Koshtiappar, facing east; Ambal : Sri Sivakami Ambal, Kodi idai Nayaki, Ulagammai , facing south. The main deity which is huge, is made up of sand which is covered permanently by a copper shield. Originally a Pandya temple; contributions done by Chera and Chola kings too; Pandya period inscriptions are found.

At the entrance of sanctum sanctorum, the idols of Ganesha and the sage Agastya are found.The maha mandapa houses a separate shrine for Nataraja and Sivakami.

Other deities : 63 Nayanmar, Kala Bhairava, Dakshinamurthy, Saneeswara, Chandran, Suryan, Adhikar Nandi, Chokkanathar, Meenakshi, Vinayaka and Subramanian.

The Kala Swarna Bhairava idol located in the prakara is unique. Bhairava is standing on the lotus petal with lion as his mount instead of dog. It is unique and is one of the Ashta Bhairavas. Shaneeswara is also unique in this temple. He is holding lotus flower on his left arm. He is usually found asholding crow in his right arm. The Subramanya sub-shrine is also unique. It is believed that the sculptor who made this idol was from the familyof the sculptor who made the famous idol of Skanda in Tiruchendur. A huge shrine of Chokkanatha and Meenakshi is located near the temple tank. It looks like a separate temple.

Koshtiappar Urkad is a large temple with 2 Prakarams. The outer Prakaram has the theertham pond in the north and the shrine for Chokkanadar and Meenakshi. The inner Prakaram is covered and has a large Maha Mantapam followed by Ardha Mantapam. The pillars inside are huge and have exquisite carvings of Yaalis, ornamental patterns, and sculptures. The Lingam is a large one. The Nataraja here has a Stag in his hands instead of the regular fire.

The temple theertham tank inside has a good inflow and even when the surrounding area dries up, water is available in this tank. There is another temple tank outside the walls in

the west with a beautiful Mantapam in the middle. The temple has an entrance gateway in the east which is kept closed mostly. The entrance is through a smaller gateway in the south side outside which is the house of the priest

The east facing temple is huge in size.The entrance of the temple has a steep and pointed pyramidal style of roof (similar to Kerala temple architectural style) as it was built by a Chera king. The highlight is that it was not made up of wood but of stone. (In Kerala, the temple roofs which follow similar style are usually made up of wood)

3.15 Azhageswari Jayantheeshwar Temple, Thazhakudy

Sri Azhageswari Jayantheeshwar Temple ,6FP3+RC7, Mada St, Thazhakudy, Tamil Nadu 629901 VVPS Sri Azhageswari Jayantheeshwar Temple is located at Thazhakudy, Tamil Nadu at a distance of 80 Kms from Tirunelveli.

It is a Vaipu Sthalam (Sung by Saint Sundarar without actually visiting this temple).There are more than 250 such Vaipu Sthalams in Tamilnadu.

As per the legend, Devendran’s son Jayanthan prayed here and so the Lord is called by the name Jayantheeswarar. Long back this place was full of “Thazhai ” and hence this place got the name “Thazhaiyur”. Soora Samharam festival is very famous here. King Veerakola Verman had constructed this temple in the foothills

Avvaiyar Amman koil and Mottai Pillayar Koil are nearby.As per the legend, one Jamindar had prayed to Lord Ganesa that he will break 1008 cocanuts to him. One of the cocunuts had hit the Lord Ganesa and made his head bald (Mottai in tamil). Even today the Lord resides with a bald head. He appeared in the dream of the Jamindar and said that He saved the head of Jamindar by giving His own head !

Temple timings : 6 am to 10.30 am and 5.30 pm to 7.30 pm. Contact Phone number : Mr Sethuraman, Admin. 9894011365

3.16 Agathiyar Sivan Temple, Vadugan Patru

Shri Agathiyar Sivan Temple, Vadaku Salai, Vadugan Street, patru, Kanyakumari, Tamil Nadu 62970 VPS Shri Agathiyar Sivan Temple is located at Vadugan patru, Kanyakumari, Tamil Nadu at a distance of 85 kms from Tirunelveli and 5 kms from Kanyakumari. The place is also called as Agatheechuram / Agastheeswaram. The Temple is believed to be more than 1000 years old.

It is a Vaipu Sthalam (Sung by Saint Appar without actually visiting this temple ; 6-71-8).There are more than 250 such Vaipu Sthalams in Tamil Nādu.

Moolavar : Sri Agastheeswarar; Ambal :SriAmuthavalli, Aram Valartha Nayagi; Theertham : Agastya Theertham ; Sthala Vriksham : Agathi (“Atthi”).

The Temple is facing east with an entrance arch. There is a separate east facing shrine forAzhagiya Manavala Perumal along with his consorts Sridevi and Bhoodevi in the temple premises. There are also shrines for Agastya along with his consort Lopamudra, Lord Murugan, Sastha, Ganesha and Nagas in the Temple premises.

Sage Agasthiar with his wife Lopamudra worshipped the presiding deity of the temple. Lord showed His Marriage kolam (“Thirumana Kolam”) near the Sthala Vriksham Agathi (“Atthi”) tree. Since, Agastya worshipped Lord Shiva here. Lord came to be called as Agastheeswararand the place came to be called as Agastheeswaram.It is believed that the Temple was built by Jayachandra Sri Vallabha Pandya. The Temple reached its zenith during Chola rule over this area was attested by various Chola inscriptions available in the Temple premises.

The Temple is considered to be Parihara Sthalam for Marriage related problems. Festivals celebrated in the temple are : Shivarathri, Ekadasi, Monthly Pradoshams and Puratasi Saturdays. The temple is Managed By Hindu Religious & Charitable Endowments Department (HRCE), Tamil nadu.

Temple timings : 6 am to 11 am and 6 pm to 7 pm. Contact Phone number : admin 9843469516;

3.17 Umaiyorubaga Eswarar Temple, Sayamalai

Umaiyorubaga Eswarar Temple, 3MM5+HVG, Tirunelveli, Tamil Nadu 627953 (Sayamalai) VVPS Umaiyorubaga Eswarar Temple is located in Sayamalai ,Tirunelveli district, Tamil Nadu at a distance of 43 kms from Tirunelveli and 25 kms from Sankaran koil.

It is a Vaipu Sthalam (Sung by Saint Appar without actually visiting this temple ; 6-71-10).There are more than 250 such Vaipu Sthalams in Tamil Nādu.

Moolavar : Sri Umaiyorubagan, Bageswarar; Ambal : Sri Sivakami Ammal;

It seems In this place, by Archelogical findings in 1988-89, Chinese Potter’s clay (“Kali mann” in Tamil) idols, King Raja Raja Chola time Copper coins were recovered.

It is a village temple ; one can the assistance of local people.

3.18 EDUTHAAYUDHAM UDAYA NAYINAR SIVAN Temple, Therur

ஸ்ரீ அழகேஸ்வரி சமேத ஸ்ரீ எடுத்தாயுதமுடைய நயினார் திருக்கோயில், 5FG8+VCW, Theroor, Tamil Nadu 629901 (Arulmigu Eduthayudhamudaiya Nainar Temple) ஸ்ரீ அழகேஸ்வரி சமேத ஸ்ரீ எடுத்தாயுதமுடைய நயினார் திருக்கோயில், (Eduthayudhamudaiya Nainar Temple) is located in Theroor, Tamil Nadu at a distance of 80 kms from Tirunelveli , 15 kms from Kanyakumari and 3 Kms from Suchindram.

It is a Vaipu Sthalam (Sung by Saint Appar without actually visiting this temple ; 6-25-3).There are more than 250 such Vaipu Sthalams in Tamil Nādu.

Moolavar : Sri Eduthayudhamudaya Nayinar facing East; Ambal : Azhagammai /Azhageswari ( the beautiful looking Eswari) facing south; Sthala Vriksham : Vilva tree; Theertham: Bana Theertham;

Other deities : Dharma Sastha, Vinayaka, Sastha, Nataraja, Srikrishna, Kanni Vinayaka, Ranganathar, Dakshinamurthy, Chandikeswara and Navagrahas,

Eduthayudhamudayar Theroor is a small east-facing temple with 2 Prakarams. The entrance is through a Mukha Mandapam in the east. The inner Prakaram has cloistered mandapams in the sides and is fully tiled. There is a large Mahamandapam preceding the Ardha Mandapam. The Ardha Mandapam is common to both the main deity and goddess.

There is a shrine for Lord Vishnu in the reclining form with consorts, sages and other gods carved out of a stone panel. The temple is surrounded by nice shade-providing trees and palms presenting a beautiful picture. The large Theroor lake, which is a bird sanctuary, is behind Eduthayudhamudayar Theroor temple. On the western side of the lake is a Shiva and a Perumal Temple

As per the Legend Devendran was going to Suchindram Thanumalyan temple in his chariot to pray and get relieved from the curse inlicted by Sage Gowthama. One day, the axis of the chariot got broken a few meters away from this temple (near the present day Therur hospital). Even now there is a pond near this place, which is so deep in the centre. Since the chariot of Indran got detained and delayed here, this place is known as Therur.

As per another Legend , Bhaanasura used to do thapas here and got the darshan of Lord Shiva. He also got certain astrams from Lord Shiva. Hence this place is referred as Eduththa aayudham udaya naiynaar sivan “ The shiva who had the weapon in his hand to be handed over (to Bhaanaasura). The moola mantra “Nama Shivaya” is the “Ezhuthu aayudham”. Lord Shiva’s third eye is the weapon. In course of time “Ezhuthu aayudham” got distorted to “Eduththa aayudham”

Temple timings are : 6 am – 10 am and 5.30 pm – 7.30 pm; Contact phone number : Admin :9944108611

References: 1) Book ” Nalvar Nayantha Vaipu Thalangal” – by Mr K . Saikumar 2) Book ” Venduvana Vazhangum Vaipu Thalangal ” – by Mr. K. Saikumar To return to the Index of Contents, Click Here. Continued in Part 4

Part 2 of 4 of 60 Divine Shiva Temples around Tirunelveli,

Index of Contents

Introduction
Google Map of Temples around Tirunelveli
Pancha Booths Sthalangal
- 3.1 Nachadai Thavirtharuliya Swamy Temple, Devadanam
- 3.2 Thenmalai Shiva Temple
- 3.3 Palvannanathar Temple, Karivalamvandanallur
- 3.4 Madhyasthanathar Temple, DHARUGAPURAM
- 3.5 Sankaranarayanaswamy Temple, Sankarankovil
Panchakrosha Kshetras
Pancha Nataraja Temples
- 5.1 Natarajar Temple, Karisulndamangalam
- 5.2 Azhagia Koothar Temple, Kattarimangalam
- 5.3 Karuvelankulam Nataraja Temple
- 5.4 Chepparai Natarajar Temple

1 Introduction

Some of the most revered Saivaite and Vishnu temples are located across the length and breadth of the Tirunelveli district. The vibrant landscape is dotted with multitudes of big and small temples dating back hundreds of years. There are several big Shiva temples which are relatively unknown and one should definitely visit these temples. There are several legends associated with each one of these divine temples making them Divine and Breath taking. Most of the temples were covered during 2-9-2017 to 14-9-2017 (13 days).

The details of the Shiva Temples have been given in 4 parts : Part 1 : Nava Kailayam Temples, Pancha Guru Sthalangal Part 2: This Blog : Pancha Booths Sthalangal , Panchakrosha Kshetras, Pancha Natarajar Sthalams Part 3 Vaipu Sthalams Part 4 Thevara Padal Petra Sthalangal, Pancha Asana Sthalams, and Other Shiva Temples.

While planning the trip to these temples, it is suggested to use the Google Map given below of Tirunelveli Temples so that cris – crossing could be avoided.

2.Google Map of Temples around Tirunelveli

3. Pancha Booths Sthalangal

Pancha Booths Sthalangal around Tirunelveli : Sankarankoil, Tarukapuram, Thenmalai,Karivalam, Devadanam

1. Pancha Bhoota Stalam refers to five temples dedicated to Shiva, each representing a manifestation of the five prime elements of nature: land, water, air, sky, and fire. Pancha indicates “five,” Bhoota means “elements,” and Stala means “place.”

2.The temples are located in South India, four in Tamil Nadu and one in Andhra Pradesh. The five elements are believed to be enshrined in the five lingams of the temples, with each lingam named based on the element represented

*PANCHA BHOOTHA STHALAMS*
*EARTH*	PRITHVI LINGAM	KANCHIPURAM	EKAMBARESWAR
*WATER*	JAMBU LINGAM	THIRUVANAIKAL	JAMBUKESHWAR
*FIRE*	AGNI LINGAM	THIRUVANNAMALAI	ANNAMALAI
*AIR*	VAYU LINGAM	SRI KALAHASTHI	SRIKALAHATISWAR
*SPACE*	AKASA LINGAM	CHIDAMBARAM	NATARAJA

PANCHA BHOOTHA STHALAMS

In Tirunelveli District, Pancha Bhootha Sthalams are located in and around Sankarankovil, Tirunelveli District of Tamil Nadu.

*PANCHA BHOOTHA STHALAMS Near Sankarankoil*
*EARTH*	PRITHVI LINGAM	SANKARANKOVIL	SANKARANARAYANAR
*WATER*	JAMBU LINGAM	DHARUGAPURAM	MATHIYASTHANATHAR
*FIRE*	AGNI LINGAM	KARIVALAMVANDHANALLUR	PALVANNANATHAR
*AIR*	VAYU LINGAM	THENMALAI	THIRIPURANATHER
*SPACE*	AKASA LINGAM	DEVADANAN	NACHADAITHAVIRTHU ARULIYANATHAR

PANCHA BHOOTHA STHALAMS Near Sankarankoil

3 According to Hinduism, life and the various species originated by the combination of planetary globes and the five manifestations of nature namely air, water, fire, land and sky. Bhoota in Sanskrit means compound and maha bhoota indicates a big compound.

4 According to Ayurveda, an ancient Indian medical system, the equilibrium of the body with the pancha bhoota is governed by the principles of tridoshas -kaph(phlegm), pitta(bile), vayu(gas), dhātu and malas(waste products).

5.Rabindranath Tagore, a nobel lauerate for literature, in his poem, Pancha bhoota, has explained the emotional faculty of the human mind is keenly sensitive to all objects of light, colour, sound, effect of speed, sun, moon and stars.

6.These five celebrated Ishwarams or Pancha Ishwaram Temples were important landmarks of the country and had India’s adoration. To return to the Index of Contents, Click Here. Otherwise Continue

3.1 Nachadai Thavirtharuliya Swamy Temple, Devadanam

Nachadai Thavirtharuliya Swamy Temple, Rajapalayam , 9CQR+G92, Terku Devadanam, Tamil Nadu 626121 Nachadai Thavirtharuliya Swamy Temple is located in Rajapalayam , Terku Devadanam, Tamil Nadu at a distance of 95 kms from Tirunelveli.

This is one of the Pancha Bootha Sthalams around Sankarankoil. Pancha Bhoota Sthalam refers to fivetemples dedicated to Shiva, each representing a manifestation of the five prime elements of nature: land,water, air, sky, and fire. Pancha indicates “five,” Bhoota means “elements,” and Stala means “place.” The five elements are believed to be enshrined inthe five lingams of the temples, with each lingam named based on the element represented. This Sthalamis called as Agaya Sthalam (Sky Element).

Moolavar : Nachadai Thavirthu Aruliya Nathar / Ammai Appan; Ambal : Thavam Petra Nayagi. Sthala Vriksham : Nagalinga tree; Theertham : Sivagangai Theertham; Agamam: Siva Agamam; It is believed that Goddess Parvathi performed penance on Lord Shiva here. Hence Mother is called asThavam Petra Nayagi.

The Temple is considered equivalent to Chidambaram Natarajar Temple. The Temple is believed to be built by Cholas.

Lord is housed in the sanctum in the form of small Shiva Linga. There is a sculpture of Tortoise at the bottom of Dwajasthambam. This sculpture can be seen only in this Pancha Bhootha Sthalams.There are three shrines of Lord Shiva namely Kan Keduthavar, Kan Koduthavar and Kozhuntheeswarar on a little mount in this Temple. Lord Brahma can be found in meditation formin this Temple. This is a speciality in this Temple.

There are shrines for Brahma, Dakshinamoorthy, Saptha Kannis, Nandhi, Natarajar, Navagrahas, Vishnu, Saneeswarar, Surya and Lord Murugan with his consorts Valli & Deivanai in the Temple premises

As per the Legend, due to the war between Cholas and Pandyas, lot of people got killed from both sides and the war was not coming to an end. Hence Chola King treacherously planned to kill Pandya King. He made apoisonous dress made of silk and presented to Pandya King. But Lord informed the Pandya King aboutthis heinous plan in his dreams and instructed Pandya King to cover the Linga with the poisonous dress.Pandya built this Temple in memory of this incident. Hence Lord is called as Nachadai Thavirthu Aruliya Nathar.

During the war between Pandyas and Cholas, Pandya King prayed to Lord Shiva for Victory. On accountof this, Chola King lost both his eye sight. Chola King got back his one eye sight after praying to Lord Shiva of this Temple and another one after building a temple at at Sethur (nearby) Thirukkaneeswarar .

As per another legend, a poet, who wrote a book called Sethur Thala Varalaru, presented to the Village assembly at this Temple. A Poet named Chandran Amudhan argued that this book contains mistakes. He also said that he cannot accept the book without the recognition of God. Suddenly, heavy rain started pouring in this temple.Everyone in the village assembly accepted the rain as a recognition of Lord. But Chandran was not convinced. Poet prayed to Lord Shiva for his intervention. At that time, a parrot lived in the Mother Shrine bought a flower and ring from Mother, gave it to the poor poet. Everyone in the village assembly was amazed to witness this miracle. Even Chandran Amudhan also accepted the Book. Village assembly bestowed the poet with the Title called Ponnayira Kavirayar.

As per another legend, about 60 years ago, a poor farmer lived here. Five of his five children died before reaching their teenage. Farmer was sad and he came to Devadanam and prayed to Lord Shiva here. An elderly man fromthe village told him to pray to Lord that he will give the name of the Lord to the Children born hereafter. Subsequently, he named the children born to him as Nachadai Lingam, Ammaiappan and Paramasivan. Days passed, one day, his son was hit by a poisonous fever. Doctors also lost hope. Sadstricken farmer took the child to the Temple. He kept the baby under the Tree and prayed to Lordsincerely. By the grace of Lord Shiva, baby started to laugh and recovered from the illness miraculously.

Devotees desirous of child birth, pluck 3 Nagalinga flowers in the temple and pray to the Lord here; then they take the flower prasada and put it in Cow’s milk or buttermilk and drink it for 3 days. If they do like this, it is believed that with God’s grace will get childbirth.

It is also believed that devotees having eye defects will get cured by praying to the 3 Shiva lingas here : Kan Keduthavar, Kan Koduthavar and Kozhuntheeswarar.

It is believed that devotees having severe scar pray to Kozhuntheeswarar for 11 weeks can get cured.

Temple timings are : 6.30 am to 11.30 am and 5 pm to 7.30 pm; Contact phone number : +91 98435 46648

3.2 Thenmalai Shiva Temple

Thenmalai Shiva Temple, 8F9Q+JQW, Thenmalai, Tamil Nadu 627757 (Tripuranatheswarar) Thenmalai Shiva Temple, is located in Thenmalai,Tamil Nadu at a distance of 77 kms from Tirunelveli.The Temple is considered equivalent to Kalahasthi Temple. The temple is famous for Sarpa dosham Pariharam.The Temple is maintained by Sivagiri Jamin.

This is one of the Pancha Bootha Sthalams around Sankarankoil. This Sthalamis called as Vayu Sthalam (Air Element). There is a famous murugan temple. also here.

Moolavar : Sri Thiripuranathar; Ambal : Sri Sivaparipoorani. Sthala Vriksham is Vilva Tree. The Temple is west facing. There is no window in the Sanctum. But the Lamps in the sanctum will glow brightly one time and suddenly it will become dim as if air is disturbing. People believe that this rare occurrenceis happening of Lord Shiva’s breath. The Main entrance is facing the Mother shrine. But devotees worship Thiripuranathar first and then only worship Mother.

As per the legend, thousands of years ago, Tamil Nadu was ruled by the Nrithras. They didn’t govern well. They exploited the people and led a lavish life. Their last king was Dharuka. He had three sons, Udukkannan alias Tharugan, Maraikkanan alias Kamalakan, Arivudaimali alias Vidhyanmali. All three of them were called ‘Muppurathavar’. No one was able to destroy them.

The Mupurathas lived by building three great forts using gold, silver, iron, etc. People worshipped Lord Parameswara, their favourite deity, to save them from them. It was at the time when Parameswara and Umayammai, the daughter of Araiyan, who ruled the Himalayas, were married. Lord Eashwaran had sent Sage Agasthya to Pothigai hill to balance the world for marriage. Even with Sage Agastya the three Mupurathas could have been driven away. However, Lord Parameswara came directly to the South India to protect the devotees.

Lord Shiva met Sage Agasthya at Pothigai hill and held discussions. Then he destroyed the gold, silverand iron fortress of the Nirudras.. Unable to cope up with Lord Parameshwara’s attack, the Mupurathas surrendered and asked him for assurance of safety.. Lord Shiva gave them abhaya. People celebrated the Lord who won and saved them. They prayed that whenever they are in distress, He should come protect from here.

Therefore, the Lord started to grace the place in Linga form.. The Lord was called as “Tripuranatheswarar” as he conquered the three purams. ‘Tri’ means ‘three’. It came to be known as ‘Thenmalai’ because of the grace of Lord Shiva in this hill in the south, just as He ruled on Mount Kailash.

Times have passed. The Linga in this place in due course of time disappeared. However, Lord Shiva, who protects the world, started performing his “thiruvilayadal” at this place. It was a time when the Palayakkaras were ruling in the region. Sivagiri Palayakkarar ruled with Thenmalai as his headquarters. One day, palayakkarar was resting at the foothills of the Thenmalai after dispersing his armies. Then suddenly there was a strong wind. As all the leaves flew away, Lord Tripuranatheswarar emerged as a linga that had sprouted on his own. Palayakkarar lifted both his hands and bowed down and from there went to the palace with the armies. But he couldn’t get sleep. ‘What is the reason for the sudden appearance of the Lingam?’ he wondered.

That night, the Lord appeared in his dream and said, “I am Lord Shiva who destroyed the three forts of Mupurathas – who made the people suffer and subdued them. Build me a temple and worship me. I will make all your enemies under your control.”

Accordingly, a temple was built at the foothills of the Thenmalai hill for Lord Shiva. The Palayakarar would not do any work without worshipping Lord Shiva. In many of the battles that followed, the Sivagiri Palayakkaras won all of them. Even after they shifted their palace from from Thenmalai to Sivagiri, they never failed to worship Lord Shiva here.. This custom exists in their descendants till now

A miracle happened on the night of october 28 , 2017, which was captured on camera. A photograph taken by a devotee showed a green glowing light on the lord with the pranava mantram Om in it. a few seconds later when he took another picture it was not there. Pournami Girivalam around the Temple is very famous here. All Shiva related festivals are celebrated here.

Temple timings : 6am – 12 noon and 4 pm to 8 pm

3.3 Palvannanathar Temple, Karivalamvandanallur

Arulmigu Palvannanathar Temple, 7G9R+W75, Karivalamvandanallur, Tamil Nadu 627753 Arulmigu Palvannanathar Temple is located in Karivalamvandanallur, Sankarankovil Taluk in Thirunelveli District, Tamil Nadu at a distance of 66 Kms from Tirunelveli. The Temple is considered equivalent to Thiruvannamalai Annamalaiyar Temple. The Temple is also considered as Shukra Parihara Sthalam.

This is one of the Pancha Bootha Sthalams around Sankarankoil. This Sthalamis called as Agni Sthalam (Fire Element).

Moolavar : Sri Palvanna Nathar / Thirukala Eesar / Mugalingar/ Ksheera Varneswarar;(Since Lord is of Milk white color, He is called Palvanna Nathar) Ambal : Sri Oppanaiammal / Atulya Soundarya Nayaki. Here Ambal gives darshan with 4 hands. Sthala Vriksham : Kala Tree.; Theertham : Shukra Theertham, Soola Theertham, Deva Theertham and Nitcheba Nathi.

This is an east facing temple with nine tiered Rajagopuram. Lord Shiva is housed in the sanctum in the form of Spadika Lingam. Ambal is housed in a separate shrine and she is facing south. Lingam worshipped Lord Lakshmana can be found in the Temple premises in the name of Lakshmaneswarar. Lakshmaneswarar can be found along with his consort Komalambigai.

There are shrines for Sowbagya Ganapathy, Dhandapani, Shanmugam, Adhikara Nandeeswarar, Suryan,Chandran, Agasthya, Kasi Viswanathar with his consort Visalakshi, Juradevar, Kandhuri Amman, SapthaMathas, Siddhi Vinayagar, Pancha Lingas, Lakshmi, Brahma, Saneeswarar, Natarajar and Lakshmana in theTemple premises.

Here, Sage Agasthya installed Ambal in the form of Sri Chakra and worshipped her. This is the Parasakthi Peetham. This Parasakthi Peetham is situated in the southern outer prakara of the temple as a separate sannidhi.

There is a shrine for Lord Veerashanmuga in the north-west corner of the inner prakara of the Temple. He is praised as “ Ketta Varam Tharum Shanmukhar” – who gives whatever boon requested by the devotee. It is believed that if you get married in his shrine, you will get all the blessings in life.

The Mandapam in front of Rajagopuram was built by Pulidevan. The Northern Prakaram and EasternMandapam was built by Arunachalam Chettiyar in 1928 AD. He also done Kumbabishekam for thisTemple. An Idol of Arunachalam Chettiyar can be found at the entrance of the Temple.

As per the legend, when King Kulasekara Pandyan went for hunting expedition, he chased an elephant, it went inside this Shiva temple and circumbulated Shiva Linga hidden in bushes. Suddenly, elephant got transformed to a Bhootha Gana (Attendants of Lord Shiva). Since elephant circumbulated Lord Shiva of this Temple, the place came to be called as Kari (Elephant) Valam Vantha (Circumbulation) Nallur (Place).

As per another Legend, the King Varagunarama Pandiyan who was ruling this place, had no sons. Lord Shiva appeared in the dreams of the worried King and informed him that Lord himself will do the last ritesfor the King. When King died, there were no persons to do the last rites. At that time, Lord Shiva inform of Old Brahmin appeared and performed the last rites for the King. Lord Shiva performed lastrites to humans only in two places. One was Thiruvannamalai where Lord Shiva performed last rites toVallala Maharaja. The Other was Karivalamvandanallur where Lord Shiva performed last rites toVaragunarama Pandiyan.

As per another Legend, Lord Lakshmana got Brahma Hatti Dosha for killing Indrajit, son of Ravana. To get rid of this sin, Lakshmana came here and consecrated the Linga. He worshipped Lord Shiva and got his relief from his sin. Lingam worshipped Lord Lakshmana can be found in the Temple premises in the name of Lakshmaneswarar.

As per another Legend, in ancient times, Indra and Jayantan were born as hunters under the names of Kaari and Santhan on earth due a the curse of the lord. When they were roaming around in the kalavanam here, they saw an elephant standing and shot an arrow at it. When the arrow pierced the elephant’s body, the elephant was worshipping the Shivalinga. When the two of them approached the elephant, they realized that they had killed the elephant which was performing Shiva puja.

They felt sorry that the blame for this would come to them. At that time, the Lord Shiva appeared before them and said, that He had kindled them to do this act to give redemption from the curse to the elephant. After that, the Lord brought the elephant to life and bestowed boons to it. Since the Lord gave boon to the kari (elephant) here, this place got the name “Karivaranallur”). Moreover, Kaari and Santan were also relieved of the curse.

As per another Legend, in ancient times, nectar emerged when the ocean of milk was churned. Knowing that it would be beneficial if the devas consumed it, and if the asuras consumed it, demonism would increase , Lord Vishnu took the form of Mohini and tricked so that the nectar was available only to the deities. Enraged by this, the asuras went to their kula guru, Sukracharya, and complained to him.

In order to satisfy them, he created a milk tank on earth in a place called Karuvaipathi. Hearing this, the gods feared that if the demons drank milk from the lake, they too would gain strength. They immediately took refuge in Lord Shiva. Realizing the danger posed by the milk tank, he disguised himself as a Brahmin boy and plunged into it, which turned it into a mere water tank. Due to this, the asuras were disappointed. As he thus immersed himself in the milk tank and turned it into a water tank, the Lord here is called Palvannanathar and the tank created by Shukra is called Sukra Theertham.

As per another Legend, Goddess Parvathi prayed to Lord Shiva to have darshan of Him in the form of “Sakalanitkala” . Lord Shiva adviced the Goddess to do penance in earth in an area full of “Kala” trees, Accordingly, the Goddess reached the world on the banks of river Nitcheba, in an area full of kala trees and performed one-legged penance. Lord Shiva appeared as Mukalinganathar, the embodiment of Sakala Nitgala. The place where She did penance is Karivalamvandanallur

It is believed that Sage Agasthya formed Parasakthi Peedam on three places namely; Kutralam,Vedaranyam and Karivalamvandanallur. It is also believed that Sri Vishnu, Brahma, Sage Agasthya, Devas, Sage Narada and Sage Vasishta worshipped Lord Shiva here. It is said that Lord Shiva performed his Nithya Thandava in this place

Varagunarama Pandyan had sung Pathu Pattu Anthathi, Venba Anthathi, Kalithurai Anthathi on Lord Shiva of this Temple. He had sung around 300 Anthathi songs. Shaivites refer his collections as miniTiruvasagam.

Avani Thapasu similar to Sankaran Kovil Thapasu is celebrated here with much fanfare.Devotees pray to Lord here for Child Boon and to get relief from marriage obstacles.Temple timings are : 6 am to 12 noon and 4 pm to 8 pm

3.4 Madhyasthanathar Temple, DHARUGAPURAM

Madhyasthanathar Temple, DHARUGAPURAM, 4KM FROM, Subramaniapuram, Tamil Nadu 627755 Madhyasthanathar Temple is located in DHARUGAPURAM, Tamil Nadu at a distance of 70 kms from Tirunelveli.The Temple is equivalent toThiruvanaikaval Jambukeswarar Temple.

Madhyasthanathar Temple is one of the 5 Pancha bootha sthalam of Tirunelveli district. The list : Sankarankoil, Dharukapuram, Thenmalai,Karivalam, Devadanam. This Sthalamis called as Neer Sthalam (Water Element).

Moolavar : Sri Mathiyasthanathar /Pinakkarutha Peruman ; Ambal : Akilandeswari; Sthala Vriksham is Mango tree;

The Temple is believed to be more than 1000 years old. The place was developed into a city at about 500 years ago. The Temple was dilapidated completely few centuries back. Later Maanapura Pandyan reconsecrated the Temple to its current state. The Temple is traditionally being maintained by ThalaivanKottai Zamindars.

There was a spring in the sanctum. Sacred ablutions are done to the Lord with the water from this spring. Since same water can not be used for ablutions continuously as per Hindu scriptures, the spring was closed permanently by putting stone slabs. Devotees can see moistures in the sanctum walls even now. There is a shrine for Bhairavar in the Temple premises. He is called as Agni Bhairavar.People pray to him to get rid of black magic.

The temple also consists of a Grand Natarajar Shrine and a Siddhar’s Samadhi. Special mention to be made on the Dhakshinamoorthy here. Dhakshinamoorthy is sitting above all Navagrahas, in a peetam. It is like Dakshinamoorthy is teaching the Navagrahas. This kind of arrangement can be found only in this Temple in entire world. Two Kaala Poojas are conducted in this Temple.

As per the Legend, Cheras, Cholas and Pandyas fought each other continuously for the control of Tamil lands. Lord Shiva decided to put an end to this fight. He came in the form of sage Agasthya settled the disputes between the Kings by demarking the boundaries of their respective country. Thus, the problem between the three crowned Kings got solved. Since Lord Shiva settled the disputes (moderator) between the Kings, he came to be known as Mathiyasthanathar / Pinakkarutha Peruman.

As per another Legend, an Asura named Tharukan visited and prayed to Lord Shiva to get relief from a curse.Hence this place was called as Tharukapuram. Sages Gouthama, Sanakathi, Vasishta and Valmiki performed penance here.

To get rid of Guru Dosham, Devotees have to come to this Temple to worship Dakshinamoorthy forthree consecutive Thursdays. They have to worship the Lord Dakshinamoorthy during Guru Hora Time(i.e. from 4.30 PM to 6.00 PM). Devotees has to offer Yellow color dresses to Dakshinamoorthy andkeep their horoscopes at the feet of the Lord. Then devotees have to worship Lord and performpoojas. By doing so, they can get rid of all Doshams related to Guru.. Contact phone number : +91 77080 35222

3.5 Sankaranarayanaswamy Temple, Sankarankovil

Arulmigu Sankaranarayana Swamy Temple, Temple Road, 5GCM+92C, Sankarankoil, Tamil Nadu 627756 Arulmigu Sankaranarayana Swamy Temple is located in, Sankarankoil, Tamil Nadu at a distance of 55 kms from Tirunelveli. This temple also gives the town its name, Sankarankoil which is the second largest town in the district. It is very famous for the “Adi Thapasu” festival.

Sankaranarayanaswamy Temple is one of the 5 Pancha Bootha Sthalams in Tirunelveli district. This temple represents one of the five elements (Nilam/Land/Prithvi) in this area, the other being Nallur (Agni),Tharukapuram (Neer/Water/Jal), Thenmalai (Vayu) and Devathaanam (Agayam/Sky/Akash).

Moolavar : Lord Shiva – Vanmeeganathar; Ambal : Goddess Parvathi – Gomathi Amman / Aavudayambikai ; with separate sanctums. There is another deity in between these two that is of Sankara Narayanar. Lord Sankara Narayanan form is Lord Shiva & Vishnu combined – to show that both are same – no difference. Sthala Vriksham : Punnai (Calophyllum inophyllum) Tree; The Temple is situated on 4.5 acre site in the heart of the town.

With an imposing 9 tier Rajagopuram, rising to a height of 125 feet with nine tiers, the temple essentially consists of three parts – the shrines of Siva, Gomathi Amman and Sankaranarayanar. This temple is surrounded by high perimeter walls and the gopuram has many beautiful stucco images. There are large courtyards surrounding the three sanctums of this temple. Vinayaka is Anugnai Vinayaka. It is known from the stone inscriptions that the construction of this temple was commenced at 1022 A.D. by Pandya king Ukkira Pandya .

This place is also called as Poo Kailayam, Punnai Vanam, Seeraasapuram, Seeraasai, Vaaraasaipuram andKoozhai Nagar. One can also find beautiful paintings and stone carvings adorning the temple walls and ceiling. The pillars in the Mandapams depict life size sculptures – Rathi, Manmada, Kuravan, Manakkreevan and others. There are beautiful fresco paintings adorning the sanctum walls and mandapa ceiling. The stone idol of Nataraja is unique.

As a tradition, Lord Lingodhbava or Lord Vishnu grace on the ghoshta wall around the sanctum. In this temple, this slot is occupied by Lord Yoga Narasimha. Those suffering from tooth ache pray here with abishek for relief from pain. Special pujas are offered here on Purattasi Saturdays in September-October.

There is a shrine for Lord Sarpa Vinayaka – Vinayaka with a Serpent in hand. Those facing adverse effects serpent planet Ragu, worship here at Rahu Kalam time (4.30 p.m. to 6.00 p.m.) on Sundays. To protect children from poisonous bite, devotees offer Arugampul (a variety of grass) garlands with Milk porridge (Payasam) as Nivedhana to Lord Sarpa Vinayakar.

Sri Chakra, personifying the glory and power of Shakti is installed in the Mandapam before Ambica. This is called Agna Chakra. Those with depression and confusion sit on this Chakra and pray to Ambica. They believe they would be freed from confusions.

There is a shrine for Lord Vanmeeka Nathar in the Shiva prakara. Lord Shiva in this shrine appears in anant-hill form, his true form. It is designed as if he is sitting on a serpent with its head above him as anumbrella. Vanmeekam means ant-hill. As Lord Shiva is in the Vanmeekam, He is praised as Vanmeekanadhar. Those afflicted with adverse snake planet aspects, pray in the shrine spraying turmeric powder. There are five Naga idols before this shrine. Devotees perform Abishek to these idols with milk.

Lord Sankaranarayana shrine is in between the shrines of Lord Shiva and Mother Gomathi. The right side of the deity belonging to Lord Shiva has Agni the fire, Ganga, crescent moon and the turf, ear ring, Rudraksha on the chest, Mazhu the weapon of Lord Shiva and tiger skin clothing in waist. Sangan is holding the umbrella in the Tiruvasi – the frame around the Lord.

On the left, belonging to Lord Vishnu, appears with his gem studded crown, a hanging ear ring-Kundalam-Tulsi bead and Lakshmi mala in chest, a conch and the silk-peethambara around the waist.Paduman is holding the umbrella in this side. Tulsi theertha is offered as Prasad during morning pujas. Vibhuti the sacred ash is offered during other pujas.

There is a Nagasunai (holy tank) inside the temple premises, which was said to have been dug by serpent kings named Paduman and Sangan. People, who take a bath in this holy tank, adore ant-hill earth on their body and offer holy prayers to the presiding deities of this temple have a permanent relief from all sorts of dreadful diseases.

There is a snake pit inside the temple and it is believed that applying the sand/mud from the snake piton one’s body can cure various diseases. Those who come visit this temple also offer miniatures of snake, scorpion and other reptiles to get rid of curses. These miniatures are sold outside and inside the temple premises. The Puthu sand has healing properties. Maa Vilakku is an important offering in this temple.

As per the Legend, Serpent King Naga was a staunch Shiva devotee. Paduman, also a serpent, was a staunch Vishnu devotee. Both were frequently debating about the supremacy of their respective Lords. They went to Goddess Parvathi for a verdict. Gomati Amman, the consort of Siva wanted to see Hari and Hara as one and the same Murti. So, Amman went on doing penance on the earth at Pungavana kshetram for 9 days in the month of Adi to have the darshan of Hari and Hara in one form. On one full-moon day Lord Shiva gave her darshan as Sankaranarayana. In commemoration of this date the Adi Tapas festival is performed every year near Pungavana kshetram.

Sri Gomati Amman – Maha Yogini Shakti Peedham: Insulted by her father Daksha, Dakshayini curses the Yagya to perish and burns herself in the fire of the yaga performed by Daksha as she does not want the body given by Daksha. Lord Veerabhatra, created by Shiva, destroyed the sacrifice. Grieving over the death of his wife, Shiva took the dead body of his wife Dakshayini and performed a ritual.

To stop Shiva’s anguish, Vishnu cut Dakshayini’s body into 51 pieces with his chakra weapon. Then Shiva became calm. The 51 places where the scattered body parts of Dakshayini fell became the main Shakti Peethas. The parts where the blood and flesh parts splattered from those body parts became sub-power pedestals. In that way, the inner part of Ambigai’s forehead, i.e. the part where the Kundalini rises and spreads the image like a snake, the part where Sahasraram fell, is the Shree Gomathi Amman shrine set up in Shankaran temple.

The snake pit (Ant Hill) is called “Vanmeekam”. Hence the deity Sri Sankaralingam is also called “Vanmeekanadar”.

As per another Legend, once upon a time a “Devan” (Angel) called “Manikkeerivan” was cursed by Goddess Parvathi. Because of which, he had to come to earth and work as gardener in a beautiful garden. One day while he was clearing a snake pit, the snake tail was also cut. He found a Shivalingam next to the snake. He went and informed about this to his king Ukkira Pandiya Thevar. The king considered it to be the god’s wish to stay there and constructed the temple and a city around.

As per another version of this story, the Pandya king’s daily routine was to go to Madurai on an elephant to worship Lord Somasundarar and Meenakshi Amman. One day his elephant suddenly stopped at a spot, dug a hole with its trunk, fell on the path and refused to move. Manikireevan, the king’s guard, rushed to Ugra Pandyan and said that there was a Shivalingam with a cobra coiled around it in the Punnai (Naga champa or Purasakeshara) forest nearby. The king came to the spot and a voice was heard which instructed Ugra Pandyan to construct a temple and worship the lingam with utmost devotion.

This was how that the temple was built say the locals. Then he had a bath in the Nagasunai (holy tank)and worshipped the God. Later on according to history, the king destroyed the forest in the vicinity ofthe ant – hill, constructed this Temple with Mandapams, Gopuram (Tower) and Compound walls. In the12th Century king Seevalaramapandian constructed the Rajagopuram (big tower) and front Mandapam.This temple has three important sannidhis with in its premises.

The earth from the ant hill is also said to have great medicinal value especially to cure skin diseases. This sand is offered as Prasad to the sick devotee to take with the water of the tank for a cure.

Devotees beset with problems from poisonous creatures in their houses like lizards, scorpions and snakes offer silver pieces embossed with the images of such creatures for relief.

One of the 18 siddhas, the great Pambatti Siddhar worshipped this goddess as Valai Kumari and he regarded this goddess to be the great serpent power which can make miracles in taking aspirant in yogic transformation. Pambatti Siddhar Samadhi is seen behind the temple.

The temple timings : 5 am. to 12.30 pm. and from 4 pm. to 9 pm. Contact Phone numbers : +91 4636 222 265. Mobile: 94862 40200 To return to the Index of Contents, Click Here. Otherwise Continue

4, Panchakrosha Kshetras

Panchakrosha Kshetras are those where Lord Shiva is present in His Full Glory in all thins, both animate and Inanimate(Chetana and Achetana).Traversing and worshiping these places in a single day brings auspiciousness and the blessings of the Pitrus,ancestorsThere are Four locations in India, where the Pancha Krosha temples are found.:Varanasi(Kasi), Ujjain, Tirunelveli, and Kumbakonam, One Krosha is 1.3 miles(appx) and the Pancha(Five) krosha Temples are situated with in 6.5 miles ( Five Kroshas) Near Tirunelnveli.: Papanasam, Azhwar Kurichi, Siva Sailam, Kadayam and Thiruppudai Marudhur.

Lord Shiva broke the “amuthakudam” – pot holding the elixir (which had appeared for the devas in the past) with an arrow. The elixir was scattered in various places on earth and spread for a distance of five “crosam” and created five sacred places. A “crossam” is a distance that can be covered in two and a half “Nazhigai”. (1.3 miles(appx)). It is said that these five Shiva temples are called “Pancha Krosha Sthalas” because they are situated at a distance of five krosas distance and these pancha krosha sthalams have the distinction of being a holy place on par with Kasi.

4.1 Papanasam Sivan Temple

Papanasam Sivan Temple, Papanasam, Tamil Nadu 62742 (NKT+VPS+ Pancha Krosa Sthalam) – Details Already given in Nava Kailaya temples – For details, See Part 1 , Para 3.1

4.2 Vanniyappar Temple , Alwarkurichi

Vanniyappar Temple ,QCP3+566, Tamil Nadu 627423 (Alwarkurichi) Vanniyappar Temple is located in Alwarkurichi, Tamil Nadu at a distance of 36 Kms from Tirunelveli. A very old ancient temple – more than 1000 years old., one of the pancha krosha temple in Tirunelveli,

The condition of the temple is very pathetic. The rajagopuram is so badly damaged, the compound walls are about to fall. The roof from the rajagopuram to inside the temple has fallen down in few places.Hopefully Tamil Nadu Government takes necessary steps to rebuild / reconstruct the temple.Go and visit this poorly maintained temple before it completely falls down !

Moolavar : Sri Vanniyappar (Agneeswarar; Ambal : Sivakama Sundari ; Theertham : Agni Theertham; Sthala Vriksham : Vanni Tree.

The environment of the temple is too peaceful and pleasant for Siddhas and to those performing meditation. The Temple was believed to be built by Pandya King Maravarman Sundara pandyan at the banks of Rama Nadhi. This temple was the third largest after Papanasam (Thirunelveli) and Tenkasi Kasi Vishwanathar temple and spread out in nearly one acre.

The sanctum sanctorum has a big sized Shiva Linga named as Agneeswara. The shrine is facing the east direction. In the Maha Mandapa, there is a Nandi idol facing the main shrine. There is a small Ganesha idol at the entrance of the Ardha Mandapa. The Goddess Sivakami is found in a separate shrine facing the south direction. Both the main shrines are located on a raised platform.

The area between the tower and the main temple is huge with so many pillars and some of the pillarshave statues such as the mythological animal, Yazhi. The bali peeth, Nandi and the wooden flag staff areall located in this area. There is a big shrine dedicated to Lord Nataraja in this area.The temple has two prakaras. The outer prakara is not accessible today due to poor maintenance; it appears like a forest and full of structural debris.

The first prakara has the idols of Sapta Matas, Surya, Chandra, Bhairava, few Shiva Lingas,Ishana Linga, few Nagas and 63 Nayanmars. The sub-shrines of Kanni Vinayaka,Subramanya-Valli-Devasena and Dakshinamurti are also located in the inner prakara. Smallbas-relief images of Yoga Narasimha and Brahma, which are obviously later additions, arefound on either side of Dakshinamurti.

The mandapa opposite the main shrine has so many pillars. In one of the pillars, two carvingsare worshiped as Goddesses. One of the female images is worshiped as Kalyani Amman. Thelocal people believe that she gives boon of marriage for unmarried people. The other femaleimage is a typical pregnant woman image which is found in many temples in South TamilNadu. In this temple, people call it as ‘Garbha Rakshambikai’. It is believed that she givesboon of child for childless couple. More than the presiding deity, these two carvings pull thecrowd to this temple.

Agni Theertham is the original place where Agneeswara (Vanniyappar) had existed. Later, the idol wasmoved to current place amidst Vanni gorve by Sri Vijayendra Bhupathy Mudaliar and built a templearound it. Hence, he is placed amidst Vanni Grove. He came to be called as Vanneeswara.

As per the Legend, towards the end of Dwapura Yuga, the Sapta Rishis began a yagna to control Agni from destroying people. Agni, the fire God, destroyed that yagna. Due to this, they cursed him to lose his power. In order to escape from the sin, he disguised as a fish hid himself inside the tank opposite to this temple. As all other fish were staying away from him (in the form of fish), the sin could easily identify him and he lost his power. Later, as per the advice from Soota Maharishi, he made Shiva Linga and installed in this shrine to ultimately get rid of his sins.In due course, the site became a forest full of Vanni trees. A rich person named Vijeyendra Bhoopati Mudaliar built this temple in the current structure. As the temple was located inside the Vanni forest, the deity is also called as Vaneeswarar.

Devotees worship Goddess Kalyanambal to get rid of marriage obstacles. Devotees worshipGarbarakshambigai for Child boon. Devotees suffer from Rahu Dosham, Kethu Dosham and KalasarpaDosham will worship respective gods in this Temple.

An Ambica, in a pregnant posture appears in a pillar in the mandapam opposite the Lord’sshrine. Women perform abishek to her praying for safe delivery of the child. Women seeking childboon also worship here. Virgins expecting to be married soon pray to Lord Vanniyappar and MotherSivakama Sundari. Devotees perform abishek and archanas to Lord and Mother.

The temple is open from 7.00 a.m. to 10.00 p.m. and from 5.00 p.m. to 7.30 p.m. Contact Phone numbers : +91 4634 283 058, +91 97904 01895 / 96599 66003 / 96981 76089

4.3 Sivasailanathar and Sri Paramakalyani Ambal Temple, Sivasailam

Sri Sivasailanathar and Sri Paramakalyani Ambal Temple, Q8QW+5MQ, Sivasaailam, Sivasailam, Tamil Nadu 627412 Sri Sivasailanathar and Sri Paramakalyani Ambal Temple is located in Sivasailam, Tamil Nadu at a distance of 45 Kms from Tirunelveli. Sivasailam is surrounded by Velli Malai (Silver Hill), Western Ghats and Mulli Malai, and is located beside the Gadananathi River.

It is a Vaipu Sthalam (Sung by Appar, without actually visiting this temple).There are more than 250 such Vaipu Sthalams in Tamilnadu. It is also one of the Panchakrosha Kshetrams of Tirunelveli. It is a very big temple. The sages Athri and Bringi worshiped Shiva in this temple. Athri’s ashram is found on top of the hill.

Moolavar : Sri Sivasailanathar / Athreeswarar; Ambal : Paramakalyani Ambal; Sthala Vriksham : Kadamba Tree. Theertham: Kadana River.The Temple faces west ;

The temple is very huge in size. It has a stunning tower and the front side of the temple is covered with trees. The main gopuram has five floors and is adorned with many statues.This temple was built by Pandya king. The temple is surrounded by Velli malai, Mulli malai and Podhigai hills. It is located on the bank of River Gadananathi River (Karunai River).

The temple is full of long Mandapams, huge idols, different designs of huge pillars and large sculpted pillars. Everything in this temple appears to be grand. The Vimana is spectacularly gilded. The Nandi idol that is located near the flag staff and bali peetha facing the main shrine is artistically beautiful. In the South direction of the temple, there is an east facing statue of Vinayagar

In the North direction, a statue of Lord Murugan is placed. In the South direction, 63 Nayanmars statue and Suryan and Chandran statues are placed, and a statue of Dakshinamurthy facing south is placed.The statue of Paramakalyani Amman with emerald green cheeks givesgrace to devotees.

The sanctum sanctorum unusually faces the west direction. A large sized Shiva Linga idol named as Sivasailappar is found there. The highlight is that he has tresses at his back. The devotees can view his tresses through holes on the back side of the sanctorum. Hence he is also called as Sadaiappar. It is said that it is only west facing Swayambu Linga. It is also said that there are 27 Aavudais (the base of Linga) placed one above the other and the idol is placed on top of 27th Aavudai. Ganesha and Adhikara Nandi idols are found near the entrance of Artha mandapam. The Maha Mandapa has Nandi facing the sanctorum; it also house few sub-shrines with so many Utsava (metal) idols that include Nataraja-Sivakami, Chandrasekhar-Uma, etc.

Following are the deities found in the Inner prakaram; Sura Deva, Maha Lakshmi, Anna Poorani, Saneeswara, Vishnu Durga, ,Bhairava, Surya, Chandra, Dhakshinamoorthi, Sapta Matas, Ganesha, Vishwanathar-Vishalakshi and Navaneetha Krishna..

The Goddess Parama Kalyani is housed in a separate west facing shrine. She is found in the standingposture and has four arms. The shrine has its own front side mandapa, Nandi, flag staff and bali peetha. Itis said that the idol was found in a well. The inner prakara has Agastya, Ganesha, 63 Nayanmars and Dhakshinamoorthi.

The representation of Nandi in the temple is rare. Nandikeshvarar statue looks like an ox sitting upon its folded tail. This statue demonstrates the special character of Tamil and the artistic work of the artist.Other deities in the temple are : Saila Vinayaka, Nellaiyappar-Salvaateeswarar-Kanthimathi, Meenakshi-Sundareswara and, Subramanya-Valli-Devasena.

As per the Legend, a landlord had many cows in his house. Usually, he made his labourers milk the cows, but one day all the cows refused to give milk. The labourers complained about this leading the owner to get angry and he chased all his cows and labourers from his house. All the cows gathered on a hill with a rock upon it and flooded their milk upon the rock. On the place of this flooding of milk a Shivalingam appeared. He is known as Sivasailanathar.

As per another Legend, once a Pandya king came to the temple and received prasadam from the priest. The priest gave him a garland in which there was a hair. The king got angry with the priest. However, as the priest was pure and truly devoted to Sivasailanathar, Sivasailanathar thought to save the priest and he sent a vision to the king to not get angry with the priest and told the king I had a hair in the back. The next day king came to temple and saw jadamudi (long tresses) back of the lingam and the king became very happy and got a vision of Shivalingam.

There are lines that appear like hair in the back of the statue. Hence he is also called as Sadaiappar. This can be seen through a hole during circumambulation at the back of the main sanctum from where one can see the lines from top like hairs falling down at the back of Siva Lingam. This is visible only when the Archakar gives Aarathi at the back of Siva Lingam.

Temple timings : 6 AM -1PM, 5.30 PM- 8 PM ; Contact Phone numbers : Narambunatha Bhattar +91 94867 78640;

4.4 Nithya Kalyani Amman Temple, Kilakadayam

Shri Nithya Kalyani Amman Temple, Kilakadayam, Tamil Nadu 627415, (Arulmigu Vilva Vananatha Swamy Temple) Nithya Kalyani Amman Temple is located in Kilakadayam, Tamil Nadu at a distance of 44 kms from Tirunelveli. Long ago this place was known as“Kadayan Patti”. Kadayan is the caste name of group people was living in this area. The name Kadayam came from “Kadayan Patti”.

It is a Vaipu Sthalam (Sung by Appar, without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu.It is also one of the Pancha Krosha Kshetrams of Tirunelveli.The famous Tamil poet and patriot Subramanya Bharathiyar lived in this village and used to visit this temple; he wrote many of his popular poems from this village.

Moolavar : Sri Vilvaranyeswarar; Ambal : Sri Nitya Kalyani; Teertham (holy water) : Chakra Teertham ; Sthala Vruksham : (holy tree) – Bilva (Bel tree) ;

The north facing temple does not have tower. It is located in a calm and secluded area in the outskirts of Kadayam village. The temple is surrounded by paddy fields.. Lord Shiva is found in an east facing shrine. Adjacent to his shrine, the beautiful and attractive Nitya Kalyani Amman is found in a separate south facing shrine. The Goddess of the temple is much more popular than the presiding deity of the temple.

The flag staff, bali peeth and Nandi are all found facing the Shiva Linga shrine. At the entrance of the shrine of Shiva Linga, a small Ganesha idol is found. Near the flag staff, the idols of Ganesha and Subramanya-Valli-Devasena are located. The temple has three prakaras.

The idols located in the inner prakara : 63 Nayanmars, Sapta Matas, Sura Deva, Ganesha, Annapoorani-Saraswati-Gaja akshmi, Bhairava, Shaneeswara, Viswanathar in the form of Shiva Linga

The wall around the main shrine has the niche images of Dakshinamurti, Anna Malaiyar and Shanti Durga with eight hands. Chandikeshwararis, In Maha mandapa, the utsava idols of Nataraja and Sivakami are located. In outer prakara, Navagraha, Sankara Nayinar (Shiva Linga) and few nagas under the tree are located.

As per the Legend, the name “Kadayam” is a variant of the term “Kedayam”. “Kedayam” is a form of a war shield. It is a legend among the inhabitants of Kadayam that, hundreds of years of ago, a Goddess called Nithya Kalyani, the reincarnation of Goddess Parvathi showed her ‘roudhra swaroopa’ (personification of rage) at the villagers for pursuing material values at the cost of performing their religious and dharmic duties. The Goddess’ anger manifested itself in the form of successive deaths of the priests who were to perform the Daily Puja for Her. After the deaths of seven priests on seven successive days, the villagers begged the Goddess for forgiveness. When her anger subsided, she threw her “kedayam” and it fell at a place 4 miles away from the Nithya Kalyani temple. The villagers migrated to this spot where the “Kedayam” fell. Eventually, the new location came to be known as the village of Kadayam.

As per Another legend the people were originally living around the kalyani amman temple and the goddess could not tolerate the noise created by the inhabitants surrounding her. She pulled out a kadagam (Bracelet in ancient Tamil) threw it to a distance and asked the inhabitants to go and reside round the spot where the bracelet fell. Thus this place was known as Kadagam, which later came to be known as Kadayam.

As per another Legend, the King Dasharatha, the father of Lord Ram, was passing through the Bilva forest in today’s Kadayam area. He found a Swayambu Shiva Linga and prayed for getting his progeny. King Dasaratha was cursed by parents of Sravana maha rishi who died when he went to fetch water for his parents, by king’s arrow. So he worshiped to get rid of his sin of killing Shravana Kumar. This Shiva Linga was hence called as Bilva Vana Nathar, meaning the Lord of Bilva Forest. Later, his name got diluted as Vilvaranyeswarar.

As per Kapila Purana, Lord Rama took bath in the river and worshiped Shiva in this site to get rid of his sin of killing Sambukasura. As per a popular legend, Brahma performed penance towards Lord Shiva and got a divine Bilva fruit. He broke the fruit into three pieces and installed it in three different places,Himalayas, Meru mountain and in Dwada Shanta Van (Kadayam). The Devas maintained this Bilva forest. Lord Shiva Linga appeared on his own (Swayambu Linga) and Parvati worshiped him in this forest. As she appeared as Kausi to kill the Asuras named Sumba and Nisumba, her complexion became darker.She started severe penance in this forest; Brahma made her complexion as golden color and named her as ‘Nitya Kalyani’.

It is said that there were many unfortunate incidents happened in those days which made people to believe that the Goddess Nitya Kalyani was angry; they moved away from the temple and started staying in remote places. Later, a Brahmin from Sringeri was believed to have performed some religious rituals to pacify the Goddess.

Temple timings : 7 am. to 12 Noon. 4.30 pm. to 8 pm; Contact Phone : 04634 – 241 484.; Executive Officer : 90430 51678; Kumar Bhattar 9442403912

4.5 Naramboonathaswamy Temple,Thirupudai Marudhur

Thirupudai Marudhur Shiva Temple, Thiruppudaimaruthur Road, Thiruppudaimaruthur, Tamil Nadu 627426 – Pancha Guru Sthalam and Pancha Krosha sthalam – details already given . See Part 1 Para 4.4

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5.Pancha Nataraja Temple

The sthapathy who created the Chidamabaram Nataraja moorthy is said to have created five moorthies. Apart from Chidambaram, the other four moorthies are present in the following temples around Thrunelveli: Kari Soozhntha mangalam, Kattarimangalam, Mela Karuvelankulam and Sepparai

5.1 Natarajar Temple, Karisulndamangalam

Shri Natarajar Temple, Karisulndamangalam, KariSulnthaMangalam Civan Kovil, Karisulndamangalam, Tamil Nadu 627453 Shri Natarajar Temple is located in , Karisulndamangalam, Tamil Nadu at a distance of 22 kms from Tirunelveli.

This is one of the Pancha Natarajar Sthalams in Thirunelveli District. The sthapathy who created the Chidambaram Natarajar idol created five idols of Lord Sri Nataraja’s ‘Ananda Dance’ represented through these five Pancha loka idols including this. The others are: Kattarimangalam, Mela Karuvelankulam and Chepparai.

Moolavar : Sundareswarar; Ambal : Sundarambikai; This Amman is the new Amman. The nose ofthe old Amman was slightly damaged. When arrangements were being made to perform Kumbabishekam in 1957, the Amman appeared in the dream of Archakar and showed him a place in the temple where an idol was hidden in the earth. When that place was dug subsequently the new Amman idol and a Vinayagar idol were found. This temple is believed to be built by Maravarman Sundara Pandiyan in 1216 AD.

There is a sombre story to the making of five Nataraja idols by one sthapathy by name Namasivaya Muthu. During that period, Kattarimangalam was ruled by Veera Pandiyan who was related to ‘Muzhuthum Kanda Rama Pandiyan’. When Veera Pandiyan visited Chepparai he saw the idol of Lord Nataraja. Extremely impressed, he requested Rama Pandiyan for a similar idol. Rama Pandiyan called for the sthapathy, gave him enough copper and asked him to prepare two identical vigrahas. He wanted to give one to Kattarimangalam and the other to Swamy Nellaiyappar temple.

The two idols were ready. King Veera Pandiyan was highly pleased and impressed by the beauty of the vigrahas. He decided that such beautiful idols should not be available to anyone else. So he chopped off the right hand of the sthapathy; then the two vigrahas were taken by the king’s army. One group went to Kattarimangalam. The other group proceeded to Nellai , but could not proceed because of floods in the river; so they threw away the Vigraha into the river and returned when the floods receded.However the villagers of Karisulndamangalam took the idol and installed it in their village. It has been worshipped since.

In the meanwhile Rama Pandiyan came to know of his poor stapathy’s loss, the chopping of the right hand. An enraged Rama Pandiyan waged war against Veera Pandiyan, defeated him—and had both his hands chopped off. Rama Pandiyan worshiped the Sri Nataraja Vigraha and wanted to take it to his own place.But none could move the idol. That night the Lord appeared in the King’s dream and said that he wanted to dwell in that fertile village which was full of black clouds ; he asked the king to build a temple there. Then the Lord disappeared. The king built a temple there and installed the Vigraha in Karisulndamangalam.

Contact Phone number : 9940363956, 99435 55866

5.2 Azhagia Koothar Temple, Kattarimangalam

Arulmigu Azhagia Koothar Temple, Kattarimangalam, GV9J+JHP, Tamil Nadu 628613 Azhagia Koothar (Veera Pandiswarar) Temple is located in Kattarimangalam, Tamil Nadu at a distance of 40 kms from Tirunelveli.

Arulmigu Azhagia Koothar Temple, Kattarimangalam is one of the 5 Pancha Natarajar Sthalams in Tirunelveli District Pancha Natarajar Sthalams: The sthapathy who created the Chidamabaram Nataraja moorthy is said to have created five moorthies. Apart from Chidambaram, the other four moorthies are present in the following temples around Thrunelveli: Kari Soozhntha mangalam, Kattarimangalam, Mela Karuvelankulam and Sepparai.

Moolavar : Veera Pandiswarar ; Ambal : Nalla Thavam Nachiyar. Sthala Vriksham : Pomegranate Tree ; There are two entrances in the Temple. One entrance is from east and the other one is from south. But southern entrance will be open only during festive days. Balipeedam and Nandhi house in StoneMandapam are found facing the Sanctum located outside the eastern entrance. Shrine for Sangili Boothathar can be found at the right side after entering the eastern gate.

Idols of Vinayaga and Lord Murugancan be found at the entrance of the sanctum. Utsava idols of Somaskanda, Piriyavidaiyaal Ambal,Manikavasagar can be found at the left side of the sanctum.There are shrines for Dhakshinamoorthy, Kanni Moolai

Kanni Vinayagar, Lord Murugan with his consorts Valli and Deivanai, Chandikeswarar, Durga, Saneeswarar and Bhairava in the Temple premises. Unusual feature of the temple is Navagrahas graces with their consorts.

There is a tunnel from the pond located outside the temple to the well situated near Saneeswarar shrine.This arrangement explains ancient technique in water harvesting. Though there are centuries old Vanni tree and Maha Vilva in the Temple, Sthala Vriksham is Pomegranate Tree.

As the legend the King Ramapandiyan was ruling this province Chepparai. He was a great devotee of Sri Nellaiyappar of Thirunelveli temple. One day Sri Nelliyappar appeared in the dream of the King, ordered to build a temple to him at the place Chepparai. The king constructed a temple at Cheppari for the deities Sri Nellaiyappar and Sri Gandhimathi ammai. With the blessings of Lord Shiva , Sri Natarajar’s idol brought by a sculptor from Chidambaram to Cheppari.Sri Natarajar’s idol installed in the Chepparai temple by the King Ramapandian.

He requested the King Ramapandian that he need an identical idol of Sri Nataraja at Chepparai for the temple he wanted to build for “Sri Nataraja” at Kattari Mangalam.

It is strongly believed that the sculptor Sri Namachivaya Muthu who made the idols of Sri Natarajar installed at Chidambaram and Chepparai temples.As per the order of King Ramapandian the Sculptor made two more identical Natarajar idols. After seeing the Natarajar’s new idols the King Veera Pandian thought in other way that the sculptor should not make any other idols like these. He wanted that the Natarajar idol of his temple should be unique. With this thought it is believed that the King Veera Pandian ordered his soldiers to cut off the hands of the sculptor(“Sthapathi”). His soliders passed the order of their King Veera Pandian.

When the King Rama Pandian came to know about injustice that took place to the Sthapathi , he got annoyed and punished the King Veera Pandian. Later Sri Rama Pandian forgave Sri Veera Pandian and allowed him to rule the Kattari Mangalam Province.Out of those two Nataraja’s idols made by the Sculptor , one was installed at this “Sri Azhagiya Koothar temple” in Kattarimangalam. Another idol of Sri Natarajar installed in this “Kari Soozntha Mangalam” temple build by Sri Ramapandian, as desired by Lord Sri Nataraja. This temple has a history of about 1000 years.

The temple timings :7 am to 11 am and 4.30 pm to 7 pm Contact phone numbers : 9952431570 ,8903154427.

5.3 Karuvelankulam Nataraja Temple

Karuvelankulam Shri Nataraja Temple, Manjuvilai Rd, mela Karivelan Kulam nanguneri jilla, GHJ5+F95, Kalakkad, Tamil Nadu 627501 Karuvelankulam Nataraja Temple is located in Karivalam Kulam, Tamil Nadu at a distance of 37 kms from Tirunelveli.

Karivalamkulam Shri Nataraja Temple is one of the Pancha Nataraja Sthalams around Tirunelveli. Apart from Chidambaram, the other four moorthies are present in the following temples around Thrunelveli: Kari Soozhntha mangalam, Kattarimangalam, Mela Karuvelankulam and Chepparai.

Moolavar : Sri Soundara Pandeeswarar – housed in the sanctum in the form of Lingam ; Ambal :Sri Gomathi – housed in a separate shrine. Sthala Vriksham : Amla Tree ; Goddess Parama Kalyani can be found in the pillars of the Temple. She is held in high esteem by the devotees who yearn for child birth and bythe pregnant ladies for achieving safe delivery.

As per the Legend, This temple is said to have been built by Jatavarman Sundara Chola Pandyan, the son of Rajendra Chola I While he was the viceroy of Madurai, his daughter is said to have been afflicted with a chronic mental ailment. Treatment by the physicians from far and wide did not yield any results. The prince, a staunch devotee of Lord Shiva, is said to have sought his divine intervention to cure the young girl.

One day, a Nampoothiri visited the Prince, and asked him to take his daughter around the Pandya Kingdom. He was asked to stop at a tank where elephants would be found circumambulating it, and bathe the young girl in its waters, after which her chronic ailment would be cured. The Prince did as he was instructed. When he reached the place that is today called Karuvelan kulam, he found elephants circling a tank of water. His daughter bathed in its waters, and was immediately cured of her chronic mental ailment.

Wanting to show his gratitude, he built this temple. The Lord is named after Sundara Pandya and also because he helped the young girl regain her beauty (Soundaryam) he is called Soundara Pandiswara.A tower was built by Sundara Pandya in the temple tank where the young girl bathed and got rid of her disease.

The place came to be known as Kari Valam Kulam (the pond that was circumambulated by elephants). Over time it has come to be known as Karuvelam Kulam.To date, Lord Soundara Pandiswara is being worshipped by people suffering from mental ailments and they come back to offer gratitude once they are cured of their ailments.

The history of the Mela Karuvelankulam Natarajar Aalayam (“Temple”) is closely associated with the history of temples at the nearest places like Chepparai, Kari Soozntha Mangalam and Kattari Mangalam because of Sri Natarajar idols in these temples.As the legend King Ramapandiyan was ruling this province Chepparai. He was a great devotee of Sri Nellaiyappar of Thirunelveli temple. The king constructed a temple at Cheppari for the deities Sri Nellaiyappar and Sri Gandhimathi ammai. With the blessings of Lord Shiva , Sri Natarajar’s idol brought by a sculptor from Chidambaram to Cheppari. Sri Natarajar’s idol installed in the Chepparai temple by the King Ramapandian.

King Ramapandian’s relative King Veerapandian was ruling the nearby province Kattarimangalam.Impressed by the attractiveness of Lord Sri Nataraja at Cheppari temple, King veerapandian wanted to build a temple at Kattarimangalam for Sri Nataraja.He requested the King Ramapandian that he need an identical idol of Sri Nataraja at Chepparai for the temple he wanted to build for “Sri Nataraja” at Kattari Mangalam.

King Ramapandian accepted the request of King Veerapandian called up and ordered the Sculptor Sri Namachivaya Muthu to make two Natarajar’s idol, one for the Kattarimangalam temple and one for Sri Nellaiyappar temple at Thirunelveli. It is strongly believed that the sculptor Sri Namachivaya Muthu who made the idols of Sri Natarajar installed at Chidambaram and Chepparai temples.

As per the order of King Ramapandian the Sculptor made two more identical Natarajar idols.After seeing the Natarajar’s new idols the King Veera Pandian thought in other way that the sculptor should not make any other idols like these. He wanted that the Natarajar idol of his temple should be unique.With this thought it is believed that the King Veera Pandian ordered his soldiers to cut off the hands of the sculptor(“Sthapathi”). His soliders passed the order of their King Veera Pandian. When the King Rama Pandian came to know about injustice that took place to the Sthapathi , he got annoyed and punished the King Veera Pandian. Later Sri Rama Pandian forgave Sri Veera Pandian and allowed him to rule the Kattari Mangalam Province.

Out of those two Nataraja’s idols made by the Sculptor , one was installed at this “Sri Azhagiya Koothar temple” in Kattarimangalam. Another idol of Sri Natarajar installed in this “Kari Soozntha Mangalam” temple build by Sri Ramapandian, as desired by Lord Sri Nataraja. The Sculptor made one more Sri Nataraja’s idol with his artificial hands fitted after the removal of his hands by the soldiers of King Veera Pandian. That Sri Nataraja’s idol is in Sri Soundara Pandeeswarar temple at this place “Mela Karuvelangulam”.

Nataraja Sabha was painted with murals representing various deities of Hindu pantheon. Most of themurals have faded. Murals of Anandha Thanadava of Nataraja along with Sivagami, Patanjali, Vyagrapatha,Karaikal Ammaiyar and Manickavasagar can be found in one of the walls in the Nataraja Sabha.

There is a beautiful wooden Mandapa in the Temple. Nataraja is placed in this wooden carrier during the Arudhra Festival and is taken out on procession on the Arudhra darshan day. Images of Pathanjali, Vyakrapada, Gnanasambandhar and Karaikkal Ammaiyar can be found near the pillars of this wooden structure.

There are Mandapams preceding the sanctum and Nataraja Sabha. Musical Pillars in these Mandapamsare an architectural wonder to look for. The Temple Tank with central Mandapam can be found adjacentto the Temple premises.

Temple timings : 7 am – 10 am, 5 pm – 7 pm ; Contact Phone numbers : Narayanan 9003285994 ,94472 05704 ; Nambi Krishnan : 94864 83033 ; Thavamani Bhattar : 99447 35288 Nellainayagam : 99437 58928

5.4 Chepparai Natarajar Temple

Sri Chepparai Natarajar Temple, QQC2+WPX, Tamil Nadu 627359 Sri Chepparai Natarajar Temple is located at Chepparai , Tamil Nadu at a distance of 14 kms from Tirunelveli.Sri Chepparai Natarajar Temple is one the 5 Pancha Nataraja Sthalams. ,

This temple is more than 1000 years old in this region. The Temple is very famous for Arudra Dharshan. It has the equal history of Chidambaram.That is why this place is also called as “South Chidambaram” or “South Thillai”. It is unbelievable that, the first Copper Statue which has been prepared for Chidambaram Temple is in “Chepparai”Temple only. The idol in the temple is considered the first Nataraja statue of the world.

Moolavar : Sri Nellaiappar, facing east; Lord Shiva is a syambhu murthy (self manifested). Ambal : Sri Gandhimathiamman, facing South; Holy Water (Theertham) – Tamiraparani River (Pushpa Padani Theertham) ; Sacred Tree (Sthala Vriksham) – Vilwam tree;

Azhagiya Koothar Chepparai is an east-facing temple with a single Prakaram. Entrance is through a large Mandapam followed by a gateway in the east. Inside is the Mahamandapam where entrances to the sanctum and the shrines of goddess and Natarajar are present. Another mandapam called Karaikkal Ammaiyar Mandapam is also present.

The Nataraja Idol is housed in a copper roofed Sabhai along with his consort Sivakami. This idol was the first of the five such Nataraja idols created by the same sculptor and the others are found in Chidambaram, Karisoozhndhamangalam, Katterimangalam, and Karuvelankulam. South of Azhagiya Koothar Chepparai runs the Tamiraparani River.

Other deities in the temple are : Natarajar (Azhagiya Koothar), Sivakami, Adhikara Nandi, Suryan, Chandran, Bhairavar, Meikandar, Vinayakar, Viswanathar, Visalakshi, Muruga with consorts, Mahalakshmi, Saneeswara, Dakshinamurthy and Chandikeswarar,

As per the Legend, King Singavarman who ruled “Uthiradhesam”. was a tyrant ruler and his people suffered a lot. Later he changed to be a good hearted man and decided to go to forest for doing meditation He met the sages Pathanjali Munivar and Vyakarapadhar. Lord Shiva gave them darshan and the King also had witnessed it. The sages asked the kind to build Lord Nataraja temple in Chidambaram. The King asked the Sculptors to make a Natarajar statue made of Copper and they created a beautiful Nataraja statue.

The statue in copper metal itself was so captivating that the king wondered how beautiful it will be to make similar statue of Natarajar in Gold. The King ordered the head sculptor Namasivaya Muthu to create Natarajar statue in Gold. The statue was made in Gold but seems every night Lord Shiva would drop a copper coin over it secretly to change the golden statue into copper statue. The king was shocked to see this and ordered to keep the head sculptors in the fort Jail. The sculptor pleaded the King to prove his innocence but in vain.

That night Lord Shiva as Natarajar appeared in Dream to the king and said “I don’t wish to be in Gold, I wish to be in Copper”. So the King released the sculptor. Lord Shiva also instructed the King to do the following : Thecopper Nataraja must be carried by the sculptor – Namasivaya. The place where the copper statue weighs too much that they can’t proceed further, that will become the residence of the Copper Nataraja and the Temple must be built there. Thus when the sculptor Namasivaya came towards south,carrying the Nataraja statue over his head on the banks of river Thamirabarani, it weighed so much that he could not move ahead.

So the statue was placed there. Copper in Tamil is “Cheppu”. Hence the lord got the name “Chepparai Natarajar”. Veerapandian, a chieftain under king Ramapandian happened to see a Nataraja idol in Chepparai. Ramapandian built the temple there and installed Nellaiyappar with Mother Gandhimadhi and also built a shrine for Lord Nataraja, the Cosmic Dancer.

The temple timings are :6.00 a.m. to 11.00 a.m. and 4.00 p.m. to 8.00 p.m. Contact Phone numbers : Rajamani Bhattar 8870720217 , 97504 83640 , 9842980551 Viswanathan; 97504 83640.

References: 1) https://tamilnadu-favtourism.blogspot.com/ 2) https://tirunelveli.today/ To return to the Index of Contents, Click Here. Continued in Part 3

Part 1 of 60 Divine Shiva Temples around Tirunelveli, Tamilnadu

Index of Contents

1. Introduction

Some of the most revered Saivaite and Vishnu temples are located across the length and breadth of the Tirunelveli district. The vibrant landscape is dotted with multitudes of big and small temples dating back hundreds of years. There are several big Shiva temples which are relatively unknown and one should definitely visit these temples. There are several legends associated with each one of these divine temples making them Divine and Breath taking. Most of the temples were covered during 2-9-2017 to 14-9-2017 (13 days).

The details of the Shiva Temples have been given in 4 parts : Part 1 (This blog) : Nava Kailayam Temples, Pancha Guru Sthalangal Part 2: Pancha Booths Sthalangal , Panchakrosha Kshetras, Pancha Natarajar Sthalams Part 3 Vaipu Sthalams Part 4 Thevara Padal Petra Sthalangal, Pancha Asana Sthalams, and Other Shiva Temples.

While planning the trip to these temples, it is suggested to use the Google Map given below of Tirunelveli Temples so that cris – crossing could be avoided.

2. Google Map of Temples around Tirunelveli

3. Nava Kailayam Temples

During the Shiva-Parvathi wedding in Mount Kailash, due to the huge gathering of sages to attend the divine event, north went down in level and south rose up equally. To balance the earth level, Sage Agasthya came to south. His first disciple, Sage Romasa had a desire to install Shivalingas in this place. As suggested by his Guru Agasthya, he let nine lotus flowers flow in Tambirabarani and installed Shivalingas at each place when a flower touched the bank.

The speciality of these temples at each of these Navakailasam temples is considered as an abode of one of the Navagrahams. So making a pilgrimage trip to all the nine temples in shot will have the same effect of what you will get on worshipping at Navagraha Temples.

PAPANASAM (Suriyan), CHERAN MAHADEVI (Chandran), KODAGANALLUR (Sevvai), KUNNATHUR (Raagu), MURAPPANADU(Guru) , THIRUVAIKUNDAM (Sani), THENTHIRUPPERAI (Bhudan), RAAJAPATHY(Kedhu), SERNDHAPOOMANGALAM (Sukiran)

To Return to Index of Contents, Click Here. Otherwise Continue

3.1 Papanasam Sivan Temple

Papanasam Sivan Temple, Papanasam, Tamil Nadu 62742 NKT+VPS+ Pancha Krosa Sthalam Pavanasar Temple (Suriyan Temple) is located in Papanasam, Tamil Nadu at a distance of 40 Kms from Tirunelveli. It is more than 1000 years old.

It is a Vaipu Sthalam (Sung by Appar, without actually visiting this temple) and Thiruppugazh Sthalam(sung by Sage Arunagirinathar. There are more than 250 such Vaipu Sthalams in Tamilnadu. Sri Papanasar Temple is also one of the Nava Kailayam temples(Sun – suriya) . It is also one of the Panchakrosha Kshetras of Tirunelveli

Lord Shiva is worshipped as Papanasanathar and Ambal Parvathi as Ulagammai. Papanasam is the first Nava Kailayam temple attributed to Sun God. Hence, the place is known as Surya Kshetra and Surya Kailash.

As per the Legend, Indira, the king of the Devas had killed Dwashta, son of Sukracharya and thus incurred Brahmmahati dosha. In order to cleanse himself of the sin,Indira wandered among the various Shiva Kshetras worshipping the Lord for relief from the dosha. Guru, planet Jupiter advised him to go this place and worship Lord Shiva.Even as Indira was entering the borders of this place, he got relieved from his sin. Hence, the place came to be known as Papanasam – meaning destroying sins and the Lord as Papanasanatha.

As per another legend, Sage Romasa sought the advice of his Guru Agasthya to choose places on the banks of Tambiraparani for installing Shivalingas. The teacher told the disciple to throw flowers used for Shiva Puja on the river, and do the installations where the flowers reached the shores. Romasa threw lotus flowers as advised on the river, nine of which reached the bankat various places and Papanasam was the first. Planets are nine, therefore, they were named Nava (nine) Kailash each attributed to one planet. Sun being the first in the planets, Papanasam is attached to Sun known as Surya Kailash.

As per another Legend, due to the heavy crowd of sages at Mount Kailash attending the wedding of Lord Shiva with Mother Parvathy, Earth lost its balance. Lord Shiva called Sage Agasthya to go to Pothigai Hills in the South and to balance the Earth

On the first day of Chithirai month, Lord granted the Wedding Darshan to Sage Agasthya. Lord Papanasanatha graces the Wedding Darshan behind the sanctum sanctorum as Kalyanasundarar on His bull vehicle. Sage Agasthya and his wife Lopamudra are in the shrine worshipping the Lord.

As per another Legend, it is here that Lord Shiva granted darshan to sages Vyakrapatha and Patanjali standing between the hornsof Nandhi on a Thai poosam day. Recalling this event, special pujas are performed to Nandhi each year on this day with sandal paste.

Lord Papanasa Natha graces as Rudraksha in the sanctum sanctorum and also under the Mukkila tree in the corridor-prakara. It is said that three Vedas – Rig, Yajur and Sama – were the Kila trees offering shadow to the Lord and Atharvana Veda was the space. They worshipped the Lord in these forms. Hence, the Lord is named Mukkila Lingam.

There is a pounding stone (Ural in Tamil) in front of the shrine of Mother Ulgammai. Women use to pound turmeric and make the turmeric water for abishek to the Mother. They consume a little of this abishek water hoping they will be married soon and blessed with a child. Married women believe that this abishek water consumption would also increase the longevity of their Mangal Sutras.

Here Lord Nataraja is in ” Ananda Thandava pose” and is called as ” Punugu Sabapathy” Thambraparani river starts from Western Ghats Podigai Hills and passes holy theerthams “Bana theertham, “Kalyana theertham”, “Agasthya theertham” and comes via Papanasam.

A granite wall surrounds the temple, enclosing all its shrines. The temple has a seven-tiered gateway tower. The temple was originally built by Chandrakula Pandya, with further additions by the Vijayanagar and Nayak kings during the 16th century. The temple has atistic sculptures representative of Nayak art.

The temple timings are : 5.30 am – 12 pm and 4.30 pm -7:30 pm. Contact phone numbers : 04634-222693, 9442317827

3.2 Ammainathar Aavudainayaki Temple, Cheranmahadevi

Sri Ammainathar temple (Chandran Temple) Navakailasam, Melkallur, Tamil Nadu 627414 Sri Ammainathar temple (Chandran Temple) ,is located at Cheranmahadevi Tamil Nadu, on the banks of the river Tambraparani. at a distance of 19 Kms from tirunelveli.

The river Tambraparani is believed to very special at Cheran Madevi, as being the confluence of the rivers Ganga, Yamuna and Saraswati. This is one of the legends as to the etymology of Cheran Madevi (Cher+Ma+Devi = Confluence / joining + Great Goddesses ie the rivers). Another legend is that a Cheran king gifted this town to his wife / daughter, and hence the place is called Cheran Madevi.

As instructed by the revered Sage Agasthiyar, Uromasa Maharishi let float the flowers on the waters of Thamirabarani. The place on the banks of the River, where the second flower docked is Cheranmahadevi.It is believed that Uromasa Maharishi discovered the Shiva Lingam of this temple under a Banyan Tree Hence the Banyan is considered as the Sthala Vriksham of this place. Sri Ammainathar temple is considered as Chandran Temple.

Moolavar : Sri Ammainathar – Swayambhu lingam (self manifested) ; Ambal : Aavudaiamman, Gomathiamman; Sthala Vriksham : Banyan tree (Aalamaram); Theertham : Tambraparani; Agamam: Kaarana; Lord Shiva at this temple is also known as “Kailaayathu Azhwar”, “Kailayaa Mudaiyar”(Lord of Kailash). The idols of both the Lord and the Goddess face east.

The east facing temple has a recently renovated simple five-tier tower; the usual stucco images are not found inthe tower. The area that connects the main shrine and the tower has its roof covered and has many pillars. The bali peetha, Nandi mandapa and flag staff are all located in this hall.

Other deities in the temple are : Dakshinamurti , Ganesha, Subramanya-Valli-Devasena, Chandikeshwara, Sapta matas, Jwara Deva, Nalvar, Vishnu,Gaja Lakshmi, Surya, Chandra, Adhikara Nandi.and Bhairava.

As per the Legend, two sisters, who used to trade in paddy and rice, were staunch Siva devotees but were very poor. The Siva lingam which was consecrated by Romaharshana was under a banyan tree without any shelter. The sisters were unhappy that the lingam had no shelter, and wanted to build one, and so they started saving a little money from their already meagre earnings, to build a temple. Lord Siva was pleased with their devotion and wanted to test them. He visited them one evening as a starving brahmin and was offered food by the sisters.

When the brahmin was about to eat, the lights went out and the rishi said that he cannot have food in a house which is dark. The sisters could not locate a lamp and ultimately used a coconut with ghee and wick and lit it as a lamp. The brahmin (the Lord) then asked them for their wish, and they requested that the brahmin contribute to the building of the temple. Pleased with their selflessness, he granted them their wish.

And after that day, all sorts of treasures, gold and wealth started accruing to the sisters. The sisters used the funds so received, to build the temple. As a remembrance of this incident, devotees even today use the coconut lamp as an offering to the lord, and offerings to the Lord and temple are of rice. There is also a sculpture of the sisters preparing rice from the paddy, in one of the pillars at this temple.The temple was subsequently renovated in the time of Kulothunga Chola I. The temple is built in the style of Maadakoil. Temple timings are : 7am to 10am and , 5 pm to 6 pm; Contact phone numbers: Chandrasekaran Phone : 04634 265111 / 94422 26511;

3.3 Kailasanathar temple , kodaganallur

Sri Kailasanathar temple – kodaganallur (chevvay temple), Kodaganallur, Tamil Nadu 627010 Sri Kailasanathar temple (chevvay temple) is located in – kodaganallur, Tamil Nadu at a distance of 14 kms from Tirunelveli.

The third Kailasam Kodaganaloor is also known as “Kaarkodaga Shethiram” and “Kodanoor” . Since the place was lush with Arjuna Trees and fertile green paddy fields, it was a preferred summer destination for royalty and the common man alike. Hence this place came to be known as “Kodaganaloor” which literally translates to “Ideal place to spend summer”.

This place has added significance as it was the native town of Sri Sundara Swamigal, the guru of the revered Manonmaniam Sundaranar and Sangeetha Vidwan Subbaiya Bhagavathar.

Moolavar : Sri Kailasanathar; Ambal : Sivagami / Ananthagowri /Avudai Nayagi; Theertham : Thamirabarani. Sthala Vriksham : Vilvam Tree.

As per the Legend, Sage Agasthiyar was doing penance in the Podhigai hills. Romasa Rishi was his chief disciple; he wanted to attain liberation and he prayed to Lord Shiva. The Lord wanted to exalt him through his Guru, Sage Agasthya, who put nine flowers in the Thamirabarani River and asked Romasa to install a Shiva lingam and pray wherever these flowers docked on the banks of the river. One of the Lotus flower reached in the village near Kodaganallur, This temple is dedicated to the one of the planet, Chevvai (Mars).

As per another Legend, long ago, a sage, who lived in the forest was doing penance to the Gods. One day, his son went deep into the forest to pick the firewood required for the penance. Prince Parijath, who happened to be hunting in the vicinity noticed the sage’s abode. The prince called the sage but as he was deeply engrossed in his penance, he didn’t notice him.

The angered prince wanted to humiliate him, so he draped a dead snake around the neck of the sage and laughed at him sarcastically before going on his way. This scene appeared in the eyes of sage’s son as a divine vision when he came back. Angered to see his father disgraced, he cursed the prince saying, “As you have humiliated my father, a snake will bite your father and he will face his end.”.

The prince realised his folly and wanted to save his father. So he took his father to a secure stage on a ship, after crossing the seven seas and seven mountains. As no living being can escape fate, the king incurred the wrath of sage’s curse by the snake king Kaargodagan. It entered a fruit as a worm and was waiting for the right instance to strike the King. When the fruit ripened, Parijath Maharaja began to eat it. The snake bit the king and he lost his life. The snake Kaargodagan now came to bear the curse as a result of its sins.

Once Kaargodagan was engulfed in a forest fire and was rescued by Nala Maharaja, who was wandering in the forest after losing his wife and children. Though he had saved the snake, it was the fate of the king to be bitten by the poisonous Kaargodagan. Marred by the venom of the snake, the king lost his regal looks. He joined his uncle Veeman’s household as a charioteer without the knowledge of his wife.

Though Nalan had lost his looks, his wife Dhamayanthi identified her husband by his fine charioting skills. She then sent her kids to get acquainted with their father. Nalan too identified his wife by her exemplary cooking. After seven years, Kaargodagan bit Nalan once again and he regained his old self. Though the snake bit Nalan for a good cause, it still suffered the results of its sin.

The snake wanted to do “prayaschitra” for the sins acquired as a result of biting Parijath Maharaja and Nala Maharaja. So it sought the help of wise sages. They advised the snake to worship Lord Vishnu and do a penance on the banks of the River Thamirabarani. According to their guidance, Kaargodagan performed a penance and worshipped Lord Vishnu. As the Lord was pleased with its devotion, he appeared before the snake and freed it from its sins. Also he ordered it not to bite any person who visits this holy place. Even today, different snake breeds inhabit this town. Yet, none of them ever cause harm to human beings. The place where Kaargodagan worshipped the Lord came to be known as “Kaarkodaga Naloor”

According to Indian tradition, the Mars God (செவ்வாய்) rules over five houses in a person’s horoscope and so his influence dominates in one’s life for a period of seven years. It is feared that the life of the spouse is endangered if a horoscope with Sevvai Dosham is matched with another horoscope without this Dosham.

It is believed that if one worships the Goddess Sri Aananda Gowri Ammal at this temple, by lighting a lamp every day, one can be relieved from the sufferings due to Sevvai Dosham. Several devotees are blessed and are freed from their doshams when they offer their prayers at the sanctum of this Goddess.

Generally the ritual of Thirukalyanam (the divine marriage of the main deity with his consort) is performed only for female deities. However in this temple, this ritual is performed daily for Nandi. Thousands of devotees gather here to witness this unique ritual. Hence one can see huge numbers of the holy yellow thread worn by married women (Mangalsutra) offered to the God at this temple. Devotees pray to the Lord for various reasons such as a good career, education, employment and so on. Once their wishes are granted, they tie a bell around Nandi as a mark of their gratitude.

It is believed that the temple was built in the 12th century. However, it was renovated multiple times.Shri Kailasanathar Temple is believed to have been built during the reign of Raja Raja Chola. The Hoysalas and Pandyas have been linked with the rebuilding of the temple.

This is a modest temple in terms of size. When one enters the temple through the Southern entrance, the small elegant temple tower comes into the vicinity . Both the inner courtyard and the sanctums of Lord Chandikeswarar and other deities usually present here are not found in this temple. The Naga Theertham is to the east. The magnificent Nandi statue faces west and the madapalli is next to it.

The main shrine Sri Kailasanathar is facing the east direction. The Goddess Sivakami is found in aseparate north-facing shrine. The idols of Ganesha and Kartikeya are found in the entrance of the mainshrine instead of the usual presence of Dwalabalagars. The temple has Bali peetha, flag staff and Nandifacing the main shrine

The inner sanctum houses the exquisitely decorated idol of Kailasa Nathar, who is believed to resolve all defects in marriage (கல்யாண தோஷம்). The priests adorn the Lord’s idol with jewels, ornaments and magnificent wedding finery. This is truly a feast for the eyes and is a divine sight to behold. His consort Sivagami Ammai, greets us with a broad smile, when we enter through the Southern entrance. The idols of Lord Ganesh, Lord Muruga with his cohorts Valli and Theiyvanai are present on either sides of the entrance. A small idol of Nandi Devar is also found here. To the right of the Aananda Gowri Ambal is Lord Natarajar’s idol as a Urchava Moorthy

A picture of Sri Sundara Swamigal hangs on the left wall of the Manimandapam in front of the inner sanctum. The essential things for the ritual of Nandi Thirukalyanam are placed before the picture of this great sithar, who facilitated Kumababishekam at several temples in Tamil Nadu at the same time.

The Lord takes on the features of the Mars God and so this temple is specially suited for people of the sun signs Scorpio and Aries (மேஷம்). It is believed that one can get all the benefits of worshipping Lord Vayitheeswaran at Seerkali by praying at this shrine.

Somavaram, New moon day , Full moon day , Monthly Shiva Ratri, Pradosham days are considered auspicious. However the unique feature of this temple is that all the days of the year are considered special at Kodaganaloor.

Kodaganallur is home to many ancient temples apart from the Kailasanathar Temple. These temples, dating back to the 12th century, include a Vishnu temple for Periya Piran and a Shiva Temple fo rSri Abhimuktheshwar. Sankara Mutt established by the Sringeri Mutt of Karnataka is in this village.

The temple timings are : 7AM to 12 PM and 4 pm to 7 pm. Contact phone numbers are : +91 94009 74886 , +91 83009 56696

3.4 Gotha Parameswarar Temple Kunnathur

Sri Gotha Parameswarar Temple (Ragu temple) Nava kailayam 4, MMRG+9FV, குன்னத்தூர், Tamil Nadu 627006 (Kunnathur) Sri Gotha Parameswarar Temple (Ragu temple) Nava kailayam 4, is located in Kunnathur, Tamil Nadu at a distance of 6 kms from Tirunelveli. The fourth Nava Kailasam temple, Sangani along the banks of Thamirabarani is considered as the place to worship, get rid of all misfortunes due to Rahu.

Moolavar : Arulmigu gothaparameshwarar, kailasanathar; Ambal : Arulmigu Sivagami amman; Sthala Vriksham: Vilvam tree; Aagamam: Kamiga Aagamam.

Kunnathur is also called as chenkaani. Kaani means land. Chenkaani meant by the land was in red soil. Since it is situated on a small hillock- “Kundru” , it is also known as “Kundrathur – which is course of time changed to Kunnathur. In ancient time it was called as keelvembunattu chenkaani alias Navaninarayana sathurvedhimangalam. This temple was built in 13th century by King veerapandian.The temple was called as Thirunaangeesaneri and the god was called as Thirunaagessar (Similarly to Thirunaageswaram Raaghu sthalam).

Uromasa Maharishi, the first disciple of Sage Agasthiyar and the grandson of Lord Brahma, in order to attain salvation, built the temples of Nava Kailasam. The fourth Kailasam is Sangaani or Thiruvengadanaathapuram This temple is attributed to Rahu.

The temple which was on the banks of Thamirabarani is now located at a distance of 1km from the river, due to changes, by the forces of nature. Several years back, devotees used to worship the original Shiva Linga built by Uromasa Maharishi. But later on, the village of Sangaani was totally demolished due to natural calamities.

As per the legend, once there was a king ruling this area, who had a very rare tree near his palace. The tree used to flower once only and yielded only one flower, which would turn in to a fruit which had the powers of giving eternal youth and strength to the person who consumed the fruit. The king used to take special care of safeguarding the tree as the fruit was meant to be consumed only by him.

One day, a pregnant woman was carrying a pot of water from the river and passed by the tree. The ripe fruit fell into her pot, but she did not realize it. The next day, not finding the fruit, the king ordered a house-to-house search and located the pregnant woman.

Without inquiry, the king ordered the woman to be killed. Despite all her pleading, the king remained steadfast and so, the woman cursed that all the living beings in the village would perish except pregnant women, children and the cows. Soon, the village became deserted, and the lingam installed by Romaharshana also went unattended. However, the cows which used to graze in the forest started pouring their milk on the lingam. When the Pandya king was informed of this, he immediately ordered the area to be cleaned the area and built a proper temple for the Lord. This enabled the woman’s curse to be negated. (Gotha is Sanskrit for cow).

This temple is considered to be a Rahu Sthalam. The image of a serpent can be seen on the Lingam, which is a rarity.Devotees throng here for relief from Rahu dosham and Naga dosham. Those who do not have children pray here for children.

As time passed, the temple began to lose its prominence. A few years ago, there were around 100 houses near the temple premises. Due to the unanimous efforts of Shiva devotees of this area, the Lord’s house was slowly resurrected. In those times, it was impossible for priests to even enter the sanctum sanctorum to perform poojas, as there were huge serpents lying on the idol of the Lord. However, now poojas are performed regularly at this temple. It is believed that worshipping Lord Shiva at this site is equal to worshipping at Thirunageswaram near Kumbakonam.

Though this temple is not huge, the structure is significant. It faces east and is divided into front hall, artha mandapam and the central hall. As we enter the temple through the south entrance, we are first greeted by the Amman statue that faces south. The vimaanam (ornamental ceiling) is present above the sanctum sanctorum. To the left is the shrine of Lord Vinayagar and to the right is a small shrine of Shiva, in front of which the statue of Nandi is located.

The Shrine of Lord Vinayagar in Kanni Moolai (கண்ணி மூளை) was stolen. So a new idol has been placed here. As we walk around the temple, we can see the huge idol of Arumuga Nayinar with twelve hands. Looking at this magnificent idol, we realise that the outer sanctum must have been constructed only after after placing this enormous idol on the altar. This intricately designed idol must have been carved from a single block of stone. The idol of Bayiravar is at the front of the temple.

The idol of Kailasanathar in the sanctum sanctorum is unique to this temple. It has been carved with a snake etched on the heart of the Lord, which can be seen only during the Abhishegam. The spiritual significance of this is that Shiva is the Lord of Raagu and he holds the image of Raagu on his divine body.

If we observe the huge Nandi idol outside the inner sanctum closely, we can notice that the legs of Nandi are positioned in such a way, that it looks like He is about to rise. This symbolises that when devotees suffer, Lord Nandi is the first to rush, to help his believers.

This is one of three temples in the vicinity of each other: the Gotha Parameswarar temple at Kunnathur (this temple), Varadaraja Perumal temple at Keela Tirvenkatanatha Puram and the Venkatachalapati, Mela Tiruvenkatanathapuram. Together, these three temples are considered the equivalent of Kalahasti, Keezh Tirupati and Mel Tirupati, and it is customary to visit them together.

Temple timigs are : 6 am. to 11am. and 5 pm. to 8 pm; Contact phone numbers : +91 94420 18567; +91- 99659 23124 0462-2340955

3.5 Kailasanathar Temple, Murappanadu

Sri Kailasanathar Temple, Murappanadu (Guru) Nava kailayam 5 PRCJ+W8P, Murappanadu, Tamil Nadu 628252 Sri Kailasanathar Temple, Murappanadu (Guru) Nava kailayam 5 is located in Murappanadu, Tamil Nadu at a distance of 18 kms from Tirunelveli.It is believed that worshipping the Lord at this temple is equivalent to worshipping Lord Shiva at Alangudi.

It is believed that a person can receive the immense blessings of Guru by visiting the Guru Sthalam (Guru Sthalam) at Murappanadu . Worshipping Kailasanathar at this temple gives bountiful benefits. This is the Fifth Kailasam and is first amongst the temples of Middle Kailasam – hence called Nadu Kailasam & Dakshina Gangai.

As per the legend, once, holy sages were tormented by the atrocities committed by a group of demons (Asuras), under the leadership of Soorapadman. The sages stood in form and prayed to the Lord, to rescue them from this heinous act of the asuras. Hence the place acquired its name “Murappanadu” which means “the place where sages stood in order and prayed to the Lord”. (முறை + படி + நின்ற + நாடு = முறப்பநாடு).

“Muraipadi Eswararai Naadi Ninra Oor”(முறைப்படி ஈஷ்வரரை நாடி நின்ற ஊர் ) later became known as Murappanadu. The temple for “Murambeswarar” near this village stands as a testimony to this incident. The place where that temple is located is now known as “Vasavapuram”.

Another legend says that a brave woman of this village chased away a wild tiger using a winnow (a household appliance for removing impurities from grains). Hence this place came to be called as “Murappanadu” . There is a flat land full of huge stones called as “Murambu”, in this village. Hence this place came to be known as “Murappanadu” or “the place of Murambu stones”.

Moolavar : Arulmigu Kailasanathar; Ambal : Arulmigu Sivagami Amman ; Theertham :Thamiraparani ; Thala Vruksham: Jack tree; Aagamam : Karana Aakaman.

The lord’s idol faces east to view directly and bless the devotees who take a holy dip in the waters of River Thamirabarani. Goddess Sivagami Ammai faces south and is present in a separate sanctum. She is the pinnacle of patience and the saviour of all those who come to her with trust.

At Murappanadu, Thamiraparani River flows from north to south.. This temple is on the western banks of Thamirabarani. There are four stages and the first stage, Pandhal Mandapam has ten pillars. Then when we enter the temple, we can see the flag mast and the statue of Lord Nandi. The speciality of this temple is Nandi is having head of horse instead of bull head. If we walk around the outer courtyard by turning left, we can see the idols of Sura Devar and Ashta Lakshmi followed by the idols of the sixty-three nayanmars and Kanni Moola Ganapathy in the top corner.

Outside the sanctum sanctorum of Lord Shiva, is the idol of Dakshinamoorthy, facing south. As we circumambulate the Lord’s sanctum, we can see the idol of Panjalingam. At the northern corner is the idol of Lord Muruga with Goddesses Valli and Deiyvanai, followed by Lord Chandiswarar and Sani Bhagavan in the opposite side and Suriyan and Adhikara Nandi.. There are 2 Bhairavars in Bhairava sannadhi – Kaala Bhairava & Veera Bhairava.

As per the Legend, Long ago, a Chozha King performed a penance praying for a child. As a result of his prayers, a girl with the face of a horse was born. The king was deeply saddened and engaged in a harsh penance. Lord Shiva was pleased with the king’s prayer and appeared before him. The king wept and explained the plight of his young daughter. He pleaded to the Lord, “Please grant a beautiful face for my daughter”. The Lord replied, “Take a dip in the river Thamirabarani, also known as the Dakshina Gangai and worship the Lord there. You will attain what your heart desires”.

As per the Lord’s command, the Chozha King came to Murappanadu along with his daughter. As soon as they took a dip in the Kasi Theertham and worshipped the Lord, his daughter’s face miraculously turned into a human face. The horse face was accepted by Lord Nandi and one can see the horse faced Nandi idol here. The king then built this temple to show his gratitude to the Lord.

The temple has some Magnificent Stone Sculptures : The sculpture of Lord Hanuman, Kannappar, an elephant, a peacock and Gomatha (the sacred cow) performing Shiva pooja, ten avatars of Lord Vishnu, etc.

It is said that Guru Bhagavan, is all powerful at this temple. Hence, devotees at this temple, follow a unique ritual here. It is believed that if one worships the idol of Dhakshinamoorthy and Sani Bhagavan, by performing nine circumambulations, one can get the blessings of all the nava-grahas.

Temple timings are : 7.45 A.M – 10A.M and 5.30 P.M – 7 PM Contact Phone numbers : Chellappa Gurukkal 9842516789 and +91 91595 25222. To Return to Index of Contents, Click Here. Otherwise Continue

3.6 Kailasanathar Temple, Srivaikuntam

Sri Kailasanathar Temple (Sani Sthalam) – Nava Kailayam 6 ,JWP7+CG9, Srivaikuntam, Tamil Nadu 628601 Sri Kailasanathar Temple (Sani Sthalam) – Nava Kailayam 6 is located in Srivaikuntam, Tamil Nadu at a distance of 31 kms from Tirunelveli.

Moolavar : Arulmigu Kailasanathar; Ambal : Arulmigu Sivagami Amman ;Theertham :Thamiraparani; Thala Vruksham:Iluppai tree; Aagamam: Karana Aagamam. Lord is Swayambu Lingam form (self manifested) .Among the nine temples of Kailasam, Suyambu Lingams are found only at Papanasam and Sri Vaikundam

As per legend, sage Urosamar floated a set of flowers in Tamiraparani River and the sixth flower reached the shore at this place. The sage established a temple for Kailasanathar. The lingam, the aniconic form of Shiva in the temple, is believed to an aspect of Shani, one of the planetary deities. The flagstaff of the temple is believed to have been brought from Devi Kanya Kumari in Kanniyakumari. The Nataraja in this temple is called Santhana Sababathi (anointed with sandal). Nine temples, including this one, on the banks of Tamiraparani river are classified as Nava Kailasam; To escape from the negativity of Saturn God, devotees worship the Lord at this sixth Nava Kailasam temple.

Sri Vaikundam is known as Boologa Kailasam or Kailasam of the Earth. Long back it was named “Kailasam”, which literally meant “the Abode of Lord Shiva”. As Lord Vishnu, appeared as Kallapiran and later emerged with his consort Thirumagal as a divine vision here, this place was given the name Boologa Vaikundam.

Constructed in the Dravidian style of architecture, the temple has three precincts.A granite wall surrounds the temple, enclosing all its shrines. The temple has a flat gateway tower, unlike other South Indian temples that have a pyramidal entrance tower. The temple was originally built by Chandrakula Pandya Vijayanagar and Nayak kings commissioned pillared halls and major shrines of the temple during the 16th century. The temple has artistic sculptures representative of Nayak art.

The shrine of Sri Sivakami (Parvati) is housed in a west-facing shrine. The temple also houses the images of Vinayaka, Subramanya, Veerabhadra, Rishabhandika, and Nataraja on the walls. Two sculptures – Veerabadra and a warrior in the flagstaff hall – are noteworthy. The west-facing shrine adjacent to the flagstaff has a hall with yali pillars, where Nataraja is housed. The temple has sculptural representation of sage Romasa, Agnipathar and Veerabadrar on the pillars in the temple dating back to the Nayak Empire. The shrine of the guardian deity Bhoothanathar, housing his wooden image, is an important shrine in the temple. He is given the primary role during the Chittirai Brahmotsavam festival. It is believed that during historic times, the temple staff used to surrender the keys of the temple to its protector Bhoothanathar. The image of the Nataraja is always covered with Sandal paste and hence called Rathnasabapathy

Sri Kailasanathar Temple is quite Big in size.The temple was originally built by Chandrakula Pandya Vijayanagar and Nayak kings commissioned pillared halls and major shrines of the temple during the 16th century. The temple has artistic sculptures representative of Nayak art.

Elephants and Yali (a mythical animal that is part man, part elephant and part horse) are carved here. The Yali holds a spherical stone in its mouth, which rolls around when we move it with our hands. This stands as a testimony to the ingenuity of the ancient sculptors. The image of Uromasa Maharishi is sculpted on a pillar at the hall in front of the temple grove.

On the ceiling of the Thirukalyana stage, one can see spectacular paintings done with naturally extracted dyes from rare herbs. These sketches elaborate on the history of the Nava Kailasam temples.

A unique ritual here is that during the Uchikaala Abhishegam, a specially prepared feast of rice, curry and vegetables is offered to the Lord as Nei Vayithiyam.

It is believed that by performing special poojas for Saturn, one can overcome obstacles in marriage. Also if one offers puffed rice and milk to the Amman, delays in matrimony is removed. The Amman at this temple is worshipped even by Muslims.

Sri Vaikundam is the birthplace of Kumarakurubarar, who remained dumb up till the age of five years. His parents then placed him near the flag mast at Tiruchendur temple and appealed Lord Muruga to grant him speech. Miraculously, due to divine blessings, he was gifted speech and sang “Kandan Kali Venba” in praise of the Lord. After that, he spent rest of his days at the sixth Kailasam temple at Sri Vaikundam. In his composition “Vaikunda Kalai also known as Kayilai Kalambagam”, he has mentioned this town as “Bhoologa Kailasam”.

Temple timings : 6 AM to 10 AM and 5: PM to 8 PM ; Contact Phone numbers : +91 4630 256 492; +91 4630 256 563; 9791764392, 9487385298

3.7 Kailasanathar Temple, Then Thirupperai

Sri Kailasanathar Temple (Puthan Sthalam) Nava Kailaiyam 7, JX3R+R6V, Then Thirupperai, Tamil Nadu 628621 Sri Kailasanathar Temple (Buthan Sthalam) Nava Kailaiyam 7 is located in Then Thirupperai, Tamil Nadu at a distance of 39 Kms from Tirunelveli. The seventh Thirupathi, among the Nava Thirupathis is also present at this place. The Lord at the seventh Thirupathi is “Makara Nedun Kuzhai Kaathar Peruman”.

Worshipping Siva here is regarded as equivalent to worshipping at the Swetaranyeswarar temple at Tiruvenkadu near Mayiladuthurai (also a Budhan sthalam). Worshipping This temple is also regarded as beneficial for those under the Mithunam and Kanya rasis.

“Perai” means “A Huge Fort”. There is a place with the same name at a region in the north, near Trichy, which was under Chozha rule. This place is one among the 108 Divya Desams. Since this town was in the south it came to be known as “Thenthiruperai”, where “Then” means south.

This temple is beneficial for people of the sun signs Gemini (மிதுனம்) and Virgo (கன்னி). Worshipping the Lord at this temple is as beneficial as praying at Thiruvenkaadu (திருவெண்காடு) near Seerkazhi (சீர்காழி).

Since the Lord of rain, Varunan and the planet for rain, Sukran performed a penance here, this place is known as “Varuna Kshethram”.

Another legend states that, as Goddess Bhoomadevi performed a penance in this place, with the Sri Perai form of Lakshmi, it acquired the name “Thiruperai”. The river Thamirabarani flows at a distance of 1 km from this temple. Religious scholars state that the course of the river would have changed over the years.

Moolavar : Arulmigu Kailasanathar; Ambal : Arulmigu Azhakiya Ponnammai; Theertham: Virucha theertham; Sthala Virucham : Maha Vilvam ; Agamam: Kamiga Agamam.. The Baiyravar idol here has six hands and devotees throng this sanctum to perform Ashtami Pooja to gain prosperity and success in business.

The garbhagriham faces east, as does the Amman shrine here, making this representative of their kalyana kolam. There are some unique and interesting iconographic elements at this temple. The moolavar Lingam here is installed on a padma-peetham, while Nandi is seen wearing headgear like a turban! Interestingly, the daily neivedyam for Siva at this temple is curd rice in the morning, and a variety of sundal in the evenings.

Kala Bhairavar is also depicted rather unusually, featuring six arms, but equally interestingly, is depicted without his dog (which represents the Vedas), since Siva Himself is believed to represent the Vedas here.

In the Navagraham shrine, Guru and Sukran are seen riding horses instead of their usual mounts. Suryan is depicted riding his usual 7 horses, but Chandran is shown with 10 horses. There is a murti of Sage Romaharshana, which was left at this temple by an unnamed devotee. Today, devotees are directly allowed to perform puja to this murti by themselves.

It is believed that offering prayers at this temple rids one of Arthritis (வாதம்) and Pitham (பித்தம்) diseases. Also it is believed that worshipping the Lord here removes all evil eyes on a person (பில்லி, சூனியம்) and one can understand Lord Shiva’s philosophies. One is also blessed with a long-life, wealth, education and a strong mind by praying here. Worshipping the Goddess Ponnamai by lighting a lamp reduces hurdles in marriage, curses incurred by women and are blessed with a prosperous life.

As per another Legend, During the British Era, once Captain Durai, who ruled over this district, rested here during his journey. As he was thirsty, he asked for tender coconut that was hanging on a tree nearby. The townsfolk replied that the coconuts on that grove weren’t intended for humans but for the omnipresent God and warned him from plucking them.

So the captain arrogantly replied, “Does the coconut in the temple grove sprout horns?” and ordered his assistant to fetch those coconuts from the tree. The assistant on his command fetched the coconuts from the tree. Miraculously the tender coconut had three horns. The English Commander, realised his folly, fell to his knees and sought the Lord’s forgiveness.

Also he ordered the Government to pay 26 Salli Paisas daily to perform rituals and poojas at the temple. Even now our government is paying this amount for the temple. Visitors to the temple can view the three horned coconut, that hangs in front of the Amman Sanctum.

Temple timings are : 7 am – 11 am and : 5 pm – 8 pm. Contact Phone numbers : +91 93658 89291;628621, 9894552943

3.8 Soundaranayaki Samedha Kailasanadhar Temple, Rajapathy

Soundaranayaki Samedha Kailasanadhar Temple ( Kethu Sthalam) – Nava Kailayam 8, J26H+RF7, near Kurumbur, Srivaikundam, Tamil Nadu 628207 (Rajapathy) Soundaranayaki Samedha Kailasanadhar Temple ( Kethu Sthalam) – Nava Kailayam 8 is located in Srivaikundam, Tamil Nadu at a distance of 44 kms from Tirunelveli.

Worshipping the Lord at this temple is as beneficial as praying to Him at Thirukaalakasthi (திருக்காளஹஸ்தி). As per scriptures, Ketu himself prayed to Lord Shiva at this sthalam.

Rajapathy (Rajapathy) on the banks of Thamirabarani is the home of the eighth Kailasam. The name of the place itself comes from the fact that this place used to be the residence of the Pandya king in times of yore. Raja refers to the king, and Pathy / pathi refers to the place.

This is the eighth of the Nava Kailasam temples located on the banks of the Tambraparani river, and is dedicated to Ketu. The temple was consecrated by Sage Romaharshana and is on the banks of the river Tambraparani.

Moolavar : Arulmigu Kailasanathar; Ambal : Arulmigu Sounthara Nayaki; Theertham : Palazhi; Sthala vriksham: vilvam Tree; Agamam : Karana Agamam;

Other deities in the temple : Chandikeswarar, Lord Vinayagar, Lord Murugan with his consorts Valli and Theivanai, Nandi. Natarajar, Sivakami Ammal, Karaikal Ammal , Manickavasagar, Thirugnanasambandar, Thirunavukkarasar and Sundarar .

The temple has some unique architectural and iconographic aspects. The Siva Lingam is depicted with four wheels, representing a chariot. Also, as is the case with the Sendha Poo Mangalam Kailasanathar temple, while there is a separate Navagraham shrine, all the deities are represented by Siva Lingams, since He is the adipathi of the planetary deities.

This is one of many temples regarded as Then Kalahasti (southern Kalahasti) – in the case of this temple, that is because this temple had its Kumbhabhishekam on the day that the gopuram of the Kalahasti temple was damaged.

The temple was built originally by a Pandya king in the 11th or 12th century. However, a few centuries ago, a deluge in the Tambraparani river caused havoc, and destroyed this temple almost completely. All that was left was a small stone, representing the presence of a temple previously. It is said that different elements of that temple was taken to different places. The pillars and idols of this temple were washed away by the flood and taken to Puraiyoor, Marukaal, Vaikal Karai, Thenthiruperai and Ottapidaram by devotees and worshipped there.

In all that time, this place was in ruins. In the last two decades, locals and devotees came together to collect contributions, and rebuilt this temple. There continues to be a belief that deep under the ground, the original temple remains buried. Steadfast devotees rebuilt the temple in 2008..

According to Hindu beliefs, it is said that Ketu (கேது) rules over a person’s life for seven years. During this period if Lord Ketu is malevolent, then one suffers from diseases and ill-health. One the other hand, if he is benevolent then all diseases and other sufferings melt away like snow under sun’s rays. Though good people undergo trials and tribulations, they are not forsaken by him. The perfect example for the saying, “Justice may be delayed, but it is never denied” is Lord Ketu. Hence it is believed that, worshipping Lord Shiva who is manifested in the form of Ketu at Rajapathy relieves one of all diseases.

The temple is a worship site of choice for farmers, who believe that Kailasanathar here provides them with a bountiful harvest and general success in agriculture. Also being a Ketu sthalam, those facing the adverse effects of Ketu dosham, and those undergoing the 7-year cycle of Rahu, worship here for relief from any ill-effects of those deities.

Temple timings are : 6 am. to 11 am. and from 4 pm. to 8 pm; Contact Phone numbers are : +91 99420 62825, 98422 63681, 94863 81956, +91 93658 89291; 9787382258C

3.9 Kailasanathar Temple, Sernthamangalam

Arulmigu Kailasanathar Temple, Sernthamangalam (Sukran Temple) – Nava Kailayam 9 ,J3JJ+WXW, Sernthamangalam, Tamil Nadu 628151 Arulmigu Kailasanathar Temple, (Sukran Temple) – Nava Kailayam 9 , is located in Sernthamangalam, Tamil Nadu at a distance of 52 Kms from Tirunelveli. It is regarded that worshipping Lord Shiva here is equivalent to worshipping in Agneeswarar temple at Kanjanoor near Kumbakonam (also a Sukra sthalam).

This is the ninth and last of the Nava Kailasam temples located on the banks of the Tambraparani river, and is dedicated to Sukran. The temple was consecrated by Sage Romaharshana and is on the banks of the river Tambraparani.

The planetary deity Sukran is believed to rule over a person’s life for 20 years. It is believed that during this time, he blesses the person with fame, fortune and wealth. Sukran worshipped Siva at this temple, and so Siva Himself imbibes all the qualities of Sukran, in addition to being the adipathi of all the Navagrahams.

Uromasa Maharishi, on the advice of Sage Agasthiyar, built nine Shiva temples along the banks of River Thamirabarani to attain salvation. He set nine flowers afloat on the waters of Thamirabarani. The ninth flower docked at Sernthapoomangalam (சேர்ந்தபூமங்கலம்) which literally means “the place where the flower rested and completed the journey”. The location where a river converges with the sea is known as “Mangalam”. This spot on the banks of Thamirabarani is known as “Sangumugam” (சங்குமுகம்).

Moolavar : Arulmigu Kailasanathar; Ambal : Arulmigu Sounthara Nayaki ; Theertham : Thamira Pushkarani ; Sthala vriksham: Vilvam Tree ; Agamam : Karana Agamam.

Lord Kailasa Nathar graces from the sanctum sanctorum facing east with Shukra-Venus characteristics. Mother Azhagia Ponnammai is facing south. There is an ornamental ceiling over both the sanctums and there are two stone stages directly opposite to them.

Separate from the moolavar Kailasanathar, the temple also has shrines for Sokkanathar and Meenakshi Amman. Due to this feature, the temple is believed to be over 1000 years old, and built by either Kulasekara Pandyan or Maravarman Sundarapandyan, since they were the first to introduce the concept of separate shrines for Siva (as Sundareswarar) and Meenakshi Amman, as is the case in Madurai. On special occasions, the Siva Lingam here is adorned with a special band and a nagabharanam. Interestingly, Murugan at this temple has a peacock turned to the right (instead of the usual left).

In the vimanam over the garbhagriham, there is a carving of Kubera seated on an elephant, along with his consorts Sanga Nidhi and Padma Nidhi – this is a unique feature of this temple. Worshipping Kuberan here, in addition to worshipping Siva, is said to be beneficial for enhancing one’s financial prosperity.

As is the case with the Rajapathy Kailasanathar temple, while there is a separate Navagraham shrine, all the deities are represented by Siva Lingams, since He is the adipathi of the planetary deities. In addition to this, there is a separate shrine for the Navagrahams in their respective iconographic forms.

Other deities in the temple are : Dakshinamoorthy, Kanni Vinayagar ,Lord Muruga along with his consorts Valli and Theiyvanai ,Lord Saniswarar, Baiyaravar and Nandi.

There is a separate bathing ghat for this temple, at the Tambraparani river, which is located about half a kilometre from the temple. The river then flows east and meets the sea, where another bathing ghat is located. The bathing Ghat is considered very auspicious and water from here is taken to begin the Kumbabishegam rites at several nearby temples. It is believed that not only Uromasa Maharishi but also the great Sage Agasthiyar and the King of the Seas (கடலரசன்) worshipped the Lord at this sacred spot.

The idol of Kubera on an elephant is sculpted on the Vimana above the sanctum sanctorum with his two consorts – Sanganidhi and Padmanidhi. This is the only temple with Kubera the Lord of Wealth in this posture.

It is a belief that when “Neeranjana Pooja” is done for childless couples, they are blessed with a baby. It is said that continuous losses in business can be overcome by writing a “Sukra Olai” and performing special poojas. This ritual is held on every Friday.

Worshipping the Lord here rids one of “Sukra Dosham” and misfortunes. The Lord of this temple blesses his devotees with a happy marital life.

Temple timings : 7 am – 9.30 am and 4.30 pm – 7.30 pm. Contact Phone numbers : GANESA BHATTAR 09487008953 – 967772348, 9626281290, 94883 42861. To Return to Index of Contents, Click Here. Otherwise Continue

4. Pancha Guru Sthalangal

Pancha Guru Sthalangal in Thirunelveli : Arikesevanallur, Thirupudai Marudhur, Athalanallur, thenthirubhuvanam, idaikkaal

Astrologers say that even though all the planets are moving in their path from one zodiac sign to another, the transit of Jupiter and Saturn results in auspicious and inauspicious results according to the planetary systems of the jataka and proper remedies should be made to get rid of the ill effects. Accordingly, devotees visit important temples which are revered as gurus and participate in parikara poojas and homas. It is believed that if one worships Guru Bhagavan, who bestows all the wealth such as education knowledge, wealth, marriage, etc., with all his heart, then what is desired will be fulfilled. The five Shiva temples near Tirunelveli are revered as Pancha Guru Sthalas. It is believed that worshipping Sri Dakshinamurth, the guru who appears in these five temples, on the same day will bring special benefits.

4.1 Ariyanatha Swami Temple, Harikesavanallur

Ariyanatha Swami Temple Harikesavanallur – Pancha Gurusthalam, PG78+599, Mukkudal – Veeravanallur Road, Harikesavanallur, Tamil Nadu 627426 Ariyanatha Swami Temple – Pancha Gurusthalam, is located in Harikesavanallur, Tamil Nadu at a distance of 24 kms from Tirunelveli.

Lord Dhakshinamoorthy in this temple is one of the five guru sthalangal. The other four are in thiruvidaimaruthur, attalanallur, thenthirubhuvanam, idaikkaal.

Moolavar : Sri Ariyanathar; Ambal : Periyanayagi Amman; Sthala virusham– Nelli maram (நெல்லி மரம் )

As per the legend, Kubera was ruling the Kingdom of Sri Lanka, which was flourishing with all wealth. Ravana, his step brother, had no kingdom to rule and was envious of Kubera. Ravana’s mother added fuel to his jealousy and he decided to grab Sri Lanka from Kubera. To achieve this, he entered into penance and Brahma granted him boon that he will achieve his goal, at an appropriate time. Ravana having now attained powers from his penance entered into war with Kubera and seized his kingdom and also Kubera’s Flying Pan “Pushpaka Vimana”. Also proclaimed that any one helping Kubera will be decapitated.

Kubera, now in banishment, having lost everything, and not even be able to seek refuge, wanted to achieve his lost fame and status. He was advised by Brahama’s son “Pulasthya Rishi“ to lie dormant and do thapas at the Banks of the Thambrabharani River.

And this Arikesevanallur was the place where Kubera set his foot to do this thapas on consecrated the temple of Shiva (now known as Kubera Lingam), and accomplished his aspirations . Lord Shiva appeared before him along with his consort, and Both blessed him and was made the kings of kings and made as Lord of Riches and treasures. Such a sacred place is Arikesevanallur where the Ariyanathar blesses his devotees with whatever they desire.

The temple was built by Pandian King Nedumaran, alias known as Koon Pandian and Arikeserai, who was turned Shivaite by the Thiru Gnanasambhader at the instance of the king’s wife Mangyarkarasi.

This temple is known as “ The Arikesava Eswaramudaiyar Siva temple” as mentioned in the stone inscriptions(epigraphs). Subsequently the temple was renovated and rebuilt by First Sadayawarman Kulasekara Pandian during 12-13th Century . The Temple was last consecrated in the year 1900 from the Kalvettukal in the temple and further that no Kumbhabishekam or Samprokhsanam is done.

Ariyanathar denotes 1). One who is rare, sacred and above all.2).One whom everybody, should know. 3).”A” stands for “Shiva and Brahma” and “Ari” reveals “Vishnu”, and hence incarnation of “creation, subsistence and obliteration”. who showers grace instantly and immensely on anyone submitting to Him.

Shri Periyanayagi Amman : As the name suggests, The Amman, big in stature about 7 feet tall, very beautiful , tender, warm and adoring, is totally compassionate ( Karunamaiyi Ma ). The very look at her will fill your heart with Her bliss overflowing

Unlike all the temples, there is separate alter for Periya Nayagi, clearly indicating the she is special and will shower more blessing on the devotees than Ariyanathar himself, asserting her presence and commitment to devotees. Always Mother is more compassionate than Father.

Shri Medha Dakshinamoorthy : Left hand touching and approbation of the student, left leg on right leg with the foot upwards, rear hands with Mazhu and deer, [ instead of fire and udukai ] with a special headgear. This is very exceptional and hence the place adored as 3rd of the pancha guru sthalas. He showers his blessings on dharshan itself.

In this temple Guru Bhairava occupies a place just opposite to the Medha Dhakshinamurthy’s Shrine. Lord of time and Divine Education, Guru Bhairava faces the Lord of Knowledge, Dhakshinamurthy, which is very unique. Those who pay obeisance at the place facing the deities at the same time, achieve knowledge on physical and metaphysical subjects.

Other deities in the temple : Lord Vinayagar ,Juradevar, Saptha kanniyar, Lord Subramaniyan along with Valli & Deivanai, Sanibhagavan, Chandikesvarar and Kasi vishalakshi sametha kasi vishwanatha swami sannathigal..

Lord Jeshtadevi in this temple is believed to cure the maanthi (sevvaai dhosham ).Ambal, is in the 3rd praharam which is a separate temple. Temple’s Sthala virusham– Nelli maram (நெல்லி மரம்) is located behind the swami sannathi. Temple timings :8 AM – 9 AM 4 – 9 PM Contact before visit Mr.Srirangam 9965336465; ; +91 70105 00232;

4.2 Pushpavananathar Temple, Tentiruppavanam

அருள்மிகு புஷ்பவனநாதர் திருக்கோவில் தென்திருபுவனம். – Pancha Gurusthalam, PGGC+724, Tentiruppavanam, Tamil Nadu 627426 அருள்மிகு புஷ்பவனநாதர் திருக்கோவில் is located in தென்திருபுவனம்.(Tentiruppavanam) , Tamil Nadu at a distance of 22 Kms from Tirunelveli. It is one of the Pancha Gurusthalams around Tirunelveli. Other 4 Guru Sthalams are : Arikesevanallur, Thirupudai Marudhur, Athalanallur,and idaikkal.

One of the oldest temples. Recently renovated. The speciality of fhe temple is Dhakshnamoorty will be sitting in a position with his legs crossed that is usually different from the other temples. Renovation work is going on the temple.

This temple is surrounded by the beautiful nature with calm and peaceful vibes.

Temple timings are : 8 am – 2 pm. OPEN ALL DAYs. Contact Phone numbers : +91 93453 42704 ; Ph 9345342704 RAMACHANDRAN ARCHAKAR

4.3 Maragathambigai sametha Sri Moondeeswarar Temple, Athalanallur

Arultharum Maragathambigai sametha Sri Moondreeswarar Temple, Athalanallur, PFCV+WC7, Thiruppudaimaruthur Road, Athalanallur, Tamil Nadu 627426 Arultharum Maragathambigai sametha Sri Moondreeswarar Temple is located in Athalanallur, Tamil Nadu at a distance of 25 kms from Tirunelveli. It is one of Pancha Guru Sthalangal in Thirunelveli; the temples are : Arikesevanallur, Thirupudai Marudhur, Athalanallur, thenthirubhuvanam, idaikkaal. This is an ancient temple – but not maintained properly. It is located at a distance of around 400 meters from the famous Aadi Moolam GajendraVaradan temple. It is very rare temple – but unfortunately remains unknown.

Moolavar : Sri Moondreeshwarar ; Ambal : Maragadambika. It is believed that Brahma, Vishnu and Shiva graces in the form of a Shiva Linga at Sanctum. Dakshinamurti in a rare and different posture. Samadhis of Siddhars inside the temple

After Lord Shiva sent sage Agasthya to south to balance the ground level during Shiva-Parvathi wedding, many sages and Siddhas chose this place for their penance. Agasthya first landed at Pothigai Hills and came to this place for Shiva worship. Many followed then. Being so sacred with a congregation of enlightened souls, this place is praised as Siddhar Peetam.

The temple, which badly needs maintenance, is east facing. It does not have tower. Instead, there is abeautiful Naalukal (four pillared) mandapa in front of the temple. The Bali peetha, flag staff and Nandimandapa are all located inside a long mandapa which is found with a ceiling. The main shrine is built based on ‘maada kovil’ architecture.

The sanctum sanctorum has a small Shiva Linga named as ‘Moondreeshwarar’; it is believed that all three main deities Brahma, Vishnu and Shiva together appear as this Linga and hence it is named as’Moondreeshwarar’ (the word Moondru in Tamil language means ‘three’). TheGoddess Maragadambika is found in a separate south facing shrine outside the maha mandapa.

As the temple structure is not maintained well and as it is mostly damaged, few Ganesha andSubramanya idols are placed inside the Maha mandapa. The prakara has the idols of Dhakshinamoorthi,Chandikeswarar, Surya, Chandra, Bhairava, Bhadra, Sura Deva, Sapta Matas, Durga and Adhikara Nandi. There are two sub shrines dedicated to Ganesha and Subramanya-Valli-Devasena.

Lord Dakshinamurthy appears in a rare style hanging his right leg and placing the left on the right knee,the feet upward. There are three small shrines in the western prakara with a Shivalinga and a Nandhi ineach. A sculpture showing a priest offering a Deepa Aaradhana to Lord Muruga with a peacock, Nandhi and Kodimaram speaks volumes of art skills of ancient sculptors.

There are many beautiful carvings inthe pillars and also few Mandapams which are not reachable due to poor maintenance.

There is one such sculpture with a Shivalinga is on the other mandapam. There are many such beautifulart works at every corner and part of the temple including the sanctum sanctorum.

The temple alsohouses two samadhis of Siddhars; Shiva Linga idols are installed on those samadhis. Three sub shrines ofShiva Lingas are also found in this temple; it is also believed that due to these three sub-shrines of Shiva Lingas which are located together, the main deity is named as Moondreeshwarar

Temple timings : 6 am. to 10 am. and 5 pm. to 8 pm. Contact Phone number : Mohan 9789554706

4.4 Naramboonathaswamy Temple, Thirupudai Marudhur

Thirupudai Marudhur Shivan Kovil – Pancha Gurusthalam , PFHW+7W8, Thiruppudaimaruthur Road, Tiruppudaimarudur, Tamil Nadu 627426
(Sri Naramboonathaswamy Temple) Thirupudai Marudhur Shivan Kovil (Sri Naramboonathaswamy Temple) Pancha Gurusthalam is located in Tiruppudaimarudur, Tamil Nadu at a distance of 25 kms from Tirunelveli.

Thirupudai Marudhur Shivan Kovil is one of the Pancha Guru Sthalams of Tirunelveli district. This is also one of the Pancha Krosha sthalams of Tirunelveli district.

The Saivite Triangle : The JyothirLinga Mallikaarjuna in Shrisailam, Andhra Pradesh ‘Thalai Maruthur’ (Head) , Idai Maruthur Mahalingeswarar at Thiru Idai Maruthur signifying the mid part and Thirupudai Maruthur Narambunathar, signifying the ‘patham’ sthalam are three temples seen in an equidistant triangle. If one could see the Shiva in ThiruppudaiMarudhur, one would get the benefit of visiting Shrisailam and Thiruvidai Marudhur. Only these three temples have the Marudhu tree as sthalavriksha.

Moolavar : Narumba Nadhar – Swayambu Lingam (self manifested) Ambal : Gomathy Ammai;Sthala vruksham :Marudha Maram (tree); Theertham : River Thamirabarani.

The image of Lord Narumbu Nathar is unique in that he is seen slightly tilted trying to hear the voice of his devotee with scars on his head . Situated in 6 acres of land, Thirupudaimaruthur Temple’s compound walls measure 575 feet in length. The temple gopuram has five tiers. There are many niches in the walls with gods and goddesses. The main deities are Narumbunathar and Goddess Gomati. The idol of Ambal is made up of Rudraksha. The goddess shrine in this temple is having great reputation since she is a healer of diseases. Women possessed with evil spirits used to stay in the Mani mandapam for several days and pray for their cure. There is also a separate shrine for Natarajar. .

Karur Siddhar, one of the 18 renowned Siddhars, reached this location after meeting Sage Agastya at Papanasam, at the foot of Pothigai Hills. When he reached the river bank, he was welcomed by flash floods in the Tamaraibarani. Seeing a temple of Lord Shiva and not knowing his name at this temple, he wondered how he could have darshan but was moved the fragrance of ‘Maruthai’ flowers. Seeking darshan, he called out for him ‘Poovin Manathil Naduvil Nirkum Naathaney’ ‘Narumbu Naatha Nalam Tharuvaayo.’ Moved by his devotion, the Lord moved a bit and is said to have looked out for the devotee who was reaching out to him. An invisible voice directed him to cross the river and come over. Much to his delight, the river gave way and allowed him to cross.

When he came here and asked as to why his face was tilted, the Lord said that he was moved by his devotion and wanted to see who this devotee was. The Siddhar prayed that the Lord remain so ever after to provide darshan to all devotees in the same tilted posture.

When Veera Marthanda Pandya reached here on a hunting expedition, he found a scared deer hiding at the foot of the tree. He directed the cutting of the tree with a sickle. To his shock, he found a Shiva Lingam coming out of the Marutha Tree with a cut in the head and a deer form on his chest. Apologising for his action, he built the temple that one finds in its current form and structure today. To this day, the Lord is seen with a cut in the head and with a deer mark on his chest.

Other deities in the temple are : Kanni Vinayakar, subraminayar, Sooryan, 63 Nayanmars, Agastiyar, Saneeswarar, Saraswathy, Sahasra lingam, Natarjar sanctum, Dakshina Murthy as Koshta deivam . This is a Triveni Sangamam with Tamarai Barani, Manimutharu and Kadana rivers meeting near here

Indra was inflicted with Brahmma Hathi Dosham for having ignored his original Guru and then later having killed his ‘adopted’ asura Guru. Indra and his wife had bath in the Surendra Theertham and undertook penance to be liberated from the dosham. He had darshan of Lord and Ambal in Kalyana Kolam.

Swayambu manu, Agastiyar, Parvathy, Lakshmi, Saraswathy, and Bhoodevi worshipped Lord Siva of this place.

Temple timings are : 5 am -11am. & 4 pm. to 8 p.m Contact Phone numbers : +91 4634 287 244;; +91- 4634 – 287244 ;S Kannan Gurukal @ 96262 90350

4.5 Thyagarajaswamy Temple, Edaikal

Arulmigu Thiru Idaikal Shivan Temple, QF37+JV3, Edaikal, Tamil Nadu 627413 Arulmigu Thiru Idaikal Shivan Temple is located in Edaikal, Tamil Nadu at a distance of 29 Kms from Tirunelveli.

It is one of the Pancha Guru Sthalangal in Thirunelveli. The list : Arikesevanallur, Thirupudai Marudhur, Athalanallur, then thirubhuvanam and idaikkaal.The old name of this place was Then Tiruvarur.

Moolavar : Sri Thiyagaraja Swamy ; Ambal : Sri Sivakami Ambal. As per the Legend, Sage Agathiya Mamuni was engaged in Shiva Puja at Potigai Hill known as Tenkailayam as per Lord Shiva’s orders.. He came up with a desire one day – to know about the next yuga and the condition of millions of living beings living in that yuga. Agathiyar prayed Lord Shiva that He should preach and bless. Lord Shiva instructed him to go to the place where Agasthya’s disciple Thiruvula Munivar was doing penance and that the teaching will take place there.

Accordingly, Agathiyar came to the town called “Thiru ulampatri” where sage Thiruvula was sitting and doing penance. On seeing Gurunathar , Sage Thirumulr a prostrated himself. After that, Goddess Uma Devi also came as “Omkara Swarupini” for Shiva Upadesha. On seeing her, both of them fell down and prostrated themselves.

“You and I are going to be taught here. If only such instruction is given here, I am ready to provide Gnana and wisdom to everyone as I am here” blessed Goddess Uma.

As per Her desire, Lord Shiva preached to his wife Uma Devi Agasthiya Mamunivar, Thirumular Munivar and then many other sages and blessed them all by appearing as “Rishabharuda”. “Thiru ulampatri” village is near Tirunelveli, full of such great events. The town is known as Then Tiruvarur and Idaikal.

It is believed that because Lord Shiva preached as a guru, anyone who comes to this temple which is praised as one of the Pancha Guru Sthalams, and prays, will attain wisdom and Yogam.

It is an elegantly constructed temple spread over an area of about five acres. Although Nellai cheemai is a region within the Pandyan country, this is a temple where the Chola kings who ruled this region had performed lot of work on the temple. Rajendra Chola brought Veda pandits organized special poojas and also spread “Thirumarais” of Nalavar sages- Appar, Gna SambhandarSundarar and Manicka Vasagar. He gave lots of grants for the temple.

It is very sad to note that such a famous temple is struggling today with just once pooja per day and does not have money for temple maintenance.

Temple timings are : 5 am -11am. & 4 pm. to 8 p.m Contact Phone numbers are : +91 4634 287 244;; +91- 4634 – 287244 ;S Kannan Gurukal 96262 90350.

References: 1) https://tamilnadu-favtourism.blogspot.com/ 2) https://tirunelveli.today/

To Return to Index of Contents, Click Here. Continued in Part 2

Details of all Famous temples within a radius of 80 kms around Coimbatore are given.. Details of 17 Shiva temples (Padal Petra Sthalams, Vaipu Sthalams and Parashurama Kshetrams etc) , 7 Devi Temples and 4 Vishnu Temples are given.

Index of Contents

Words of Wisdom

Temples are the bridges between the unseen, invisible and the infinite God and ourselves, who are drops in the vast ocean. We are not satisfied with contemplating the invisible God. Somehow or other, we want something which we can touch, something which we can see, something before which we can kneel down – MAHATMA GANDHI

1. Introduction

In this blog, details of all Famous temples within a radius of 80 kms around Coimbatore are given. In my earlier blog, details of 35 Murugan / Subramanya temples were given. The list includes temples wherein Saint Arunagirinathar has sung Thiruppugazh songs in praise of Lord Murugan. In this blog, details of 17 Shiva temples (Padal Petra Sthalams, Vaipu Sthalams and Parashurama Kshetrams etc) , 7 Devi Temples and 4 Vishnu Temples are given.

2. 35 Famous Murugan / Subramanya temples around Coimbatore

Visit my earlier blog : CLICK HERE for details of 18 Tiruppugazh Sthalangal (Murugan temples where Arunagirinathar has sung) Palani, Chennimalai, Uthiyur, Vattamalai, akilandapuram, Sivanmalai, Kanagagiri Malai, Konganagiri, Avinashi, Thirumuruganpoondi, Perur, Ponmalai, Kinathukadavu, Mandiragiri, Kannapuram, Vijayamangalam and Palakkad

17 Murugan temples (Maruthamalai, Saravanampatti, Kurunthamalai, karamadai, Kumaran Kundru, Uthayagiri, Malayappalayam, KALIAPPAMPAYAM, Gobichettipalayam, Arulmalai, Thoranavavi, ThittaMalai, Nambiyur, Andavar Malai, Pachaimalai, Pavala Malai, Thavalagiri, Korumaduvu, Muthumalai, Alagumalai , Vellakoil and Kazhani)

3. Shiva Temples

Details of Important 17 Shiva temples around 80 Kms radious of Coimbatore (2 Padal Petra Sthalams, 6 Vaipu Sthalams and 3 Parashurama Kshetrams etc) are given below: There are 278 Padal Petra Sthalams (Sung by Great Saivaite Saints (Appar, Sundarar, Gna Sambhandar & Manickavachakar) . Thevaram literally means “garland of divine songs” and refers to the collection of verses sung praising Shiva, the primary god of the Shaivite sect of Hindu religion, by three Tamil poets known as Saiva Kuruvars – Thirugnana Sambanthar, Tirunavukkarasar (aka Appar) and Sundaramoorthy Nayanar (aka Sundarar). The three are considered the primary three among the sixty three Nayanmars of the Saivite sect of Hinduism. The 278 temples that are mentioned in Thevaram are referred as Paadal Petra Thalam, meaning the temples that were sung in the verses. Vaipu Sthalams are Saivaite temples wherein the Lord Shiva is Sung by Appar, Sundarar & Gnana Sambhandar without actually visiting this temple. There are also more than 250 Vaipu Sthalams. Please see my Blog : Thevara Vaippu Sthalangal for more information. Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. Please see my Blog : Top 10 Parashurama Temples and Map of Sri Parashurama Shiva & Bhagavathy Temples for more information.

3.1 KNT002 Sri Thirumuruganathar, Avinashi, PPS

KNT002- Shiva Temple, Thirumuruganpoondi, Avinashi,, Thirumurugan Poondi, Avinashi, Tamil Nadu 641654 KNT002 – Shiva Temple is located at , Thirumuruganpoondi, Avinashi, Tamil Nadu at a distance of 38 Kms from Coimbatore Airport and 48 kms from Coimbatore Railway station. Thirumuruganpoondi Shiva temple is a Padal Petra Sthalam (Sung by Saint Sundarar) . This temple is also a Tiruppugazh Sthalam – sung by Saint Arunagirinathar.

Moolavar : Sri Avudainayagar /Sri Thirumuruganathar ; Lord Shiva graces in the temple as Swayambumurthi (self-manifested) Ambal : Sri Avudainayaki /Sri MuyangupoonMulayammai; Thala Virutcham (Sacred Tree) : Gurukkathi / Mullai; Theertham : Shanmuga Theertham, Gnana Theertham, Brahmma Theertham; The temple is west facing. There is no main tower (Rajagopuram) here.

This is an ancient temple and believed to have been built in the 9th Century CE. The temple is now maintained by the Archaeological Survey of India (ASI) and is declared as a National Heritage Monument.

As per the legend, Lord Murugan destroyed the demon Soorapadmanand relieved the Devars and in the process got Brahamahathi Dosham To seek respite from this dosham, Lord Murugan installed a lingam at this place and worshipped it. Since this lingam was installed by Lord Murugan, it was given the name “Thirumuruganathaswamy”.

It is believed that while coming to worship Lord Shiva, Lord Murugan left his divine spear (Vel) and his mount peacock outside the temple. Because of this, Lord Murugan’s idol inside the shrine does not have the Vel and the peacock with him.

It is believed that the Brahmmahati (the sin accrued by the killing of a Brahmin) that left Murugan is now in form of a square stone under a neem tree near the temple.

Another legend associated with this temple is that of Saint Sundarar, one of the most celebrated saints of Saivism. It is believed that Saint Sundarar received valuable gifts from king Cheraman Perumal for his poetic excellence. When Sundarar was travelling with his gifts near this place, Lord Shiva felt the need to listen to his compositions. He decided to play a little game with the saint and sent his Boodhaganas (the Lord’s army) in the guise of hunters to rob the Saint off all his valuables.

Sundarar complained and prayed to a nearby Vinayakar to help him recover the gifts. Lord Vinayakar in turn directed him to this Shiva temple. Sundarar went to the temple and rendered a pathigam blaming the Lord for not protecting him from the hunters. Through his song, he expressed that the Lord’s divine presence in such a notorious place was meaningless. He demanded Lord Shiva’s immediate action to help him get back his valuables.

Lord Shiva enjoyed the Saint’s composition and returned the stolen goods. This incident is celebrated as a festival called ‘Vedupari’.

Ambal is in a separate temple adjacent to Moolavar’s shrine. Shrines for Saneeswarar, Navagrahas, Bairavar, Pancha Linganms, Suryan, Sandikeswarar, Dhakshinamoorthy, Bhavaneeswarar, 63 Nayanmars, Durgai and Lingothbavar are in the corridors.

There are two Sundarar idols at the entrance of the Lord Shiva’s shrine – one sad and the other joyous, depicting his state of mind prior to and after the incident. Lord Shiva’s idol is also there as a Hunter (Veduvan).

Sages Agasthyar, Markendeyar and Dhurvasar are believed to have worshipped the Lord here. Sage Durvasar is said to have brought the Mullai tree – the Sthala Vriksham from “Karpaka Lokam” (Heaven).

Behind the sanctum sanctorum, on either sides of Lord Lingothbavar, there are idols of Lord Mahavishnu and Lord Brahma in a worshipping posture. Devotees can enjoy the darshan of all the three lords (Trimurthys) – Brahma, Vishnu and Shiva. This is considered to be very auspicious.

Lord Murugan’s idol inside the sanctum Santorum has six faces and it has the distinguishing feature of being carved out of a single stone.

Temple Timings are : From 5:30 AM to 12:45 PM and from 3:30 PM to 8:15 PM. Contact Tele: +91- 4296- 273 507; priest Sri Muthu Subramaniya Gurukkal : 094437 61520 and 090032 89179.

3.2 KNT001 Tiruppukoliyur Avinashiappar, Avinashi, PPS

KNT001 – Tiruppukoliyur-Avinashiappar Shiva Temple (Avinashi) 57Q9+6F5, Avinashi, Tamil Nadu 641654 KNT001 – Avinashi Shiva Temple (Avinashiappar / Kediliyappar) located at Avinashi, Tamil Nadu at a distance of 40 kms from Coimbatore and 10 kms from Tiruppur is a Thevara Padal Petra Sthalam – Padigams by Sundarar. Thirumoolar and Manickavachagar have mentioned this place intheir hymns.

Vinasam in Sanskrit and Tamil means perishable. Avinashi means imperishable (eternal).The colloquial name of this temple is Karunaiyaathaal Temple.Avinashi is referred to as Dakshin Kashi (South Varanasi).The historical name of the place is Tirupukkoliyur. Thiru meaning grace of God and Pukkoliyur meaning a place of refuge. It is said that once Devas took shelter in this temple in fear of Asuras.

The temple is a protected monument under the Archaeological survey of India.

Moolavar : Sri Avinasi Appar / Sri Perungkediliyappar; Ambal: Sri Karunambikai / Sri Perungkarunai Nayaki; Theertham: Kasi Kinaru (well), Naga Kanni Theertham, Iravata Theertham, Kashi Gangai Theertham in the form of a well; Sthala Vriksham (Sacred Tree) Pathiri Tree.The Moolavar is Swayambumurthy (self-manifested). The Rajagopuram is 7-tiered and is more than 100 feet in height.

The temple belongs to 10th century CE. The present structure of the temple was originally built by the Kings of Chola, Hoysala and the Mysore dynasties. The main tower was first built during the period of King Sundarapandian and later reconstructed by the King of Mysore.

The Lord Avinashilingeswarar enshrined in this temple is believed to be an offshoot of the one in Kashi (Varanarasi). For this reason, Avinashi is also known as Dakshin Kashi.As per the Tamil saying “Kasiyil Vasi Avinashi”, it is believed that devotees looking to seek the blessings of Lord Shiva in Kasi-Varanasi, can do so by worshipping Lord Avinashilingeswarar in Avinashi.

The Theertham (holy water) in the “Kashi Kinaru” and the idols of Lord Avinashilingeswarar and Lord Bhairavar are said to have been brought from Kashi. Bathing in the Kashi well in this temple on new moon day (Amavasya) is considered to be auspicious.

As per the legend Goddess Karunambikai did her penance and worshipped the lingam under the Pathiri Tree here. The Pathiri tree of this temple would blossom only during the Brahmmotsavam festival and not during other days of the year- .this shows the devotion of the tree to Lord Shiva.

Sage Vasishta worshipped in this temple to seek respite from the adverse effects of Sani Bhagwan (Planet Saturn). It is believed that he installed an idol of Sani Bhagwan in this temple. This idol is now worshiped as Anugraha Murthy.

The lord of this temple is also known as Brahmapureeswarar because it is believed that Lord Brahma worshipped here to seek atonement for his sin.

Lord Ram, Iravath (Lord Indran’s white elephant), Thadagai and Naga Kannigai are also believed to have worshipped Lord Shiva here.

As per another legend, on his way to meet King Cheraman Perumal at Thiruvanchikulam, Saint Sundaramurthy Nayanar happened to pass by Avinashi and heard conflicting voices from two neighbouring houses. One blooming with happiness and joy and the other gloomy and melancholy. He was told that three years ago, when two boys of the same age had gone to take bath in the nearby tank, one of them was devoured by a crocodile. The surviving boy was supposed to have his Upanayanam (sacred thread ceremony) that day which was the reason for celebration in one of the houses. On the other hand, the members of the other house were mourning the loss of their son as they felt that they too would be celebrated had he been alive.

Out of compassion, Sundarar rendered a soulful Pathigam pleading Lord Shiva to resurrect the dead child. As he sang the fourth stanza his prayers were answered. To the joy of everyone around him, water started flowing into the dry tank, a crocodile emerged from it and ejected a full grown boy of seven years. Saint Sundarar took the boy to the parents and arranged his Upanayanam too. This story is depicted beautifully in the form of paintings and reliefs in this temple. To Return to INDEX of Contents, CLICK HERE Otherwise Continue

3.3 Sri Mokkaneswer Temple, Sevur VPS

Sri Mokkaneswer Temple, Sevur-Kuttagam Road, Tamil Nadu 638462 VPS Sri Mokkaneswer Temple is located in Koole gounden Pudur, Tamil Nadu at a distance of 58 kms from Coimbatore Railway Station.

Sri Mokkaneswer Temple is a Vaipu Sthalam (Sung by Manickavachakar without actually visiting this temple) . There are more than 250 such Vaipu Sthalams in Tamilnadu. Manickavachakar has sung on Sri Mokkaneswer in his ” Keerthi thiruagaval”.Also in “Kongumandala Chadagam” , The Lord is praised.

As per the legend, one King of Kongunadu used to take food only after praying Lord Shiva. Once when he went into the forest for hunting, after he finished hunting , looked around for Lord Shiva Lingam around. He could not find one. So he filled the bag of horse used for keeping food – lentils – with sand and made it in the form of Shiv ling and prayed.Lord Shiva was immensely pleased by the King’s devotion. After the prayers, when the king tried to empty the bag of lintels, it didn’t come out – instead solidified into a solid Lingam ! The King was very happy and built a temple for Lord Shiva here – came to be known as Sri Mokkaneswer Temple.

The temple was bestowed lands in King Krishnadevarayar time. It was totally damaged by the Mohamedans. In British time, it was further damaged. In 1967, it was a sub temple of ” Vazhai Thottathu Amman” temple. In 1998, it was reconstructed.

Goddess sree meenakshi sametha sree mokkaneswarar reside in this temple, mokkanneechwaram now known as koolagowndan palyaam .

Temple timings are : 10.30 AM to 1200 Hrs ; Contact Gurukkal Thiagaraja Sivam Ph 9865295559 ,0421-2322250

3.4 Sri Valeeswarar Temple, Sevur VPS

Sri Arulmigu Valeeswarar Temple, Eswaran Kovil Road, Sevur, Tamil Nadu 641655 VPS Sri Arulmigu Valeeswarar Temple is located in Sevur, Tamil Nadu 8 kms from Tiruppur and 50 kms from Coimbatore Railway Station.. This is a big temple recently renovated. This temple is a Vaipu Sthalam (Sung by Gnana Sambhandar without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu.

The famous king of the Cholas “Karikalan” recaptured the lost Chola kingdom after worshiping the Lord in Savur and became the king. Likewise Vali, who lost Kishkinda, after worshiping Lord Sevur again captured Kiskhinda and became the king. Therefore, those who are in power and those who want to take over the power will seek government positions if they worship Lord in Savur

This is the place where the temple of Shri Aram Valartha Nayaki ( Dharmasamvardhini ) sametha Shri Valeeswarar Temple is situated. This is another ancient temple in Kongu Nadu. Sundaramurthy Nayanar and Sambandar had sung about Him in Thevaram. The old name of this place is Maatoor. The Tamil word Che (or Se ) refers to cattle like cow and as the cattle were in abundance, this place was called both Chevur and Maatoor. Once this place was also the capital of Kongunadu.

As per legend, Vali, brother of Sugreeva, was suffering from Brahma Hathi Dhosham after killing a demon called Mayavi. When he consulted Vasishtar, he was advised to pray to Shiva in a place where tiger and cow play together. It is believed that Vali saw a tiger play with a cow in this place and decided that this is the special place to offer Shiva Pooja. The image of Vali offering prayers to the Lord is sculpted in the Deepasthambam. He is belived to have installed this Lingam and hence the Lord is called Valeeswarar.

Another name for the Lord is Kapaleeswarar as the sect of Shaivites called Kaapalikas were predominant in this area. (Many of the inscriptions refer to this place as Kapaleeswaram). In addition to the main shrine, the Lord is also seen in Panchalingam shrine on the prakaram as well as a Sahasralinga format. The temple is having a five tier gopuram with a wall covering the entire temple. The entire temple is constructed with granite.

As per one of the legends, a carpenter who was a staunch devotee of Shiva, faced lot of problems in his profession and was observing Vratham on every Monday and coming to this temple for worship on five consecutive Mondays. On the fifth Monday, he met an old Brahmin who told him that he wanted five bullock carts as he was going to Kashi. He gave the carpenter the money to pay for the materials. When the carts were ready, the carpenter came to this place searching for the Brahmin, but in vain. The local people said that there was no such person in the village. The carpenter realized it was the Lord who came to his help. From that time on, his profession picked up and he lived comfortably. Hence there is a belief that when a devotee visits this temple on five consecutive Mondays, his prayers would be answered.

Ambal’s shrine is on the left side of the Swamy. She is having a lotus flower in Her hand. As per the Sthala Puranam, there was a demon called Veman who was harassing the local people. He instructed the male members of the society to be disloyal to the women folk. The women of the place offered Mangalya Pooja to the Ambal to help them. Ambal used her powers to kill the demon and converted him into a lotus flower and held it in Her hand. Hence every year Mangalya Pooja is conducted in a big way. As the Ambal restored Dharma, She is called Dharma Samvardhini. There is Nandi in front of the Mother also.

The shrine of Murugan with his consorts, is in between His parents ( Somaskanda format ). The Murugan of this temple is very special. Generally, in Murugan idols, He holds a flag in which the image of a cock is inscribed. Here Murugan holds a cock on His left hand! In addition to the peacock, a lion is also seen in the peetam on which the Lord is standing. In addition, there is a separate shrine for Shri Baladhandayuthapani behind the Ambal shrine.

The Vinayakar is housed below the Arasa ( Bodhi ) tree and hence He is called Arasamara Vinayakar. Nearby there is one more Shivalingam with Rahu and Ketu giving company. The Natarajar housed in the prakaram is also unique in the sense that this idol is made as a combination of features found in Natarajas of five different temples. Hence Arudra Darsanam ( Dec-Jan) is celebrated in a big way. There is a separate shrine for Sani Bhagavan. In fact, in many of the Kongu Nadu temples, Sani is having a separate shrine. Temple timings are : 7am – 1030 am and 5 pm 7 pm. Contact phone number : Nataraja Gurukkal : 9003436836

3.5 Sri Sukreeswarar Temple, Tiruppur VPS

Sri Sukreeswarar Temple, Uthukuli Road, 49MX+GHF, Tiruppur, Tamil Nadu 641607 VPS Sri Sukreeswarar Temple is located at a distance of 7 kms from Tiruppur, Tamil Nadu in a small village called Sarkar Periyapalayam and 65 kms from Coimbatore Railway Station. This temple is a Vaipu Sthalam (Sung by Sundarar without actually visiting this temple) . There are more than 250 such Vaipu Sthalams in Tamilnadu.

Tirpur located on the banks of Noyyal River is a small city in Tamil Nadu. The city is a major hub for textile and knit wear industry. In kongu region, this temple is considered as one of the four Sirpa Sthalangal.

Sri Sukreeswarar Temple is a 10th century built rich heritage temple. It is a protected monument under the Ancient Monuments and Archeological Sites and Remains Act, 1958. With ‘Kurakuthali Nayanar’ (Shiva) as the main deity, the shrine is an architectural delight made of neatly carved long stones reminiscing the epoch of Pandya period. It is said that temple was built by Pandyas, different inscriptions state that the place was used by tribals to offer poojas to ‘Shivalingam’ as early as 5th century. The main deity Sugreeswarar in the form of a linga is facing east. There are two entrances to this shrine facing south and east.

Moolavar : Sukreesvarar. Ambal : Avudainayaki; As Sugriva of Ramayana was worshipped here, this place was known as Kurakkuthali. Sundarar in hymns refers to this place which belonged to Kurumbar Nadu.

On the northern banks of Noyyal River facing east, this temple is situated. The presiding deity is facing east. The Goddess is facing south. On the southern wall of the temple a sculpture of a monkey worshipping lingam is found. In front of the presiding deity two nandhis are found. Of them one is found without two ears.

The temple comprises of two towers (Vimanam) made separately one each for Lord Shiva and Amman. The temple for Amman lies to the right side of the Lord Shiva’s temple. This is a classic example of Pandya dynasty architecture. If the towers were built on the Sanctum, then it can be taken as the temple was built by Chola dynasty.

The important features of this temple are that statues of two Nandis that sit in front of the Shiva temple. It is also said that there are five shiva lingas in the temple. Three of them can be seen on the outside, while one is in the sanctum and the fifth is said to be invisible. The temple opens to the south side instead of east, which is very unusual. The temple does not have any lamp post (Deepasthala Pillar) which is common in all the Shiva temples of this region.

On the northern side of the temple one can see several inscriptions that date back to 5th century. Shiva linga was worshipped by tribal of that period.

According to the “thalapurana” it is said that the Nandi that was originally erected in the temple used to come alive at night and eat the crops near the temple. One night a farmer cut the ear of the bull so that he can recognize the bull that ate his crops in the morning. But to his surprise, he could not find a bull with cut ear in the village. But rather, the villagers found that the Nandhi in the temple had its ear cut and blood oozing out of the ear. Villagers repented the act and made a new Nandhi and put it in place of the old one. But by next morning the old bull moved back to its place. And the villagers could not move it not matter how much force was applied. so they left the two Nandhis as it is.

Temple timings ; 7am -12 noon , 5.30 pm – 7.30pm; Contact phone : Sivachryar 9442373455;

3.6 Shri Manneeswaraswamy Temple Annur VPS

Shri Manneeswaraswamy Temple Annur, Tamil Nadu 641653 VPS Manneeswaraswamy Temple is located in Annur, Tamil Nadu at a distance of 32 kms from Coimbatore Railway Station. This temple is a Vaipu Sthalam (Sung by Gnana Sambhandar without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu. Annur was called as Anniyur ( அந்நியூர் ), before 12th Century. This place is also called as Then Kalathi and Metralai Thanjavur

Moolavar : Sri Manneeswarar The Lord is a large Swayambumurthy Ambal : Sri Arunthava Selvi; Tall 7 tier Rajagopuram with lot of Sudhai works. A Garuda thoon is in front. Balipeedam, Dwajasthambam and Rishabam are immediately after the Rajagopuram.In koshtam Dakshinamurthy, Lingothbavar and Brahma. The Koshta moorthams are added at a latter date. A mandapa was built in front of Dakshinamurthy to form a separate sanctum.In the prakaram sannadhi for Ambal Arunthava Selvi ( also facing west direction ), Chandran, Suryan, Pradhana Ganapathy, 63var, Nagars, Pancha Lingas.

The temple consists of Sanctum sanctorum, antarala, artha mandapam and an open mukha mandapam. The Sanctum Sanctorum is on a simple ppati bandha adhistanam with Jagathy, threepatta kumudam and yazhivari. The Bhitti starts with vedhika. Brahmakantha pilasters are on the Bhitti with kalasam, thadi, kudam, mandai, palakai and vettu pothyal. A Three tier Nagara vimana and Dravida sigaram is on the sanctum sanctorum. From Adhistanam to prastaram, built stone.

As per the legend , a hunter named Anni became disgusted with his profession of hunting and killing animals. He started looking for vegetables and he started digging a sweet potato plant for the root. It went on and on and still full root had not come out. Finally he saw blood oozing out. The hunter started crying. A heavenly voice calmed him and advised him that his hunting sins were pardoned. The hunter was elated and he went to the local king and narrated the story. The King brought his elephant and tried to take out the root but in vain. The Lord advised him to leave Him there itself and a temple was constructed over the Root. The cut mark on top of the Lingam is seen even today. As the Lord came to this temple due to Anni, the place came to be called Anniyur which later became Annur.

As per another legend, Lord has folded wings ( like that of Garuda ) which could be seen when there is no Alankaram on the Lingam. It is believed that the Lord came flying to this temple and hence a Swayambumurthy. Like Garuda, He is having sharp vision is observing all our actions. Our sins are condoned if there is true repentence and this is also confirmed by the story of the hunter. The colour inside resembles sand ( Mann in Tamil ) and the Lord is hence called Manneeswarar. Another explanation is that He came to this earth to save us and as the surface of the earth is made up of Mann, He is called Manneeswarar. Special poojas are performed on Amavasya ( new moon ) days. The story of the Lingam flying down to the earth is also depicted in the Rajagopuram and it looks like a Penguin with wings.

Ambal is called Arunthava Chelvi ( Lady of Great Penance ). She is having a separate shrine. The speciality of this Shrine is the Oonjal (swing) function every Friday. Those who are praying for getting children, offer special prayers on this occasion. In most of the Shiva temples, Durga idol is installed on the outer wall of the Shiva shrine. Here She is on the wall of the Ambal Shrine!

Sun and Moon are installed near the Rajagopuram. Special poojas are performed to them on the first Sunday ( Sun ) and Monday ( Moon ). In the Navagraha shrines, generally the Nine planets face different directions. Here all are facing the Sun! There is a separate shrine for Sani Bhagavan and Ellu Sadam ( Til rice ) is offered as Neivedyam on Saturdays to appease Him. There are two temples of the village deities- Chinna Mariamman and Peria Mariamman- near this temple which are believed to be the guardians of this temple.

Temple timings are : 5.40 am to 12 noon and 4 pm to 8.30 pm. Contact phone numbers Gurumurthy Sivam Sastrigal 98422 38564 , 04254 262450

3.7 Mathyapurieswarar Temple, Paramjeri Vazhi VPS

Mathyapurieswarar Sivan Temple, Paramjeri Vazhi, Peranjervali, Tamil Nadu 638701, VPS Mathyapurieswarar Sivan Temple is located in Paramjeri Vazhi, (Peranjervali) Tamil Nadu at a distance of 80 kms from Coimbatore Railway Station and 30 kms from Tiruppur Railway Station. It is a Vaipu Sthalam (Sung by Appar, without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu. Nearby there is a famous Kariyakali Amman temple.

Moolavar Mathyapurieswarar; Ambal : Sugantha Kunthalambikai / Nattuvar Kuzhali Ammai; The Shiva lingam is in a square “Avudaiyar” The temple is looked after by the six sects of Kongu Velalar Goundars Kariyakali Amman temple.is also looked after by them and She is their Family Deity. Nearby there is a Veera Narayana Perumal Temple., Deepa Sthambams are in Kerala style.

Temple timings : Open all day till 7.30 pm; Gurukkal House is near the temple.

3.8 Kaala Kaleshwarar Temple, Kovilpalayam

Kaala Kaleshwarar Temple, Kovilpalayam, Tamil Nadu 64110 Kaala Kaleshwarar Temple is located in Kovilpalayam, Tamil Nadu and 20 kms from Coimbatore Railway Station.

Arulmigu Kaala Kaleshwarar Temple is more than 1000 years old – Yama did prathishta of Lord Shiva here. Very ancient temple.

That temple is Shri Karunakaravalli sametha Shri Kalakaleswarar Temple. The other name for this place is Kousikapuri as the temple is situated on the banks of Kousika River. ( Kousika is the other name for Sage Viswamitra )

It is believed to have been constructed by Chozha kings during the 7th-8th century. The Lingam is made up of spume ( sea foam ). Hence there is no abhishekam of the Lingam with Curd, Ghee and Panchamrutham. As per one legend, the Lingam was installed here by Sage Viswamitra. The Nandi in front of the Lord was originally green in colour. However, this green colour is no longer seen. This is also another Somaskanda Kshetram with Murugan having the shrine between Shiva and Parvathi.

As per the legend, Lord Shiva came to the rescue of Markandeya punished Yaman by Shiva at Thirukadayur. Yama lost his powers and came to the earth as an ordinary human being. The balance of the universe was adversely affected and everyone prayed to Shiva to give redemption to the God of Death. Yama came to Kousikapuri where Viswamitra was doing penance. Yama wanted to worship Shiva, but could not find any stone to make Lingam. Yama took a stick on the earth and spume and sand came out. He made a Lingam out of this and prayed.

As Kala (another name for Yama) prayed to this Lord, He came to be called Kalakeswarar.Sage Viswamitra told Yama that he was blessed by the Lord and got back his powers. Viswamitra installed the Lingam in this temple. Since this is the place where Yama got redemption, it is called Thirukadayur of Kongunadu and people choose this place for performing 60th and 80th birthdays here, as is being done in Thirukadayur.

The Dakshinamurthy of this temple is believed to be the largest in the country. Another unique thing is that there is a small Lingam on top of the Dakshinamurthy idol. Hence large number of people visit this temple to worship him during Guru Horai and participate in the Lakshcharchanai during Guru Peyarchi. There is a shrine for Nanjundeswarar and worshipping this Lord is auspicious when someone had snake or any other poisonous bites. The Murugan shrine in this temple is also very popular. Hence Soorasamharam in the Tamil month of Ipasi ( Oct-Nov) is celebrated in a grand way.

The Kaalakaleshwara Temple was built by Cholas during 8th century A.D, lies on the banks of the Kousika River at Kovilpalayam.

This temple is one of the important temple for Taureans and request to visit at least twice or thrice in a year. While visiting, please do the pooja for Dhakshnamoorthy and Lord Siva.

The theertham here is called Kalapoigai.Chozhan Purvapatyam calls this place as Kavayanputur, a tiny hamlet formed by an Irulan known as Kavayan. The inscriptions also call this place as Kayanputur which later became Sarkar Samakukam. It is still the same name in government records, later came to be called as Kovilpalayam.

Brahma and Vishnu with his consorts Sridevi and bhu Devi pray to Shiva. There are separate shrines for them along with Surya, Chandra and Navagrahas. The Surya and Chandra shrines are facing the lord on both sides of Main gopuram. The four Nayanmars are placed separately and worshipped. Kala Murugan Sannadhi is located between Shrines of Shiva and Parvati. The main shrine and Parvati’s shrine is with Artha Mandapam and Maha Mandapam. There is Nandi in Maha Mandapa too. The sculpture of Shiva kicking the Yama with his legs is beautifully portrayed on the top of the entrance of the main shrine.

The Chozhan purva pattayam tells King Karikalan built 36 temples for Siva in Kongunadu and Kala Kaleshwaram is one among them. Both Talapurana and Chozhan purva pattayam agree that it was built as a parihara for the sins committed by the chozha

Honey and sandalwood paste abhiseka is performed and given as prasada which is believed to cure long lasting diseases. Couples hoping for a child would also offer prayers here. Coconut water is used for abhiseka of Nanjundeshwara which is believed to cure poisonous bites. To Return to INDEX of Contents, CLICK HERE Otherwise Continue

3.9 Sri Amarapaneeswarar Temple, Pariyur

Amarapaneeshwarar Temple FFG4+W69, Pariyur, Tamil Nadu 638452 Amarapaneeshwarar Temple is located in Pariyur, Tamil Nadu at a distance of 90 kms from Coimbatore Railway Station.

Goddess Shri Soundaranyaki and Lord Shri Amarapaneeswarar reside here. Another name for Pariyur was Pazham Perum Pathi ( ancient place ) owing to the presence of ancient temples. On two days in the month of March, the rays of the setting Sun fall on this Lord. The rays completely cover the Lingam and it is a sight worth waiting for.

As per legend, three demons- Tharakan, Kamalakshan and Vidyunmali- were troubling the Devas. The Devas prayed to Shiva and as ordered by him, installed a Lingam in this place and prayed here. As Amarars ( Devas ) did Pani ( service ) to the Easwaran here, He is called Amara Pani Easwaran which became Amarapaneeswarar.

This temple is built completely with white marble stones. Both the Lord and the Mother are having separate shrines. Lord is facing East and Avudai- the stage on which the Lingam is placed- is on the right whereas it is normally on the left side in most of the temples. Ambal’s shrine is on the left side of Lord’s shrine with the shrine of Shri Shanmuga Subramanya in between these two. Subramanya appears with his two consorts and the peacock is facing left. In the outer walls of this shrine we see five more forms of Murugan- Dhandayuthapani, Balamurugan, Karthikeyan, Kumarasubramanian and Balasubrmanian. The other deities like Brahma, Murugan, Bhairava, Durga, Panchanlingam etc are in the Prakaram. The Vinayakar in this shrine is called Anukkai Vinayakar.

Like Konarak in Orissa, this temple is known for Sun worship. This temple is opened to the devotees only after Sun rise as Sun and other gods are believed to worship the Lord during Ushat Kalam. As the Lord was pleased with Their worship, it is ordained in this temple that Sun must be worshipped first before worshipping Shiva. Adverse planetary effects are removed by this form of worship. Sun is facing East in the Navagraha shrine.

Another interesting thing about this shrine is that as per custom, Shri Dakshinamurthy is installed on the outer wall of the main shrine and He is in sitting posture. Murugan in the sannadhi opposite this Murthy, is in standing position showing obedience to His Father and Guru. Lord Bhairava, Mother Durga, Lord Brahmma, Lingodhbava,Panchalingas and 63 Saivite Nayanmars are in the prakara

It is noteworthy that the famous Kondathu Kaliamman temple isnear this temple. Lord Vinayaka in the temple is praised as Anukkai Vinayaka. Devotees pray to Lord and Mother offering vastras to conquer enemies. It is the faith of the devotees that worshipping in Somaskanda temples as this one would wipe off doshas on wedding efforts and on children. Based on this principle, many remedial pujas are performed in this temple.Fathers and sons worship here for good relationship

Temple timings are : 7 am. to 1 pm. and from 4 pm. to 8 pm. Contact telephone numbers are : +91- 4285 – 222 010, 222 080.

3.10 Alagumalai Kailasanathar Koil, Thonguttipalayam

Alagumalai Eswarankovil Temple, Thonguttipalayam, Tamil Nadu 641665 (Kailasanathar Koil) Alagumalai Eswarankovil (Kailasanathar) Temple is located in Thonguttipalayam, Tiruppur District Tamil Nadu at a distance of 60 kms from Coimbatore Railway Station and 20 kms from Tiruppur. Alagumalai Eswarankovil Temple is an ancient Shiva temple – more than 1000 years old.

Arulmigu Muthukumara Baladhandayudhapani temple situated on the hillock. But only a few, from outside the hamlet, know about the around 1,300-year-old Arulmigu Kailasanathan temple, situated a little away from the Murugan temple. The temple has rich heritage and marvellous stone architecture.

Here Alaku, means beak- Since the Hill looks like beak, this place is called as ‘Alagumalai”. Moolavar : Sri Adhi Kailasanathar; Ambal : Sri Periyanayaki. The temple is facing east with a 36 feet Deepa sthambam. Nandi Devar’s bas relief is at the base of the deepa sthambam facing moolavar. A Mandapa is at the entrance of the temple.

28 feet Dwajasthambam, balipeedam and Rishabam ( Rishabam is facing moolavar – hence it is believed that the temple exists before Nandanar one of the 63 Nayanmar ) are after the entrance mandapam. Moolavar is of square, which signifies the 4 Vedas ie, Rig, Yajur, Sama and atharva Vedas. In Koshtam only Dakshinamurthy. The other niches are empty, but the makara thoranas has the bas reliefs of Vinayagar, Dakshinamurthy, Lingothbavar, Brahma and Durga.

Ambal is in a separate sannadhi. Chandikeswarar, Mappilai Vinayagar, Sri Valli Devasena Subramaniar, Ashta Lingas, Kala Bhairava, Navagrahas, Anjaneyar, Nalvar, Chandran and Suriyan are in the prakaram.

The temple complex consists of sanctum, antarala, artha mandapam and a open mukha mandapam. A Two Tier Vesara Vimanam is over the sanctum sanctorum. The adhistanam is of simple pada bandha adhistanam with three patta Kumudam. The Ambal sannadhi is also of similar construction.Bas relief of crocodile, Monkey, Anna bird are on the walls of sanctum sanctorum.

Considering near by temples and the style of construction, the temple might have been constructed during Chozha / Pandya period. The Temple claims that this temple and the Lakshmi Narayana Perumal temple was constructed by Jadila Parantaka Nedunchadayan Koon Pandiyan.

A Lakshmi Narayana Perumal was unearthed from the Temple’s well. Lakshmi is sitting on the lap of Narayana. The temple has 3 chariots.

A 17th Century inscription is erected on the left side of the temple. As per the inscription this Alagumalai was in Pongalur nadu. The inscriptions, belongs to Madurai Nayakar Thirumalai Nayakar ( 1641 CE ). The inscription records that, during procession of Murugan ( Alagumalai Kumaraswamy ) of Alagumalai, special privileges /rights were given as sarva maniyam to the persons carrying the Utsava murtis ( சீர்பாதம் தாங்கும் சமய முதலிகள் ).

It is believed that Suriyan worshiped Lord Shiva of this temple. As a proof of this legend, the Sun rays falls on moolavar from 5th to 10th of Avani month, every year. Also it is believed that Ambal worshiped Lord Shiva in the form of cow.

Apart from regular poojas, special poojas are conducted on Pradosham, Pournami ( full moon day ), Ashtami days, Ekadasi, Lakshmi Narayana Pooja, Amavasai ( new moon day ) and Maha Shivaratri day.

Temple timings are : 7am to 10 am ; CONTACT DETAILS The Thakkar +91 421 220 4101 The archakar is Sathyojathasivam : 9944867741 . The Asst Commissioner +91 98842 52704 and Inspector +91 94432 49888

3.11 Agastheeshwaran Temple, Kolinjivadi, VPS

Agastheeshwaran Temple , PGQP+XQC, Kolinjivadi, Dharapuram, Tamil Nadu 638656 VPS Agastheeshwaran Temple is located in Kolinjivad situated near Amaravathi Riveri, Dharapuram, Tamil Nadu at a distance of 50 Kms from Tiruppur and 80 kms from Coimbatore Railway Station.

Kolinjivadi – is a beautiful agraharam situtated by the banks of the river Amaravathi (Aan Porunai in Tamil). Here, the speciality of Amaravathi is, she is flowing as Uttaravahini (towards north).

This village is situated in the Kongu Region of Tamilnadu The nearest town is Dharapuram(Viratapuram of Mahabharatham Period) of Tiruppur District. River Amaravathi seperates Dharapuram and Kolinjivadi.

Dharapuram is also known as paranthagapuram, Rajapuram and Viradapuram in the ancient days. In Dharapuram at Amaravathi (Porunai) river bed, “Agastheeshwarar” temple is located.

As per the legend, on the occasion of goddess Parvathi Devi’s wedding day, Brahma, Thirumal, Moppathu mukkodi Devar’s are assembled at mountain ‘ Meru’. At that time , meru’s north part was lowered . Due to this, south part got lifted up.

To stop this movement, Lord Siva sent Agasthiyar to Pothigai to make the earth equilibrium. On the wayto Pothigai, Agasthiyar stayed at Dharapuram. He sent his follower’s to Kasi to bring ‘Śivalinga’. Theymade delay and did not return in time. In the meantime, Agasthiyar made ‘Linga’ in Amaravathi River’sBed and prayed lord Siva so, this temple’s god called as “Agastheeshwarar”.

After this consecration of Linga, Agasthiyar’s followers brought linga from Kasi. It is established as ‘KasiViswanathar’ in the right side of the temple. Panja pandavar’s prayed this god Agastheeshwarar at theirhidden life period. This temple was prayed by Puthur Bhagavan Thirumalaiswamy. Every devotee who is praying this godthey will attain all the welfare’s and redeem from the troubles of marriage, employment, Heir’s issue and mental – calibre. The devotees are obtained all the goodness to take bath in Amaravathi River.

Festivals celebrated in the temple are : Chithirai Festival,·Aani Thirumanjanam ,Aadi 18, Vinayagar Chathurthi, Kantha Shasti, · Karthigai Virutham, · Margali Thiruvathirai, Mahasivarathri, · Annabishekam. In addition Full moon Day, Pradosham ,· Kiruthikai and Sankadahara Chathurthi. are celebrated.

The Temple timings are : From 6 AM to 8 PM; Contact Phone number : 04258 225368

3.12 Vikrama cholleswarar Kovil, Kannapuram TPS

Vikrama cholleswarar Kovil, Kannapuram, XJ4V+43X, Kannapuram, Tamil Nadu 638701 TPS Vikrama cholleswarar Kovil is located in Patchapalayam, Kannapuram, Tamil Nadu at a distance of 80 kms from Coimbatore Railway Station and 40 kms from Tiruppur Railway station.

sree vithvanayaki sametha sree vikramachozheeswarar temple, kannapuram is thirupugazh temple – songs rendered by Saint Arunagirinathar . Education/Knowledge – temple to worship for getting good knowledge and good education, worshiping ambal sree vidhvanayaki here gives the knowledge.

This temple has been built by Vikrama Cholan of chola empire and worshiped by famous kongu vellalar community. It is common for 7 groups of this community. Pathariyar is one of the vellar community from Arasipalayam Coimbatore whose kula deiva kovil lies here. Since Ambal Vidvanayaki is on the right side of Lord Shiva, it is a “Thirumana kolam” – marriage posture.

Lord Subhramanya gives darshan East facing with six faces, twelve hands and with Goddesses Valli and Deivayanai. Nearby is the famous Kannapuram Mariamman koil

Chitra pournami festival is celebrated for 10 days. Temple timings are : 7 am – 12 noon and 4 pm -6 pm. Contact phone numbers : M.K.Natrajan, E.O. Palaniswamy 04257-260519,256375

3.13 Eswaran Temple, Vijayamangalam

Eswaran Temple, 6GR4+XHJ, National Highway 47, Vijayamangalam, Tamil Nadu 638056 TPS Eswaran Temple (Nageswar) is located in Vijayamangalam, Tamil Nadu at a distance of 73 kms from Coimbatore Railway station and 28 kms from Erode. This is a Thiruppugazh sthalam- songs redered by Saint Arunagirinathar on Lord Murugan of this temple. The place is also called as Vijayapuri. It is one of the 1000 Murugan temples in India.

As per the legend, Pandavas during their exile came to Viradapuram (now known as Tharapuram). Arjuna (also called asVijayan) hide all his weapons in a Vanni Tree near Vijayapuri Amman Temple. He disguised himself as awoman and started to live in hiding in Viradapuram. He defeated Duryodhana in battle at the end of hisexile. To commemorate his victory, he built this Temple for Nageswarar. Also, he named the place afterhis name Vijayan. Hence the place is called as Vijayapuri / Vijayamangalam.

Moolavar : Sri Nageswarar / Nageswaraswamy ; Ambal : Sri Govarthanambigai. This temple was believed to be constructed during 7th to 8th Century by Cheras. It is believed that Nagas used to worship Lord Shiva here. Hence Lord is called as Nageswarar

The temple is facing west with a newly built 5 tier Rajagopuram. There is a Vilakku Thoon or Garuda Thoon in front of Rajagopuram. Presiding Deity is called as Nageswarar and is facing west. Lord is a Swayambu Moorthy. He is housed in the sanctum in the form of Lingam. Dwarabalakars can be found at the entrance of the sanctum.Deepasthambam is infront. Nagars and Vinayagar are under a Bodhi ( Arasamaram ) tree. Dwarapalakars are at the entrance of arthamandapam, Deer and Mazhu on the left side dwarapalakr and soolam and damaru on the right side dwarapalakar. In koshtam Ganapathy, Dakshinamurthy, Durgai, Lingothbavar and Brahma.

In prakara /mahamandapam Valli Deivasena samedha Sri Subramaniyar, Bhairavar, a Big size Nagar and 5 Shiva Lingas of Panchabootha sthalangal and Sandikeswarar. Urchavars and Saba in the front mandapam. Ambal is in a separate temple and facing west. This was built during 12th century.

Ganapathy, Dhakshinamoorthy, Durgai, Lingothbavar and Brahma are the Koshta Idols, located around the sanctum walls. There are shrines for Lord Subramaniyar with his consorts Valli & Deivanai, Bairavar,a Big size Naga and 5 Shiva Lingams of Pancha Bootha Sthalangal and Sandikeswarar in the Mahamandapam. Utsava Idols and Nataraja Sabha can be found in the front Mandapam

Mother is called as Govarthanambigai and is facing west. She is housed in a separate shrine on the southern side of prakaram. It is believed that this shrine was built in the 12th Century AD. Idols of Nagas can be found under a Bodhi (Arasamaram) tree in front of the temple. There is a shrine for Saptha Mathas in the Temple premises. The Temple is rich in inscriptions. Inscriptions can be seen all over the temple (i.e. Temple walls, Ardha Mandapam, Maha Mandapam etc.).

Shanmuga Subramanyar is 5 feet tall. LOrd Murugan gives darshan with six faces and twleve hands sitting on the peacock with Devis Valli and Deivayanai. It is near Chennimalai Murugan temple. Pinnakku Siddhar avatara sthalam.

Temple timings : 6am to 12 noon and 5 pm – 8 pm. Contact phone number : Sri Shunmuga Subramania Gurukkal and mani Gurukkal +919488152412.

3.14 Arulmigu Nanjundeswarar Temple, Karamadai

Arulmigu Nanjundeswarar Temple, 6XR5+PXW, Karamadai, Tamil Nadu 641104 Arulmigu Nanjundeswarar Temple is located in Karamadai, Tamil Nadu at a distance of 31 kms from Coimbatore Railway Station.

Moolavar : Shri Nanjundeswarar; Ambal : Shri Lokanayaki. Urchavar : Paradosha Nayanar ; Sthala Virutcham: Vilwa; Theertham : Theppam ; Agamam / Pooja : Shivagama. This is around 1000 years old temple.This is a very ancient temple constructed by the Kongu branch of the Chozha dynasty. The latter day renovations from the 16th century were done by the Vijayanagar emperors and Nayak kings. The art works in this temple are very intricate attract people.

As per the legend, for churning of the ocean for getting Amirtham (nectar/ambrosia ) , Meru mountain was used as the churner and snake Vasuki was used as the rope for churning. The snake started releasing poison on account of pain and this poison was called Aalakalam. It was so deadly that none could approach it and the Devas prayed to Shiva to help them. The Lord Shiva took the poison and swallowed it. If the poison reached His body, the world would have lost Him. Seeing this, Mother Parvathi caught hold of His neck and stopped the poison in the neck. Since She saved the world, She is called Loka Nayaki. Since the Lord has eaten poison ( Nanju Undavar ), He is called Nanjundeswarar. As the poison was in the throat, His neck became blue and He came to be called Thiruneelakantar. There is another Kshetram in Karnataka called Nanjangudu where there is a similar sthala puranam.

There are several unique things about the Lord here. The top of the Lingam is flat unlike the curved surfaces we see in other temples. The Murthy is carved in red stone instead of the black granite used in other temples. Generally there is only one Avudayar (a kind of platform for holding the Lingam ). Here there are two- one called Prathana Avudayar and another one on the floor of the sanctorum. The vimanam above the Shiva shrine is having eight elephants supporting it ( like the Madurai Meenakshi temple ) with Brahma and Lakshminarayanar along with the elephants.

The consumption of poison by Shiva was believed to have taken place during sun set. Hence the Pooja at that time ( Pradosha Kala ) is very auspicious. It is more so when it is done on the day of Pradosham ( 13th day after the new moon and full moon ). People having any problems with poison- due to snake/insect bites, consumption of medicines/chemicals etc- come to this temple and offer prayers.

Ambal Loka Nayaki is in a separate shrine. Her Murthy, Thiruvachi ( a circular frame outside the idol ) and the Lotus flowers on Her hands, are made out of a single stone. This is also a Somaskanda Kshetram with the shrine of Murugan with his consorts Goddess Valli and Goddess Theivayanai , in a row along with the shrines of His parents. An eqully important shrine is that of Shri Ranganathar who is in a separate temple on the left side.The sacred spring for both temples is common behind the temples. The priests of both temples take the water from here for pujas during the Margazhi (December-January) morning pujas. On the Vijayadasami Day, Ranganathar comes to the Shiva shrine with Hisconsorts Sridevi and Bhoodevi to invite LordShiva for the arrow festival.

It is an exhilarating experience forthe devotees to have the darshan of Lord Shiva and LordVishnu going together in a procession. to invite His brother in law for participating in the arrow festival and they go together in a procession. Perhaps it is one of the rare temples and an exhilarating experience for the devotees, where they see both the Lords together in a procession..

There are two Vinayakars in this temple. The main one in the shrine is called Shenbaga Vinayakar. The another one in the Prakaram wall is called Pathala Vinayakar. Worship in other shrines is done only after praying to Pathala Vinayakar. Dakshinamurthy and Shiva Durga are also on the outer walls. Though Rahu, Ketu and Sun are having their shrines, there is no Navagraha shrine.

The temple timings are : 6 am. to 12 noon . and 4 pm. to 8.30 pm. On the New Moon days (Amavasya) thetemple is open throughout the day. The contact phone numbers are : +91 4254 272 318, 273 018, 94420 16192. To Return to INDEX of Contents, CLICK HERE Otherwise Continue

3.15 Palathully Paloor Siva Temple, Kerala PRST51

Palathully Paloor Siva Temple , Kodumbu Oolassery Rd, Kerala 678531 PRST51 Palathully Paloor Siva Temple located at Kodumbu Kerala at a distance of 13 kms from Palakkad and 55 Kms from Coimbatore Railway station is a Parashurama Siva Temple PRST51 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala

Panaiyoor Siva Temple is located in the village of Vaniyamkulam in Palakkad District, Kerala. The main deity in this temple is Lord Shiva, located in the main Sanctum Sanctorum, facing east. According to folklore, Sage Parashurama set up the idol. It is one of the 108 temples of Shiva of Kerala. The temple is located about 4 km from Vaniyamkulam village on Vaniyamkulam Road – Vallappuzha Road. The sanctuary’s main sanctuary is square in the Kukkudakruthi style.

Palathully Paloor Siva Temple is situated on a scenic Bharatapuzha riverside and is a nice, calm & serene temple. The temple is in a large area of 5 acres. There is a demolished Kshetram which is in black stone. There is a shivling. Alround, there is a forest. Bharatpura river is closeby.Shivling is Swayambu (self manifested). Upadevatas are Lord Vishnu and Lord Ganapathy. Poojas are conducted 2 times a day. There are several artistic paintings on the walls. The outer praharam has several black stone pillars.There is a sannidhi for Lord Vishnu also here,

It is under the management of Cochin Devaswom Board.

3.16 Pokkunni Shiva Temple, Kerala PRST53

പോക്കുന്നി ശിവശേത്രം , Pokkunni Shiva Temple, JPX3+87Q, Kerala 678504 PRST53 പോക്കുന്നി ശിവശേത്രം , Pokkunni Shiva Temple located in Vadavanoor near Alathur in Palakkad district,, Kerala at a distance of 67 kms from Coimbatore Railway Station.

There is a pond of 1 1/2 acres Inside Pokkuni Mahadeva Temple. There is a statue of Lord Shiva in front of the pond in a meditation posture. Siva is swayamboo and to reduce the Rowdra bhava, inside water. Forgetting deerghayussu, people pray here as Siva is Mrityunjaya. Swayamvarapushpanjali is also famous.

Pokkunni Shiva Temple is a Parashurama Siva Temple PRST53 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala. The temple is dedicated to Lord Shiva. Legend has it that Parasurama was installed Shiva Linga at the pond (Perumkulam) in Alathur. The temple was built by the King of Kollamkodu kingdom.

This temple was once owned by the king of Kollengode Palace. The old name of Kollengode was Venganad. Venganad Nambi or the king of Kollengode was the ruler of Venganad comprising the five lands. He was also the leader of over a thousand Nair families in the area. He is. Goddess Kachamkurichi was the Goddess of the king of Kollengode. But Vadavannoor Thevar (Pokkunny Siva) was a favorite god.

As per the legend, once when Kiratamurthy was returning after destroying a demon, saw this pond – He sensed the divinity of this pond – Sannithyam of Ganga river and stayed in the center of the pond. He came in the dream of Kollengode Maharaja as well. The king did Devaprasnam , located the idol. Swayambu idol with Roudra bhavam.

3.17 Thiruvalathur Randumoorthi Temple, Palakkad PSBT86

Thiruvalathur Randumoorthi Temple, Palakkad – Chitoor Road, Near Althara Junction Bus Stop, Kodumbu, Palakkad, Kerala 678551 PSBT86 Thiruvalathur Randumoorthi Temple located at Kodumbu, Palakkad district, Kerala at a distance of 9 kms from Palakkad and 52 kms from Coimbatore Railway Station , is a Parashurama Bhagavathy Temple PSBT86 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala

Thiruvalathur sree Randumoorthi Temple is very huge and nice. This is the biggest and oldest temple in Palakkad district and also one amongst the most famous 108 ‘Durgalayas’ consecrated by Lord Parasurama.

The temple allures tourists and pilgrims alike with its striking architecture and structural beauty. There are two presiding deities – Annapoorneswari and Mahishasura Mardini (two different forms of the Mother Goddess). Situated on the banks of the Sokanasini at Thiruvalathur in Palakkad, the temple has a beautiful Koothambalam (traditional temple theatre) and a huge Mizhavu (a percussion instrument).

The temple is protected by huge stone walls. There are four entrances to the temple though the two main entrances face east and west. Both temples have roofs clad with copper sheathing. While Annapurneswari temple is at a lower level, the other temple is at a higher level.

The temple celebrates its annual ten-day festival which ends on the Karthika asterism in the Malayalam month of Vrischikam (November-December). The major attraction of the festival is the lighting of Chuttuvilakku (stone lamps) surrounding the temple.

The temple’s Koothambalam (traditional temple theatre) and a huge Mizhavu (a percussion instrument) inside it are the major attractions in the temple. During the festival season performance of various art forms are presented in the Koothambalam.

The temple is open from 5:30 AM to 10:00 AM and from 5:00 PM to 8:00 PM To Return to INDEX of Contents, CLICK HERE Otherwise Continue

4 Devi Temples

Details of 7 Important Devi Temples 80 kms around Coimbatore are given below : Pariyur Kondathu Kaliamman Temple , Vanji Amman Temple, Mulanur , Arulmigu Kariyakali Amman Temple, Peranjervali, Shree Thriupurackal Bhagavathy Vadakkanthara, Palakkad, Puthur Sri Thirupuraikkal Bhagavathy Temple, Manappullikavu Devi Temple, Palakkad and Oottukulangara Bhagavathy Temple, Peruvamba, Kerala

4.1 Pariyur kondathu kaliamman temple

Pariyur kondathu kaliamman temple , main road, Pariyur Rd, Gobichettipalayam, Tamil Nadu 638452 Pariyur kondathu kaliamman temple is located at a distance of 4 kms from Gobichettipalayam, Tamil Nadu and 85 kms from Coimbatore Railway station.

Pariyur Kondathu Kaliamman Temple is dedicated to Kali, the alterego of Parvathi. Parvathi is the simplest form of Sakthi and the consort of Shiva. Kali is the aggresive form of Parvathi. In Kongunadu, one can find Kali temples along with Shiva and Vishnu temples in the vicinity. This conglomeration in Kongunadu is a great example of its unity of divided Hinduism sects of Saivam, Vaishnavam and Saktham. Pariyur-amman temple is located in the midst of ever rolling green carpet fields.

The place was previously known as Azhagapuri or Parapuri and the name Pariyur came from ‘Pari’ ‘oor’ meaning, ‘place ruled by Pari’. Vēl Pāri was a great king who is considered in Tamil literature as one of the Kadai ēzhu vallal (literally meaning, the last of the seven great patrons). Arulmigu Kondathu Kaliamman is a powerful Goddess who was the deity responsible for the prosperity of the country ruled by Pari.

The Amman temple has a five-storey main Gopuram at the South corner and an outer mandapam covering the inner sanctum made of black marble. There are intricate carvings on the pillars of the temple including a ball shaped of single stone inside the lion’s mouth. The lion is considered the main vahana (vehicle) of the Goddess. The goddess facing north wears a crown of fire and is seen stamping a demon under her feet. Rudra is believed to be on the head of the Goddess. The temple also has shrines dedicated to Siddhi Vinayagar, Sri Pon Kaliamman and Kannimar. There is a colossal statue of Sri Maha Muniappan, who is regarded as the savior against fear and evil apart from granting boons for bearing children.

There are numerous stone carved pillars and the fantastic art work. The main Lion mount opposite the Goddess has a swirling stone ball in its mouth which cannot be taken out. How did it go in then? This is one of the better proof of the art work.

The divine ropes offered to Sri Maha Muniappan and Sri Kondathu Kali are considered to provide protection against evil and ill health. Apart from this, there are deities of Kaval Deivam (Guardian Deities), Brahma and other Gods/Goddess. Inside the temple, one can see the statues of Brammahi, Maheshwari, Gowmari, Vaishnavi, Mahendri and Chamundi. There is an urchavar statue normally referred to as ‘Chinna Amman’ which is the miniature of the main Goddess.

To decide on things, people around the area ask the decision of the Goddess through a special practice known as “Vaaku Kettal” (வாக்கு கேட்டல்). They keep flowers on both the sides of the Goddess Kaliamman and the decision depends upon the flower which falls from the statue. The Goddess is specially dressed in sandal paste or turmeric paste during festivities.

The famous ‘Fire Walking Ceremony’ (Kundam) is held during January every year. The kundam is 40 feet in length and lakhs visit the temple during this ceremony.

The other festivals celebrated include Navaratri when the Amman poses in nine forms, Chithirai Kani (Tamil New Year), Ambu Sevai (demonstration of Goddess killing a demon), Pongal, Adi Perukku, Pongal and other Hindu festivals. There are two large temple cars which are taken for procession during the annual festivities.

There are other temples, namely Sri Amarapaneeswarar Temple, Sri Adinarayana Perumal Temple and Sri Angalamman Temple nearby. A great Shiva temple built entirely in Rajasthan marbles, a beautiful Vishnu temple and Meenakshi Sundareswarar temple within the Shiva temple needs to be visited for devotion to flare up in one’s mind.

The temple Timings are : 6 am to 1 pm and from 4 pm to 8 pm. Contact Phone numbers : 8610010254, 04285 222010, 291022

4.2 Arulmigu sri VanjiAmman Temple, Mulanur

Arulmigu sri VanjiAmman Temple, Mulanur ,SH 84A, Kovilputhur, Mulanur, Tamil Nadu 638106 Arulmigu sri VanjiAmman Temple is located in Mulanur, Tamil Nadu at a distance of 100 kms from Coimbatore Railway station and 65 kms from Tiruppur.

Mulanur is a business center. This temple is a family deity of Kongu Vellalar Gounder, Kongu Serala , Kongu Chettiar, Kongu Nadars and Booshan castes. This temple is frequented by devotees with Uthiradam Star..There is a tree where devotees tie cradle -“thottil” for begetting childbirth. There is a golden chariot in the temple used for procession during festivals.

Temple timings : 6 am to 1 pm, 5 pm. to 8.30 pm Contact Phone No : 04257 260519 ,Executive Officer (mobile) : 94435 67606 +91 4202 228 448 094446 84280

There is a Nearby Sivan Koil which is a Vaipu Sthalam.

4.3 Arulmigu Kariyakali Amman Temple, Peranjervali

Arulmigu Kariyakali Amman Temple, Nathakadiyur Rd, Peranjervali, Tamil Nadu 638701 Arulmigu Kariyakali Amman Temple is located in Peranjervali, Tamil Nadu at a distance of 80 kms from Coimbatore Railway Station and 32 kms from Tiruppur Railway Station. It is more than 1000 years old temple.

Arulmigu Kariyakali Amman Temple , Peranjervali, is a powerful deity and reverred by people from surrounding villages of Peranjervali. She is the kula deivam of KONGU NATTU VELALAR. . She has weapons in 8 hands . In the inner prakaram, one can see 6 horses – quite tall – two of them made of copper.

Temple contact phone number : +91 4257 243 096 Temple timings : Open all day till 7.30 pm

4.4 Shree Thriupurackal Bhagavathy Vadakkanthara

Shree Thriupurackal Bhagavathy Vadakkanthara, Vadakkanthara, Palakkad, Kerala 678012 Vadakanthara Sree Thirupuraikkal Bhagavathi Temple, Vadakkanthara, Palakkad district , Kerala at a distance of 2 kms from Palakkad and 50 kms from Coimbatore Railway Station. It is one among the best temples of Goddess Durga, the presiding deity of Sri Thirupuraikkal Temple.

Devotees believe that this goddess is Kannaki (Kannagi) who came to Palakkad after burning Madurai. Her people called Moothans, a merchant community combining Tamil and Malayalam culture, accompanied her and settled at Nadupathi Mannam.

As per legend, Kannagi’s husband, Kovalan was wrongly accused of being a thief. The Madurai King ordered to execute Kovalan without a proper trial. After the death of Kovalan, a furious Kannagi burnt down the entire town. Kannagi left Madurai and came to Kerala along with her companions Kannadath and Kannangottu Pullottayyan. Kannagi gave darshan to King Shekharivarma and he built “Nadappathimannam Kshethram” for Kannahi.

It is Kerala’s only Karnaki Temple where the goddess Karnaki is worshipped in her full idolic form. One of the main attractions of this temple is the way the traditional pooja rituals are performed in Kannaki’s temple and in the Visalakshi Sametha Shiva Temple (Siva-Parvathy Temple) in the same compound. For Kannaki, the Kerala form of pooja practices are performed by the Nambudiri; while in the Shiva Temple, Tamil Shaiva form of Pooja practices are performed by Tamil Brahmin priests.

Unlike other Tamil speaking caste groups already present or having descended from neighbouring states, Moothan people have accepted both cultures alike. Even though there are having lineages from Tamil Nadu, They mainly speak Malayalam. The temple has emerged as one of the spacious and beautiful temples of Palakkad, displaying a mix of Tamil and Malayalam architecture.

The temple’s main festival is Valiya Aarattu, celebrated by the community for three days in the month of Malayalam calendar. The temple timings are : 04:30 AMto 11:30 AM and from 4:30 PM to 8 PM

4.5 Puthur Sri Thirupuraikkal Bhagavathy Temple , Palakkad

Puthur Sri Thirupuraikkal Bhagavathy Temple, Puthur Rd, Venkateshapuram Colony, Puthur, Palakkad, Kerala 678001 Puthur Sri Thirupuraikkal Bhagavathy Temple is located at Puthur at a distance of 1 km from Palakkad, Kerala and 50 kms from Coimbatore Railway Station.

Puthur shri thirpuraikal temple is one of the ancient and powerful temples of shakthi in the whole of Malabar. Bhadrakali is the main deity worshipped here. Along with her, the sanctum sanctorum also has the divine presence of Lord Vishnu,Durga and Lord Ganesha.

It is believed that the devi fulfills all the wishes of her true devotees. A heartfelt prayer never goes unanswered here. Many true life stories of her divine blessings from times of yore are a proof to it.With every passing year the story of her benevolence crossed the boundries of the of the dist. of palakkad further and further and today people from far and near throng the shrine for a glimpse of her divinity.

The main festival of this temple called the Puthur Vela commences in mid March and the curtain falls on the month long celebrations in mid April. The most interesting and artistic element in Puthur Vela is the Tholpavakoothu (shadow puppetry) performance. Tholpavakoothu or shadow puppetry is a temple art form which is popular in the Bhagavathy temples mainly in Palakkad district and nearby regions in Kerala. It is a form of puppet show wherein the story of Ramayana is depicted .The belief goes that devi enjoys the divine story of Lord Rama every year through this form of recital.Very few temples of kerala still retain this art form.

Apart from this all other temple art forms of kerala feature during the celebrations. The highlight of this month long festivity is the Music and Dance festival that has grown into one of the prestigious cultural events of the state. Also 10-day dance and music festival, known as Puthur Sree Thirupuraikal Music and Dance Festival is conducted.. Every year renowned dancers and musicians from across the country will perform here.

It is considered it to be one of the ancient and most powerful temples of Shakthi in the entire Malabar. The temple is dedicated to Bhadrakali, who is the main deity worshipped here. To Return to INDEX of Contents, CLICK HERE Otherwise Continue

4.6 Manappullikavu Devi Temple, Palakkad

Manappullikavu Devi Temple, Salem – Kochi – Kanyakumari Hwy, Kenathuparambu, Manapullikavu, Palakkad, Kerala 678001 Bhagavathy Temple, Manapullikavu is located at Yakkara, Manapullikavu, Palakkad district, Kerala at a distance of 5 kms from Palakkad and 50 kms from Coimbatore Railway Station.

As Guruvayur and Sabarimala are noted for sandal and gheeabishek respectively, Manapulli Bhagavathi temple is noted forblack paste – Karuppu Chandu) abishek. Mother Bhagavathihas three eyes and four sharp long teeth – Korai Pal in Tamil.

It is believed that the sword used by Mother Bhagavathi to defeat and destroy the demons is still the float tank –Teppakulam. During the Velai festival, an event of Mother Bhagavathi taking out the sword from the Teppakulam – called Velichapadu – is celebrated. A devotee possessed with the influence of Mother Bhagavathi dives into the tank, bring the sword and place it in the shrine of Mother for pujas. Feeding of the devotees also takes place on this day called Velai Oottu. During this festival, 15 elephants stand in a line with playing of Pancha Vadyam, Pandi and Panjari Melas. Mother Manapulli Bhavathi with Her dark complexion is facing North. She is holding trident, skull, sword and armour in Her four hands. She is in her best attire wearing jewels. She has the third eye onthe forehead as Lord Shiva and four sharp long teeth. Thosesubjected to injustice pray to Her for relief. It is said that Her long teeth represent four Vedas.

As per the legend, Numerous Bhrahmin families living on the banks of Holi River Sokanasini (Bharathapuzha) used to perform ‘Yagas’ on the river bed. Thus the area came to be known as ‘Yaga-kara’ which later came to be known as ‘Yakkara’. It is believed that a saintly Brahmin of Yagakkara conducted his prayers in his kitchen which is also called as ‘madappalli’. In the course of time and usage, the area came to be known as “Manappulli”.

Sree Manappulli Bhagavathi is Bhadrakaali and was born out of the sacred “Jada” of Lord Shiva during Dakshayaga. She is black in colour, with four hands, each one having Soolam, Kapalam, Gadkam and Khedam. She is with three eyes, two ‘Dhamshtram’, with ‘Pattudayada’ and valuable ornaments. The Prathishta is in ‘Shanta Bhava’. During ‘Chandattam’ ceremony She turns to ‘Rudra Bhava’ and becomes ‘Shanta Swaroopini ‘after accepting the ‘Kadummadura Payasa Nivedyam’. She is believed to satisfy the desires, hopes and aspirations of her true devotees and also protect them from all evils.

The temple timings are : 5.30 a.m. to 11.30 a.m. and from 5.00p.m. to 8.00 p.m. Contact phone numbers are : Ph:04912539431 , 9446142505

4.7 Oottukulangara Bhagavathy Temple, Peruvamba, Kerala

Oottukulangara Bhagavathy Temple, Peruvamba, Kerala 678531 Ootukulangara Bhagavathy Temple is located at Peruvemba, , Kerala at a distance of 15 kms from Palakkad and 58 kms from Coimbatore Railway Station..

As per legend, the land where Peruvemba temple now exists was originally a farmland. When working on the land, a farm worker noticed that the plough accidentally hit a stone and the stone started to bleed. The worker was scared at this sight and he immediately fled from the scene to intimate the land owner. The land owner inspected the scene and called for an astrologer who performed a Devaprasnam and found that it was Bhadrakali in Swayambhu form (self-incarnated in the stone) and as per the astrological prediction, a small temple without a roof was built. Since the stone was found under the shade of an Ashoka tree, the tree itself was chosen to act as the roof to the temple. This is how the Ootukulangara Temple came into existence.

At the Peruvemba temple, Bhagavati is worshipped in Bhadrakali form. Often, the name Bhadrakali is misinterpreted as being one of the fiercest forms of the Devi. However, this is not true. Bhadrakali literally means, “That Kali who safeguards Her Devotees” and as per Agrala Stotram created by Markandeya, Bhadrakali bestows Happiness and Peace upon her devotees.

The most important service performed at the temple is the Chaandu abhishegam to the Bhagavati Devi. “Pattham Pathayam” is a festival celebrated in the last week of December every year. During that time, there is a day when everyone is allowed to freely enter the inner portals of the temple and reach very near the goddess. The temple has its ownAal maram and temple pond. The dewaswom building is now newly built alongside the kalyana mandapam.

Patham Padhiyam popularly known as Chanthatam is the major temple festival. It normally falls in the last week of December. The festival begins from the Malayalam month of Vrischikam or Mandalamasam. Vilakku (lighting of lamps in the temple and special pooja) is daily performed from the first day of Vrischikam masam to chanthatam festival. The chanthatam is celebrated after 41 Niravilaku in the first following Monday or Thursday. Devotees offer auspicious offering of the Bagavathy ‘chanthatam’ to the Bagavathy at the festival day. The temple is open till 1 PM from the morning at the Chanthatam day.

Navaratri festival is also auspicious in the temple. Vilakku is daily performed in the nine days of navarathri. Peruvemba Vela is another festival of the Ootukulangara Bagavathy. It is not performed in the temple; it is performed in the Thoovaseri Mannam, which is the moolasdanam of the Bagavathy.

Temple timings are from 5 AM to 10.30 AM and 5 PM to 7 PM. Contact phone number : 04923 253 112 To Return to INDEX of Contents, CLICK HERE Otherwise Continue

5 Vishnu Temples

Details of 4 Important Vishnu Temples in a radious of 80 kms around Coimbatore are given below (Karamadai Sri Ranganathar Temple , Adhinarayana Perumal Temple, Puthukkarai , Sri Kaadu Hanumantharaya Swamy Temple, Dharapuram and Chinnamalai Sri Sundararaja Perumal Temple)

5.1 Karamadai Shri Ranganathar Swami Temple

Arulmigu Karamadai Shri Ranganathar Swami Temple, Coimbatore – Mettupalayam Road, 6XR6+X52, Karamadai, Tamil Nadu 641104 Arulmigu Karamadai Shri Ranganathar Swami Temple is located in Karamadai, Tamil Nadu at a distance of 31 kms from Coimbatore Railway station. It is on the foothills of Nilgiris and the backdrop of hills adds to the beauty of this temple. The temple is believed to be the second oldest temple in Coimbatore district and the foremost Vishnu temple in Kongunadu. The temple is originally believed to have been built during the Chola Empire during the 10–11th centuries.

Moolavar : Sri Ranganatha Swamy ;Thayar : Sri Ranganayaki; Sthala vruksham :Karai Tree. The temple follows the Tenkalai tradition of worship. The temple occupies an area of 1 acre and is surrounded by granite walls. The Rajagopuram is of 7 tiers. Dwajasthambam, balipeedam, Deepasthambam and Garudalwar sannadhi are immediately after the Rajagopuram. The moolavar is Swayambhu and the head is only visible In the outer prakaram sannadhi for Thayar, Andal, Anjaneyar and Alwars. There is a Kalyana mandapam is also in the outer prakaram. .

The Ardha mandapa is guarded by two Dvarapalas on either sides. The shrine of Soundaravalli is located closed to the eastern gateway. There Mahamandapa houses the images of Vedanta Desikar, Manavala Mamunigal, Alvars, and Ramanuja. There are separate shrines for Rama housing Sita, Lakshmana and Hanuman. There are a number of smaller shrines and halls in the precincts of the temple.

As per the sthala puranam, Garuda wanted to have the darshan of Shri Vishnu in His wedding attire along with Mahalakshmi Thayar. The Lord consented and gave the darshan here and agreed to remain in this place. Over a period of time, the stone idol got buried in mud and Kara trees grew over the Murthy. This place also got the name due to the abundant growth of Kara trees by the side of forest streams called Madais .

As per the legend, cow herds who had seen the phenomenon of a cow shedding all its milk on a specific spot ,dug out the spot where this was happening. They found a conical shaped Lingam type of Murthy from whose head blood was oozing. In the same night, the cowherd had a dream in which he was directed to apply sandal paste on the Murthy. When he did it, the Swayambu Murthy of Shri Ranganathar was revealed. This perhaps the only temple where the Lord was originally revealed in the Lingam form and later identified as a Vishnu Murthy. A temple was constructed for the Lord where shrines were also constructed for Shri Ranganayaki Thayar and Andal.

The unique feature of this temple is that unlike the other Ranganatha Murthis, here one can have only the darshan of the face of the Lord. Hence unlike the other Vishnu temples, the Utsava Murthy is not in front of the Moolavar in the sanctorum as it would hide the small Murthy of Moolavar. Utsavar is kept in a separate shrine in front of the Moolavar. The Lord is also believed to be growing in size over centuries. The Lord is believed to be in three incarnations here- Venkatesa Achuthan, Venkatesa Perumal and Aranganathar. Originlly the shrine of the Thayar was in a nearby hill and hence She is called Bettathamman (Amman on Hill in Kannada). Later, a shrine was constructed within the temple.

The original temple was constructed by Karikala Chozhan. Subsequent developments were due to the efforts of the Mysore King Krishnaraja Wodeyar and the Naicker kings of Madurai, especially Thirumalai Naicker. The latter got cured of his stomach problems and in gratitude, he constructed the present temple. The latest addition is the 89 feet 7 tier Rajagopuram done in the recent past. There are several theerthams here- Brahma Theertham, Garuda Theertham and Ashta Theertham ( where there are eight Murthis in front of these eight theerthams ).

During the British Regime, when the Coimbatore Mettupalayam railway line was planned, a British engineer prepared a survey report which would have affected the temple surroundings. The devotees prayed to the Lord. The Lord came in the dream of the Engineer in a white horse and advised him to modify the plan. The British Engineer realized his folly and spared the temple properties. He also donated a white wooden horse to the temple which is being used even today for the street processions of the Lord around the temple.

During Shri Ramanjucharya’s travel from Srirangam to Melkotte (near Mysore) he had darshan of this Lord during this trip. A statue of Shri Ramanuja is at the entrance of the sanctorum.

Though there are several functions in this temple, the most important one is the Chariot function held on the full moon day of Tamil month of Masi ( Feb-Mar ). Till 20 years back, for this festival, special free train service used to be run from Coimbatore to Mettupalayam. There is a particular celebration called Kavala Seva which is done on the Chariot day. The devotees greet each other chanting the Lord’s name, offer prasadam made of sugar, fruit and honey, wash the feet of the Lord and hold lighted fire torches.

Another unique feature of this temple is the Ramabanam kept in the sanctorum. This is having the Ranganathar image on one side and the Sudarshana Chakram on the other side. This is used to bless the devotees. During the Masi festival, on the fifth day, it is taken in procession around the temple streets. This is the only occasion when the Ramabanam is taken out of the temple.

Four daily rituals and many yearly festivals are held at the temple, of which the fifteen-day annual Brahmotsavam during the Tamil month of Maasi (February – March), Vaikunta Ekadasi and Ramanuja Jayanti being the most prominent

The temple timings are : 5.30 am to 1.30 pm and 4pm – 8.30 pm. The contact phone number : Ranganatha Iyengar 9443027307. The temple is maintained and administered by the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu

5.2 Adhinarayana Perumal Temple, Pariyur

அருள்மிகு ஆதிநாராயணப்பெருமாள் திருக்கோயில், பாரியூர் .
FFG4+6JQ, Pariyur, Tamil Nadu 638452 (Adhinarayana Perumal Temple) அருள்மிகு ஆதிநாராயணப்பெருமாள் திருக்கோயில், பாரியூர் (Adhinarayana Perumal Temple) is located in Pariyur, Tamil Nadu at a distance of 85 kms from Coimbatore Railway Station.

Moolavar : Shri Adinarayana Perumal; Thayar : Shri Sridevi and Shri Bhoodevi .This temple is believed to be in existence for over 1000 years.

Pariyur is an agri-centric village. Once there was acute famine and the farmers prayed to Vishnu to bless them with copious rains. The Lord responded to their request and the rain issue was resolved. The grateful farmers constructed a small temple for Shri Adinarayana Perumal which was later expanded and is a big temple now.

In the main shrine, Shri Adinarayana Perumal gives darshan with his consorts. He is facing South. The walls around the sanctum look graceful with the other forms of Lord Vishnu as Venugopala, Narayana, Venkatachalapathi . Special poojas are performed on Amavasya ( new moon ) days. All Saturdays in the Tamil month of Puratasi ( Sep-Oct ) and Vaikunta Ekadesi in Margazhi ( Dec-Jan ) are important days for having darshan of this Lord. On the outer walls of the main shrine, the other forms of Narayana like Venugopalan, Guruvayurappan, Narasimha and Venkatachalapathy are carved. There are separate shrines for Shri Ramanujar, Nammazhvar and Thirumangai Azhvar.

The most important aspect of this temple is the presence of three Hanumans. There is a separate shrine for Shri Yoga Anjaneya. His tail is between his legs and there is a bell on the tail. It is the belief that those who worship the legs and the tail simultaneously, are truly blessed. This is made possible by the way the idol is installed. In addition to this Hanuman, there are two more Hanumans in the front Mandapam- Sanjeeva Hanuman carrying the Sanjeeva Parvath and Veeranjaneya in the pose of a warrior. It is one of the rare temples, where one can have darshan of the three forms of the Maruthi.

It is believed that early morning, Devas and Sun God pray to the Lord and so the temple is opened only after sunrise.

The temple timings are : 7 am. to 1 pm. and from 4 pm. to 8 pm. Contact phone numbers : +91- 4285 – 222 010, 222 080.

5.3 Kaadu Hanumantharaya Temple, Dharapuram

Sri Kaadu Hanumantharaya Swamy Temple ,PGPJ+9G5, Dharapuram Rd, Hanumandapuram, Dharapuram, Tamil Nadu 638656 Sri Kaadu Hanumantharaya Swamy Temple is located in Hunumandapuram, Dharapuram, Tamil Nadu at a distance of 85 kms from Coimbatore Railway station.

Dharapuram is one of the oldest towns in Tiruppur District and was the capital of Kongu Nadu under Kongu Cholas, at which time it was known as Vanchipuri and it is on the banks of the River Amaravathi a tributary of Cauvery and the beauty of the town is enhanced by the river.

The old name of this town is Rajarajapuram. It is also called Viradapuram as the King Virada ruled from here. Pandavas lived incognito in this kingdomone year – Agnyada Vasa . The town is situated on the banks of Amaravathi river.

This temple is believed to be in existence for the past six centuries. In Madhwa tradition, there is a revered place for Shri Shri Vyasaraja Swamigal ( Vyasaraya Theertha ). He was the Guru of Krishnadevaraya of Vijayanagar Empire. He established 732 Hanuman temples across the country and this is believed to be the 89th. One of his successors Shri Shri Vijayendra Swamigal installed the Utsava murthy of Shri Seetha Rama.

There is an interesting story behind this installation. When the artisan appointed for this purpose was creating some problem, Swamigal made the Murthy with wax. The sculptor threw a challenge that the Swamigal could make it in wax but not in Panchaloga (combination of five metals used for making bronzes ). Swamigal used His spiritual powers and made the Panchaloga Vigraham as well! The Moolavar Hanuman is having the Sowgandhi flower in one hand with another hand pointing towards the devotee. The tail is raised above the head in a semi-circle arc.

This temple is also believed to have a connection with Manthralaya. If you imagine Shri Raghavendraswamy meditating at Mantralaya, He would be facing the direction of this temple. There is an old photo of Shri Raghavendraswamy which is worshipped by devotees. Like Mantralayam, here also there is Mrithika Brindhavanam of Shri Raghavendraswamy. In addition, there is one more Mrithika Brindhavanam of one of the Acharyas, Shri Teekacharya. This Acharya was the sixth head of the Madhwa Peeth and was also known as Shri Jayathirtharu. Since He wrote the commentary for Shri Madhwa’s Anuvykhyana, He was called Teekacharya ( teeka in Sanskrit is commentary ).

It is believed that this temple is one of the nine important sacred shrines for the Madhwa community. The small temple has an impressive entrance arch erected during the year 2002. Immediately after entering the temple you can see the sannidhis of Seetha and Rama on the left and directly opposite on the right side of entry path is the Sannidhi of Poojya Raghavendra.

Crossing this Sannidhi, you enter to the Sannidhi of Kadu Hanumantharaya Swamy with theidol installed by Sri Vyasa Theertha. The Swamy’s right hand blesses the devotees and left hand carriesthe flower Sowganthi. Since Hanuman is the son of Vayu, He wanted to have unfettered access to Wind, Sun and other elements. Hence there is an opening above the Lord and there is no vimanam or tower above the Lord! This temple is an important pilgrim centre for the Madhwa community. The Narasimha Jayanthi in the month of May and Hanumath Jayanthi on the new moon day of Margazhi Amavasya (in Dec-Jan ) are important festivals in this temple

Car Festival is celebrated in a grand manner every year for around 10 days in this temple and Other Festivals like are Hanumantha jayanthi, Sri Ramanavami, Narasimha jayanthi, Sri Ragavendhra swamy Aaradhane, Sri Jayathirtara (Teekacharya) Aaradahane, Madhwanavami and Vaikunta Ekadasi.

Contact phone numbers : 04258-220749 04258-225366 ; Temple timings : 7 am to 12 noon and 4.30 pm to 8 pm

5.4 Chinnamalai Sundararaja Perumal Temple

Chinnamalai Sundararaja Perumal Temple , R5HJ+MP5, Senjerimalai, Tamil Nadu 641669 Chinnamalai Sundararaja Perumal Temple is located in Senjerimalai, Tamil Nadu at a distance of 44 KMs from Coimbatore Railway station.

Chinnamalai is opposite to Senjerimalai .Lord Vishnu is the primary deity and is called as Sundararaja Perumal with Goddesses Sridevi and Bhudevi.. He has Lord Shiva in hand and prays for him . The spciality here is that Vibhuti prasadam is given in this vaishnavaite temple. It is an ancient temple and more than 1000 years old. Chinnamalai if viewed from satellite appears asa snake – Adisheshan.

There is a big size Anjaneya idol before entering the temple. Here Neem oil (Veppennai) prasadam is very famous. There was a Veppennai Siddhar who lived here and he made a vessel with many rare hebs in the hill. The neem oil is believed to cure severe health problems. Lord Sundararaja Perumal here gives mental strength to devotees. Also he bestows child birth to devotees who seek for it. Unrelenting belief and devotion to Lord is required for this. He also bestows knowledge and education to children. They have to take the Lord as Gnana Guru and pray for this boon. Unmarried girls and boys if pray here will get Lord’s blessings for early marriage.

Bramhosthavam is celebrated for 10 days in the month of “Purattasi”. “Marghazhi” utsavam is also famous here. To Return to INDEX of Contents, CLICK HERE

Details of 15 Tiruppugazh Sthalangal (Murugan temples where Arunagirinathar has sung)within a radius of 80 kms around Coimbatore (Palani, Chennimalai, Uthiyur, Vattamalai, akilandapuram, Sivanmalai, Kanagagiri Malai, Konganagiri, Avinashi, Thirumuruganpoondi, Perur, Ponmalai, Kinathukadavu and Palakkad) and 14 Murugan temples(Maruthamalai, Saravanampatti, Kurunthamalai, karamadai, Kumaran Kundru, Uthayagiri, Malayappalayam, KALIAPPAMPAYAM, Gobichettipalayam, Arulmalai, Thoranavavi, ThittaMalai, Nambiyur, Andavar Malai, Pachaimalai, Pavala Malai, Thavalagiri and Kazhani) are given

Words of Wisdom

Index of Contents

Introduction
Google Map of 1000 Murugan / Subramanya/ Karthk Temples
Tiruppugazh Sthalangal
- Arulmigu Dhandayuthapani Swamy Temple, Palani
- Chennimalai Murugan Temple (Siragiri Velavan)
- Utthanda VelayudhaSwamy Temple , Uthiyur
- Vattamalai Murugan Temple
- Akilandeswari Amman Temple , akilandapuram
- Sivanmalai Subramanyaswami Temple
- Kanagagiri Malai,Kandiankoil
- Kaithamalai Murugan Temple, Uthukuli
- Konganagiri Murugan Temple , Tiruppur
- Murugan temple, Vanjipalayam, Avinashi
- KNT002 – Shiva Temple, Thirumuruganpoondi, Avinashi
- Arulmigu Avinashi Lingeshwarar Temple
- Pattiswarar Temple, Perur
- Ponmalai Velayuthaswamy Temple,Kinathukadavu
- SRI KALYANA SUBRAMANYA SWAMY TEMPLE, Palakkad
- Mandiragiri Velayudaswamy Temple
- Vikrama cholleswarar Kovil, Kannapuram
- Nageswar Temple, Vijayamangalam
Murugan / Subhramanya temples
- Maruthamalai Subramanya Swami Temple
- Rathnagiri Murugan temple,Coimbatore
- Kurunthamalai Temple, karamadai
- Kumaran Kundru Murugan temple
- Uthayagiri Muthuvelayuthasamy Temple
- Sakthi Murugan Temple. KALIAPPAMPAYAM
- Arulmalai Murugan Temple , Thoranavavi
- ThittaMalai Murugan Temple , Nambiyur
- Andavar Malai Lord Murugan Temple
- Pachaimalai Murugan Temple
- Pavala Malai Murugan Temple
- Thavalagiri Bala Dhandayuthapani Thirukovil
- Sri Balathandayuthapani Temple, Korumaduvu
- Subramanya Temple, Kazhani , Kerala
- Muthumalai Murugan Temple
- Alagumalai Murugan Temple
- Veerakumara Swamy Temple, Vellakoil

1. Introduction

In this blog, details of Murugan / Subramanya temples within a radius of 80 kms around Coimbatore are given. The list includes temples wherein Saint Arunagirinathar has sung Thiruppugazh songs in praise of Lord Murugan. A few Murugan temple details were covered in my earlier Blog : Kshethradanam – 30 Important Murugan /Subhramanya/ Karthikeya temples for Darshan with Map of 1000 Temples. 30 Famous Murugan / Subramanya temples around Salem,Tamilnadu were covered in my earlier blog. In the Salem – Coimbatore region, there are a number of small hills and Lord Murugan resides in many of them (18 Thiruppugazh sthalams and 17 Murugan temples covered in this Blog) .

New Blog : Famous Shiva Temples established by Lord Murugan around Tiruvannamalai – Part 2 of 5 (Sapta Karaikanda Sthalams and Sapta Kailaya Sthalams). To read, Click Here

2. Google Map of 1000 Murugan / Subramanya/ Karthk Temples

Embedded Interactive Google Map of 1000 Murugan/Subramanya/ Kartik Swamy Temples are given below. By clicking on a location, photo of the temple, web links for more details of temple, Video (Youtube) links if any can be seen. Also you can paste the location details from the Blog to get the location of the temple

3. Tiruppugazh Sthalangal

Thiruppugazh is one of the major works of medieval Tamil literature, known for its poetical and musical qualities, as well as for its religious, moral and philosophical content rendered by Saint Arunagirinathar. Arunagiri visited temples all over South India and composed 16,000 songs – at present about 1,334 alone were found. His songs show the way to a life of virtue and righteousness and set the tone for a new form of worship, the musical worship.

The works of Arunagirinathar include Thiruppugazh , Thiruvaguppu, Kandar Alangaram, Kandar Anubhuti ,Kandar Andhaadhi, Vel Viruttham, Mayil Viruttham, Seval Viruttham, Thiru Elukūtrirukkai etc. For Lord Murugan’s devotees Thiruppugazh is equivalent to Thevaaram, Kandar Alangaram is equivalent to Thiru Vaasagam and Kandar Anubhuti is equivalent to Thiru Mandhiram. Tiruppugazh, composed by saint poet Arunagirinathar, is unique because it brings before us the image of Lord Muruga in full splendour and glory and bestows us the abounding grace of Muruga. Among many saints who guided humanity to the path of perfection, Arunagirinathar occupies a unique position. His songs not only sparks the flame of devotion in the minds of people but also the light of knowledge in the intellect. He showed the way to the life of virtue and righteousness. He showed the way to the Lotus Feet of Muruga. Arunagirinathar has visited / sung in praise of Lord Murugan in over 200 Temples.

I have started a You tube Channel Kshetradanam – Pilgrimage which gives much more information for the temples than given in this blog. Some of the Murugan temples are given below. I will be adding more videos shortly.

See below my You tube video which gives a lot of information about this temple.

Click Here to return to Index of Contents. Otherwise Continue

3.1 Dhandayuthapani Swamy Temple, Palani

Arulmigu Dhandayuthapani Swamy Temple, Giri Veethi, Palani, Tamil Nadu 624601 Arulmigu Dhandayuthapani Swamy Temple, Pazhani,Tamil Nadu is Located at 60 kms from Dindigul .Saint Nakeerar in his Tamil writings compilation Thirumurugatruppadai and saint Poet Arunagirinaathar, who composed Tiruppugazh, have both sung in praise of Palani Andavar .It was in this holy place that Sage Agasthya did penance and learnt Tamil Grammar from Lord Murugan.

As per a legend, Six mountain temples across the south Indian state of Tamil Nadu became camps where Murugan and his forces rested to destroy demon Soorapadma.. These camps came to be known as Arupadai Veedu and comprise Swamimalai, Pazhani, Pazhamudhircholai, Thiruchendur, Thiruparankundram and Thiruthani.

As per Legend,, Sage Narada presented Shiva a fruit, the gnana-palam (fruit of knowledge). Lord Shiva decided to award it to whichever of his two sons who first encircle the Seven worlds created by Him thrice. Accepting the challenge, Murugan started his journey around the globe on his mount peacock. However, Ganesha, who surmised that the seven world was no more than his parents Shiva and Shakti combined who had created them,, circumambulated them and won the fruit. When the illustrious Subrahmanya returned after his strenuous voyage around the world, he found that the coveted fruit had already been given to his brother. The boy was very angry. He left Kailash and moved to Podhigai Malai to do penance and meditation and as a hermit discarded all his robes and ornaments.

The idol of the Muruga in Palani was created and consecrated by sage Bogar, one of Hinduism’s eighteen great siddhaas, out of an amalgam of nine poisons or navapashanam. The hill top temple has 690 steps There are two modes of transport from the foothills to uphill. There is a winch and a rope car. Surmounting the sanctum, is a gopuram of gold, The shrines in the temple are : Shiva, Parvati, Bhogar, Ganapati, Subramanya, Nakkerar and Arunagirinathar. On the Palani hill bottom (Malai Adivaram) called Thiruvavinankudi temple is actually located at the foot of the hills. The most common form of worship at the temple is the abhishekam with oils, sandalwood paste, milk etc . The temple is the richest among temples in the state. One of the main traditions of the temple, is the tonsuring of devotees. Another is the anointing of the head of the presiding deity’s idol with sandalwood paste, at night, prior to the temple being closed for the day – called as rakkāla chandaṇam Palani Panchamirdam (mixture of five) is very famous and is a divine mix of honey, dates, banana, raisins and jaggery.Festivals are the Thai-Poosam, the Panguni-Uthiram, the Vaikhashi-Vishakham and the Sura-Samharam. Devotees carry kavadi on shoulders and sanctified water, known as theertha-kāvadi, for the priests to conduct the abhishekam on the holy day. Six poojas are performed

3.2 Chennimalai Murugan Temple

Chennimalai Murugan Temple , 45, Telephone Exchange Street, Kumarapuri, Chennimalai, Tamil Nadu 638051 (Siragiri Velavan) Chennimalai Murugan Temple is located at Chennimalai, Tamil Nadu at a distance of 30 Kms from Erode. This world famous temple of Lord Muruga is where Lord Arunagirinathar was blessed with “Padikasu”, wealth of coins. This is where an unusual phenomenon, rather a miracle took place in the year 1984 on 12th February. A bullock cart with two bulls climbed the 1320 steps on their own on this eventful day. Tiruppugazh sthalam. Big temple on a high hill. Can be reached by car on a motorable road.

This hill is also called Sigaragiri, Pushpagiri and Siragiri. The Lord of mountains ‘Kuringi Andavar’, Murugan is highly praised and sung with reference to this abode in Kundruthoradal. Chennimalai is one of them and abounds in natural beauty and splendor.

In this place Balan Dhevaraya Swami staged the hymn Kanda Shahshti Kavasam on Chennimalai Subramania Swamy – Siragiri Velavan.

As per legend, Once upon a time Anandan a.k.a Nagarjuna and Vayu Deva were contending that each of them to be superior an d important. So there was a fight between them to prove their strength. When Anandan embraced Mahameru (Big hill) and held firmly, Vayu Deva responded by blowing strongly. As a result, head (Peak) of Mahameru was blown away and fell at Poondurai (Today’s Perundurai) town. This peak of Mahameru is known as Sira giri, Sigara giri, Pushpa giri, Makutagiri or Chennimalai (The head of hills).

About 3 miles from Chennimalai, on the banks of Noyyal River, there is a village named ‘Kodumanal’. It was once a flourishing ancient trade city known as Kodumanam, as inscribed in Patittrupathu of Sangam literature. Once upon a time, this village used to be a big town and was ruled by a petty king.

Hundreds of years ago there lived a Land lord in this town who had hundreds of dairy cows in his farm, one among them was a Black Colour Cow (Karam Pasu). Every day the cowherd locks up all the cows in the evening after they have grazed the whole day. The cowherd noticed that there was no milk in the udder of the Karam Pasu for a few days and informed this to the Land Lord. The land lord also observed for some time that during the evening, when all the cows come back after grazing, this Karam Pasu used to separate from the rest and proceed to a particular spot and discharge the milk by itself. He decided to dig the spot where the cow flows its milk every day.

On digging about 5 to 6 ft a beautiful Statue of Lord Muruga was found. He was ecstatic on finding the idol. Further, he noticed that idol was beautifully sculpted upto the hip and the lower portion was rough. The best artisan was summoned to complete the job. Everyone was shocked to see that on the first chisel, the idol started to bleed. The land lord realized that this is God’s will to be the way it was. So he consecrated this idol of Lord Dandayudapani on a nearby hill, which is today known as Chennimalai hill. Even today one can see lower portion of the Moolavar Vigraham is still the same way.

As per legend, the temple is dated approximately 3000 years back, constructed during the King ‘Sivalaya Chola’ period. The King, while on a pilgrimage to get rid of ‘Brahmahatti Dosha’, was taking bath in the river Noyyal, saw this hill, climbed the hill along with his troops and entered the temple. Lord Muruga appeared in the form of an ‘Archagar’ and performed Puja on himself and relieved King Sivalaya Chola of Brahmahatti Dosha.

The Samadhi of Poet Saint Saravana Munivar is at the hill temple.. Saravana Munivar collected the history of Siragiri from the Copperplate inscriptions with the Maraiyavars and transcribed the contents and brought it to Chennimalai.

Moolavar is manifested in the form of ‘Dandayudapani’. Contrary to regular practice, here Moolavar pooja and Nivedya precedes that of Lord Vinaya in the temple premises. It is Ancient Lore that since Lord Muruga was angry that Mango was not given to him and is seated in this hill, Nivedya and Pooja is performed first to Lord Muruga to pacify him

3.3 Utthanda VelayudhaSwamy Temple, Uthiyur

Arulmigu Utthanda VelayudhaSwamy Temple , Ponnuthi Hills, VGRF+QVR, Erode-Dharapuram Rd, Uthiyur, Tamil Nadu 638703 Arulmigu Utthanda VelayudhaSwamy Temple is located on the Uthiyur Hills at Uthiyur, Tiruppur district Tamil Nadu at a distance of 70 kms from Coimbatore Railway station and 68 kms from Coimbatore Airport. It is dedicated to lord Velayudhasamy and his consorts Valli and Deivanai. The temple is located at the hilltop.

It is a Tiruppugazh sthalam – sung by Sri Arunagirinathar. There are more than 1000 Murugan / Subramanya/ Kartikeya temples in India.- some of them sung by Sri Arunagirinathar.

Sri Uthanda Velayudhasamy Temple has more than 200 steps to climb. Kacha road is there for car to come near temple. Better to inform the gurukkal before darshan

As per legends, this hill was the abode of several Siddhars. The most notable among them was Shri Konganar. He did penance in a cave in this hill and Lord Shiva appeared before him. Despite his spiritual activities, Konganar was also having scientific curiosity. He was interested in Rasa Vaadam ( converting base metals into gold ). He was doing some experiments here using herbal juices and a fire pit. For stoking the fire pit as well as to pour the herbal juices, he used clay pipes, some of which are still seen in this temple.

Since he blew into the tubes ( Oodudhal in Tamil ), this hill came to be called Oodhiyur Malai which over a period of time, came to be known as Uthiyur. It is also known as Kongana Giri. As per another story, when Hanuman carried the Sanjeevi Hills, a part of it fell here and hence the local people also call it as Sanjeevi Hill. In view of the gold experiment, it is also known as Pon Uthiyur ( Pon=gold ).

While climbing the steps, one comes across the Mayil mandapam. The shrine of Shri Paada Vinayagar is situated here. En route, one comes across the shrines of Idumban and Hanumantharayan. The top of the hill is called Kurattu vasal and the temple is situated here. In the main shrine, Velayudhaswamy appears with his spear and peacock. There is a shrine for Bhairavar. The images of other gods like Sun, Vishnu, Ramar, Lakshmana and others appear on the pillars of the Mahamandapam. The story of Sundaramurthy Nayanar getting back a lost child from a crocodile in the Avinashi episode is depicted in the Vadhya Mandapam.

The temple entrance is on the south side. In the east is the Rajagopuram with the gate. In the sanctum sanctorum, Uthanda Velayudha Swami stands five feet high towards the east. It is noteworthy that his statue is located towards the west in the direction of Lord Palani. Adjacent to him are the shrines of Lord Ganesha and Bhairava.

The temple belongs to the ninth century. This temple is considered auspicious for Kongu Velalar Gounder community as it is partionised by sage Konganar who is a Siddhar from the same community. This Shaivite temple built in dravidian architecture follows Karana Agama rules based on Saiva Siddhanta philosophy. 2 periods of puja have been conducted for this temple. This temple owns 1500 acres of land. Annual festival is held on Panguni month in this temple. This temple is an important pilgrimage for Palani Pada Yatra devotees

Konkana Siddhar Temple and Thavapeedam, Uthandavelayudaswamy Temple, Mariamman Temple, Idumbakumaraswamy Temple, Uchivinayakar Thirukoil, Hanumantharayaswamy Temple, Prakalanayaki Sametha – Kailasanathar Temple, Chetty Thambiran Siddhar Temple are other temples located in the Uthiyur Hills. Nice, calm and serene temple.

3.4 Vattamalai Murugan Temple

Vattamalai Murugan Temple , Kangayam – Dharapuram Rd, Vattamalai, Tamil Nadu 638703 Vattamalai Murugan Temple is located at Vattamalai, Tamil Nadu , 35 kms from Tirupur & 7 kms from Kangeyam . It is at a distance of 68 Kms from Coimbatore Airport and 70 Kms from Coimbatore Railway station. It is a Tiruppugazh sthalam – Arunagirinathar has sung- Konganagiri – Kongana Siddhar had done pooja here.There are more than 1000 Lord Murugan / Subhramanya/ Kartikeya temples in India .

The presiding deity is Shri Muthukumaraswamy in the company of Shri Valli and Shri Devasena.. The temple is facing west. The main shrine is that of Shri Subramanyar with a spear in his hand. There are separate shrines for Valli and Devasena. The temple is atop a small hillock with nearly 100 steps. Among the eighteen Siddhars was Shri Kongana Siddhar. As per Siddha system, he was the disciple of Boggar and a great scholar who attained Samadhi in Tirupathi . He resided on this hill and hence this place is also known as Konganagiri.

Till 1949, this was known as an ancient Shiva temple, built some 1300 years ago. Its antiquity and connections to the Pandya Kingdom are seen by the Fish emblem in different parts of the temple. The statue of Shri Sundaramurthy Nayanar in one of the pillars in the Vadhya Mandapam also confirms its long history. When the Kumbabhishekam was performed in that year, the main shrine was shifted positions and Shri Muthukumaraswamy was installed as the main deity. The Shivalingam and Parvathi shrine are in the southwest side of the Mahamandapam.

Near the shrine of Shri Muthukumraswamy, Adiseshan is also installed, which is a rare thing in a Murugan temple. It is said that a snake permanently stays in this temple and does not harm the devotees. In the Mahamandapam, there is a Mahanyasa Peetam in which a big Lotus flower is carved. On the Panguni Uthiram day, a pot of water brought from the temple theertham (Saravana Theertham), is kept on this lotus and poojas are performed. Afterwards, this water is used for performing Abhishekam to the Lord. This Saravana Theertham is is believed to have been created by lightning and thunder. It is also called Neeradi-Neruppadi Sunai. Special prayers are offered to the Lord on Tuesdays with Sevvarali flowers ( Ghanera ).

When one starts climbing the steps, one come across the shrines of Vinayagar and Idumban. At the end of the climb, a 3 tier rajagopuram is seen.. There are carved figures of Veerabhadrar, Vishnu, Lakshmi, Anjaneya, Narasimha and Badrakali. As per local customs, a newly married husband should carry his wife to the top of the hill and if he accomplishes this, their married life is blissful! Must have darshan in this nice & beautiful temple.

3.5 Akilandeswari Amman Temple , akilandapuram

Akilandeswari Amman Temple , akilandapuram, Kalimedu, Kangayam, Tamil Nadu 638701 (singkai-kAngkeyam) Agastheeswarar temple Akilandeswari Amman Temple is located at akilandapuram, Kalimedu, Kangayam, Tamil Nadu at a distance of 70 kms from Coimbatore Railway station and 68 kms from Coimbatore Airport.

It is a Tiruppugazh sthalam – sung by Sri Arunagirinathar.(singai – kangeyam). There are more than 1000 Lord Murugan/ Subhramanya/ Karthikeya temples in India. Some of them are sung by Sri Arunagirinathar.

The place got its name after the Ambal Akilandeswari of this temple as Akilandapuram. It is also one of the Thevara Vaipu Sthalam – sung by Saint Thirunavukkarasu Swamigal without actually visiting the temple. Thirunavukkarau Swamigal has sung hymns in praise of Lord Shiva of Agatheechuram along with Nandhikechuram, Mahalaechuram, Nagechuram, Kodeechuram, Kondeechuram, Kukkudechuram, Akkeechuram, Adakechuram, Ayaneechuram Aththeechuram, Siddheechuram and Ramechuram. It is believed that, this is one of the 108 Shiva Lingas installed by Sage Agasthiyar in Thondai Nadu.

Moolavar : Sri Agastheeswarar ; Ambal : Sri Akilandeswari; Ambal Akilandeswari is on the left side of the moolavar in a separate temple similar to moolavar. The temple facing east with a 5 tier Rajagopuram. Balipeedam and Rishabam are in front of the sanctum sanctorum under a mandapam. In koshtam, Vinayagar, Dakshinamurthy, Lingothbavar, Brahma and Durgai.

In praharam Chandikeswarar, Nirutha Ganapathy, Valli Devasena Subramaniar, Natarajar, bhairavar, Chandran, Suriyan, Shaniswaran, Navagraha, Lakshmi Narasimhar, Garudan, Anjaneyar and Vinayagar with Nagars.

The sanctum sanctorum consists of sanctum sanctorum, antarala, and artha mandapam. Ambal temple is also similar to moolavar temple. Both are interconnected with a common maha mandapam. A two tier Nagara Vimana is on the top of the sanctum sanctorum. The Adhisthana is of Padmabandha adhisthana. The Adhisthana and walls are painted with black colour. Couldn’t identify the original structure.

It is believed that the temple was built by Kongu Chozhas / Pandyas. The temple was completely reconstructed during recent years without leaving any trace of antiquity. A Soolam with an inscription stone is installed in front of the School and temple and white washed on both sides.

As per the legend, during celestial wedding of Lord Shiva and Parvati, all the Devas and Maharishis assembled at Mount Kailash. Due to this, the south side of earth raised up and north went down. To balance, Lord Shiva asked Agasthiyar to go to south, believed to be Pothigai hills. On the way Agasthiyar installed many Shiva Lingams and worshiped. It is believed that this is one of the place where Agasthiyar installed a Shiva Lingam and worshiped. Hence Lord Shiva is praised as Agastheeswarar.

Temple timings are : 7 am to 11 am and 5 pm to 7 pm. Contact phone : 9943022003 Sivaraja Gurukkal Click Here to return to Index of Contents. Otherwise Continue

3.6 Sivanmalai Subramanyaswami Temple

Sivanmalai Subramanyaswami Temple , 295, East St, Sivanmalai, Tamil Nadu 638701 (pattAliyUr) Sivanmalai Subramanyaswami Temple is located at Sivanmalai, Tamil Nadu at a distance of 70 kms from Coimbatore Airport and 72 kms from Coimbatore Railway Station.

Even though the hill is called as Sivan malai the temple is dedicated to Sri Subramaniya Swamy. The Sivamalai of today is also known as Sivamamalai, Sivachalam, Sivathri, Sivasailam, Sivagiri, and Shakthi Sivamalai. The deity is so powerful because it is supposed to be an integrated embodiment of Siva, Vishnu, Brahama, Murugan, Vinayaka and Indra. In each “yuga” ( the Hindu term to mean eon) Sivamalai has been referred to with special names. Panamalai. Vellimalai, Sembumalai, and now in the Kali yuga as Kamarupa Jothigiri. Such is the antiquity of this sacred mountain. Sivanmalai Subramanyaswami Temple is a Tiruppugazh sthalam (sung by Sri Arunagirinathar.

Various names by which Sivamalai Murugan is known as : Kandaswami, Kangeyan, Guhan, Kumarar, Guruswami, Shanmukhan, Sivathrinathan, Saravanan, Sravanabavan, Sivasubramanaian, Sivachalan, Sivachalapathi, Sevalavan, Duraiswami, Maragathamayuran, Murugan, Murugayyan, Muthayyan, Vadivelan, Vallimanalan, Veluswami, Visakar, Velayudhan, Velan, and Kalyanasubramaniar.

Lord : Sri Subramanya Swamy; Goddess: Sri Valli and Sri Devasena. The East facing temple has a 5 tier Rajagopuram on a 400 feet high hill with 500 steps. Moolavar is in standing Posture. Sri Valli and Devasena are in the mandapam facing South. In Koshtam Dhakshinamurthy and Bala thandayuthapani & In the outer Prakaram Sannadhi for Uchi Pillayar ( end of the steps), Kanni moola Ganapathy, Sandikeswarar, Nava kanniyar, Sani Bhagavan, Navagrahas, Bhairavar, Suryan, Naagars, Kailasanathar with Ganambigai

As per legend, in his conquest of Tripuram – the three celestial cities which the Asuras (demons) had taken over, and wreaked havoc over them. The Devas ( celestial gods) appealed to Siva for help and asked him to save them from the demons. Siva made mount Meru his bow, and Vasuki the serpent his bow-string and prepared to wage war against the Asuras. The very tip of Siva’s bow ( Mount Meru) fell on earth and that became Sivamalai . It is also known as Sakthimalai because Parvathi the goddess did penance once on this hill.

The sage Agastya came to this mountain and performed penance in order to gain knowledge about the Agamas. He also created a natural spring on this mountain from the waters of the Ganga which he brought in his Kamandalam. It is said this miracle took place on Karthigai Pournami day ( full moon in the month of Karthigai) and thus it is venerated by devotees as a special day.

There is a wooden box with a glass door fixed on the mandapam pillar called ”Andavan Utharavu petti”. Devotees keep a material in side the box after getting approvalfrom the moolavar through white and red flower. Subsequently the materials kept inside box’s value will go up or down or become scarce.

Hanuman too prayed here after being directed to Sivamalai by the sage Vyasa. He was accorded as much power and strength as Vishnu-Narasimha after his penance in Sivamalai. Hanuman, it is believed, even carried flowers from the banks of the Ganga to worship at Sivamalai. Many miracles are said to have taken place in Sivamalai involving celestial beings like Indra whose kingdom was restored to him after a battle with the Asuras. Cursed by Agasthya, king Nakutan became a snake. Sage Dhurvasa asked him to pray to Sivamalai Murugan who restored his original form.

Murugan is said to have gone to Vallimalai on the advice of Narada and married Valli there and brought her to Sivamalai to make it their beloved abode. Like Parvathi in Kancipuram, Valli also did penance in Sivamalai, which included thirty two sacred duties. Later Murugan went to Tiruthani and brought his consort Devayanai also to reside with him in Sivamalai.

VariousTamil Scholars have sung in praise of Sivamalai : Tiruppugazh, Sivamalai Puranam, Sivamalai Pillai Tamizh, Sivamalai Mayil Vidu Thoothu, Siva Thangaratha Sadakam and Thanipadal. The temple timings are : 6am to 12 noon and 4.30 – 8.30 pm

3.7 Kanagagiri Malai, Kandiankoil

Kanagagiri Malai,Kandiankoil, Tamil Nadu 641665 Kanagagiri Malai is located in Kandiankoil, Tamil Nadu at a distance of 20 kms from Tiruppur, 60 Kms from Coimbatore Railway Station and 60 KMs from Coimbatore Airport. It is a Tiruppugazh sthalam – sung by Saint Arunagirinathar.

Kanakagiri, near Sankari situated 2 kms from Alagu malai,houses a hill temple of Subramanya revered by the hymns of Arunagirinathar. Kanakagiri derives its name from the fact that gold mines used to be situated here. It is believed that the golden roof of the Chidambaram temple (see image below) was fashioned out of the gold mined from Kanakagiri. The presiding deity Velayudaswami in a standing posture is enshrined in the sanctum, and much of the structure here is of recent origin.

Lord Murugan stands in Tribhanga pose with parrot in left hand. Contact phone number : Thangamani gurukkal 9842046653 ; There is another temple by the same name – Kanagagiri, Tamil Nadu at a distance of 24 kms from Salem.

3.8 Kaithamalai Murugan Temple, Uthukuli

Kaithamalai Murugan Temple, karatupalayam, Uthukuli, Tamil Nadu 638751 Kaithamalai Murugan Temple, is located at Uthukuli, Tamil Nadu , 40 kms from Erode , 15 kms from Tiruppur and 60 kms from Coimbatore Airport.. Lord is called as “Vetri Velayudha Swami” and the Temple is located on Hill Top & Hill is called Kaithamalai Uttukuli isfamous for Butter. It is a Tiruppugazh sthalam – sung by Saint Arunagirinathar.

As per legend, Once Saint Agastiyar came to this place for meditation but was not able to find water. He prayed to Lord Murugan to help him. Soon Lord Murugan appeared before him and thrust His lance (Vel) in the sand. Soon water spring came from the spot. That place is called “Utrukuli.” “Later only it came to be called Uttukuli. This water source is now above the hill near the temple which offers water at all times.

The temple car is in the hill and devotees pull the temple car in the slopes so that no place in the world where a temple car is pulled in the hill. There is a 5 tier Raja gopuram at the entrance.

Mayuragiri Siddhar Samadhi is located in the south east direction of the temple as snake temple. Peoplewho are having problems in birth of a child and separated couples worship lord Muruga for theirwellness. Milk abhishegam with new clothes is offered to lord Muruga after fulfillment of wishes. The temple timings are : Morning: 6 A.M to 2 P.M. Evening: 4 P.M to 7.30 P.M.

3.9 Konganagiri Murugan Temple, Tiruppur

Konganagiri Murugan Temple , College Rd, Konganagiri Rd, Vivekananda Nagar, Tiruppur, Tamil Nadu 641602 (கொங்கணகிரி திருமுருகன் ஆலயம்) (kongkaNagiri) Konganagiri Murugan Temple is located at Tiruppur, Tamil Nadu at a distance of 40 kms from Coimbatore Airport and 50 kms from Coimbatore Railway station.

The temple is more than 1,000 years old and the temple is said to have been built by Konkan, one of the Siddhas.

Murugan graces Vallitheivayanai with the goddess in the sanctum sanctorum. During the Moolavar Pratishtha, the Yantra Sthapanam is placed under the idols. Yantras are embedded in the pedestal itself in this temple.

Also, the miracle of milk that is offered in front of the Lord boils is a testimony to the sanctity of this temple. This is why this place is worshiped as “Pongu Thiru Thalam”. Another marvel is the pala (palai) tree that grows all over the hill. The people of the region carry a stick of this tree and use it mainly in mangala(subha) events. It is hoped that these good deeds will continue to happen.

Venkatesa Perumal has a sannidhi in the Vayu corner of the temple. Thus, it is very rare for Maman to be with Marugan. As well as the Kanni (Virgo) corner Selva ganapathy ,Navagraha murthys with goddesses and vehicles grace Isaana corner. It is believed that planetary doshas are removed by visiting Navagrahas. Shashti worships and Trisathi worships on Tuesdays are also held here, which is also known as the site of Chevvai dosha parikaram.

Konganagiri Murugan Temple is also a Vaipu Sthalam (Sung by Appar without actually visiting this temple) and Thiruppugazh Sthalam(sung by Arunagirinathar. There are more than 250 such Vaipu Sthalams in Tamilnadu.

3.10 Murugan temple, Vanjipalayam, Avinashi

Murugan temple, Vanjipalayam, Avinashi, Tamil Nadu 64166 Murugan temple is located at Vanjipalayam, Avinashi, Tamil Nadu at a distance of 45 kms from Coimbatore Railway station and 35 kms from Coimbatore Airport. It is a nondescript, simple temple located on the roadside..

Murugan temple in Vanjipalayam Avinashi is a famous and old temple. In India more than 1000 Murugan /Subhramanya/ Karthikeya temples are there. Click Here to return to Index of Contents. Otherwise Continue

3.11 KNT002 – Shiva Temple, Thirumuruganpoondi, Avinashi

KNT002 – Shiva Temple, Thirumuruganpoondi, Avinashi,, 5876+HFG, Thirumurugan Poondi, Avinashi, Tamil Nadu 641654 (thirumuruganpUNdi KNT002 – Shiva Temple is located at , Thirumuruganpoondi, Avinashi, Tamil Nadu at a distance of 38 Kms from Coimbatore Airport and 48 kms from Coimbatore Railway station.

Thirumuruganpoondi Shiva temple is a Padal Petra Sthalam (Sung by Sundarar) There are 278 Padal Petra Sthalams (Sung by Saint Sundaramurthy Nayanar (Sundarar). This temple is also a Tiruppugazh Sthalam – sung by Saint Arunagirinathar.

As per the legend, proud of his prowess gained through rigorous penance, demon king Soorapadman tortured the Celestial Gods (Devars) and imprisoned them. Fearing for their lives, the disturbed Devars approached Lord Shiva to seek his help. Lord Shiva sent Lord Murugan with a large number of soldiers headed by lieutenant, Veerabhahu to destroy Soorapadman and his associates. After a fierce battle, Lord Murugan destroyed the demon and relieved the Devars.

It is believed that Lord Murugan got Brahamahathi Dosham due to the killing of the demon king Soorapadman and others in the battle. This battle was referred to as “Surasamharam”. To seek respite from this dosham, Lord Murugan installed a lingam at this place and worshipped it. Since this lingam was installed by Lord Murugan, it was given the name “Thirumuruganathaswamy”.

It is believed that the Brahmmahati (the sin accrued by the killing of a Brahmin) that left Murugan is now in form of a square stone under a neem tree near the temple.

Lord Shiva enjoyed the Saint’s composition and returned the stolen goods. This incident is celebrated as a festival called ‘Vedupari’. There is a separate place in this temple where it is believed that the Lord gave Saint Sundarar back his valuables (Pon maraithu vaidha idam).

Interestingly, the King Cheraman Perumal who brought Saint Sundarar to this place later became a revered Shiva devotee occupying a place among the 63 celebrated Nayanmars.

There is also a hall in the outer corridor (Prakaram) called “Adalvallan Sabha” where the Lord is believed to have performed the “Brahmma Tandava” dance.

There are three springs in the temple – the Shanmuga Theertham, Gnana Theertham and Brahmma Theertham.

Saint Arunagirinadhar has also sang in praise of Lord Murugan of this temple in his revered Thirupugazh.

Lord Murugan’s idol inside the sanctum Santorum has six faces and it has the distinguishing feature of being carved out of a single stone.

There is a shallow well opposite to Lord Vinayagar’s temple. It is believed that once in every 12 years’ water gushes out of this well.

Just across the road, there is another Shiva temple which houses Sri Madhavaneswarar and Goddess Mangalambika. This temple is considered to be the original Thirumuruganpoondy temple.

Greatness of this temple: 1) It is believed that devotees can be relieved from mental ailments and can get respite from the evil effects of curses by worshipping the Lord at this temple.

2) This temple is also famous as a Parikara Sthalam for Kethu Dosham and Brahmahathi Dosham.

3) It is also believed that devotees can recover their lost items by reciting Saint Sundarar’s Pathigam of this temple.

4) It is believed that taking a dip in the Shanmuga Theertham grants the boon of childbirth to the childless couples. It is also said that the Pandya King Maharadhan performed pooja here and was blessed with twins.

Temple Timings are : From 5:30 AM to 12:45 PM and from 3:30 PM to 8:15 PM. Contact Tele: +91- 4296- 273 507; priest Sri Muthu Subramaniya Gurukkal : 094437 61520 and 090032 89179.

3.12 Avinashi Lingeshwarar Temple, Avinashi

Arulmigu Avinashi Lingeshwarar Temple, Mangalam Road, Avinashi, Tamil Nadu 641654 (thiruppukkoLiyUr) Arulmigu Avinashi Lingeshwarar Temple is located in Avinashi, Tamil Nadu at a distance of 34 Kms from Coimbatore Airport and 43 kms from Coimbatore Railway station. Avinashilingeswarar temple is a Padal Petra Sthalam (Sung by Saint Sundarar) It is also a Thiruppugazh Sthalam(sung by Arunagirinathar)

Vinasam in Sanskrit and Tamil means perishable. Avinashi means imperishable (eternal). The colloquial name of this temple is Karunaiyaathaal Temple. Avinashi is referred to as Dakshin Kashi (South Varanasi). The historical name of the place is Tirupukkoliyur. Thiru meaning grace of God and Pukkoliyur meaning a place of refuge. It is said that once Devas took shelter in this temple in fear of Asuras.

Moolavar: Sri Avinasi Appar / Sri Perungkediliyappar; The Moolavar is Swayambumurthy (self-manifested). Ambal : Sri Karunambikai / Sri Perungkarunai Nayaki; Theertham: Kasi Kinaru (well), Naga Kanni Theertham, Iravata Theertham, Kashi Gangai Theertham in the form of a well; Sthala Vriksham (Sacred Tree) : Pathiri Tree .The main tower (Rajagopuram) is 7-tiered and is more than 100 feet in height. The temple is a protected monument under the Archaeological survey of India.

As per the legend, The Lord Avinashilingeswarar enshrined in this temple is believed to be an offshoot of the one in Kashi (Varanarasi). For this reason, Avinashi is also known as Dakshin Kashi.As per the Tamil saying “Kasiyil Vasi Avinashi”, it is believed that devotees looking to seek the blessings of Lord Shiva in Kasi-Varanasi, can do so by worshipping Lord Avinashilingeswarar in Avinashi.

It is said that the temple has a close relationship with the Mysore Royal family. In the early days, it was customary for the king-designate to go to Kashi, bring a Lingam from there and perform poojas in this temple before assuming power and stately responsibilities.

The legend is that Goddess Karunambikai did her penance and worshipped the lingam under the Pathiri Tree here. The Pathiri tree of this temple would blossom only during the Brahmmotsavam festival and not during other days of the year. According to this temple Sthala Puranam, this shows the devotion of the tree to Lord Shiva.

According to scriptures, it is said Sage Vasishta worshipped in this temple to seek respite from the adverse effects of Sani Bhagwan (Planet Saturn). It is believed that he installed an idol of Sani Bhagwan in this temple. This idol is now worshiped as Anugraha Murthy. The lord of this temple is also known as Brahmapureeswarar because it is believed that Lord Brahma worshipped here to seek atonement for his sin. Lord Ram, Iravath (Lord Indran’s white elephant), Thadagai and Naga Kannigai are also believed to have worshipped Lord Shiva here.

Another interesting and significant legend associated with this temple is that on his way to meet King Cheraman Perumal at Thiruvanchikulam, Saint Sundaramurthy Nayanar happened to pass by Avinashi and heard conflicting voices from two neighbouring houses. One blooming with happiness and joy and the other gloomy and melancholy. He was told that three years ago, when two boys of the same age had gone to take bath in the nearby tank, one of them was devoured by a crocodile. The surviving boy was supposed to have his Upanayanam (sacred thread ceremony) that day which was the reason for celebration in one of the houses. On the other hand, the members of the other house were mourning the loss of their son as they felt that they too would be celebrated had he been alive.

On seeing this, Saint Sundarar immediately went to the temple and demanded the Lord to direct the crocodile to give back the boy it had swallowed three years ago. Sundarar rendered a soulful Pathigam pleading Lord Shiva to resurrect the dead child. As he sang the fourth stanza his prayers were answered. To the joy of everyone around him, water started flowing into the dry tank, a crocodile emerged from it and ejected a full grown boy of seven years. Saint Sundarar took the boy to the parents and arranged his Upanayanam too.

This story is depicted beautifully in the form of paintings and reliefs in this temple.

Deities in the temple : There are two Ambals in the temple, one in penance under a Mango (Pathiri) tree and the other with the Lord in the sanctum sanctorum. Here the Goddess is on the right side of the Lord instead of left side, as is the tradition in other temples.

In this temple, the shrine of Lord Kala Bairavar is aesthetically designed and occupies a special significance among devotees. Amongst others, idols of Vinayakar, Murugan and his consorts, Natarajar, Dakshinamurthy and the Navagragam can be seen in the corridors.

Salient Features: 1) There is a 70 feet high pillar constructed of a single stone called “Deepa Sthambam” with sculptures of Lord Vinayakar and Saint Sundarar.

2) The temple has two precincts. The Navaranga Mandapam in the inner precinct has intricate sculptures and reliefs highlighting the artistic excellence of the era.

3) The large Nandi and the carved image of a scorpion inside the Goddess’s sanctum are also of significance.

4) This temple is also called Villvavanam as the premises was once believed to have been surrounded by a large number of Vilvam trees.

5) Saint Manicka Vasagar referred to this temple in his celebrated Tiruvasagam hymns.

6) Saint Arunagirinadhar has also sang in praise of Lord Murugan of this temple in his revered Thirupugazh.

7) Saint Thirumular has also immortalised this temple in his Thirumantiram.

Greatness of this temple : 1) The Kashi Kinaru (well) inside the temple is considered to be the Ganges of Kasi itself and is considered to be auspicious. 2) It is believed that devotees get respite from the adverse effects by worshiping Sani Bhagwan (Planet Saturn) here.

Temple Timings : 5 am to 1 pm and 4 to 8 pm ; Telephone: +91- 4296 – 273 113.

3.13 Pattiswarar Temple, Perur

Pattiswarar Temple , XWG7+8WV, Siruvani Main Rd, Perur, Coimbatore, Tamil Nadu 641010 Perur Patteeswarar Temple located on the bank of the Noyyal River at 9 kms from Coimbatore, Tamil Nadu is a Vaipu Sthalam (Sung by Appar and Sundarar without actually visiting this temple) and Thiruppugazh Sthalam(sung by Arunagirinathar. There are more than 250 such Vaipu Sthalams in Tamilnadu.

This temple is more than 1000 years old. this temple is known by different names such as: Kamadenupuri, pattipuri, Adhipuri, Daksha Kailasham, Thavasiddhapuram, Gnanapuram, Kalyanapuram, Pirava Neri Thalam, Pasupathipuram, Western Chidambaram.

This Sanctum sanctourm of this Temple was built by Karikala Chola in the early Christian Era. In the Kongu Chola Period (11th to 13th centuries Ardha Mandapa and Mahamandapa were built and used for inscribing the details about the numerous gifts made to the temple. From 14th to 17th centuries, the Hoysala, Vijayanagar and Nayaka kings gave endowments.

The famous Kanaka Sabhai was built by Alagadri Nayak of Madurai in the 17th century. Tippu Sultan of Mysore attached half of the Inams of the temple in the 18th century. Later on, the East India Company restored it to the temple. The Swami and Amman Temples were renovated in the Middle of the 18th century and later on the Mantap of 63 Saints was built. In the 20th century, the Kalyana Mantapam and the front Mantapam were built and the tower was repaired.

The foot print scar of divine cow Kamadenu is still visible on the head of Lord Patteeswarar. The heads of the eight directions are figuring in the vimana of the sanctum sanctorum.

In this Temple the Kanaka Sabhai or the Golden Hall of Dance, has a beautiful form of Nataraja in the dancing posture which he manifested to the Rishis, Gomuni and Pattimuni.

The vimana of Mother Pachai Nayaki is square in shape. There is a shrine for other Ambica Mother Manonmani. Lord Muruga is in between the shrines of Lord and Mother in the Somaskanda form. As this is a salvation centre, Lord Bhairava appears without His dog vahan as Gnana Bhairava.

The shrine of Lord Varadaraja Perumal is outside the shrine of Mother Pachainayaki. Sri Anjaneya in the temple is made of wood. As Lord played here as one from a lower community, the sapling planting festival is devotionally celebrated in the temple. There is a tamarind tree in front of the temple the seeds of which do not germinate if sown, indicating the truth that those pray to Lord Patteeswara will attain total salvation and will br freed from the cycle of births and deaths.

The bones of those dead, when placed in the Noyyal river flowing near by the temple turn white stones, it is said. It is believed that Lord utters the five lettered Na Ma Shi Va Ya mantra on the ears of those dead and takes them with Him. It is a wonder that no germs could be found in cow dung around this place.

This temple has several gopurams and halls, famous of which is the one with the golden statue of Nataraja. The pillars have carvings of the various manifestations of Shiva and the ceiling has a series of stone chains.

There is a Patti Vinayagar shrine, dedicated to Ganesha. The Arasambalavanar Shrine dedicated to Shiva at the spot where Shiva is believed to have performed his Thandav under a peepul tree.There are also statues of Gajasamhara, Virabhadra, Bikshadana, Oordhva Thandava, Saraswati with Veena. The sacred trees associated with temple are the palm and tamarind trees, called Irava Panai and Pirava Puli. The temple timings are 6 am to 1 pm and 4pm to 8.30 pm

3.14 Ponmalai Velayuthaswamy Temple, Kinathukadavu

Ponmalai Velayuthaswamy Temple , R2C9+V5C, NH 209, Periyar Nagar, Kinathukadavu, Tamil Nadu 642109 Ponmalai Velayudhasamy temple is atop a small hillock of 600 ft height. in Kinathukadavu, Tamilnadu at a distance of 32 kms from Coimbatore Airport and 22 kms from Coimbatore Railway Station..

There is a good motorable road to reach the Lord Murugan temple.Arunagirinathar has sung here. This temple was built by the Mysore kings 700 years ago. Situated on a small hill about 600 ft high called Ponmalai about 200 steps lead upto the temple. CAR CAN GO TO TEMPLE.

The hill could be climbed using the carved steps. The hillock is called Ponmalai ( Kanakagiri ) and the temple is that of Shri Velayudhaswamy. This temple is also believed to be in existence for nearly 800 years as Shri Arunagirinathar has sung a Thirupugazh on this Lord.

As per Sthala puranam, a local Zamindar of Puravipalayam, was a great devotee of Pazhani Murugan. Once when he went to Pazhani, he could not have the darshan in view of sudden sickness. The Zamindar returned to his village with disappointment and prayed to his favourite God. Murugan appeared in his dream and advised him to come to the foothills of Ponmalai. When the Zamindar went there, he saw the footprints of the Lord. He was very happy to get such a blessing and enclosed the footprint with proper fence and started praying there. Even today, Poojas are first offered to the foot print and then only in the main shrine. As per another legend, when Murugan left Kailash in a huff over the mango fruit, he came around this place and left His footprints which later came in the dream of the Zamindar.

There is also another story about a Mysore Dewan who was having an incurable sore in his feet. When he prayed to Murugan, the Lord came in his dream and instructed him to visit this place and worship the foot prints. He came here to offer prayers and when Vibhuthi given here was applied on the sore, it disappeared. Dewan narrated the entire incident to the Maharaja of Mysore and the latter constructed the hill temple.

Since the Lord appears with His Vel, He is called Velayudhaswamy. He is a four feet tall Murthy in a small shrine, facing east. While the right hand holds the Vel, the left is on His hips. He is also adorned with Rudrakshamala and the special feature of this shrine is the presence of aspects of Sun and Moon. The Utsavar with Valli and Devasena is called Pon Velayudhaswamy. The images of the Utsava Murthis are very beautiful. The stala vruksham is an unusual tree- sandal tree. Contact Phone number :99408-18828 ; Temple timings : 7AM to 1 PM 5 PM to 7 PM

3.15 KALYANA SUBRAMANYA SWAMY TEMPLE, Palakkad

SRI KALYANA SUBRAMANYA SWAMY TEMPLE, PMRX+H42, Palakkad, Kerala 678551 PRST57 (Kodumbu Subramanya Swamy Temple) SRI KALYANA SUBRAMANYA SWAMY TEMPLE located at Kodumbu in the valley of the Soka Nasini river, Palakkad district Kerala at a distance of 8 kms from Palakkad is one of the 1000 Subhramanya temples in India. It is also is a Parashurama Siva Temple PRST57 . Sri Parashurama is the sixth Avatar of Lord Vishnu and He established 108 Shiva Temples, 108 Bhagavathy temples and 108 Dharma Sastha temples in Kerala .It is one of the oldest Murugan temple in Kerala region. In Thirupugazh Arunagiri nadhar sys that “KOdumbu” is half of Pazhani..Devotees believe that if a devotee takes bath in the Soka Nasini river, all his sorrows would fly away.

Kodumbu Mahadevar Temple is now known as Sree Kalyana Subramanya Swamy Temple. The main deity in this temple is is Subrahmanya Swamy. Lord Siva is in the Sivalinga form on the north side.

The tower, chariots and chambers of the temple are constructed as per Dravidan style. In the sanctum sanctorum of the temple, Subramanya Swami, standing with Valli and Deivanai. The complex of the temple is also dedicated to Lord Shiva, Umadevi, Lord Parasurama, Lord Krishna, Shasta, Bhairavas. This temple also have statue of Senguntha Navaveerargal and Veerabahu who’s were the ancestors of Senguntha Kaikolar.The Sthala Vruksha of the temple is a Champaka tree,

As per legend, a group of Tamil merchants belonging to the SEngutha mudaliyar caste were regularly coming to do business in Kerala and settled down in Kodumbu. They used to go to Avinasi town to sell cloths, Once when they were going , they head voice from the bush near Kozhi mampatti village telling them , “I also will come’.. I also will come.” Though they tried their best to locate the source of that voice, they were not able to. During the bext trip same thing happened. They searched thoroughly , they found a Subramanya statue along with Valli and Devayanai

They took the idol with reverence and kept it on the cloth bundle and started worshipping the god. After several years they wanted to build a temple for that god., The local administrator at that time was one Kurror Mana Nambuthiripad.He allotted them a place inside the shiva temple to build their temple.The temple was built . The poojari I of shiva temple during those days was one Achuthan Namboodiri. He insisted that the pooja should be performed according to the Agama followed in Kerala and the Mudaliars were not prepared for it .

The kurror Mana Nambudiripad asked the Malayali side as well as Tamil side to keep a Kumbha at the northern gate of the tewmple and asked the Nambudiris to lift the pot kep by the Tamil side .They were not able to. A decendant of Manikka Vachakar the great Saivite saint who represented the Mudaliars easily lifted the pot kept by Nambudiris. So it was decided that the pooja in Subramanya temple would be according to Tamil Agama and that of the Shiva temple following the Kerala Agama. This is being followed to day.

Soorasamharam and Thaipooyam are the main festivities of the temple. Soorasamharam is an annual festival celebrated in the Malayalam month of Thulam (October-November), which begins on the day of the new moon and ends on the day of Skanda Sashti. According to Skanda Puranam, Lord Muruga killed Soorapadman the demon with his Vel (lance) and this divine act is known as Soorasamharam, to celebrate the devout conduct of the Lord’s victory in this festival. The ritual battle between Lord Subrahmanian and the demons begins in the afternoon and lasts three hours. The devotees carry huge effigies of the demons Aana Mahaa Sooran, Singa Mughan, Banu Gopan and Soora Padman. The idols of Lord Veera Baahu and Lord Bala Subrahmanian and Lord Kalyana Subrahmanian are transported in separate chariots.

The temple timings :5,30 Am to 12 noon and from 4.30 Pm to 8Pm There are special poojas conducted at the temple during Pradosham, Karthika , Sashti and Thiruonam. The Brahothsavam of the temple is conducted during Thai Poosam. Click Here to return to Index of Contents. Otherwise Continue

3.16 mandhiragiri velayudhasamy temple, Senjerimalai

mandhiragiri velayudhasamy temple, Senjerimalai, Tamil Nadu 641671 Tiruppugazh sthalam Mandhiragiri Velayudhasamy temple is situated in Senjeri malai at a distance of 45 kms from Coimbatore Railway Station., Tamilnadu. Saint Arunagirinathar has sung Thiruppugazh songs in praise of Lord Muruga here. Arunagirinathar Tiruppukazh -referred as Tenserigiri Nice hill temple – can be reached by car.

This place is also called Manthragiri and the Lord is called Manthrachalamurthy or Dhandayuthapani or Velayudhaswami. There is a spring on this hillock which is perennial and does not dry up even in summer.

In the Puranams, this place is called Thenserigiri. As per the Thenserigiri Sthala Puranam, Lord Murugan was created to destroy Surapadman, the demon king who was harassing the Devas. Before Lord Murugan started his journey for the war,

Goddess Parvati wanted Him to be instructed on Satrusamhara Mantra by Lord Shiva. When Lord Murugan approached His father, He told him that it could be done only after severe penance and it must be done at a place where the Four Vedas are present in the form of Kadamba Tree, Ganga Water, Dharbai and shrine where Mahavishnu got Shiva Deeksha.

Lord Murugan came to the earth and started searching for the place with all these characteristics. He found them in Senjerimalai- kadamba tree, Dharbai, Ganga water in the form of Gnana Theertha Chunai and Chinnamalai where Mahavishnu got Shiva Deeksha, all of which are in a straight line and nearby each other. He did penance here and after being fully satisfied, Lord Shiva instructed the Mantra and also conferred the invincible powers. Since the Mantra was administered here, it became Manthragiri. Since the temple precedes even the Surasamharam, it is called Adi Padaiveedu.

There are several special things about this temple. The Moolavar is a Murthy with 12 hands. He holds both the flag with Cock as well as a cock in one of his hands. There is a Vishnu Murthy in this temple holding a Shiva Lingam in His right hand! In the Navagraha shrine, Sun faces west and the remaining planets face Sun. The original temple was built by Karikala Chozhan and the subsequent renovation was carried out in the 13th century by Veeraballala III.

Sayiloka Theertham, Gnana Theertha Sunai, Saraswathi Theertham, Lakshmi Theertham, BrahmmaTheertham, Kanar Sunai and Valli Theertham are the Theerthams associated with this Temple. There is aspring on this hillock which is perennial and does not dry up even in summer. Sthala Vriksham is Kadamba Tree (Neolamarckia Cadamba).

11-day Brahmmotsavam in Thai (January-February), Vaikasi Visakam in May-June, Tirukarthikai inNovember-December, Skanda Shashti in October-November, Aippasi Annabishekam, Tamil New year,Kiruthigai, Shivarathri and Masi Magam in February-March and Panguni Uthiram in March-April are thefestivals celebrated in the temple. The Car festival here is very famous and happens in the Tamil monthof Thai.

It is believed that if the devotees circumambulate 12 times the temple tree and light a lamp in the main Sannidhi they will get relived from any disturbances in their business, marriage problems and from any kind of evil forces.

Temple timings are : 7AM to 1 PM 5 PM to 7 PM; Contact phone numbers are : 04255-266515 , 268415, 9942763874

3.17 Vikrama cholleswarar Kovil, Kannapuram

Lord Subhramanya gives darshan East facing with six faces, twelve hands and with Goddesses Valli and Deivayanai. Nearby is the famous Kannapuram Mariamman koil

Chitra pournami festival is celebrated for 10 days. Temple timings are : 7 am – 12 noon and 4 pm -6 pm. Contact phone numbers : M.K.Natrajan, E.O. Palaniswamy 04257-260519,256375

3.18 Nageswar Temple, Vijayamangalam

Temple timings : 6am to 12 noon and 5 pm – 8 pm. Contact phone number : Sri Shunmuga Subramania Gurukkal and mani Gurukkal +919488152412.

4 Murugan / Subhramanya temples

Details of 14 Murugan temples(Maruthamalai, Saravanampatti, Kurunthamalai, karamadai, Kumaran Kundru, Uthayagiri, Malayappalayam, KALIAPPAMPAYAM, Gobichettipalayam, Arulmalai, Thoranavavi, ThittaMalai, Nambiyur, Andavar Malai, Pachaimalai, Pavala Malai, Thavalagiri and Kazhani) are given below.

4.1 Subramanya Swami Temple, Maruthamalai

Arulmigu Subramanya Swami Temple, Maruthamalai,Temple Rd, Maruthamalai, Coimbatore, Tamil Nadu 641046 Arulmigu Subramanya Swami Temple,is a popular temple located at Maruthamalai, 12 kms from Coimbatore, Tamil Nadu. It is situated at a height of about 500 feet in a plateau on the Western Ghats, amidst lush vegetation and salubrious climate. It is one of the 1000 Murugan / Subhramanya temples.

Stone inscriptions dating back to the 12th Century contain words such as Marudhan and Marudhachalam, which reveal that the names were in vogue even then.The Marudham tree is the Sthala Vriksham (sacred tree of the shrine)

As per legend, Perur Puranam alsoalludes to a king called Kusathvajan,who, it is said, was blessed with a male issue, only after worshipping Marudamalai Muruga. The Divine Cow Kamadhenu is reported to have grazed in the pastures of the hills of Marudamalai. Perurpuranam lists the three neighbouring hills, Vellingiri, Nili and Marudamalai as the very manifestations of Lord Siva,Parvathi and Subramanya respectively and the three hills taken together as the very symbol of Somaskanda.

A Siddha, overcome by excessive tiredness and thirst, sought shelter under the shade of amarudham tree and prayed for the mercy of Lord Muruga for a shower of water, whichsprang at once, as though by a miracle from the tree. As water gushed out from the roots of the marudham tree, the Siddha jumped in joy,glorifying Muruga as the Lord of Marudham and jalam (water). With the passage of time,Marudhajalapati became Marudhachalapati

Marudhamalai abounds in medicinal herbs and the pure air and serene atmosphere should make it a haven for the health-conscious. The hill is dotted with small mandapams for the devotees to relax on their way uphill. At the foothills, where the steps to the temple begin, is the Thaan Thondri Vinayakar Temple. The 18th step above the Vinayakar Temple is another significant spot because those, who are unable to make it to Sabarimala find praying at this place equally gratifying.

Another deity that draws your attention on the way is Idumban, who is seen on a huge circular rock at the Temple of Idumban! The three huge stones that stand out for the colour that’s different from the rest, and the mandapam of Kudhirai Kulambu are the other noticeable places on the route. High above these are the Paambaatti Siddhar Cave, Uchchi Pillaiyar Temple and Pancha Vriksham that convey a lot about the hoariness of Marudhamalai.

The Adi Moolasthanam is in the shape of a lingam, where Lord Muruga is seen with Valli and Deivanai. The beautiful deity of Muruga in the Moolasthanam is both a devotee’s and connoisseur’s delight!

Noted yesteryear filmmaker M.M.A. Chinnappa Thevar made an immense contribution to the proper maintenance of the temple, clearing the hilly route for devotees to climb up easily, building resting houses, providing lights on the path to the temple and so on. Water has been provided at the hill

Apart from religious activities, serving society is part of the agenda. The temple manages a home for destitutes, where now 45 children benefit. Besides food, clothing and shelter, the temple takes care of their education till the high school level.At the foot of the hill, a siddha hospital treats the poor and distributes medicines free,

There is a cave referred to as “Paambaatti Sitthar Kugai” dedicated to a Sitthar who lived here.There is a cluster of trees – Pancha Virucham – closely intertwining one another.Under this is installed an Idol ofLord Ganesha. Daily Poojas are performed to this deity also. The breeze wafting along the foliage has an unfailing cure for all diseases of the people. A host of saints, invisible to the common man’s eyes, are supposed to dwell here doing meditation. The temple timings are : 5.30 am to 1 pm and 2pm to 8.30 pm

4.2 Rathinagiri Maruthasalakadavul Kovil

Karattumedu Temple / Rathinagiri Maruthasalakadavul Kovil , 32V6+H76, NH948, VGP Prem Nagar, Saravanampatti, Coimbatore, Tamil Nadu 641035 (Rathnagiri Murugan temple) Karattumedu Temple / Rathinagiri Maruthasalakadavul Kovil (Rathnagiri Murugan temple) is located at Saravanampatti, Coimbatore, Tamil Nadu at a distance of 14 kms from Coimbatore Railway station and 11 kms from Coimbatore Airport.

The temple is on a small hill with a Girivala path around Lord Sri Muruga graces with four hands on His peacock facing the left side. Lord Vinayaka – Swayambu Vinayaka from a rock– is by the side.

As per the legend, a demon performed penance on Lord Shiva and got some extra ordinary powers. With that he was harassing the Devas. Once the demon saw Indira, the King of Devas in his hideout and chased him. Indira reached this Ratnagiri mount where Lord Muruga changed him as a peacock, his vehicle. The demon returned disappointed. The incident took place here, according to scriptures.

In olden days, boys and girls related to each other qualifying a marriage liberty (Murai Mappillai and Murai Penn) visit the temple together on Mattu Pongal day. The bridegroom-boy will offer the flowers to his fiancee. They will then offer garlands to the Lord with the prayer to unite them in wedlock. The custom has vanished in the modern days.

A fasting known as Soopooparithal (meaning picking of someflowers) is followed in Murugan temples for getting a life partner of their choice, according to belief. Lovers aware of the custom visit here to pray to Lord Muruga to succeed in their love affair. The belief still remains that any one bringing flowers, making a garland himself/herself and offer it to the Lord will have the life partner of his/her choice. After marriage, they come again to offer their grateful prayer to the Lord to have wise children.

Those praying here are also blessed with child boon, freed from fears, cured of prolonged illnesses, blessed with fulfillment of aspirations, trade development and prosperity

As per another legend, many years back, a woman devotee was praying to Lord Ratnagiri Muruga for long years seeking child boon. She was undergoing severe fasting for the boon.

One day, she came tothe temple alone when no one was present in the surroundings. She was in deep meditation for a long timeshedding tears and was going round the temple. A cow boy enquired her of her sorrow. The woman told him of her want.

The boy gave her a little sacred ash and advised her to go round the prakara with her prayer. After finishing the first round, when the woman wanted to see the boy, he was not there. The woman conceived within a few days then and understoodthat the boy was no less a person than Lord Muruga Himself. The temple has the reputation of blessing a woman devotee in person gifting her wish. Temple Timings: 6 AM to 2 PM and 4 PM to 7:30 PM Contact Phone number : 0422- 553 5727

4.3 Kulanthai Velayuthaswamy Temple, karamadai

Kurunthamalai Kulandhai Velaayutha Suvami Temple ,karamadai, Tamil Nadu 641104 Kurunthamalai Kulandhai Velaayutha Suvami Temple is located in ,karamadai, Tamil Nadu at a distance of 37 kms from Coimbatore Railway Station. Kurunthamalai Temple is a Murugan temple which can be reached from Coimbatore – situated on a small hillck – not many steps to climb. .

Arulmigu Kulanthai VelayuthaSwamy Thirukoil is one of the most beautiful temples in the region and was built around 750 years ago. The temple was named after its location on a hill covered with full of ‘Kurunda’ trees and hence the name ‘Kurunda Malai’.

Legend has it that Thiru Agasthiya Munivar got ‘Mandira Upadesam’ from Lord Muruga at this temple.

Moolasthanam is on the west and Rajagopuram is on the north ;have 108 steps from the bottom reminiscent of the Vaishnava Divya Desams. Green fields and coconut groves are a feast forthe eyes all around Kurundamalai. At the base of the hill opposite the temple there are two water bodies called Gaja pushkarani and Anumantha sunai on the hillside. They use the waterin one for drinking and the other for bathing. Anjaneya Temple is opposite to Anumanta Sunai. Hanuman’s foot is embedded in the rock outside the temple entrance. Anjaneya Murthy standing here is three feet tall.

Kurundamalai kumaran has performed many miracles in recent times. Mr. C. Nanjappa of Chikkampalayam, stayed in this temple for 52 days in 1943 and did penance.One day Lord Murugan appeared in the form of Tavathru Murukananda Swami ( Vellaikinaru Murukananda Swami) and gave Pranava Upadesha by putting on the sacred “Athchadai”.

As per another story, Mr Balasubramanyan was working in Neyveli Brown Coal Company .In 1963, during his Thalai (First) Diwali, he went to Palani and visited Lord Palani. He bought an image of baby Murugan and used to worship it in the puja room of his house. From time to time, Murugan appeared to his wife in an invisible form and spoke to her.One day when his babygirl swallowed his ring and another time when a thief came to his house, Gurunathan informed his wife and relieved their suffering.

Also, the baby Velan’s fingers are embedded in the offerings of banana, sugar pongal, saffron, vada, etc., which they offer for puja. The offering is also seen in the mouth in the image of Lord Murugan ,Annan Vinayagar. etc.

As a result, the ardent Muruga devotee Mr.Balasubramaniam along with his friends started an organization called Murugan Seva Sangam in Neyveli and has been conducting Laksharchan, Skanda shashti festival etc. to Lord Arumuga. Currently this work is going on at Panchavadi Murugan Temple in Nashik.

One day in 1977 suddenly, his wife called: Kurundamalai baby Vela! Come! He wondered where is Kurundamalai Muruga? He found out and visited Kurunthamalai Kulandhai Velaayutha Suvami Temple. Since then he developed intense devotion to Lord Murugan. He made a silver shield for the shrine and a silver veel for Utsavar as a gift. Born to Murugan Thiruvarul, his son Mr Muthikumaran runs a leading machinery manufacturing company in Nashik.

Major festivals celebrated here include Thaipusam, Panguni Uthram and Chithirai Kani. During the festive occasions thousands of devotees throng here to obtain the blessings of the Lord.

The temple timings are : Morning:7 AM To 12 PM, Evening4 PM To 7 PM. Contact phone number : +91 94431 31324, 99654 96618,

4.4 Kumaran Kundru Murugan temple

Kumaran Kundru Temple ,Kumaran Kundru, 7276+96W, Coimbatore, Tamil Nadu 641697 (Kumaran Kundru Murugan temple) Kumaran Kundru Temple (Kumaran Kundru Murugan temple) is located in Kumaran Kundru, Coimbatore, Tamil Nadu at a distance of 36 kms from Coimbatore Railway station and 34 kms from Coimbatore Airport.

There is a small hillock on top which is the temple of Shri Kalyana Subramanyaswamy. The hill is hardly 100 ft in height and is easy to climb. Car can go upto the temple. It is one of 1000 Murugan temples in India. The belief is that Subramanya Himself is present as the hill and hence the name.

This is one of the rare temples where Shri Subramanyar appears in the main shrine along with his consorts Valli and Devasena in the wedding alankaram. Hence He is called Kalyana Subramanyar. It is believed that a few centuries back the cow herds who were grazing their cattle in the hill slope, found a damaged Idol with different parts strewn around. When they were joined together, they found it to be a Murugan Idol. The village elders constructed a small temple for the deity and were worshipping. After some time, the idol was further damaged. At that time, a blind stranger came to this place and he advised the villagers that worshipping the damaged Murugan idol alone was not auspicious and they should go for a new idol along with those of Valli and Devasena. Accordingly the present temple shrine was constructed.

The rays of the Sun fall on the feet of Murugan on the first day of Tamil month of Chithirai ( Apl-May ) as if the Sun God worships Murugan. Devotees assemble in this temple on the previous night itself and do Bhajans and in the morning see this rare sight. Like Thiruvannamalai, here also Giri Valam is performed during the Thai poosam festival ( Jan-Feb ).

There are several appreciable things in this temple. When the temple car ( ther ) is pulled, all the communities are invited to participate, without any discrimination. Similarly the Kalasa Pooja is performed only by Adi Dravidars ( scheduled caste ). For Panguni Uthiram festival, theertham is brought from Kodumudi. En route, it is kept in Manneeswarar temple in Annur and is then brought here for abhishekam. In this process, people from nearby places get a chance to participate in the function. Like Gunaseelam near Trichy, those suffering from mental diseases, are brought here and the darshan of the Lord is believed to cure them.

Like Vaitheeswaran Koil, here also Shiva and Parvathi, are present as Vaitheeswaran and Thaiyal Nayaki and their shrines are on the rear side of the Murugan shrine with separate vimanam. There are separate shrines for Vinayakar, Navagrahams, Veerabahu and Arunagirinathar. There is also a separate shrine for Hanuman. Perhaps this is only the place where there is a separate shrine for Pulipani Siddhar ( one of the 18 venerated Siddhars ) which is situated very near the Thorana vasal ( entrance arch ). The vimanam on the main shrine is very colourful. One of the sculptures in the vimanam is the Kuravan-Kurathi couple. The kuravan is keeping a transistor radio as if hearing the music!

4.5 Uthayagiri Muthuvelayuthasamy Temple

Shri Uthayagiri Muthuvelayuthasamy Temple , Malaiyapalayam-Savakkattupalayam Road, Malayappalayam, Tamil Nadu 638460 Shri Uthayagiri Muthuvelayuthasamy Temple is located in Malayappalayam, Tamil Nadu at a distance of 53 kms from Coimbatore airport and 60 kms from Coimbatore Railway station.

Uthayagiri Muthu Velayuthasamy Temple is situated on a small rock / hillock. Car can go upto the temple. The presiding Deity : Sri Muthu Velayutha Swamy. It is Quite a big temple, neat and clean. There are more than 1000 Murugan / Subhramanya / Karthikeya/ Velayuthaswamy temples in India.

The temple is facing east on a small kundru ( hill ). Steps are constructed from south, where as car path is on the north side. On the step Vinayagar Sannidhi and Nagars are on the left side of entrance Gate and a Nagar Relief is on the right side. There is a Thirukural inscription on the back side of the Naagar. Deepa Sthambam or the garuda Thoon is in front of the temple. On both side of Sri Velayutha Swamy Shrine, Sri Kasi Viswanathar on the south and Sri Visalakshi is on the north.

In the prakaram Sannadhi for Naalvar. Vinayagar with 2 sthambams under a bilva / Vilva tree, 6 Shiva Linga Sannadhis ( Pancha Lingas +1 ), Navagrahas, Sani Bhagavan, Chandran, Bairavar and Sahasra Lingam.

The temple consists of Sanctum sanctorum, artha mandapam and a mukha mandapam. A beautiful architecture sanctum and Mukha mandapam. The Mukha mandapam is supported with 10 beautiful ornamental pillars. The Mandapam was constructed during Nayak Period and the Nayakas statues are on the Pillars. The Sanctum sanctorum has two entrances. The entrance arch is on the south and mandapa is on the east.

The Temple was built in 14th to 15th Century Kongu Kings period and extended during Vijayanagara period. Thirukkural inscription can be found on the east side of the temple.. on a boulder

All the important festivals like Thaipoosam, Panguni Uthiram, Skanda Sasti, Karthigai Deepam, Vaikasi Visakam are celebrated in a grand manner. On 13th to 15th of Chithirai months ( April – May ), Sun rays falls on moolavar.

TEMPLE TIMINGS are : 7 am to 12 noon and 5-8 pm ; CONTACT DETAILS: 9750467504 Click Here to return to Index of Contents. Otherwise Continue

4.6 Sakthi Murugan Temple. KALIAPPAMPAYAM

Sakthi Murugan Temple. KALIAPPAMPAYAM. Gobichettipalayam, Erode. Tamilnadu 638055 Sakthi Murugan Templeis located in . KALIAPPAMPAYAM. Tamilnadu at a distance of 75 kms from Coimbatore Railway station and 64 kms from Coimbatore Airport.

Sakthi Murugan Temple. is 3 kms from Thittamalai Murugan temple – it is in a relatively secluded place and so it is better to inform the Gurukkal of Thitta malai and fix up time for darshan. Nice small & calm temple.

Contact Phone numbers : Thirthagirisivam Sivacharyar 9677505303, 8012266357, 04285-225442(Admin)

4.7 Arulmalai Murugan Temple , Thoranavavi

Arulmalai Murugan Temple , Thoranavavi, Santhipalayam, Tamil Nadu 638110 Arulmalai Murugan Temple is located in Thoranavavi, Santhipalayam, Tamil Nadu at a distance of 70 kms from Coimbatore Railway station and 60 kms from Coimbatore Airport. India has mopre than 1000 Murugan / Subhramanya / Karthikeya temples. Many of them are in hill / hillock

Kumbhabhishekam was conducted in 2018 . Presiding Deity: Sri Murugan / Arulmalai Andavar without Sri Valli and Devasena, holding a stick, like Palanimalai Murugan.

During the recent renovations, the Shiva Lingam and a Rishabam, which are kept in a small sannadhi was shifted to the renovated old Mandapam built during Vijayanagara Nayaks period. Vinayagar was also shifted to the Shiva Temple mandapam.

Situated on a small hillock . Steps are there to climb from the bottom of the hill. Temple is 800 years old.Nanjaiya Mahan has sung 12000 songs on Lord Muruga here

Contact phone numbers : Sivananda Iyer ,9944827940 , Somasundaram 9486773506

4.8 ThittaMalai Murugan Temple, Nambiyur

ThittaMalai Murugan Temple , 89W4+CF2, Nambiyur, Tamil Nadu 638458 ThittaMalai Murugan Temple is located in Nambiyur, Tamil Nadu at a distance of 75 kms from Coimbatore Railway station and 63 kms from Coimbatore Airport. It is one of the 1000 Murugan / Subhramanya temples in India.

When we visited Thitta Malai Murugan Temple in 2017, it was under renovation – balalayam . There is a Kailasanathar Temple in hill bottom . The original name of the hill was : Virunthitta malai . The temple was built by Mysore Maharaja for a Chettiar who cured Maharajs’s illness by giving prasadam of lord murugan. Thirthagiri Andavar & Kuzhandai Kumaraswamy ). The Murugan temple is on a hillock with nice scenery.

The contact phone numbers are : Sumathi – :9524923008. Thirthagirisivam Sivacharyar 9677505303, 8012266357, 04285-225442(Admin)

4.9 Andavar Malai Lord Murugan Temple

Andavar Malai Lord Murugan Temple ,C9GM+5X2, Andavar Malai, Tamil Nadu 638453 Andavar Malai Lord Murugan Temple is located in Andavar Malai, Tamil Nadu at a distance of 80 kms from Coimbatore Railway station and 70 kms from Coimbatore Airport. It is one of the 1000 Murugan / Subhramanya temples of India.

Andavar Malai Lord Bala Dhandayuthapani Temple is one of the 3 Hill temples for Lord Murugan in Gobichettypalayam area ; other two are : Balamuruga in Pachaimalai & Muthukumaraswamy in Pavalamalai.THis temple is also very famous – some 100 steps are to be climbed to reach the temple – It is small, nice, beautiful and clean.

There are shrines in the corridor-prakara- for Vinayaka, Shiva-Shakti, Valli-Devaseana, Lord Vishnu, Aditya Navagrahas (9planets) and Saturn – Sani 4.9Bhagwan.

Gobichettipalayam Andavarmalai Lord Muruga Temple is very ancient in history with a huge number of yogis and devoteesseeking His blessings.

An enlightened soul, Poosari Siddhar was in this hill blessing the devotees with hispredictions. Kuppana Siddhar was then here for a long time. The temple is open from 6 am. to 11 a.m. and 4 p.m.to 8 p.m. Contact phone numbers : Thandapani Gurukkal 9842718833 stays opposite to temple 098652 83370; +91-4285-222 125 Karthikeyan +91 98652 83370 .

4.10 Pachaimalai Murugan Temple

Pachaimalai Murugan Temple , Arulmigu Subramanyaswamy Temple, Pachaimalai, Gobichettipalaiyam,, Modachur, Tamil Nadu 638476 Pachaimalai Murugan Temple, is located at Gobichettipalaiyam,, Tamil Nadu, 35 kms from Erode , 75 kms from Coimbatore Airport and 85 kms from Coimbatore Railway station..

In Gobichettipalayam, there are 3 Hill temples for Lord Murugan – Pachai malai, Pavala malai & Andavar malai. There are 180 steps to climb to reach the temple on the top of the hillock. A nice motorable road is also there to avoid this. People longing for a child, take Shashti vrata for 7 days in Pavala malai and pray to Lord Muruga.

Pachaimalai means Green hill. It is believed that the presence of a water-spring directly below the sanctum sanctorum gives the hill/ temple its name. During the drought years of 2001 – 2005, when the wells went dry in the areas around the hill, water was still available on top of the hill.

As per legend, Sage Durvasa was performing penance in the nearby Modachur, near Gobi. At that time, he wanted to have darshan of Lord Subramanya. Since he could not find any Murugan temple nearby, he used his spiritual powers and located a small hillock nearby. He installed a Balakumara idol facing west, on top of the hill as advised by Shiva. The direction faced by the Lord here is the same as that of Pazhani. Though the temple is more than 3000 years old, the present structure came into existence, thanks to the efforts of one the local devotee by name Shri Kuppuswamy Gounder. His family members were responsible for the First Swarnabhandana Kumbabishekam in 1980. The last one was performed in 2006. In Swarnabhandanam, the base of the idol is gold plated and this is a very rare procedure, not done in many temples.

The temple is having a five tier Gopuram and the construction is done in typical Dravidian style. Apart from the main shrine of Dhandayuthapani ( Balamurugan ), there is one more large statue of Murugan outside the temple, which is visible from Gobi. The visit to this temple commences with the worship of Vidya Ganapathi who is offered the Arugampull garland ( green grass ). In addition to this Ganapathi, it is reported that there are 13 more Ganapathis in Pachamalai and worshipping all of them on the Vinayaka Chaturthi day, is considered very auspicious.

The other shrines: Shri Maragathavalli sametha Shri Maragathaeeswarar, Kalyana Subramanyar with Valli and Devasena, Sridevi Bhudevi sametha Shri Maragatha Venkatesa Perumal, Bhairavar and Dakshinamurthy. Readers may note that the names of Shiva, Vishnu as well Ambal, have a prefix Maragatha ( Emerald, which is green in colour ) as this hill itself is called Pachamalai ( green hill ). Navagrahams are present with their consorts.

The wooden chariot of this temple is one of the largest in TN. This is used for taking the Lord around the hill temple on the Panguni uthiram day ( Mar-Apl ). In addition, there is a golden chariot for special occasions. The Lord comes in golden attire, mounts his golden peacock and go around in this golden chariot, which could not be seen even in Pazhani or Tiruchendur! The important festivals are Panguni Uthiram, Vaikasi Visakam, Thai Poosam and Skanda Shasti.

Temple timings are : 6-10 am and 5. 30-8.30 pm. Contact phone nu,bers : . 9698235352 DINESH Sivacharyar 04285-221425, 222125 +91 4285 222 125. Click Here to return to Index of Contents. Otherwise Continue

4.11 Pavala Malai Murugan Temple

Pavala Malai Murugan Temple , 50,Rudramurthi Vathiyar Veedu, S Park St, Gobichettipalayam, Tamil Nadu 638452 Pavala Malai Murugan Temple is located in Gobichettipalayam, Tamil Nadu at a distance of 85 kms from Coimbatore Railway station and 75 kms from Coimbatore Airport.

Pavala Malai Murugan temple is located in Gobichettipalayam on a small hillock. There is a good motorable road to reach the temple. Here Lord Muthukumara Swami is reverred next to Vaitheeswarankoil, Tamilnadu Muthukumara swamy. Sri Kailasanathar linga in the temple is a swambu murthy.. Gobichettipalayam has 3 Murugan hill temples – Pavala Malai, Pachai malai & Andavar malai.

Pavalam in Tamil means Coral, the red gem. It is also the colour of the planet Mars. As Subramanya is the Adhipathi ( Lord ) of this planet, His worship on Tuesdays is very auspicious in this temple. The presiding deity is Shri Muthukumaraswamy.

As per the legend, when Adiseshan covered Meru Hill with his body, Vayu blew the top of the hill, parts of which fell in different places. One such piece is believed to have fallen here. This temple was constructed by devotees from Kanavala Kula community.

Kutrala Kuravanji, is included in many of the Bharathanatyam concerts. This was the creation of a famous Tamil poet, Thirikooda Rasappa Kavirayar. It speaks about the life of a group of nomads – gypsies, called Kuravas. They are believed to be nomads with a pure, sinless life. When they sing about their native place in this poem, they say “ Pachamalai Pavalamalai Engal Naadu, Parameswaran vazhum malai Engal Naadu “( We are natives of Pachamalai and Pavalamalai and that is also the abode of Shiva ). Hence the joint pilgrimage of these two hills. There is a belief that this place was ruled by King Pari, one of the Kadayezhu Vallals ( seven philanthropic kings ).

Normally the Poojas of deities are performed with Ashtothrams ( 108 ) and Sahasranamams ( 1008 names ). But there is another form of worship called Trisadhi where 300 names of the God are chanted and Pooja performed. Some of the Trisadhis like Lalitha, Shiva and Subramania are well known. The last one is performed very often in this temple where every 50 names are chanted for each face of the Arumugan ( Muthukumaraswamy ). Performing this on Tuesdays for this Lord relieves one of the ill effects of Mars. The special prasadams for this Pooja are Paruppu Payasam and Vadai.

In this temple, the Lord is a Brahmachari. Hence Valli and Devasena appear as they were before marriage to the Lord, in a separate shrine. Several decades ago, the Swayambu Murthy of Shri Kailasanathar was found in a nearby field by the farmers. This idol was installed in this temple along with that of Mother Periyanayaki. Milk abhishekam is performed to this Murthy on Tuesdays. Temple timings are : 6 -11 am and 4 pm-8 pm . Contact phone numbers : 04285-222125; +91 99942 00916

4.12 Thavalagiri Bala Dhandayuthapani Thirukovil Sathyamangalam

Thavalagiri Bala Dhandayuthapani Thirukovil (Malai Kovil), Periyakodiveri Rd, Sathyamangalam, Tamil Nadu 638503 Thavalagiri Bala Dhandayuthapani Thirukovil (Malai Kovil), is located in Sathyamangalam, Tamil Nadu at a distance of 65 kms from Coimbatore Airport, 70 kms from Coimbatore Railway station and 20 Kms from Gobichettypalayam. Thavalagiri Bala Dhandayuthapani Thirukovil is a Beautiful and very scenic hill temple in Satyamangalam forest area.

This temple is also known as “Mountain Temple”. For most people, a mountain temple is immediately obvious.The temple is located on a small hillock on the banks of the Bhavani River on the way to Kodiveri near the village of Komarapalayam. The temple is accessible by both steps and a motorable road. There are a total of 270 steps to the top. There is ample parking space at the top of the temple.

The first level before the main shrine has Lord Vinayakar and Lord Murugan’s consorts of Valli and Dheivanai. There is also a shed for conducting yagam’s and poojas.The main temple is located at the top after a small staircase and it faces to the west. It is one of the few Murugan Temples facing west. It is believed that Durvasa Rishi had installed the Lord Murugan idol.

The temple is similar in layout to the Palani Murugan temple with a west facing entrance and Lord and the Bhavani River running below just like the Shanmuga River. The temple was built 500 years ago by Sage Thiruvasagar as a formless deity. The temple is spacious, clean and well maintained.

For those having obstacles in their life for marriage, for their trade or studies can visit this temple. The Lord wears a Dharshini ring in his right hand. Those who cannot visit Palani can come to this temple and pray to the Lord.

In the lower part of this temple, Valli and Goddess are shown to the devotees as virgins. The statue of both Valli and Deivanai looks like they were penance towards east to marry Muruga. This auspicious temple is suitable for removal of marriage ban, witchcraft, business development, Mars malefic, removal of enemies, business development.

It is believed that offering pujas to Valli and Deivanai Swami in this Thiruthalam with 21 lamps will remove the barriers to marriage. Special pujas are performed on the days of Poornami, Amavasai, Krittikai and Shashti. On Kanda Sashti, Murugan appears in six avatars in six days

The temple offers peace, tranquility and solitude and the view from the top is amazing. The Bhavani River and Sathyamangalam town in the foreground against a backdrop of coconut plantations and the western ghats make for a beautiful sight.

4.13 Balathandayuthapani Temple, Korumaduvu

Sri Balathandayuthapani Temple, Korumaduvu dam Road, G8X3+838, Korumaduvu, Erode, Tamil Nadu 638503 Sri Balathandayuthapani Temple is located in Korumaduvu, Erode, district , Tamil Nadu at a distance of 25 kms from Gobichettypalayam, 80 kms from Coimbatore Railway station and 73 kms from Coimbatore Airport. It is one of the 1000 Murugan / Subhramanya swamy temples in India.

Only in some temples devotees are allowed to offer flowers directly to spiritual idols.In this temple, one can offer flowers directly to the idol.

Lord murugan temple is west facing as in Palani temple indicating more blessings to devotees.Here special agni kundam and pachai panthal are used for removing brammahathidosha by jumping agnigundam. Rituals are conducted as in thiruvidai maruthur mahalinga swamy temple for removing brammahthi dosha. Devotees worship their Kuladeivam called selvanayagi here in separate temple.Devotees worship south faced dhakshinamurthy with his wife under a banyan tree for good education, marriage, peace and good family.

Lord Chandrasekhara, Mother Mangalambica grace devotees here. As a tradition, Ambal is on the left of Lord Shiva in all temples.Here Ambal is on the right side facing north with Her right leg on the ground and the left folded and placed on the right leg. Lord Vishnu and Mother Mahalakshmi grace thedevotees from a separate shrine facing east.

Devotees pray to Lord Muruga for relief from the delaysoccurring in wedding proposals, for child boon. They pray toLord Dakshinamurthi for education, wisdom, family unity,mental peace, progress in trade and favourable Jupiter aspectfor wedding alliances.

Periyaswamy Poojari 8682857853 , 9585057853; The temple is open from 6 am. to 9 am. and from 4 pm. to 6 pm.

4.14 Lord Subramanya Temple, Kazhani

Lord Subramanya Temple, Kazhani , Kavasseri-II, Kazhani, Kerala 678543 The holy ancient Lord Subramanya Temple located in the calm and beautiful atmosphere of Kazhani in Kavassery Panchayat in Alathur taluk of Palakkad district at a distance of 34 kms from Palakkad , 90 kms from Coimbatore Airport and 75 kms from Coimbatore Railway Station. It is one of the sub temples of Mangotukavu Bhagavathy Temple. It is one of the 1000 Murugan / Subramanya temples in India.

Built by Perumthachan and is about 1,200 years old, the temple upa devatas are Ganpati, Shasta and Nagar in addition to Bala Subrahmanya Swamy. The Thaipooyam Mahotsavam in the month of Makara is conducted extensively by the Temple Committee and the Mangotukavu Devasvam. Apart from this, shashti, mandalam maasacharana and navratri are the main features.

Devotees come here to pray for early marriage and for getting children – after observing Shashti vratham. Abhishegams are conducted with Milk, Panchamritham and vibhuti. Click Here to return to Index of Contents.

4.15 Muthumalai Murugan Temple

Muthumalai Murugan Temple, QWWH+XFW, Coimbatore, Tamil Nadu 642109 Muthumalai Murugan Temple is located at a distance of 30 kms from Coimbatore Railway station,, Tamil Nadu .The temple is located on the top of a hill

As per the legend, when Murugan was going around the world on His peacock, a pearl fell from his crown. When Murugan searched for the pearl, He located it on top of this hill and He set foot on the hill to retrieve it. Since Murugan’s pearl fell on this hill, it came to be called Muthumalai (Pearl Mountain).

As per another Legend, few centuries ago, Murugan came in the dream of a local lady and told her that He was lying underneath a row of three Karai plants ( wild jasmine ). When the lady narrated this to the local elders, none believed her. Murugan appeared again in her dreams for three consecutive Krithigai and Bharani star days. The Lady went in search of the Lord and to her surprise, found the row of three karai plants. The village elders believed her and installed a Vel ( spear ) on that spot and worshipped it as the representative of Murugan. Later a temple was constructed on this spot.

Apart from the Murugan in the main shrine, there are shrines for the Utsavar ( Murugan with Valli and Devasena ), Manikavinayakar, Vellingiri Andavar ( Shiva ) and Nagas. This kshetram is known for offering special prayers for getting relief from Naga Dhoshams. There is an ant hill near the temple. There is a light emanating from this ant hill during nights and it was witnessed by several devotees. The reason for this luminescence could not ascertained so far. There is a meditation hall adjoining the temple which is frequently used for meditation purposes.

The devotee gets relieved of all adverse aspects on him if heworships Muruga in this temple on Thaipoosam day, the Lordholding His Vel weapon

Kruthika star day is celebrated each month. Special pujas areperformed on Thai Poosam day in January-February, carfestival on Panguni Uthiram day in March-April and KavadiAattam and Annadhanam on Mondays and Fridays.

Temple Timings : 6 AM – 11:30 AM and 4 PM – 9 PM and Contact Phone number : +91 97155 12323

4.16 Alagumalai Murugan Temple

Arulmigu Alagumalai Murugan Temple,Muthukumarasamy Temple, Alagumalai Panchayat, 2C7Q+H52, Thonguttipalayam, Tamil Nadu 641665 Arulmigu Alagumalai Murugan Temple is located in Thonguttipalayam, Tamil Nadu at a distance of 20 kms from Tiruppur and 62 kms from Coimbatore Railway Station. It is one of the hill temples of Lord Murugan ; One has to climb 300 steps to reach thye temple – or can go by a motorable hill road to reach temple.

Alagumalai means a wide and high mountain. Similarly, it is very appropriate to call this mountain as “Azhagumalai” with green clothed natural beauty. There are more than 1000 Murugan / Subhramanya/ Karthikeya temples in India.

One of the most important Murugan temples in Tirupur district is the Muthukumaraswamy Balathandayuthapani Temple. Lord Muruga Temples are found in the hills and hills of Tamil Nadu as the saying goes: there is a Kumaran wherever there is a hill. In that way, the most important of the Murugan temples in Tirupur district is the Alagumalai Muthukumaraswamy Balathandayuthapani temple.

There are historical evidences and literary evidences to know the history of Alagumalai temple site. An inscription from the Tirumala Nayak period is in front of the Kailasanathar temple. The inscription was written in AD 1641. Alagu means ‘nose’. The mountain is said to be called ‘Alagu Malai’ because of its shape like a nose. Some people also say that the mountain got its name because there is a guardian deity (Kaval deivam) named Alaghapuri Amman below the Alagumalai Hill.Lord Muruga resides on the mountain and blessing the devotees.

At the base of the hill is the Peacock Vehicle Hall. After that, if you step down and pass the eight-pillared mandapam, you can visit Padavinayaka on the left. Pada Ganesha temple is located at the beginning of Alaguamalai steps. After worshiping Ganesha, after passing the steps towards the north, the Idumban Sannidhi is located on the left side.

Passing the Itumban sanniti and climbing the 300 steps on the west side of the hill, one can have darshan of Lord Muruga’s Arupadai Veedu. This six house temple was built in 1984. Among the six Arupadai veedu temples, in Tamil Nadu, Lord Muruga is present whatever pose (kolam) , the same way the shrines are here – is the special feature of these shrines. There is also a shrine for Shanmughar. Standing in the Kartikai Mandapam on the mountain path, one can simultaneously have a breathtaking darshan of the Arupadaiveedu Lord Muruga and the seventh-padai veedu Lord Alagumalai Kumara above. Adjacent to the Arupadai veedu Sannidhis is the Navagraha Sannidhi.

Adjacent to Itumban Sannidhi is the Kumaran Temple . Here, Alagumalai Kumaran is present as Balakan (child). Balamurugan is the deity who fulfills the wish for begetting children. The Lord appears in the “Andi Kolam” as in the Palani Hill, with a little tuft of hair and holding a spear in his right hand.

The flagpole is the first place to enter the temple To the west of the flagpole is a peacock and an altar near it. As the main tree, the Vilva tree is located on the left side of the temple. Ananda Vinayaka and Valampuri Vinayaka grace the special Sankatahara Chaturthi festival for the past 18 years on the right inside the temple’s Maha Mandapam. On the left side platform, Veerabahu Deva and Goddess Valli and Deivana are enshrined in the separate shrine towards the south. As Murugan is in Andi Kolam in Garbhagraha, Valli and Deivanai temple is set up separately.

In this temple, Murugavel bears the name ‘Muthukumara Bala Dandayuthapani’ and appears as a wise guru with a dandayutham in his hand while his eyes are slightly lowered. Solving the grievances, concerns and problems of those who devote themselves to him as a wise guru is a phenomenon that still happens today. The eyes refuse to close the eyelids even when Lord Muruga is seen in a silver armor displayed in a 4 and a half feet tall idol(Thiruvuru)

One has to climb about 300 steps to see this thousand year old temple. There is also a road facility for vehicles to reach the temple. In the village of Alagumalai is situated with an area of 4000 acres. Along with Sun, there are nine planets, Navagrahas. Similarly there are seven hills around this mountain. They are Chennimalai, Sivanmalai, Vattamalai, Udiyurmalai, Palanimalai, Marudamalai and Kadhithamalai. In the midst of these seven hills, Alagumalai is visible. This is also a special feature of Alagumalai.

Contact phone number : Ramachandra gurukkal 9842783759 The temple timings are : 7 to 1 pm 4 pm to 6.30 pm

4.17 Veerakumara Swamy Temple, Vellakoil

Sri Veerakumara Swamy Temple, Nagapattinam – Coimbatore – Gundlupet Hwy, Vellakoil, Tamil Nadu 638111 Sri Veerakumara Swamy Temple is located in Vellakoil, Tamil Nadu at a distance of 85 kms from Coimbatore Railway station.

It is one of the ancient temples in kongu mandalam (kangayanadu). An important fact about this temple is that only males are allowed into the temple premises to worship the Lord, and the females are not allowed. This practice has been going on since more than a decade.The place is called “Vellaikovil” alias vellakovil (or) vellakoil.

The god veerakumaran belongs to 11 sections of the people of Kongu vellala community. This temple was designated by 18 Siddhars and has 300 years of history.

The temple has a rich history which is about 600 years old. During this period, this place was fully covered by forests. One of the notable people of that period was Aantha kula Nallana Gounder. The son of Nallana Gounder, Mudali Gounder appointed Santhana Nadar as the person who was responsible for cattle management in his area. At the time of milking, it was found that one of them had no milk. Nallana Gounder suspected Santhana Nadar. This situation continued for some days and later Santhana Nadar discovered that the milk was discharged by the cow itself in a sand castle (puttru). The following day, Mudali Gounder too, found a similar scene, that the cow dispensed milk at the puttru and a snake came out with a childlike face and drank the milk. He was amazed and thought it to resemble Lord Muruga. Mudali Gounder organized to construct a shrine. The God is known by various names like Veera kumara,Veera kumar and Veera kumaran!

The sculpture that dates back to the 1800’s is seen in the construction of the temple. The construction work began on the 24th of June, 1974 and Kumbhabheshegam was completed on the 5th of September, 2005. This temple was chosen by Salem Chinnamalai Gounder. Kannimar swamisgal and Siddhars, Veera Kumar’s footwear, the statue of Palani Gounder, Balavinayagar’s statue, the Pechiamman temples, the statues of Naripalani Gounder, Karuppana Swamy and Kumarappa Gounder, Sellappa Gounder, etc are established in the holy place too. The Royal Tower and temple car are the majestic additions to the temple.

Towards the outside, in the southern part of the temple, there exists a sand tower called Puttru. Another feature of this temple is Potli, and it is probably the cracker used in the temple. Devotees worship the Karkkattan tree in the temple as a divine tree. The god Veerakumaran belongs to 11 sections of the people of Konguvellala community. Non-following of vaasthu (building rules and practices) and no entry for woman in moolavar temple are the other unique features of this temple.Pantaram, a section of people, traditionally perform the regular pooja (prayer) procedure in the temple. On Monday and Friday special pooja procedures are arranged in the temple. Pournami (Full Moon day), Amavasai, Kirthigai, Pongal and New Year’s day are the special pooja days. Sandal and turmeric are the main things that are used while worshipping the God . Those who are unable to participate in this pooja, can get vibuthi & prasadham via post by paying the fee.Special archanas like Kaalasanthi Kattalai, Ucchikaala Kattalai will be done on a particular day with the name and star according to the wish of the donor. Every day, after the Uchikala pooja in the Vellakoil temple, ‘Annadhanam’ is given to the devotees.

Royal Tower and temple car are the majestic features of the temple. 18 siddhars and kannimar swamigal, Veera kumar’s foot wear, Balavinayagar statue, Sellappa gounder, Palani gounder statue, salem Chinnamalai gounder, Naripalani gounder, Kumarappa gounder statue’s and Karuppana swamy, Pechiamman temples are also installed in the temple premises.

Temple timings are : 6AM 1200 HRS 5 PM -8 PM; Contact phone number : 04257- 260519 Click Here to return to Index of Contents.

Ther Blog gives details of Ancient temples located within a radius of 80 kms around Salem, Tamilnadu. Thiruppugazh Sthalangal ( 9 ), Other Murugan / Subramanya temples(19), Padal Petra Sthalangal (4), Vaipu Sthalangal(20), Pancha bootha sthalangal established by Sage Vashishtar (5), Shiva temples on the banks of the Manimutharu river worshipped by Bheema(5), Sivan Temples in the Aiyaru River bed(7) ,Other Shiva temples (3), Vishnu Temples (11) and Other temples(4).

Index of Contents

Introduction
Google Map of 1000 Murugan / Subramanya/ Karthik temples
Google Map of Vaipu Sthalangal and other Shiva temples
Thiruppugazh Sthalangal around Salem
Murugan / Subramanya temples around Salem
Ancient Shiva temples around Salem
1. Padal Petra Sthalangal
2. Vaipu Sthalangal
3. Pancha bootha sthalangal (5) established by Sage Vashishtar
4. Five Shiva temples on the banks of the Manimutharu river worshipped by Bheema
5. Seven (7) Sivan Temples in the Aiyaru River bed
6. Other Shiva temples
Other Temples around Salem
1. Vishnu Temples around Salem
2. Other temples around Salem
  1. Sri Sadasiva Brahmendra Adhishtanam Nerur
  2. Sri Chenniamman Koil, Neepathurai
  3. Rajaganapathi Temple, Salem
  4. Sri Kottai Mariamman Koil, Salem

1 Introduction

This blog gives consolidated list of Ancient Temples 80 kms around Salem and their details. In my preivious Blog : Murugan / Subramanya temples around Salem, Tamilnadu details of Lord Murugan temples within a radius of 80 kms around Salem are given. Also in my previous Blog : Ancient Shiva Temples around Salem, Tamilnadu , details of Shiva temples within a radius of 80 kms around Salem are given. In this Blog, other category like Lord Vishnu temples etc are given.

2.Google Map of 1000 Murugan / Subramanya/ Karthik temples

3 Google Map of Vaipu Sthalangal and other Shiva temples

Embedded Interactive Google Map of Vaipu Sthalangal is given below.In this map, temples of other 5 categories in Salem region have also been marked. By clicking on a location, photo of the temple, web links for more details of temple, Video (Youtube) links if any can be seen. Also you can paste the location details from the Blog to get the location of the temple

See below my You tube video which gives a lot of information about this temple.

Arthanareeswarar – Tiruchengode – Velavan

4 Thiruppugazh Sthalangal around Salem

See details of the temples in my preivious Blog : Murugan / Subramanya temples around Salem, Tamilnadu

**Thiruppugazh Sthalangal around Salem**

5. Murugan / Subramanya temples around Salem

6. Ancient Shiva temples around Salem

See my earlier blog, wherein details of Ancient Shiva temp[les within a radius oh 80 kms around Salem, Tamilnadu are given. The temples have been categorised in 6 categories : Padal Petra Sthalangal (4 temples), Vaipu Sthalangal (20 temples), Pancha bootha sthalangal (5) established by Sage Vashishtar, Five Shiva temples on the banks of the Manimutharu river worshipped by Bheema, Seven (7) Sivan Temples in the Aiyaru River bed and Other Shiva temples.

6.1 Padal Petra Sthalangal

**Padal Petra Sthalangal** ***around Salem***

6.2 Vaipu Sthalangal

See my previous Blog : Ancient Shiva Temples around Salem, Tamilnadu , for details of Shiva temples within a radius of 80 kms around Salem

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6.3 Pancha bootha sthalangal (5) established by Sage Vashishtar

Sage Vashishtar is believed to have established the following Pancha bootha sthalangal : 1) Thanthondre eswarar Siva Temple, Belur, Salem (Land) 2) Sambamoortheeswarar Temple, Yethapur (Water) 3) Kottai kayanirmaleswarar Temple, Attur Fort (Agni – Fire) 4) Sri Kamanatha Eswarar Temple, Aragalur (Air) 5) Sri Swarnapurieswarar Temple, Koogaiyur (Sky). See my previous Blog : Ancient Shiva Temples around Salem, Tamilnadu , for details of Shiva temples within a radius of 80 kms around Salem

***Pancha bootha sthalangal (5) established by Sage Vashishtar***

6.4 Five Shiva temples on the banks of the Manimutharu river worshipped by Bheema

The five Shiva temples are situated on the banks of the Manimutharu where Bheema worshipped.Sukavaneswarar in Salem, Karapuranathar in Uthamachozhapuram, Veeratteeswarar in Pilloor, Bheemeswarar in Mavureddi (Paramathi), and Tiruveneeswarar in Nanjai Idayaru. Worshipping at all the five temples simultaneously is considered by locals as a source of good luck. See my previous Blog : Ancient Shiva Temples around Salem, Tamilnadu , for details of Shiva temples within a radius of 80 kms around Salem

**Five Shiva temples on the banks of the Manimutharu river worshipped by Bheema**

6.5 Seven (7) Sivan Temples in the Aiyaru River bed

7 Sivan Temples in the Aiyaru River bed : 1) Koppampatti 2) Viswambal Samuthiram 3) Alathudaiyanpatti 4) Eragudi 5) Senappanallur 6) Kannanur 7) Thiruthalaiyur. See my previous Blog : Ancient Shiva Temples around Salem, Tamilnadu , for details of Shiva temples within a radius of 80 kms around Salem

6.6 Other Shiva temples

Details of some of the ancient temples not falling in the above 5 categories are given here: Virudhachaleshwarar Temple, Venganur, Chokkanathar Swamy Temple, Ammapettai and Easwaran Temple , Elumathur. See my previous Blog : Ancient Shiva Temples around Salem, Tamilnadu , for details of Shiva temples within a radius of 80 kms around Salem

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7 Other Temples around Salem

Sri Vishnu temples and opther temples not falling in the above categories and situated within 80 kms radius around Salem are given below

7.1 Vishnu Temples around Salem

Details of Kottai alagirinathar temple, Salem, Kottai Perumal Temple, Dharmapuri,Prasanna Venkatachelapathi Temple, Perumalmalai, Ayodhyapattinam Ramar Temple, Salem,Kasthuri Ranganatha Perumal Kovil, Erode Fort, Vedanarayana Perumal Kovil, Thirunarayanapuram, Thottiyam, Venugopala Parthasarathy temple, Chengam, Namakkal Sree Anjaneyar Temple, Narashimha Temple Namakkal,Sri Bama Rukmani Sametha Aathi Venkatesa Perumal Temple, Elumathur and Prasanna Venkataramana Perumal temple, Neepathurai are given below

7.1.1 Kottai alagirinathar temple, Salem

Kottai alagirinathar temple, Bridge, Anna Salai, I Agraharam, Salem, Tamil Nadu 636001 Kottai alagirinathar temple is an ancient temple located in Kottai, heart of Salem, Tamil Nadu .

Moolavar : alagirinathar ; Thayar : Sundaravalli ; Theertham: Vanjula Pushkarini;

The temple is believed to be have had 5 praharams including the present collector?s office. It was called as sri sundararaja perumal temple. As proof for this, we can find a pillar with mandapam bearing Krishna image is there. Due to foreign and mohammedian invasion,the temple reached its current state . it is surrounded by compound walls on four sides and its location is just west to the river bank of manimutharu river, the area of the temple is about one acre of land. The monuments and inscriptions inside the temple walls shows that the temple was renovated by the nayakars.

As per legend, Sage Birugu was on a mission to find out who among the Trinities- Lords Shiva, Vishnu & Brambha is worthy of being the offered the fruits of Yagna. In the process, he dared to step on the chest of mahavishnu as the almight was in the bed of Adi seshan.. The lord was very calm. But goddess mahalakshmi got annoyed about the attitude of the birugu munivar and came to Kohlapur in Maharashtra to do penance..

Sage Birugu realized his mistake and approached vaiganasa mamuni, the leader of all munivars and also his acharya. The acharya vaiganasa advised birugu munivar to mediate towards the lord and re – union them.(the lord mahavishnu and the goddess mahalakshmi). He also advised the only suitable place in the earth called as SRI SALAM (i.e.SALEM).The birugu munivar started his mediation towards the goddess mahalakshmi. She showered on birugu munivar and took the form of a baby at the garden of this temple. The birugu munivar understood that the baby was mahalakshmi. Then onwards , birugu munivar brought up the baby with utmost care. She grewup with hands ome and beautiful lady in the ashram of birugu munivar.

The lord mahavishnu by the urges of the Devas came down to marry her; . in the month of vaikasi the Lord mahavishnu married mahalakshmi and then onwards she was named as sri sundaravalli. These days are now celebrated as a grand festival every year in the temple . even to- day , this temple is well – known for the bride and bridegroom matching ceremontes .

Tthe sanctum – sanctorium ( karpagraham) Vishnu is called as sri alagirinatha perumal, who is in standing posture view with four hands termed as Chathupujam , in which right hand symbolically giving encouragement to his devotes who surrenders his lotus feet, front lefthand in his left foreleg , he is having sangu in his left back hand and having chakkra in his right upper back arm. Sri alagirinatha perumal is gracefully standing along with godesses sri devi on his right side and boo devi on his left side . after marrying sri sundaravalli, sri alagirinathasamy has been well named as “SRI SOUNDARARAJA PERUMAL”.

In the temple , sri sundaravalli thayar sannadhi is located in the right side of the moolavar sannathi , goddess sundaravalli thayar is in padmasanam posture having full power of showering mercy to each every one entering in to the temple daily .

Other deities are : Andal sannadhi in the right side of the moolavar sannadhi, Chakkarathazhwar, Anjaneya & Sri Adi Venugopalaswamy. The temple has one big wooden car having full of wooden carving and festive performances every month of May.

7.1.2 Kottai Perumal Temple, Dharmapuri

Shri Kottai Perumal Temple Paravasudeva Allayam ,45V8+398, NH 7, Dharmapuri, Tamil Nadu 636701 Shri Kottai Perumal Temple Paravasudeva Allayam is located in Dharmapuri, Tamil Nadu at a distance of 70 kms from Salem. Lord Chenraya Perumal and Mahalakshmi in Sitting posture- no other temple has this type of idols . It is a Very Old Temple and is being looked after by ASI (Archeological Society of India) now.

Dharmapuri was originally called Thagadur. It was once ruled by the famous Adhiyaman Neduman Anji. And his fort is called Adhiyaman Kottai. It was Adhiyaman who gave the eternal Nellikkani (amla/gooseberry) to Poet Avvaiyar. Adhiyaman was one of the 7 renowned great Vallal (donors) of ancient Tamil Nadu.

This temple is located within the premises of Adhiyaman Kottai. The fort doesn’t exist now. It is only the ruins if the fort seen now which is almost just only the short wall now. Chenraya Temple was built during the Hoysala Empire in 12th C CE and was further expanded by Krishna DevaRaya of Vijayanagara Empire. The frescoes in this temple were done during the Vijayanagara Era in 17th C CE.

The temple has beautiful, exquisite Frescoes. May be due to the lack of awareness, elements of nature and natural ageing, half the paintings have faded. ASI has taken over now and today whatever is left is taken care of with utmost care.

The Deity here is Chennaraya Perumal. Perumal -another name of Lord Vishnu. The Ardha Mandapam of this temple is around 10 feet long. The ceiling of the whole 10 feet has a huge image of Lord Vishnu in Viswaroopam. The body of Lord Vishnu is filled with several humans, animals, birds, plants and several other beings. This is to denote that Lord Vishnu comprises of everything around and he’s the protector of all lives. Some other painting include scenes from Mahabharata & Ramayana. The whole image of Lord Vishnu is intact till date. The murals on the walls and the ones near the window have got damaged though. In the paintings near the window, only the very fast red color is still intact. All the rest of the colors are gone. Ofcourse, all these were painted with natural mineral dyes. The styling is very Deccan school, reminding me much of Kalamkari textile art, with women depicted in Virupakshi style & men depicted in Deccan Muslim style.

As per the legend, Chennama Naicker, a Krishna devotee belonging to Krishnadevaraya dynasty was living here grazing thecow herds. While returning home on a day, he found one cow missing. He found the cow near the hillwith a boy drinking its milk. He was stunned to see a cow that had not delivered a calf was feeding aboy and concluded that it should be an act of God and hid himself to see what would happenfurther. The boy called Naicker and granted his darshan. He told Naicker that he wished to stay in thehill and asked him to build a temple for him. As Lord Vishnu goes to the devotee (Chendru) directly Himself, he was named Chendru Aaya (gracing) Perumal. The temple timings are 8 am to 7 pm. continuously. Contact Phone: +91 98658 26387

7.1.3 Prasanna Venkatachelapathi Temple, Perumalmalai

Prasanna Venkatachelapathi Temple, Tiruchirappalli, Tamil Nadu 621002 Perumalmalai Prasanna Venkatachelapathi Temple (Perumalmalai) is located on the top of Perumalmalai hills, Thuraiyur, Tiruchirappalli, Tamil Nadu at a distance of 87 kms from Salem and 70 kms from Trichy. This temple is also called “South Tirupathi” (Then Tirupathi). due to the many similarities to Thirupathi. There are seven hillocks to cross; Whoever not able to visit Tirupathi due to any reasons, can visit this temple and worship the lord. It is believed that they get all blessings from Lord.

This place was earlier ruled by zamindars who in colloquial Tamil were called Thurai Maar and the place where they ruled was called Thuraimaar Oor which later became Thuraiyur.

Moolavar: Prasanna Venkatachalapathy Perumal giving darshan in Kalyana Kolam with Sridevi and Boodevi Thayar, is facing east. Alarmelmangai Thayar is having a separate shrine; Govindharaja perumal in lying posture (Sayana kolam) is having a temple at the foot hill;

It is located on the top of a hill and one can drive up the hill or take the steps – close to 1500+ .There is a Huge Sudhai Hanuman beautiful & colourful at the start of the Hill climb. There is a Artha Mandapam with Dasaavathaarams in the Pillars in a beautiful manner. Lord Narasimha with 12 hands and with Hiranyakasipu on his lap and tearing his intestines in a fiercing tone.

The temple is very ancient and believed to be built by King Karigal Cholan in 15th century A.D. There are beautiful sculptures of Ten Avatar of Lord Vishnu carved on pillars which is really beautiful. There is also a Musical Pillar (or) Sapthaswaram Pillar which produces the svaras SA RI GA MA PA DA NI SA.

Presiding Deity is having “Sengol” , given by Karikala. For those who could not climb the hill, the footprint of the Perumal is installed at the base of the hill in a mandapam along with Garudan in a standing posture. It is said that having a Dharshan of this Perumal’s footprint is equivalent to having a Dharshan of the Perumal at the hill top.

There are too many monkeys around, so you need to be extra careful. Once you park your car, they come and sit on top the car looking for something to eat. If you need to carry any Pooja items, carry them in backpack. Just carry a stick with you, they don’t come near. You don’t need to scare them, carrying a stick is good enough.

As per the Legend, the temple was constructed by one of the grand sons of Karikala chola. The king, as per the advice of his Guru, meditated here to attain moksha and got the dharshan of Prasanna Venkatesa Perumal in marriage posture. The King was also blessed to be with the Perumal and Thayar as the kshetra balan (the man of the place). He is now known as Karuppanna Swamy or Veerappa Swamy and is having a separate shrine between the shrines of Perumal and Alarmelmangai Thayar Temple:

There are separate shrines for Alarmelmangai Thayar and Padmavathi Thayar. This temple is present as a symbol of Shaiva Vaishanav unison – while Thulasi is being given as prasadam in the Perumal shrine, Viboothi (holy ash) is being as prasadam in the Karuppannar shrine. In the Shobana mandapam, there are wonder musical pillars and beautiful sculptures of the ten avatars of Mahavishnu and others on the pillars.

There is also a Girivalam path around the hill. Hundreds of devotees take part in the Girivalam around this hillock on full-moon days. Recently created large and beautiful statues of Garuda and Panchavatican be seen at the base of the hill. As per the request of Karikala Chola, Venkatesa Perumal left hisfootprints (Perumal Paatham) and The Paatham Imprints are near Thaayar Sannathi. Near the PerumalPaatham, Karikala Cholan himself (as Blessed by Venkatesa Perumal) is blessing the devotees.

7.1.4 Ayodhyapattinam Ramar Temple, Salem

Ayodhyapattinam Ramar Temple, M6FQ+V9R, Salem, Tamil Nadu 636103 (Kothandaramaswamy Temple) Arulmigu Kothandaramaswamy Temple is located at Ayothiapattinam, Tamil Nadu , 12 kms from Salem. The temple is a treasure-trove with its intricately carved sculptures and excellent paintings that depict the life of Lord Rama. It is more than 1000 year old temple.

As per the ‘sthala puranam’ Lord Rama on his way back from Lanka, stayed a day at the request of sage Bharathvaja in the Salem jungles, which later came to be known as ‘Ayothiapattinam.’ There He re-enacted the coronation ceremony to the delight of the sage and Vibhishana. The Lord is seen seated on the throne with his consort.The sage erected a small temple at the site where Rama stayed, which remained in the deep woods for long.

After the 16th century the first human settlement was formed around the temple during the Nayak rule in Madurai. Villagers are said to have approached the local chieftain Masi Nayak, who on instructions from King Tirumalai Nayak, built the temple. The temple’s ‘maha mandap’ has as many as 28 ornate pillars with exquisite statues depicting the life of Lord Rama.

One of them has the Ayodhya king looking majestic with the royal dagger on his left.The mantap has also four musical pillars similar to the ones in the Meenakshi Sundareswarar Temple in Madurai. Horsemen and hunters chasing wild animals look life-like. The Dasavatharam on one of the pillars is unique. The ceiling looks vibrant with beautiful paintings of Gajendra Moksham and Krishna Leela. Consecration was last performed a century ago and the temple, including the 150-feet, five-storeyed tower, fortress-like wall and wooden car with carvings, is in a dilapidated condition.

According to history, this temple was simultaneously constructed by Tirumalai Naicker along with Daramangalam Kailasanathar temple, Tiruchengodu Murugan temple and theTirumalai Naicker Mahal.

The similarity of the sculptures is anevidence of this fact. The sculptures are huge in size; the one depicting the killing of a demon by a divine horse, elephants, Yazhi an animalbelonging to the lion family, a lion all in a single stone are a fewto mention. Above all, the coronation of Sri Rama is arrestingin its beauty. Sri Rama, Mother Sita, Lakshmana, Bharata,Satrugna idols are very beautiful. Tirumalai Naicker appearswith his queen in one sculpture. The temple is also noted for its immortal paintings on the ceilings speaking volumes of our spiritual glory.

An interesting feature of the temple is the rare posture of Sri Rama idol in the sanctum.. In sitting posture he is seen with his crossed legs – left one over the right. Also present here are the brothers of Sri Rama – Lakshmana, Bharata and Chatrugana along with ever-present Anjaneya. Across the idols of Sita and Rama is the image of Vibishna, invoking blessings from them.

The temple’s `maha mandap’ has 28 ornate pillars with exquisite statues depicting the life of Rama. One of them has the Ayodhya king looking majestic with the royal dagger on his left. The mantap has also four musical pillars similar to the ones in the Madurai Sri Meenakshi Sundareswarar Temple. Horsemen and hunters chasing wild animals look life-like. The Dasavatharam on one pillar is unique. The ceiling looks vibrant with beautiful paintings of Gajendra Moksham, Krishna Leela, etc.

Sri Ramanavami is a major festival here and this ten-day long festival comes in the month of Chithirai. Yet another festival that attracts the people here is the Hanumath jayanthi. The temple timings are : 6-11 am and 4-8 pm. Contact for darshan : Raja Iyer 9894870206

7.1.5 Kasthuri Ranganatha Perumal Kovil, Erode Fort

Kasthuri Ranganatha Perumal Kovil, Erode Fort, Erode, Tamil Nadu 638001 Kasthuri Ranganatha Perumal Kovil is located in Erode Fort, Tamil Nadu at a distance of 67 kms from Salem and 1 km from Erode.

Kasthuri Ranganatha Perumal Kovil is deceptive from outside- but it is a big temple located near the famous Arudra Kabaleeswarar temple, Erode. It is said to have been built around the 10th century based on the inscriptions found here. It is interesting to note that the Swamy vimana in this temple, is shaped like a gopuram.

The perumal temple has Lord Ranganathar in lying posture and the Idol is more than ten feet long. It is more than 1000 years old temple. As per the legend Durvasa Maharishi, once went to Vaikunta to have darshan of Lord Vishnu. He was delayed and reached beyond time. So the Dwarapalakas Jaya and Vijaya did not allow him to visit the Lord. Angered at being halted, Durvasa cursed them to be born in Earth. The two Dwarapalakas were frightened and sought a recourse to the curse.

Durvasa said they could either be born as friends of the Lord for seven births or as enemies for three births before returning to Vaikunta. Jaya and Vijaya chose to be born as enemies for three births. So they took birth as Hiranyaksha and Hiranyakasipu, Ravana and Kumbakarna, Kamsa and Sishupala and were killed by the Lord in each birth. Here they are seen at his feet.

Inside of at the gate, after being rid of their curse. Lord Ranganatha is seen placing his right hand over the head of Sage Durvasa, asking him to stay calm and be rid of anger. He is holding Lord Brahma in his left hand

Legend has it that pregnant women offered Kasthuri (a herbal medicine) to the Lord andprayed for safe deliveries and hence he came to be known as Kasturi Ranganatha Perumal.However, this ritual does not seem to continue any longer.

Moolavar: Kasthuri Ranganatha in a Sayana Kolam; Goddess: Kamalavalli Thaayar Utsavar : Varadaraja Perumal; Sthala Vriksham :Vilvam.

The Moolavar Kasturi Ranganatha Perumal is found reclining on the Adisesha with Sridevi and Bhoodevi by his side. His right hand is extended to be placed over the head of Sage Durvasa who is found seated by the side and can only be seen while peeping into the sanctum. With his left hand, he is holding up Brahma, who is not seen rising from the navel of the Lord as isnormally depicted. Utsavar Kaliyuga Varadhar.

The Goddess here is called Kamalavalli Thaayar. She looks so serene and welcoming. Devotees worship her with lotus flowers to have prayers of marriage and childbirth answered.

There are shrines for Andal, Chakkrathazhwar, Srinivasa Perumal and Venugopala Swamywith consorts. Hanuman in this temple is one among the 729 Hanumans that have been installed by Sri Vyasaraja, the previous incarnation of Guru Raghavendra Swamy. The stoneon which he has been installed, is in the form of a linga and hence the Hanuman is popularly known as Linga Parai Anjaneya Swamy. Vilvam, which is normally the Sthalavriksham in Shiva temples is the Sthalavriksham here

Temple timings are : 6am-12noon and 4.30pm-8. 30pm; Contact for darshan : Sriram Bhattar @ 98652 24745 / Nagarajan @ 94439 51121 Must have darshan of both temples. To return to the Index of Contents, Click Here. Otherwise Continue

7.1.6 Vedanarayana Perumal Kovil, Thirunarayanapuram, Thottiyam

Vedanarayana Perumal Kovil, Thirunarayanapuram, Thottiyam, Tamil Nadu 621203 Vedanarayana Perumal Kovil, is located at Thirunarayanapuram, Thottiyam, Tamil Nadu, at a distance of 90 kms from Salem and 50 kms from Trichy. The temple is in the quiet and pictureque village of Thirunarayanapuram and though the temple is not one of the 108 divya desams, the importance of the Lord by way of the temple history and connected to Tirunaraiyur Araiyar is noteworthy.

Lord Vishnu is seen here in a sleeping posture (Anantha Sayanam) resting on and using the Four Vedas as his pillow. Here Lord Narayanan initiated Vedic Education to Brahmma and hence is referred to here as ‘Veda’ Narayanan. This temple is also known as “Guru” and “Budhan” Sthalam .The thayar here is known as Vedanayaki and has a separate Sannidhi. Sree Anjaneya adorns the Dwajasthambam.

As per legend, King Mahabala Vaanavaraya was taking his huge army to Mysore. As night befell, he took rest at this place. Lord Narayana is said to have appeared in his dream that night and asked him to install his idol here that was lying beneath the earth and to create festivals that people could enjoy. The Lord is believed to have assured him victory in his battle at Mysore.

Delighted at this, the king built the temple and dedicated this entire village to the temple. To date, about 160 acres of land belongs to the temple. It is a completely different story that the income from this is not being passed on to the temple. Hence, despite this rich history, the Veda Narayanan temple is today seen without much income. Also, the priest is offered only a meager salary.

Prahalada, who had only seen Lord Vishnu in an angry form while he was slaying Hiranyakashipu, wanted to see the soft side of the Lord. After undertaking penance here, Prahalad is said to have had a darshan of Lord Narayana in a more peaceful and happy form as a ‘Shantha Swaroopi’. Lord Vishnu also promised a place for Prahalad near his feet – another unique feature seen at this temple is a 3 year old boy Prahalada in a standing posture at the feet of the sleeping Lord. Goddess Sri Devi and Bhoo Devi are seen at the feet of Lord Veda Narayanan offering their prayers.

This is Pillai ThiruNaraiyur Araiyar Abhimana Kshetram. Thiru Naraiyur Araiyar came here with his wife and 6 children in the hope of finding Moksham. One night, the leaves from the palm tree at the temple caught fire. Shocked at seeing this, Thiru Naraiyur Araiyar immediately threw his 6 children towards the Lord as a cover for him and to protect him from the raging flames. Unfortunately, the Lord continued to burn. Araiyar then threw himself into the flames and hugged the Lord so the fire would not touch his favourite Lord. Pleased with his devotion, the Lord appeared before him and granted moksham to the entire family of the Araiyar. Hence, this place came to be called Pillai Thiru Naraiyur Abhimana Kshetram.

7.1.7 Venugopala Parthasarathy temple, Chengam

Shri Perumal Koil,122, Polur Rd, Maruthi Nagar, Chengam, Tamil Nadu 606701 Shri Perumal Koil (Venugopala Parthasarathy temple) is located Chengam, Tamil Nadu at a distance of 115 kms from Salem and 35 kms from Tiruvannamalai.It is more than 700 years old, Big temple. Well maintained. Its architecture and layout is similar to Annamalaiyar Temple. This is a Vishnu temple where Sri Rama worshipped

Moolavar : Venugopala Parthasarathy, Sempon Ranga Perumal; Thayar : Padmavathi, Sri Andal..

The yuddha kandam or the War Canto from the Ramayana is painted at this Temple. The Venugopala Parthasarathy temple supported more murals, but only the War Canto is extant. The whole story must have been painted on the northern and southern flanks, with the story finishing in the central square.

The temple was built probably towards the end of the 16th or in the early 17th century on the orders of a local chieftain, Dalava Nayaka, whose portrait appears on one of the front mandapa’s pillars.

The ceiling of this very ornate hall was once decorated with paintings depicting the Ramayana, the majority of which, but for those in its central part, have disappeared. Tamil and Telugu labels here and there bear the names of the main characters and/or identify the incidents depicted.

The scenes that have survived illustrate episodes from the Yuddhakanda, beginning with the duel between Lakshmana and Ravana’s son Indrajit, in which the former is wounded and eventually revived by the magical sanjivini herb brought by Hanuman.

What makes this set of paintings particularly interesting is that a number of the illustrated episodes are based on the local tradition rather than on the well-known Valmiki Ramayana. One of these is Ravana’s patala-homa, a special ritual aimed to ensure victory, performed by the Rakshasa king before fighting with Rama. Hanuman, Angada and their troops decide to disrupt the ritual in various ways. Ravana, however, is unmoved. Then Angada enters the palace and drags Ravana’s wife, Mandodari, by the hair and starts beating her. At this point, Ravana has to intervene. He interrupts the sacrifice, thus rendering it void. These incidents are described in the Telugu Ranganatha Ramayana dating of the mid 13th century.

The visual rendering of Rama’s return to Ayodhya on the aerial chariot, the pushpaka vimana, also has some noteworthy details. The divine couple are shown worshipping nine small shrines. There is a legend according to which Rama installed the images of the Navagrahas (the nine planets) in the sea and paid homage to them before crossing over to Lanka to fight against Ravana. This place, Navapashana, near Devipattinam (Ramanathapuram dst.) on the Bay of Bengal is a thriving pilgrimage place.

The series end with a beautifully detailed the Ramapattabhisheka tableau. Rama’s coronation is witnessed by a number of gods, sages, by his allies and his devotees among which is Dalava Nayaka. The 18 day Brahmotsavam in Vaikasi (May-June) is very famous as the Lord would be coming inprocession on Garuda (the eagle vehicle of Lord Vishnu). Also the sixth day of the festival would be afeast to the eyes of the devotees to see Lord and Andal exchanging garlands from the elephant vahana.

Sri Venugopala Parthasarathy Perumal Temple festival is held annually in May with great Karuda Sevai. For this festival temple will be colored lights, fireworks, naiyantimelam, karakattam (dance), is beckoning. Preparations have been made for the show by festival committee and sponsors. Temple timings are : 6 am. to 11 am. and 4 pm. to 8 pm. Contact for darshan : 9865606828

7.1.8 Namakkal Sree Anjaneyar Temple

Namakkal Sree Anjaneyar Temple, Hanumar Koil St, Palaniyappa Colony, Thillaipuram, Namakkal, Tamil Nadu 637001 Namakkal Sree Anjaneyar Temple is located at Namakkal, Tamil Nadu, 50 kms from Salem. Thge temple is very famous and is known as Dakshina Srisailam temple.The Anjaneyar idol is 18 ft tall, making it one of the tallest images of Hanuman in India. The Agamam is followed by “Sri Vaikhanasam”.

The idol of Anjaneyar is carved out of a single stone and believed to be existing from the 5th century. There is no roof over the sanctum and Anjaneya has a unique iconography sporting a sword in his waist and holding a garland made of saligrama. The temple is considered one of the prominent temples in the Tamil Nadu state and the country. The legend of the temple is associated with Lord Narasimha, an avatar of Lord Vishnu appearing for Hanuman and Lakshmi.

As per legend, Hiranyakasipu was troubling the Devas as he got a boon from Brahma that no human can kill him, neither could he be killed in morning, noon or night nor in air, water or ground. His son Prahlada was an ardent devotee of Vishnu against the wishes of his father. He also tried to slay Prahalada at various times, just to be saved by the divine grace of Vishnu. During a heated argument with Prahalada, Hiranyakasipu was asking if Vishnu is present everywhere and went on to break a pillar with his weapon. Vishnu took the avatar of Narasimha and appeared from the pillar. Narasimha was a human with lion face and slayed Hiranyakasipu on an evening time in a doorway, which was neither land nor air.

Ages past by, when Lakshmi, the consort of Vishnu was doing penance at this place. Hanuman was carrying an image made of Saligrama and Lakshmi requested him to get her a view of Vishnu in the form of Narasimha. Hanuman entrusted the saligrama to her and asked her to hold it until he returns. Lakshmi placed the image at this place, which grew into a mount before Hanuman could return. Narasimha appeared before both of them and set his abode at this place. The Narasimhaswamy temple, located right at the foot hills is also associated with this legend and Hanuman is believed to have worshipped him in standing posture form a distance axial to the temple.

The temple is open daily from 7.00 am to 1.00 pm and 4.30 pm. to 11.30

7.1.9 Narashimha Temple Namakkal

Narashimha Temple Namakkal , 71 A, Kottai Rd, Thillaipuram, Namakkal, Tamil Nadu 637001(Sri Namagiri Thayar Samedha Sri Narasimha Swamy Temple) Sri Namagiri Thayar Samedha Sri Narasimha Swamy Temple is located at Namakkal, Tamil Nadu, 50 kms from Salem. The temple has a pillared hall leading to the sanctum, which has rock-cut architecture. The Narasimhar temple is a cave temple, carved out of a hillock.

As per legend, Goddess Mahalakshmi prayed here to have darshan of the Lord in the Narasimha form. At that time, Anjaneya was coming that side carrying a Saligrama. He wanted to take bath and proceed ahead in his journey. As the Saligrama cannot be put on earth, he was searching for someone to hold it for Him. He saw Mahalakhmi doing penance and requested Her to hold the Saligrama till He comes back from bath. She agreed on the condition that Hanuman returns within a stipulated time. As He could not come back in time, Mahalakshmi kept the Saligrama on the earth. Immediately it became a huge rock and Shri Narasimha appeared out of the rock. Thus the penance of Mahalakshmi received its full benefit.

As the Saligrama remained in this place, Hanuman also decided to stay put here and hence He appears with a Japamala on his hand and a sword in his waist. The idol of Hanuman is 18 ft, carved out of a single stone. It is believed that He grows continuously and hence there is no roof over His head. In order to perform Abhishekam and put garlands, the Purohits use ladder and pulleys. The Hanuman sits outside the Narasimha temple.

The Narasimha temple is a Kudavarai Temple (one carved inside the cave). Hence . Swamy is in the sitting posture ( asanamurthy) with Sun and Moon sitting at His feet. Thayar here is in the chest of Perumal. She is also having a separate shrine and is called Namagiri Thayar. She was the family deity of Mathematics Genius Shri Srinivasa Ramanuajan. He used to claim that when he was sleeping over some of the typical maths problems, the Mother used to come in his dreams and give solutions. The Hanuman idol is installed in such a way that in His standing posture, He can have un-interrupted darshan of Shri Narasimhar.

The temple carved out of an imposing hill, is located in the downhill of the Namakkal Fort, on the western flank of the hill. The temple has a flat gateway tower and a second entrance, also with a flat gateway leading to the pillared halls. The main sanctum sanctorum houses the image of Lord Narasimha in sitting posture, called Asanamurthi with two images under his feet.The sanctum is rock-cut and square in shape with a black background. The sanctum has three sculpted cells, two pillars and a verandah in front of it. The image of Narasimhar is treated as a Yogasana image, with the images under his feet seen to be the Sun and the Moon. He has Shiva and Brahma on his either sides and he is sported with two hands holding the conch and the chakra. There is a panel depicting the narrative of Varaha avatar of Vishnu, who takes water from Bali and later grows big as Trivikrama to submerge Bali under his feet as per the Skanda Purana.

The temple has other sculptural relief on the walls of the temple depicting Trivikrama, Narasimha slaying Hiranyakasipu and Ananta sayana Vishnu. The temple tank, Kamalalayam, is located outside the temple. There are similar rock-cut images in the temple halfway up the Namakkal Fort.. it was in front of Namagiri Narashimhar that Saint Purandaradasa composed his famous song “Simha Rupanada Sri Hari, Namagirishane”.

The temple complex houses two other sanctums. These sanctums house Namagiri Tayar and Sri Lakshmi Narayana. There are number of sacred bathing places or thirthams in hollows in the sides of the rock and the largest of them is called “Kamalalayam” which is sacred to Lakshmi. The temple is open from 7:00 am – 1:00 pm and 4:30 – 8:00 pm.

This is one of the 800 Narasimha temples in India. Must have darshan.

7.1.10 Sri Bama Rukmani Sametha Aathi Venkatesa Perumal Temple, Elumathur

Sri Bama Rukmani Sametha Aathi Venkatesa Perumal Temple, Kanagamalai Hill Rd, Elumathur, Tamil Nadu 638104 Sri Bama Rukmani Sametha Aathi Venkatesa Perumal Temple is located in Kanagamalai Hill Rd, Elumathur, Tamil Nadu at a distance of 85 kms from Salem and 22 kms from Erode. It is situated near Kanakamalai Murugan temple. One can reach this temple by car in a kacha road – likely to be upgraded to a good road. One of the ancient Perumal temples. Should have darshan along with kanakamalai murugan temple.. To return to the Index of Contents, Click Here. Otherwise Continue

7.1.11 Prasanna Venkataramana Perumal temple, Neepathurai

Neepathurai Perumal Temple ,5J6W+WX7, Tambal, Tamil Nadu 606703 (Prasanna Venkataramana Perumal temple) Neepathurai Perumal Temple (Prasanna Venkataramana Perumal temple) is located in Neepathurai, Tambal, Tamil Nadu on the banks of Thenpennai river, at a distance of 87 kms from Salem and 58 kms from Thiruvannamalai. It is very near to the famous Sri Chenniamman Koil, Neepathurai

Prasanna Venkataramana Perumal with Vellai appa Siddhar Idol is here. It is believed that Chennammal who was Sri Vishnu’s sister walks through a tunnel to reach Venkatramanar temple at the middle of the night, from the rock formations. This Vishnu temple, has a separate room that has the opening to the tunnel. Till a few decades ago the tunnel was accessible, but now, it is closed. One must visit both the temples

7.2 Other temples around Salem

Other temples not falling in the categories listed, which are within 80 kms radius of Salem are :Sri Sadasiva Brahmendra Adhishtanam Nerur ,Sri Chenniamman Koil, Neepathurai,Rajaganapathi Temple, Salem and Sri Kottai Mariamman Koil, Salem

7.2.1 Sri Sadasiva Brahmendra Adhishtanam Nerur

Sri Sadasiva Brahmendra Adhishtanam Nerur ,X5X6+2P8, Nerur South, Tamil Nadu 639114 Sri Sadasiva Brahmendra Adhishtanam is located in Nerur, Tamil Nadu at a distance of 86 kms from Salem and 76 Kms from Erode. Arulmigu Sadasiva Brahmendra Adhishtanam and Arulmigu Kashi Vishwanatha temple are located at Nerur Village This Jeeva Samadhi is located in a Oasis of cauvery river bank. Here Cauvery river running towards south is a very special feature. Sri Sadasiva Brahmendral was a Self realised soul, a Siddhar, a Sadguru, a Saint, a Brahma Gynani and much more.. Jeeva Samadhi of Sri Sadashiva Brahmendral) was built by King Thondaiman

Sadasiva Brahmendra was a saint, composer of Carnatic music and Advaita philosopher who lived near Kumbakonam, Tamil Nadu, during the 18th century. Sadasiva was born into a Telugu Brahmin couple Moksha Somasundara Avadhaani and Parvati.His initial name was Sivaramakrishna. Sadasiva lived in Kumbakonam, in Tamil Nadu in the 17th to 18th century. He went to learn vedas and other various subjects in Sanskrit in Thiruvisanallur. His contemporaries such as Sridhara Ayyavaal and Sri Bhagvan Nama Bodendral of Kanchi Kamakoti Peetam lived in the nearby areas at that time.

Shiva ramakrishna left his home in search of Truth. He became the sishya of 57th Peetadhipathi of Kanchi Kamakoti mutt Sri Paramasivendra Saraswathi Swamigal[Swamigal samadhi is located at Thiruvenkadu]. He started aathma vichara and received mahavaakya upadesas from his guru. After taking sanyasa, he is said to have wandered around, naked or semi-naked, and often in a trance-like state. He was reclusive and often meditated, and was described as being in a “supremely intoxicated state”. He is said to have performed many miracles whilst alive.

On the river banks of Cauvery in Mahadhanapuram, he was asked by some children to be taken to Madurai, more than 100 miles away, for an annual festival. The saint asked them to close their eyes, and a few seconds later they reopened their eyes and found they were in Madurai.The next day, another youth, incredulous at hearing this story, asked Sadasiva to take him also to this festival. It is said that the youth immediately found himself in the distant city. When it was time to return, Sadasiva was nowhere to be found. The youth had to make his way back on foot !

Whilst relaxing near a heap of grains, he began meditating. The farmer who owned the land mistook Sadasiva for a thief, and confronted him. The farmer raised his stick to hit the saint, but became a statue. He remained in this state until the morning, when Sadasiva finished meditating and smiled at the farmer. The farmer was restored to his normal state, and asked the saint for forgiveness.

At another time, while meditating on the banks of the Cauvery river, he was carried away by a sudden flood. Weeks later, when some villagers were digging near a mound of earth, their shovels struck his body. He woke up and walked away.

He was responsible for installing the deity Punnainallur Mariamman near Thanjavur and guided the installation at Devadanapatti Kamakshi temple. He was also involved in the thanthonimalai Kalyana Venkatesa Perumal temple at Karur.[6] He also installed the Hanuman Murthi in the Prasanna Venkateswara temple at Nalu Kal Mandapam in Thanjavur. He instructed king of Tanjore to start the Saraswathi Mahal Library which runs till date.

He also installed Lord Ganesh and a powerful Ganesh Yantra at the Thirunageshwaram Rahu Stalam temple at Kumbakonam. An inscription in the temple bears testimony to this fact. The shrine can still be seen at the entrance to the temple.

There is a shrine for him in the Nandrudayan Vinayaka Temple, Trichy.He has five samadhis : Nerur (Tamil Nadu), Manamadurai ,Omkareshwar, Kashi and Karachi. However Nerur is considered his prime adhishtanam, as his sthoola roopam (body) is found here.

He composed mainly in Sanskrit. Only a few of his compositions have survived, but they are recognised as great compositions of Carnatic music. Every year in Nerur and Manamadura in his samadhi place,i, music festivals are conducted in his honor.

Sri Kanchi mutt is located half a kilometer to the Adhishtanam of Sri Brahmendral. Adhishtanam is very will maintained with a vibrant ambience. The temple of Sri Kasi Vishwanathar and Sri Visalakshi is the first deity to be seen on entering the temple. After prostrating to Sri Kashi Visalakshi sametha Sri Kasi Vishwanathar, as you walk around the praharam,you could see the adhishtanam of Swamiji Sri Sadashiva Brahmendral. It is situated in an open space, beneath a vilva tree, having a shivalinga to indicate swamiji’s presence. The place is covered with a grilled fence, in order to prevent the devotees from entering the sanctum. A priest performs puja at the adhishtanam. One could sit and meditate facing the adhishtanam. The place is so very vibrant, that a person who is not in spiritual path could also feel the upsurge of energy in them. The experience is one of it’s kind, which cannot be explained in words, nevertheless, has to be experienced by one and all.

Temple Timings: 8 am to 1 pm and i4 pm till 7:30 pm. One must pray at this great Saint’s samadhi and get his blessings,

7.2.2 Sri Chenniamman Koil, Neepathurai

Sri Chenniamman Koil, 5J7W+8CF, Neepathurai, Tamil Nadu 606703 Sri Chenniamman Koil, is locayed in Neepathurai, Tamil Nadu on the banks of Thenpennai river at a distance of at a distance of 87 kms from Salem and 58 kms from Thiruvannamalai. Sri Venkatramana Perumal temple is nearby.

As per the legend, Chennammal is considered the younger sister of Lord Vishnu, in the local lore. Once when she was bathing in the river in this locality, she drowned into the water. The river is called Then Pennai aka South Pennar River. She took the name of Lord Vishnu, who is called Venkatramanar here, as her final words.

7.2.3 Rajaganapathi Temple, Salem

Rajaganapathi Temple, Car St, Salem, Tamil Nadu 636001 Rajaganapathi Temple is located in heart of Salem, Tamil Nadu , near famous Arulmigu Sugavaneswarar Swamy Temple (Tiruppugazh sthalam).

This is a small but highly popular and powerful temple. It is a sub temple of Sugavaneshwarar temple and both have a legend connection. As the Lord graces the devotees with his royal appearance, He is named Rajaganapathy, (Ganapathy the King).

Many attributes related to Lord Sugavaneshwarar such as Devas’ praying to Lord under a Bodhi tree here, His graceful darshan granted to Adisesha and Cheraman, helping the Kalinga king Hemangatha toget back his kingdom are attributed to Lord Rajaganapathy also. Since the region was hilly with forests, it was then known as Shaila Desam.

The temple is open from 6.00 a.m. to 11.00 a.m. and 4.00 p.m. to 8.00 p.m.

7.2.4 Sri Kottai Mariamman Koil, Salem

Sri Kottai Mariamman Koil, Fairlands Main Rd, I Agraharam, Salem, Tamil Nadu 636001 Sri Kottai Mariamman Koil is located in the heart of the city and on the banks of River Tirumanimuthar, Salem, Tamil Nadu. Moolavar : Kottai Mari Amman; Sthala Vriksham : Arasu (Bodhi tree) Theertham: Manimutharu River .

Arulmigu Kottai Mariamman Thirukoil was built during the period of Chera kings, as the present Salem district then belonged to Chera Nadu. In Olden days there was a fort in this place. In the said Fort the then rulers built twotemples, one Perumal Temple and another Mariamman Temple. This Fort was then guarded by thesoldiers of Chera Kings. The Mariamman Temple, known as Kottai Periya Mari is the guardian deity of Salem Fort during the Pre-British period. This is the oldest temple in Salem. From New Bus Stand the Temple is only 3 KM which situated near old bus stand.

The Mariamman Temple, known as Kottai Periya Mari is the guardian deity of Salem Fort during the Pre-British period. This is the oldest temple in Salem. The guardian deity namely Goddess Periya Mariamman was worshipped by the people of Salem for decades together. The Goddess Periya Mariamman was then brought to the present place on the Eastern bank of the famous Thirumanimuthu Aaru (river), by Kanakasabhai Mudaliar, Siva Sankara Mudaliar, Kumbabishekam was conducted later on and the Goddess Periya Mariamman is being worshipped by the people of Salem District.

This is probably the only Mari Amman temple in the state with a small sanctum sanctorum to definethe philosophy that however rich one may be, he/she should bend and bow down before God orGoddess to have the darshan. Mother Mariamman is facing Eesanya – northeastdirection. Mariayamman graces in the sanctum by placing her feet on the head of a demon under & hasa lotus bud under her feet. Instead of offering the nivedhana symbolically, here Mari Amman is directly fed.

The Goddess is known as Malaimari. Mari means rain. So as and when rain fails, Devotees pray to thisGoddess for rain. Abishekam and festivals are conducted in honour of Malaimari to get proper rainfalland help them from drought and to produce agricultural produces.

The temple timings are from 6 A.M to 2 P.M and again from 4 P.M. to 9 P.M. daily. Thousands of devotees coming to the temple during Aadi Festival will be in Lakhs,

The most important and ancient festival of the temple is Aadi festival with an event called Poochattu.During this festival, flowers are supplied to other Mari Amman temples in Salem from this temple only. This is a 15 day festival. This includes many programmes as planting the Kambam, inviting Mother Shakti, Karaka – a folk dance by men and women with a pot on the head without touching them by hand but balancing only by body movements, Uruludandam, offering Pongal to Mari Amman and Maha Abishek etc.

Since the temple is on main road , there is car Parking problem. Hence one should get dropped & park in Sugavaneshwarar temple nearby. To return to the Index of Contents, Click Here.

Details of Ancient Shiva temples within a radius of 80 kms around Salem, Tamilnaduare given. The temples have been categorised in 6 categories : Padal Petra Sthalangal (4 temples),Vaipu Sthalangal(20 temples), Pancha bootha sthalangal (5) established by Sage Vashishtar, Five Shiva temples on the banks of the Manimutharu river worshipped by Bheema, Seven (7) Sivan Temples in the Aiyaru River bed and Other Shiva temples.

Index of Contents

Introduction
Google Map of Vaipu Sthalangal and other Shiva temples
Padal Petra Sthalangal
1. Bhavani Sangameshwarar Temple
2. Kodumudi Magudeswarar and Veeranarayana Perumal Temple
3. Arthanareeswarar Temple, Tiruchengode
4. Kalyana Pasupatheswarar Temple, Karur
Vaipu Sthalangal
1. Karapuranathar Temple, Uthamasolapuram, Salem
2. Mallikarjuna Maragathavalli Temple , Vellar
3. Kalabhairavar Temple, Adhiyaman Kottai, Dharmapuri
4. Mallikarjuneswarar temple, Adhiyaman Kottai, Dharmapuri
5. Thanthondre eswarar Siva Temple, Belur, Salem
6. Sambamoortheeswarar Temple, Yethapur
7. Swarnapurieswarar Temple, Koogaiyur
8. Nandhigeswhar temple, Thuraiyur
9. Dharmeswarar temple, Senappanallur
10. Saptharishishwarar Temple, Thiruthalaiyur
11. Kurangunathar Temple, Srinivasanallur
12. Ugandeeswar Temple, Unniyur
13. Asala Deepeswarar Temple, Mohanur
14. Thiruveleeswarar temple, Nanjai Edayar
15. Vanjuleeswarar Temple, Karur
16. Sozhiswarar Temple, Muthur
17. Pushpeswara Temple, Avalpoondurai
18. Moovendar eswarar kovil, Nasiyanur
19. Sri Theneeswarar Temple ,Elur
20. Shri Easwaran Kovil , Kagam
Pancha bootha sthalangal (5) established by Sage Vashishtar
Five Shiva temples on the banks of the Manimutharu river worshipped by Bheema
Seven (7) Sivan Temples in the Aiyaru River bed
Other Shiva temples
1. Virudhachaleshwarar Temple, Venganur
2. Chokkanathar Swamy Temple, Ammapettai
3. Easwaran Temple , Elumathur

1 Introduction

In this blog, details of Ancient Shiva temples within a radius of 80 kms around Salem, Tamilnaduare given. The temples have been categorised in 6 categories : Padal Petra Sthalangal (4 temples), Vaipu Sthalangal (20 temples), Pancha bootha sthalangal (5) established by Sage Vashishtar, Five Shiva temples on the banks of the Manimutharu river worshipped by Bheema, Seven (7) Sivan Temples in the Aiyaru River bed and Other Shiva temples.

2. Google Map of Vaipu Sthalangal and other Shiva temples

See below my You tube video which gives a lot of information about this temple.

Arthanareeswarar – Tiruchengode

3. Padal Petra Sthalangal

There are 278 Padal Petra Sthalams (Sung by Great Saivaite Saints (Appar, Sundarar, Gna Sambhandar & Manickavachakar) . Thevaram literally means “garland of divine songs” and refers to the collection of verses sung praising Shiva, the primary god of the Shaivite sect of Hindu religion, by three Tamil poets known as Saiva Kuruvars – Thirugnana Sambanthar, Tirunavukkarasar (aka Appar) and Sundaramoorthy Nayanar (aka Sundarar). The three are considered the primary three among the sixty three Nayanmars of the Saivite sect of Hinduism. The 278 temples that are mentioned in Thevaram are referred as Paadal Petra Thalam, meaning the temples that were sung in the verses.

3.1 Bhavani Sangameshwarar Temple

KNT003-Bhavani Sangameshwarar Temple, CMPM+25F, Bhavani, Tamil Nadu 638301 PPS TPS – Sangameshwarar Temple is located at Bhavani, Tamil Nadu at a distance of 15 kms from Erode and 64 kms from Salem is a Thevara Padal Petra Sthalam – Padigams Sung by Great Saivaite Saint Gna Sambhandar. Saint Arunagirinathar in his Thirupugazh praised lord Murugan of this temple.

Moolavar Sri Sangamuganatheswarar/ Sri Sangameswarar; Lord Shiva in this temple is a Swayambumurthi (self-manifested) Ambal : Sri Vedhanayaki / Sri Sangameswari; Theertham (Holy water) Cauvery, Bhawani, Surya, Deva and Gayatri Theertham; Sthala Vriksham (Sacred Tree) Ilanthai (Jujuba Tree) Pathigam (Hymn) rendered by Saint Thirugnanasambanthar. The temple has a beautiful five-tiered main tower (Rajagopuram) with two corridors.

The town, the Goddess of this temple and the nearby river all have the same name – Bhavani. The temple was built at the confluence of rivers Cauvery, Bhavani and ‘Amutha Nathi’, an invisible underground water source. So the Lord Shiva here is called as Sri Sangameswarar (Sangamam meaning confluene). The temple is situated at the foothill of Padma Giri and is surrounded by four hills – Naga Giri, Veda Giri, Mangala Giri and Sanga Giri.

The temple is an ancient one, having been built by the first Pallava King, Mahendra Verman.All the three Tamil Kings- Chera, Chozha and Pandya- had done developmental work here. Mysore Kings are also major contributors.

Bhavani is a famous Sthalam for performing rituals to satiate one’s ancestors. Here Parikarams are also conducted for all dhoshams, including Nagadhosham. It is believed that those who take a dip at the confluence spot of rivers Cauvery and Bhavani during the Solar and Lunar Eclipse can attain moksham (salvation). It is also believed that worshiping the Amirtha Lingam in this temple can grant the boon of childbirth to couples.

The shrine of Shri Subramanya is situated in between the shrine of His parents. There is also a shrine containing Sahasralingeswarar – one lingam containing 1008 smaller lingams and worshipping this Lord, removes the ill effects of Rahu-ketu.

The Dakshinamurthy shrine is also unique- the Kallala tree behind the Lord is so short it looks more like a Tuft on the head of the Murthy Another unique feature is the presence of the 63 Nayanmars in bronze, Shri Kripananda Variar’s image is now installed as the 64th Nayanmar Another distinct feature of this temple is the three headed, three armed and three legged Jurahareswarar in a separate shrine. Praying to him relieves the patients from their diseases.

In addition to being a Shiva sthalam, this temple is well known for its Vishnu shrines within the same complex. On the western side, are the shrines of Adikesava Perumal and Soundaravalli Thayar. The Perumal Murthy is made up of Salagramas. The Lord stands with Sridevi and Bhudevi in the main shrine. In between the shrines of Swamy and Thayar, is the sannadhi of Shir Yoga Narasimhar.

As per legend, Kuberan, the lord of wealth was visiting various Shiva temples , he was astonished to see that a deer, a tiger, a cow, an elephant, a snake and a rat were drinking water without any sign of enmity.Kuberan heard a divine voice from the sky saying that he would find a Shivalingam beneath the Ilandhai tree. Kuberan worshiped the Lord and was blessed with a darshan. The tree is still there and bears a lot of fruits.

As per another legend , Sage Vishwamithrar is said to have installed another lingam on the banks of the river and worshipped it by chanting the Gayathri Mantram. Hence this lingam is called “Gayathri Lingam”

As per history, a British dignitary by the name of William Garo donated a swing / cradle (Oonjal) made of ivory after he miraculously escaped from the collapse of his Rest house in the year 1802. He felt that he was saved by the Goddess herself and became an ardent devotee after this incident. His signature can be seen on the frame of the cradle.

Temple Timings are :5:30 AM to 1 PM and from 4 PM to 9: PM.; Contact Tele: (04256) – 230192

3.2 Kodumudi Magudeswarar and Veeranarayana Perumal Temple

KNT006 – அருள்மிகு திருபுர சுந்தரி சமேத மகுடேஸ்வரர் திருக்கோயில், 3VGQ+FJ3, Kodumudi, Tamil Nadu 638151 KNT006 – Kodumudi Temple, (Magudeswarar and Veeranarayana Perumal) is located at Kodumudi, Tamil Nadu, 90 kms from Salem and 40 kms from Namakal on the banks of the river Kaveri is a Thevara Padal Petra Sthalam – Padigams by Saints Thirugnanasambanthar, Thirunavukarasar (Appar) & Sundarar. This is a famous Sthalam for performing rituals to satiate one’s ancestors & also a Parikara Sthalam for Naga Dhosham.It is also the birthplace of the famous singer Smt K B Sundarambal where K stands for Kodumudi.

Moolavar: Sri Magudeswarar / Pandi Kodumudinathar, Malai kozhundheeswarar, Magudalingar or Kodumudeeswarar.; Ambal: Sri Vadivudainayaki/ Sri Panmozhiyalammai; Shri Soundaraambigai , Tripurasundari/Madurabhashini ; Theertham Kaveri, Bharathwaja Theertham, Brahma Threertham and Deva Theertham. Sthala Vriksham : Vanni Tree . The Lord who is a Swayambumurthy was worshipped by Agasthya and his finger prints are seen on the Lingam.

There are three adjacent temples inside the same premises for Lords Shiva, Vishnu and Brahma. Hence it is also called Mummorthi temple All the three towers are east facing. The temple has epigraphs from the time period of King Sundarapandiyan Kesari’s rule.

Though there are several Ganesas in this temple, the most important one is called Kaveri Kanda Ganesan ( One who has seen Cauveri ). Performing abhishekam to the Vinayakar with number of pots equivalent to one’s age, is considered very important in this temple. Another special Vinayaka in this temple is called Vyakrapada Vinayaka as He is having the feet of a tiger and this Murthy appears in one of the pillars! This kind of Murthy is not seen in any other temple.

The pose of Shiva Natarajar ( Kunjithapada Natarajar ) is unique in this temple- unlike other temples, both His legs are on the Peetam! As per one of the legends, Sage Bharadwaja performed penance here and pleased with his prayers the Lord appeared in the dancing posture with a grand orchestra! Hence this place is also called Bharadwaja Kshetram and there is a theertham in his name.

In the Veeranarayana Perumal shrine, the Lord is in the reclining posture ( Anantha Sayanam ) with Adiseshan offering protective hood over Him. It is a large shrine with Sridevi, Bhudevi, Brahma, Garudan, Naradar, Vasudevar, Sudarsana Chakra, Anjaneyar and Vibhishana. The Utsavs Murthi is in front of the reclining Lord. The prakaram outside the shrine contains the idols of the Azhwars, Udayavar and Paramapathanathar. There are outdoor shrines for Thirumangai Nachiyar, Anjaneya and Saneeswarar. In the Mandapam, some of the Ramayana scenes like Vishwamitra yagna, Thadagai Vadham, removal of Ahalya Shapam and Pattabhishekam are depicted.

Brahma is without his consort Saraswathi in the shrine here. There is a belief that He is residing here alone as he is performing penance under the Vanni Tree ( Shami tree in Hindi ). He is having only three faces ( representing Icha, Kriya and Gnana Shakthis ) and the Vanni is considered as the fourth face of Brahma.

This vanni tree is considered ageless and is very holy. While one side of the tree is with thorns, the other side is without them. This is explained as one part Brahma and other Saraswathi. This tree does not flower or offer any fruits and only the leaves are used for all purposes. These leaves even if immersed for years in water, do not get spoiled. Devotees from this area who go for Pazhani Kavadi Yatra, put some leaves in their pot carrying the Cauvery water to Pazhani. Going around this Vanni tree for kaal, arai and muzhu mandalams ( 12, 24 and 48 days respectively ) or the age of the person or 108 times, is considered very auspicious. Special prayers and abhishekam are performed to this Brahma on Mondays. Those who are having ill effects of Shani or those born in Avittam star ( Sravishta ), get lot of benefits by praying to this Brahma.

Pandya Kings had excellent connections with this place and hence the place is also called Paandikodumudi. Malayadwaja Pandian prayed here to remove the problem in his son’s defective thumb. The Lord solved the problem and the Pandya Kind did lot of construction work here. The latter day additions with lot of lion sculptures, indicate the Pallava contribution

The familiar legend of the contest between Vayu and Adisesha is repeated here also. It is believed that five of the gems on the head of Adisesha fell on five different places- red stone in Tiruvannamalai, Emerald in Thirueengoimalai near Kulithalai, Blue stone in Kuttralam, Manikkam in Vatpoki ( Sivayamalai ) and the diamond in Kodumudi. Agasthyar is believed to have prayed here on his way to Pothigai Hills. Here Cauvery river takes a 90dgree turn from South to East and this turn is attributed to Sage Aasthyar whereas some other legends attribute this is to Veeranarayana Perumal who prevented the Cauvery from flooding the town by turning its direction. Apart from Cauvery which is one of the Theerthams, there are several other theerthams within the temple like Bharadwaja, Brahma and Deva Theerthams.

3.3 Arthanareeswarar Temple, Tiruchengode

KNT004 Padal Petra Sthalam – 9VFX+26V, Arthanareeswarar Temple,
Arthanareeswarar Hill Temple Road, Tiruchengode, Tamil Nadu 637211 PPS, TPS . Arthanareeswarar Temple located at Tiruchengode, Tamil Nadu , 25 kms from Erode and 50 kms from Salem is a Thevara Padal Petra Sthalam – Padigams by Saint Thirugnanasambanthar. Arunagirinathar has sung Thiruppugazh songs in praise of Lord Murugan of this temple.The temple is also the subject of a popular composition by Muttuswami Dīkshitar, Arthanāreeshwaram, set in the ragam Kumudakriya. In the ancient work Silapathikaram the place is mentioned by the name ‘Neduvelkundru’. The temple is more than 1000 years old.

This temple is located at the top of a hill, at a height of about 1900 feet and there are about 1200 steps to reach the top. You can either choose to climb the stairs or take the motorable road. Vehicles are going right up to the entrance of the temple.The hill is mainly composed of sand stone and is reddish (senniram) in colour. This is why the place is called Sencode. Another reason for the name Sencode could be that the hill is a straight formation (Senguthana malai). Other names of this hill are Nagagiri (nagam meaning snake and giri meaning malai) and Vayumalai (wind).

Moolavar: Sri Arthanareeswarar / Sri Mathoru Pagar; Ambal: Sri Bagam Priyal; Theertham: Devatheertham; Sthala Vriksham:Iluppai Tree; Lord is Swayambhumurthy (self-manifested) constituted of Nava Bashanam.. The moolavar sannathi is facing the west. Lord Mahavishnu and Adiseshan are believed to have worshiped Lord here. There is no separate Ambal Sannadhi as the Moolavar is of Arthanareeswarar.

The hill itself is considered as the Lingam. In front of this hill, on the west side is the statue of a large Nandhi – seven feet in length and four feet in height.The idol of the main deity is six feet in height with the right half depicted as male and the left half as female. The male portion of the idol has jadamudi (knot of hair), thandam (baton), Silambu (anklet) and Rudraksham mala whereas the female portion has a Kazhal at the leg and Thali around the neck. Due to the androgynous nature of the idol, the deity is known as Arthanareeswarar.

The lord is also known as Madhorubagan and Ammayappan. It is claimed that this rare posture of the Lord as prime deity can only be found in this temple in the whole of Asia.This temple also has an emerald lingam “Maragatha Lingam” and a small statue of Birunki Maharishi in front of the Moolavar. Ambal worshiped this Maragatha Lingam.

As per legend, Adisheshan and Vayu fought among themselves frequently to test their superiority. During one such struggle, against Vayu’s severe wind, Adhiseshan failed to hold on to the Mount Meru. Three portions of Meru Malai came down to earth with Adisheshan’s blood strain. One such piece is this hill. Since it was believed to be red in colour due to Adisheshan’s blood strain, it is also called as sencode.

As per another legend, whenever Sage Birunki used to visit Kailash, he would take the form of a small insect and perform his worship by flying around Lord Shiva only. He would ignore the Ambal even though they were both sitting together. Angered by this, Ambal cursed Sage Birunki. Lord Siva intervened and pacified Ambal by explaining to her that Ambal is inseparable from Shiva. This legend is believed to be another reason behind this unique union of Swamy and Ambal as it represents the synthesis of masculine and feminine energies of the universe.

As per another legend when Saint Thirugnanasambanthar visited this place he found that the people were adversely affected by “vishakaichal“ (Viral Fever) due to “vishakkatru” (hazardous pollutants in the air). He sang the “Thiruneelakanda Pathigam” to relieve the people from their suffering.

Other Deities in the temple are Senkottu Velavar shrine, Mahavishnu, with his consorts Sreedevi and Poodevi, have a separate shrine here. Mahavishnu is worshiped here as Adikesava Perumal

3.4 Kalyana Pasupatheswarar Temple, Karur

KNT007 – Karur Aanilayappar Shiva Temple, X36H+7F2, Madavilagam, Karur, Tamil Nadu 639001 PPS, TPS Arulmigu Kalyana Pasupatheswarar Temple, located at Karur, Tamil Nadu at a distance of 85 kms from Salem and 34 kms from Namakkal is a Padal Petra Sthalam (Sung by Gnana Sambhandar) Saint Arunagirinathar has sung Tiruppugazh songs. in praise of Lord Murugan of this temple.

Karuvurar Siddhar, of Karur, one of the 18 famous Siddhars of South India, has praised the Lord in his hymns “Thiruvisaippa”, which forms a part of the 9th Thirumurai. Out of jealousy, some Brahmins complained against Karuvurar Siddhar to the king that the Siddhar was following the Vama Margam – offering wine and meat to the Lord. Upon enquiry it was found this complaint was baseless and the king punished the complainants. However, unable to bear the continual harassment, he ran towards the shrine, embraced and became unified with the Lord Ahnilaiyappar. Because of his embracement, the Lingam is found in a slanting position. Inside the temple, there is a Jeeva Samathi of Karuvurar Siddhar.

Moolavar: Sri Kalyana Pasupatheeswarar / Sri Ahnilaiyappar /Sri Pasupathy Nathar; Ambal: 1. Sri Soundyarya Nayaki (Vadivudaiyal) 2. Sri Alangara Nayaki; Theertham: Brahma Theertham, Thadaagai Theertham, Ambiravathi-Amaravathi River; Sthala Vriksham: Vanji. The temple is very big – its Rajagopuram 7-tiers facing East. The Moolavar Lingam is a Swayambumurthi (self-manifested).

As per legend, Lord Brahmma became proud of his position as Creator of the world. To teach him a lesson, Lord Shiva made divine cow Kamadenu come to Earth through Narada to perform penance on Him in this place, a forest of Vanji trees then. As per instructions, Kamadenu was pouring its milk on Lord in the anthill. Lord told Kamadenu that He would be worshipped as Pasupathi Nathar as the cow (Kamadenu) worshipped Him and that Kamadenu would do the creation work. Kamadenu began the job that wiped of the pride of Brahmma. Merciful Lord returned the creation job to Brahmma then and took Kamadenu with Him.

As per another legend, Emperor Musukunda, belonging to the Skanda Mahapurana period, undertook renovation of this temple. As per another legend, Eripatha Nayanar, a staunch worshipper of Lord Pasupatheesvarar, would always carry a weapon – an axe, to protect Shiva devotees. Once the king’s elephant wrenched the basket of flowers from Sivakami Andar, – a Shiva devotee and destroyed them .Sivakami Andar started crying ; Eripatha Nayanar happened to pass that way and became furious that an elephant had caused an aged Shiva devotee such distress. He hurled his powerful axe and killed it. He also killed the Mahouts since the Mohouts failed to control the elephant.

On hearing the news King Pugazh Cholan (staunch Shiva devotee) reached the spot .He requested Eripathar to kill him with his own sword as he took moral responsibility. . Moved by the King’s devotion to the Lord and fearing that he might have caused distress to the King – another Shiva devotee, Eripathar wanted to punish himself and he began to cut his own throat. Alarmed, the king grabbed the sword and stopped him. At this point ,Lord restored the elephant and Mahout back to life and intimated thatHe wanted the world to know the greatness of Eripathar

As per another legend, Vadivudaiyal who was born in a place called Appipalayam (near Karur), was devoted to Lord Pasupatheeswarar and wanted to marry him. She worshiped the Lord faithfully and her parents could not dissuade her from what they felt was a foolish dream. However,she merged with Lord and re-christened as Soundarya Nayaki. To return to Index of contents, Click here. Otherwise continue

4. Vaipu Sthalangal

Vaipu Sthalam – mentioned in the songs in Tevaram, hymns composed in praise of Lord Shiva Sung by the great Saivaite Saints Appar, Sundarar & Gnana Sambhandar without actually visiting the temple. There are more than 250 such Vaipu Sthalams in Tamilnadu. Please see my Blog Kshetradanam – Map of Vaipu Sthalangal for more information. Detilas of 18 Vaipu Sthalangal situated within a radius of 80 Kms around Salem are given here.

4.1 Karapuranathar Temple, Uthamasolapuram, Salem

Karapuranathar Temple,NH 47, Uthamasolapuram, Salem, Tamil Nadu 636010 VPS அருள்மிகு கரபுரநாதர் கோயில், Karapuranathar Temple is located in Uthamasolapuram, Salem, Tamil Nadu at a distance of 14 kms from Salem. It is a Vaipu Sthalam (Sung by Appar, without actually visiting this temple) and Thiruppugazh Sthalam(sung by Arunagirinathar. There are more than 250 such Vaipu Sthalams in Tamilnadu It is also a Tiruppugazh sthalam – songs rendered in praise of Lord Murugan by Sri Arunagirinathar. The temple is also a marriage parihar sthalam. It is more than 1000 years old. It is one of the five Shiva temples are situated on the banks of the Manimutharu where Bheema worshipped.

As per the legend Khara odumand Dushana, the brothers of Ravana performed penance here to get a vision of Lord Shiva. After many years when the lord did not appear, the brothers decided there was no point in living further and decided to burn themselves to death. As they lit the fire and were about to jump into it, Lord Shiva appeared before them. Kara worshipped him with joy and built a temple around the Swayambu moorthy and the place came to be known as Karapuram and the lord Karapuranathar.

As per another legend, a little boy called Gunaseelan once wanted to worship the Lord but the Lingam was too tall for him. After several attempts to garland the Lord, the boy was disheartened and started to weep loudly. Just at that moment a miracle happened! The Lord lowered his head to one side to allow the little boy to garland him. The boy was overjoyed and completed his worship with satisfaction. Even today, the Lord is found with his head tilted to one side and hence is also called “Mudisaithanathar”.

Vel paari, one of the “Seven greatest bestowers” of the last Sangam Era had two daughters Angavai and Sangavai. The Chera, Chola and Pandya kings in their desire to expand their territory, lay siege on the territories of King Paari. After a long drawn war, Paari was killed treacherously. His death left the two girls orphaned and Poet Kabilar, a bosom friend of the King took them under his care. He approached several Velir kings to accept the girls as brides for their sons, but they refused, fearing the wrath of the Moovendar (Chera, Chola & Pandya). Kabilar handed over the girls to a brahmin in Thirukoilur and fasted to death. The place where he fasted to death is called Kabilar Kundru and can be seen till date in Thirukoilur. The brahmin thought the only person who could solve this problem and get the girls married was Poet Avvaiyaar and brought the girls to her.

Avvaiyaar approached Deiveegan and Yenadhi Kannan, the sons of Malayaman Thirumudi Kaari to marry Angavai and Sangavai. The young princes agreed to marry the girls provided the Moovendhars did not have an objection. Avvaiyaar came to Karapuram and worshipped Lord Ganesha and asked him to assist in convincing the Moovendhar. Lord Ganesha who is found in the name of “Vinai Theertha Vinayagar ” in this temple wrote the marriage invitation on a palm leaf and invited the kings. The Moovendhars promised to provide consent if Avvaiyaar was able to make fresh leaves sprout from a dried palm tree at the temple. Avvaiyaar sang hyms in praise of Lord Karapuranathar and with his grace, the tree bore not just new leaves but also fruits.

The Moovendars happily consented to the wedding and Kanjamalai Karadi Siddhar who worshipped Karapuranathar in the form of a bear was the witness to this agreement. The Jeeva Samadhi of Karadi Siddhar is found in this temple. Boys and Girls seeking good marriage alliance come to this temple with three garlands – One for Lord Karapuranathar, One for Goddess Perianayagi and the third for Avvaiyaar, preferably on the date their birth star occurs during the month. After performing archana to the God and Goddess, the garland that adorned the Lord in case of a girl and the Goddess in case of a boy is given to them. They wear the garland and go around the temple carrying coconut, flowers and a garland for Avvaiyaar. They garland Avvaiyaar,break the coconut and make sincere prayers for an early marriage. Soon the alliance is fixed, and they come back to offer new saree and the first invitation to Avvaiyaar.

Several marriages thus fixed also take place in this temple. Many love marriages happen here, as this is the temple where Angavai and Sangavai had overcome several obstacles to find a good groom. The temple actually has a notice board which gives the list of documents that are required to register a marriage

The statues of all the 3 Tamil kings – Chera, Chola and Pandyan are placed at the entrance of the temple.There is also a staue of the great Tamil poet Avvaiyar. Temple Timings: 7.30 am – 12.30 pm and 4.30 pm – 7.30 pm Contact Details for darshan S. Anandhan Gurukkal – 97887 18970

4.2 Mallikarjuna Maragathavalli Temple , Vellar

Sri Mallikarjuna Maragathavalli Temple , Kovil Vellar Bus Stop, VXXH+3XR, Thoppur-Mettur Dam-Bhavani-Erode Rd, Tamil Nadu 636451 Sri Mallikarjuna Maragathavalli Temple is located at Vellar Tamil Nadu at a distance of 48 kms from Salem. It is more than 1500 years old temple It is a Vaipu Sthalam (Sung by Sundarar without actually visiting this temple) . There are more than 250 such Vaipu Sthalams in Tamilnadu. Please See my blog Kshetradanam – Map of Vaipu Sthalangal for more information.

Moolavar : Sri Mallikarjuna Swamy; Ambal : Maragathavalli ; Holy Water (Theertham)– Thoppaiyar River; Sacred Tree (Sthala Vriksham) – Vilwam

Mallikarjunaswamy Vellar is an east-facing temple with an entrance through a large and old gateway mandapam in the east. A single Prakaram houses all the shrines and the sanctum sanctorum. The Prakaram is beautifully paved and cleanly maintained. The temple has been renovated in recent times. Outside the entraqnce mandapam is Karpaga Vinayaka. In the Prakaram are several beautiful Naaga idols including an old carving of Adhisesha.

The shrine for Muruga and his consorts houses large idols and is situated in between the Lord and his consort in a Somaskanda formation. The Goddess shrine is separate and is seen facing east on the north side of the sanctum sanctorum. The idols of the main deity and goddess are both about 4 feet tall.

There is a hill in the east on the opposite side of the entrance where an ancient temple is seen. This is said to have been the original Mallikarjunaswamy Vellar temple. A pathway leads to the top of the hill. Below this hill is a huge and beautiful Anjaneya carving on a stone panel. The Thoppaiyar River flows on the west side behind the temple.

Mallikarjunaswamy Vellar on the hill top is considered a Thirumurai Vaippu Sthalam having been mentioned in the Thirupaattu Hymns (7-38-4) of Sundarar (8th Century CE). Mallikarjunaswamy Vellar is an ancient temple that has been reconstructed in recent times. Historical information is not available as of now.

The original main deity is said to have been housed in the temple on top of the hill and later moved to its present location because of the difficulty in reaching the top of the hill for regular worship. As the present location had water bodies all around the temple was built on a slightly higher platform. But over time the surrounding ground increased in height due to people settling down. Mallikarjunaswamy Vellar has been rebuilt in recent times on a further raised platform.

Mallikarjunaswamy Vellar is believed to have been built on the top of the hill by a king who ruled these parts. Since the people complained about the difficulty in reaching the temple he decided to shift it to its present location. Contact for darshan : 9442122452 Mr Gnavel

4.3 Kalabhairavar Temple, Adhiyaman Kottai, Dharmapuri

Shri Kalabhairavar Temple, 34GC+QP9, Salem Bypass Rd, Adhiyaman Kottai, Dharmapuri, Tamil Nadu 636705 Shri Kalabhairavar Temple is located in Adhiyaman Kottai, Dharmapuri, Tamil Nadu at a distance of 60 kms from Salem. The temple is situated in a serene environment on the banks of Patethalavu Lake between theAnjaneya Hills and Bhairava Hills This temple is a Vaipu Sthalam (Sung by Sundararar without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu.Please See my blog Kshetradanam – Map of Vaipu Sthalangal for more information. Very old temple. One of the two seperate temple for Sri Kalabhairavar – other in Varanasi.

In the 9th century, many Hindu temples were demolished by Enemies. At that time, the King Adhiyaman was in a situation where he can not win over the enemies. .Vedic astrologer advised him to make pradishtai (instal) the kalabairavar idol.. And also they told not to build any separate temple for kalabairavar. Separate temple was situated only in kasi. Therefore astrologers told him to get the statues from there and carry out pooja here. As per their advice, the King brought the idols , built a temple and did pooja here. It is only after the construction of the temple, the King won the war

The temple were built before 1200 years ago. On the the temple roof, 9 Navagraha chakras were installed by him – due to this all evil effects (dosha) due to navagraha will get mitigated and horoscope doshas will depart. From that time onwards,. for the king Adhiyaman and for the people, Dakshina kasi kalabairavar became the community god and the key of the fort is on the hands of Lord Kalabairavar. In this temple, Unmantra Bhairava is present – (primary Bhairavar). The speciality of this primary bairavar is that He embodies 27 stars and 12 zodiac signs with Him..

Devotees pray here to get rid of their horoscope doshas here. In this temple, the king Adhiyaman used to worship twice a day.. Before he goes to war with the sword, he used offer prayers and worship Shri Kalabhairavar.. His sword is kept here in this temple as a remembrance / symbol .

Special Features of the Kalabhiravar temple:

If we pray LOrd Bhairavar, the bad time will turn togood time. In this temple, there is a place for determining bad and good time.
His head will be seen as Agni (flames) His body is of red color.
He has four hands.In each of his hand holds ” Soolam, Kapalam, Pasakusham and Damaram (trident, head, pasagusha, small membrane drum).
He can be worshipped at any time of the day – No restriction of time to worship him – Because he is only time.
He belongs to both Saivaites and Vaishnavites
He wears the snake as sacred thread (punul) and sacred hip thread.
If prayed sincerely, He cures all the diseases.
In this temple, the vehicles of both nandhi and dog are present but in other temples only the dog is present.

A Special prayer for Ancestral curse, pitturu curse, a curse, navakiraka dhosa, horoscopes dhosa, willtake place in temple regularly for the devotees. 12 Sunday prayers, after 3 waxing moon Astami, if he is praying by offering oil lamps; it is generally believed that wishes by praying will get fulfilled within 3 months. Contact Person for darshan: R.. Kirupakaran Gurus, Sivakama Siromani. Phone : 09443272066; Executive Officer : 8778165925 Office:04342-244123

4.4 Mallikarjuneswarar temple, Adhiyaman Kottai, Dharmapuri

Kottai Kovil , 50, Thiru Vee Kalyanasundaranar St, Adhiyaman Kottai, Dharmapuri, Tamil Nadu 636701 (sri Mallikarjuneswarar temple ) VVPS Kottai Kovil is located in , Adhiyaman Kottai, Dharmapuri, Tamil Nadu at a distance of 70 kms from Salem and 3 kms from Dharmapuri. This temple is a Vaipu Sthalam (Sung by Sundararar without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu.Please See my blog Kshetradanam – Map of Vaipu Sthalangal for more information.

This temple is known among the tourists for its rare sculptures and paintings. One of the highlights of this temple is the gravity-defying ‘Hanging pillar’. Located in Ardha Mandapam, just next to the Garbha Graha (Sanctum Sanctorum), there are these 4 pillars and one of it is hanging. As per the locale belief, a secret passage in this temple connects it to Adhiyamankottai. There is a Sri Chakram in front of Ambal Idol.

The sculptures of Ashtadhik Palakas –deities of the eight directions – in Lord’s shrine are beautifully crafted feasting the eyes of art lovers. Lord Vinayaka of the temple is worshipped as Selva Ganapathy. Mother Raja Durgambika appears so realistically killing demon Mahishasura. This is the only temple in Tamilnadu where Ambica Sulini appears pressing the demon of a buffalo head and human body, holding his horn by the left hand and Her right leg on his neck.She is in the sanctum sanctorum facing east

Dharmar the eldest of the Pandavas worshipped Durga, the deity of Rahu planet and regained his kingdom. She is holding three kinds of tridents called Rathnathrayam – cause, origin of the cause and effect. Mother Sulini is dressed with complete sandal paste on the 3rd Tuesday of Aadi month (July- August) for a day only.

Lord Shiva is a swayambumurthy in the temple. Emphasizing the greatness of Motherhood, the shrine of mother is at a higher level than of Lord. It has been renovated and is maintained by the government and people ofDharmapuri. Saint Puri Siddha appealed to Kulothunga Chola to renovate the shrine which was then known asThiruvaliswaram, and accordingly, the king renovated the temple which came to be called `Chanayiram Muzhamayiram’.

There is no Rajagopuram in this Temple.Situated in an area called, `Fort,’ is the temple for Lord Mallikarjuneswara, popularly known as Eswaran Koil or Kamakshi Koil.

According to chief priest Sivachariar Selva Muthukumaraswami, the Lingam of Mallikarjuna at this temple is equated with the presiding deity of Sri Sailam in Andhra Pradesh and is hailed as Banalinga. The temple is built on an area of about 1.5 acres. Though the shrine is conspicuous by the absence of the front Rajagopuram, the vimanas attract one’s attention. The Lingam of Mallikarjuna is placed on a square shaped `Avudaiyar’ with 36 `pattigais,’ which denotes the 36 philosophical tenets in accordance with `Sivagama.’ The temple timings are : 6 am to 11 am. and 4 pm. to 8.30 pm.

4.5 Thanthondre eswarar Siva Temple, Belur, Salem

அருள்மிகு அறம்வளர்த்த அம்மை உடனுறை தான்தோன்றீஸ்வரர் திருக்கோயில், பேளூர்,சேலம்.Belur, Tamil Nadu 636104 (Thanthondre eswarar Siva Temple) Thanthondre eswarar Siva Temple is located at Belur on the banks of Vasishta Nadi (Vasishta River) ,30 kms from Salem is a Vaipu Sthalam.There are more than 250 such Vaipu Sthalams in Tamilnadu.Please See my blog Kshetradanam – Map of Vaipu Sthalangal for more information.

It is also one of the Pancha bootha sthalangal established by Sage Vashishtar. List of Pancha bootha sthalangal established by Sage Vashishtar : 1) Thanthondre eswarar Siva Temple, Belur, Salem 2) Sambamoortheeswarar Temple, Yethapur 3) Kottai kayanirmaleswarar Temple, Attur Fort 4) Sri Kamanatha Eswarar Temple, Aragalur 5) Sri Swarnapurieswarar Temple, Koogaiyur

Kanampullar, one of the 63 Nayanmars hailed from this village. This temple is more than 1000 years old. Historical Name is Velviyur. Brahmanda purana is one of the 18 puranas in Sanskrit and is written by the great saint, Vedha Vyasa. In 130th chapter of this purana, Sudamuni narrated the glory of Lord and this temple to his disciples and other saints.

Moolavar: Thaan Thondri Easwarar; Ambal : Aram Valartha Ammai (Dharmasamvarthini.) Thala Virutcham: Mango, Jack and Iluppai All in one tree. Lord Shiva in the temple is a swayambumurthy (self manifested) The Rajagopuram is about 97 feet tall having 7 tiers .

The temple was built by the Cholas kingdom in the 12th century AD. The inner sanctum was constructed by ‘Milagu Chetty’ and the rest were constructed by King Paranthaga Chola (Paranthaka Chola). Construction of Rajagopuram was started during the 12th century by King Paranthaka Chola, but was left incomplete. It also showcases the Dravidian architecture and is representative of the Chola Empire’s Ideology and the Tamil civilisation.

As per legend, Arjuna, during his pilgrimage came to the Theerthamalai nearby and worshipped Lord Shiva. Lord Vishnu advised him to use his arrow with the worshipful thought of Lord Shiva. Pleased with his worship and the arrow shot, Lord Shiva parted with one tenth of the Ganga water under His control. It was a crystal white water that flowed as Vellaru – White River. Sage Vasishta added more reputation to the place with his Yajna

As per another legend, once Manickam Chetty, a pepper merchant of this village was crossing this dense forest where the shrine is located at present. As darkness sunk in, he wanted to take rest. In order to eat, he hit Sundaikai, an edible vegetable with a stone. Suddenly he heard a voice saying, “The stone hurts my head. Apply some pepper on my head. Bewildered by this incident, the merchant said that he did not have any pepper and added that he had only Black Gram (Ulundu). Next day he proceeded to the market place and opened his baggage. He was shocked to find black gram instead of pepper. He worshipped God and prayed for His forgiveness. God asked him to bring some mud from the place where he had crushed sundaikai and spray it in the baggage containing black gram. He followed His instructions and black gram transformed into pepper again

On his way back, out of curiosity, he examined the place where he took rest. He was surprised to find a Svyambu Lingam He worshipped the Lord and it is believed that the inner sanctum of the temple was built by him. Henceforth he was called Milagu Chetty (Milagu means Pepper) and the place where pepper transformed into black gram is called Ulundurpettai. The place has retained its name since then. As per history the inner sanctum was constructed by Milagu chetty and the rest was constructed by king Paranthaga chola.

Kanampullar, was an ardent devotee of Sri Thanthondreeswarar. He considered lighting lamps in this temple as his prime duty and did it with utmost dedication. He went through a rough phase and lost all his wealth. Poverty drove him to Thirpuliswaram and he continued lighting lamps in a Shiva temple there. To earn his living, he used to cut a kind of grass called Kanampul and sell it in the market. He spent his meagre income on oil and wicks.

Lord Shiva decided to test his devotion. One day his grass was not sold and he did not have enough money to buy oil and wick to light the lamps. He used his locks of hair as wick in the lamp and lighted it. Extremely pleased with the supreme devotion of Kanampullar, Shiva gave darshan to him and he became one with God. A statue of Kanampullar holding a lamp can be seen in this temple in front of Pradhosha Nandi . He is the 48th among the Nayanmars. To return to Index of contents, Click here. Otherwise continue

4.6 Sambamoortheeswarar Temple, Yethapur

Sambamoortheeswarar Temple, Veeragoundanur, Yethapur, Tamil Nadu 636117 Sambamoortheeswarar Temple is situated in Veeragoundanur, Yethapur, Tamil Nadu at a distance of 41 kms from Salem. It is a Vaipu Sthalam – (Sung by Appar, without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu. Please See my blog Kshetradanam – Map of Vaipu Sthalangal for more information.

Ethapur also referred as “Vasishtronum” named by Vashista one of the Sapta Rishis (seven great Rishis). Of the five energy places – Panchabhoodha Sthalas on Vashista Nadhi, this temple belongs to Appu –Water. List of Pancha bootha sthalangal established by Sage Vashishtar : 1) Thanthondre eswarar Siva Temple, Belur, Salem 2) Sambamoortheeswarar Temple, Yethapur 3) Kottai kayanirmaleswarar Temple, Attur Fort 4) Sri Kamanatha Eswarar Temple, Aragalur 5) Sri Swarnapurieswarar Temple, Koogaiyur

Moolavar :Sambamoortheeswarar ; Lord is a Swayambu Linga Urchavar : Uma Maheswarar; Ambal : Manonmani; Sthala Vriksham : Vilvam; Theertham : Vashishta river. Lord Muruga appears differently in this temple with three faces in the front and three at the back. Chaturveda Lingas, Pancha Lingas and Mother Jeshtadevi are in separate shrines in the prakara. Lord Pradhana Vinayaka adores the temple Three tier Rajagopuram is facing East.

As per the legend, Indira conducted a yajna here dedicated to Lord for retaining his position among the Devas as their king. During the yajna, sage Gautama offered a flower to Indirani which attracted her very much and did not concentrate on the yagna. This made the yajna a failure. Enraged Indira cursed Gautama that he would be separated from his wife. The sage, after the separation from his wife, installed a Shivalinga and worshipped Lord Shiva. In the month of Masi (February-March) while Sun was worshipping Lord, the sage was granted darshan and relief from Indira’s curse. The sage was re-united with his wife .

As per another legend, Daksha Prajapathy organized a Yaga and did not invite Lord Shiva. Ambica, though advised not to attend by Lord, went to her father’s yaga – eventually she jumped into the sacrificial fire. Angry Shiva, seeking peace of mind, came to this place. To cool down Lord Shiva, Ambica too came here with her brother Lord Vishnu, performed penance. Lord Shiva granted darshan to his consort under the Vilwa tree and pardoned her. The tree is in the prakara. Couples separated from each other circumambulate the tree for re-union.

The temple timings are 9.30 am. to 12. pm. and from 5 pm. to 8 pm. Contact for darshan Ph 04282-270210; Jagadeeswara gurukkal 9865988842

4.7 Swarnapurieswarar Temple, Koogaiyur

Sri Swarnapurieswarar Temple (Shiva Temple) ,GVH5+3C6, Koogaiyur, Tamil Nadu 606301 Sri Swarnapurieswarar Temple is located in Koogaiyur, Tamil Nadu at a distance of 88 kms from Salem and 60 kms from Vriddhachalam.

Once, this area was ruled by Koogai, Local Chieftain. Hence this place is called as Koogaiyur. Thirunavukkarasar had mentioned this place as Koozhaiyur in his hymns. Later Koozhaiyur got corrupted as Koogaiyur. Tirumoolar had stayed in a cave (Kugai) here and undergone penance in the cave. Hence this place wascalled as Koogaiyur. It is a Vaipu Sthalam (Sung by Appar, without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu. Please See my blog Kshetradanam – Map of Vaipu Sthalangal for more information.

It is One of the Pancha bootha sthalangal established by Sage Vashishtar. List of Pancha bootha sthalangal established by Sage Vashishtar : 1) Thanthondre eswarar Siva Temple, Belur, Salem (Land) 2) Sambamoortheeswarar Temple, Yethapur (Water) 3) Kottai kayanirmaleswarar Temple, Attur Fort (Agni – Fire) 4) Sri Kamanatha Eswarar Temple, Aragalur (Air) 5) Sri Swarnapurieswarar Temple, Koogaiyur (Sky)

Moolavar : Sri Swarnapurieswarar – Swayambhu Lingam. Lord graces the temple as Shodasa linga – with 16 stripes and 5.5 feet tall. It produces a bronze metal sound when tapped by hand.. Ambal : Swarnambikai, Umayal; Sthala Vriksham : Arasa maram.

As per the legend, once, Lord Guru visited Indra Loka to meet Lord Indra. Indra was arrogant and very busy in discussion with Devas. He did not respect Guru for a single instance. Lord Guru got angry and left Indra Loka.Indra Loka lost its pride without Lord Guru. Lord Indra too realized his mistake and searched for LordGuru. Lord Guru was in formless form worshipping Lod Shiva amidst Amla forest in Koogaiyur. LordShiva gave darshan to Guru. At the same time, Lord Indra too reached the place and worshipped LordGuru to forgive his mistakes. Since Lord Shiva gave darshan to Lord Guru, he is called as Ponparappina Eshwaran or Swarnapureeswarar..

As per another legend, when the son of the Sthapathy of this temple died due to snake poison, the Lord of this temple camein the form a Siddhar and brought the life of the boy.

There is an interesting story on how this temple was built: During the coronation ceremony of Chola King Klothunga III in Gangai Konda Cholapuram on 6-8 of July 1178, a divine voice was heard to the King and Queen asking “Did you forget your vow to build a temple for me during your coronation ceremony?”. Just at the same time, a tributary chief of the Chola kingdom from Koogaiyur came and the King suddenly remembered his earlier vow/wish to renovate and convert the Koogaiyur Swarnapureeswarar temple into a granite temple. He immediately ordered to start the work and after 6 years of work, the Kumbabhishegam was conducted on 24.01.1184 in the presence of the King Klothunga III. Because the exact date of the temple is inscribed, this is called as “Dated temple / தேதியிட்ட கோயில்”.

After Rajaraja Chola II built the Tharasuram Iravatheeswarar temple, his son Klothunga III built this temple and so the influence of the Tharasuram temple can be seen here in various sculptures and architectural features.

The sannadhi of Lord Murugan is in the outer prakaram; He gives darshan sitting on a peacock and the idol is 8 feet tall. He appears majestically with His 6 faces and 12 hands with His consorts Valli and Deivanai. The samadhi of Saint Kakanda bhujangar is near the temple. Nandi’s head is turned slightly on one side to enable devotees to have the darshan of the Lord clearly.

One wonder in the temple is that the Abhisegam with 16 items – Honey, Milk, Curd, Rose water, Green cocunt, Turmeric, Sacred Ash, Sandal, Thirumanjanam, Sugarcane juice, Lime juice, Panchamritham, Ghee, Rice flour, Oil and Holy water fall down from the head of Shivalinga seperately 1n 16 line tracks without any missing and finally confluence at the bottom.

Mother Swarnambikai with all attributes of Sri Mahalakshmi graces devotees facing East in standing posture with Her face just turning towards Lord. The jeeva samadhis of Kakanda Bhujangar and his wife Bahula devi are at the direct view of Ambal. The Amman shrine is very special and rich in architectural excellence. The Kodungai (the ceiling of the front mandapam) is highly popular and there is an old saying “Koogaiyur Kodungai Azhagu / கூகையூர் கொடுங்கை அழகு” proclaiming its beauty. On the koshta walls around the Amman shrine, there are 108 Shiva linga icons in two rows being worshipped by Parvathi Devi, Kannappa Nayanar, monkey, crab etc., The icons of King Klothunga III and Queen Thirubhuvana Sundari are also present in the outer walls.Also, there are musical pillars in the Amman shrine mandapam which emanate all the Saptha swaras from different parts of the pillars.

Nandi in this temple is calf size- called Bala Nandi / Child Nandi. Those facing adverse effects of Rahu – Ketu do abhishegam of Bala Nandi -which turns blue. Lord Vishnu behind Lord Shiva appears with a Rudraksha to tell Kakabhujangar that both are one. The temple is open for darshan from 0700 hrs onwards till 8 pm.Contact for darshan : Subramanya sivacharyar, 04282-239089, 89402 84119 / 97867 99942

4.8 Nandhigeswhar temple, Thuraiyur

Nandhigeswhar temple, SH 30, Thuraiyur, Tamil Nadu 621010 VVPS Appar Nandhigeswhar temple is located in Thuraiyur, Tamil Nadu at a distance of 100 kms from Salem and 50 kms from Trichy.

It is a Vaipu Sthalam (Sung by Appar, without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu. Please See my blog Kshetradanam – Map of Vaipu Sthalangal The original name of Shri Sampathgowri sametha Shri Nandikeswarar temple. was Thiruvalisvaram Udaiya Nayanar Temple. This is also an ancient temple originally established by Sundara chozhan and subsequent development works had been done continuously from the 8th to 14th century. The entrance of the temple is having a five tiered gopuram.

Lord Vishnu, Ayyanar, Pidari, Parasarar, Nagakanni, Indran and Venuvanamunivar had prayed here. The temple tank is called Nandi Theertham. In addition to the main shrines for the Lord and Ambal, there are separate shrines for Vinayakar, Murugan, Chandikeswarar, Bhairavar and Natarajar. Appar and Arunagirinathar have sung about Shiva and Murugan of this temple, respectively.

In the entrance to the main shrine is a beautiful Nandi of about 5 ft height with intricate decorations. There are some equisite life size sculptures in this temple like Rathi and Manmatha, Saraswathi with Mukaveena, Veerabhadra, Agroaveerabhadra, dancing Kali, Natarajar in the Rudratandavam posture and Arjunan getting Pasupathastram. Special prayers are offered to the Nagakanni on Fridays during rahu kalam ( 10.30 am to noon ) to get relief from Rahu and Ketu doshams.

Like Tirunageswaram, here also when milk is pourd over the Nagakanni idol, it turns blue. It is believed that the Nagakanni brought a Shivalingam from the territory of demons and worhsipped here for getting salvation. The Nagakanni statue is also exquisite. There is a central mandapam in the nearby irrigation tank which unfortunately is in a dilapidated condition. Within the Nandikeswarar temple complex, there is a temple of Venugopalaswamy.

There is a beautiful painting of Manmadan with bow and Rathi seated on a swan. Also Goddess Saraswati with Veena.Veerabadrar,Aghora Veerabadrar, Goddess Kali in dancing pose, Rudra Thandava Nataraja also there.Arjunan praying to Lord Shiva for Pasupathasram statue and Sattanathar statue are also nicely depicted.There is a nice painting of Ravanan with veena being blessed by Lord Shiva.

There is a Nagakanni Amman statue enshrined in this temple. During all Fridays, during Raghukala (10.30 am to 12.00 Noon) Special poojas are conducted for this Goddess, to expiate the sin of Raghu –Kethu, delay in marriages etc. Famous Prasanna Venkatachelapathi Temple is nearby

4.9 Dharmeswarar temple, Senappanallur

Sivan kovil ,4GRR+58C, Senappanallur, Tamil Nadu 621001 (Dharmeswarar, Sumathambikai Temple) Sivan kovil (Dharmeswarar, temple) is located in Senappanallur, Tamil Nadu at a distance of 100 kms from Salem. and 50 kms from Trichy. It is also a Vaipu Sthalam (Sung by Sundarar without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu. Please See my blog Kshetradanam – Map of Vaipu Sthalangal for more details.

It is also one of the 7 Sivan Temples in the Aiyaru River bed : The list : 1) Koppampatti 2) Viswambal Samuthiram 3) Alathudaiyanpatti 4) Eragudi 5) Senappanallur 6) Kannanur 7) Thiruthalaiyur.

North side of Kollimalai, 5 rivers flow and join – so the combined river is called Aiyaru River. It flows through Thuraiyur, Musiri and join Cauvery river.. Out of the 7 Shiva temples in the Aiyaru River bed, Senappanallur ,temple is quite ancient.

Moolaver : Dharmeswarar; Ambal : Sumathambikai; Historical name of the place is Vadamerur – now it is called Senappanallur. Thevarams by Sundarar 7-31-4

4.10 Saptharishishwarar Temple, Thiruthalaiyur

Saptharishishwarar Temple, 2GJR+JX4, Thiruthalaiyur, Tamil Nadu 621205 Saptharishishwarar Temple is located at Thiruthalaiyur, Tamil Nadu at a distance of 105 kms from Salem and 40 kms from Trichy.

This is Rudra Pasupathy Nayanar mukti sthalam; It is also a Vaipu Sthalam (Sung by Appar, without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu. Please See my blog Kshetradanam – Map of Vaipu Sthalangal for morfe details.

It is also one of the 7 Sivan Temples in the Aiyaru River bed : The list : 1) Koppampatti 2) Viswambal Samuthiram 3) Alathudaiyanpatti 4) Eragudi 5) Senappanallur 6) Kannanur 7) Thiruthalaiyur

This temple associated with epic ramayan.Worshipped by purooravas chakravarthy and Ravana.Temple’s uniqueness is,,a murthy of linga prathishta by Ravana here in separate sannithi.

The main Deity in this temple is Lord Saptarishishwarar – Swayambu lingam – and Goddess Mother Kumkumavalli. Sthala Vriksham : Marutha Maram- it is called in English as Arjun tree and botanically Terminalia Arjuna. Arjun tree bark is mainly used to cure heart diseases.

There is an old Tamil phrase saying :”தில்லை யில் ஆயிரம் திருத்தலை யூரி ல் ஆயிரத்தி ஐநூறு” which means there were 1500 Shaivite and Vaishnava families who were doing Seva to Lord Shiva here but in Thillai (Chidambaram) there were only thousand . But now Thiruthalaiyur has lost its grandeur.

As per legend, this temple associated with epic Ramayana . iin this temple Lord Shiva in Lingam form was worshipped by Ravanan, the king of Lanka.Since Ravana did penance by twisting and offering his head, this place came to be known as : Thiruthalayur” Lord Shiva got his name Saptarishishwarar as all Saptharishis workshipped this Siva Lingam of this temple. This temple was built up by the king Pururuva Sakkaravartti to get rid of Brahmahathi dosha. The Temple as seen today is found to be constructed during the Chola and Vijayanagara Empire periods. This temple and the nearby village were important places of Art and Education in the ancient period.

According to the great Periya Puranam, one of the most famous Tamil works of the 12th century, the village Thirutalaiyur is associated with Rudrapasupati Nayanar, who is one of the 63 Nayanmargal of pre 7th century. He is a Shaivite devotee who attained liberation by chanting Krishna Yajurveda Rudra Sukta daily standing in neck-deep water in the temple tank.

Ravana did pooja of The temple tank as “Agorakni Kundam: Ravanan’s wife Mandothari helped him in the form of a frog in the tank. This is Lord Veerabadra’s avatara sthalam. Temple timings are : open 8.30 am to 6.30 pm. Contact for darshan : Gurukkal : 9790329346; To return to Index of contents, Click here. Otherwise continue

4.11 Kurangunathar Temple, Srinivasanallur

Kurangunathar Temple, Trichy – Namakkal Rd, Srinivasanallur, Tamil Nadu 621209 VVPS under ASI No idols Kurangunathar Temple is located at Srinivasanallur, Tamil Nadu at a distance of 95 kms from Salem and 50 kms from Trichy. It is a Vaipu Sthalam (Sung by Sundarar without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu. Please See my blog Kshetradanam – Map of Vaipu Sthalangal

This small but majestic temple is considered as one of the finest specimen of the early Chola period art. Even after the damages done by the Muslim invaders, they still stands majestically with 1000 and odd years old history, Heritage and culture values. Even-though they were contributed by the Pallava, Chozha, Pandya, Vijayanagara Kings and the present Nattukottai Nagarathars, they are less popular. The temple is on the northern banks of River Kaveri. This place was called as Mahendra Mangalam, which signifies that this place was big and famous city during Pallava period.

According to historian Harle, the temple is counted among the four early extant temples of the Chola Empire, with the other three being Moovar Koil in Pudukottai district, Nageswaran temple at Kumbakonam and Brahmapureeswarar temple in Thanjavur district. These temples follow the Pallava architecture which are relatively small in size. They all have a fair-sized porch, locally called ardhamandapa attached to the sanctum, both of which are slightly below the ground level in a pit kind of structure. The structures are also predominantly built of stone.

Earlier this was a brick temple and Aditya Chola wanted this to be converted to a granite temple. However he couldn’t do it in his reign and his son, Paranthaka Chola took it over and made his dad’s wish come true in late 9th Century.

The temple faces east and is built as a dvitala (double storey) vimana structure. It consists of a garbha-grha (sanctum) followed by an antarala and an ardha-mandapa. The antarala made this temple unique as this feature is absent in contemporary temples usually attributed to the early Chola period

The koshta murtis are damaged during muslims invasion.The temple was constructed with stone from Adhisthanam to prastaram and super structure was constructed with brick. The Southern side Pichadanar with Jadamakuda is in standing posture wearing high level Paduka – padakoradu. He is wearing Hara and snake as Thol valai. One of hand holds Damru and the other one feeds grass to Deer. A Dwarf Bhuta Gana near him is playing a musical instrument with a smile in his face. If the Nose was not damaged, he would be a more beautiful.

The Dakshinamurthy is sitting under the Kal-alamaram. An owl, a squirrel is jumping for a fruit, akkamala and Pokkanam ( Vibuthi ) bag are nicely shown on the Kal-alamaram. Dakshinamurthy is in Veerasana sitting posture with Jada Makudam. Flower and Kapala ( Skull ) are shown on the Jadamakuda. Dakshinamurthy is wearing Makara and Padra Kundala, Snake, Deer and Muyalakan are under his feet. Two munis are one both sides holding palm leaves. Two simhas and Bhuta Ganas are on the right side. On the left side Kinnaras are playing Veena and Thalam, Tiger sleeping on its mate with ears up straight as if they are listening Dakshinamurthy’s teaching. In the Chitra Thorana, looks like Mahishasura Mardini and her crew warriors fighting with asuras sitting on the lions.

Next to Dakshinamurthy Panel, a man with protruding teeth and folding arms, holding simha faced Tholvalai. He is wearing Karanda maguda, padre Kundala in the ears, Sarapalli, Yagnopaveetha and wearing a half dress below the hip.The West koshta is empty. On both sides are ladies with smaha ( whisk bearers ). They were shown wearing silk sarees ( frills and folding are neatly carved ), Pavalabaranam and yagnopaveetha. Legs and hands are broken.

The west side Chithra thorana, Varaha with Bhoomadevi sitting on his lap is shown at the centre. While Varaha’s upper hands are holding conch & Chakra, the lower hands are holding Bhoodevi. On the above warriors fighting with each other sitting on simhas, Dwarf bhuta Ganas and Asura like Mahisan are also shown. On the left Nandhi is shown playing Kinnari. A Bhuta Gana with a keerthi Mukh in its stomach opens it’s mouth and mocking at Nandhi. Right side Bhuta Ganas sitting Lalitasana in malai thongal. The Yazhi warriors are shown emerging out of Makara thundam.

On the North side Koshtam Brahma’s legs and hands are damaged. Wearing a silk dress, Jada makudam, wearing Kundalas in the ears, Kandigai, sarapalli savadi on the neck and yagnopaveetha on the chest. Brahma is Holding Akkamala and Kundigai in the upper hands. On both sides are the devotees in Anjali hastham with flowers in their hands. On North side Artha mandapa koshtam a damaged Dakshinamurthy, brought from elsewhere was installed. Some of the inch sculptures / miniature sculptures are there like, Chandesa Anugraha, Ladies helping a pregnant lady, dancing girls, Gaja Samhara are worth to see.

The temple was constructed during 9^th century, Parantaka Chola Period. The temple was reconstructed during recent years by Archaeological Survey of India ( ASI ) and declared as a Protected monument. As per the inscriptions this place was called as “Kurukkuthurai” and Lord Shiva is called as “Kurukkuthurai Perumanadikal”. As per the historians, the original temple might have been constructed by Pallavas and the same was reconstructed with stone by the Chozhas.

Aditha Chozha’s 24^th reign year inscription records the endowment of burning a perpetual lamp by Sathavethneelan of Thottiyam. For the same a land measuring 1.5 ma was gifted to the temple. Parantaka Chozha’s 29^th reign year inscription records that a land was purchased as irayili for 156 kalanju & 8 Manjadi gold. Rajakesari Varmar’s 7^th reign year inscription records the endowment of land measuring one makani gifted to this temple after sale by Panachchan Thoovethi narayanan kali. The Periphery limits are mentioned in the inscription.

Parantaka Chozhas 37^th reign year inscription records the endowment of burning a perpetual lamp and a Stand land by Kilinallur Kizhavan Pagan Sarpadevan alias Chembiyan Kizhar Nattu Kon. For the Perpetual lamp 12 Kalanju gold and the stand lamp Cheppu pot and a Silver plate was gifted. Parantaka Chozha’s 30^th reign year inscription records that gift of one ma land by Panachchan Narayankrishnan’s wife Kalineeli and the periphery limits are given. Parakesarivarman’s 14^th reign year inscription records the endowment for burning a day lamp by Thenkarai Kurunaganattu Valakkootran Pidaran Kandan’s wife Chathiramani for the same 4 buffalos and male buffalo/ bull was gifted to this temple.

Since this place is on the banks of river Kaveri, the place where people enters the river is called as “Thurai”, due to this, this place might have obtained the name as “Kurukkuthurai”. Since Sugriva worshiped Lord Shiva of this temple, Lord Shiva is called as Kurangunathar No poojas and celebrations are conducted in this temple. The temple is under the control of Archaeological Survey of India ( ASI ), declared as a protected monument

4.12 Ugandeeswar Temple, Unniyur

Sivagaami Ambika Samedha Ugandeeswar Temple, Unniyur, Tamil Nadu 621207 Sivagaami Ambika Samedha Ugandeeswar Temple is located at Unniyur, Tamil Nadu. at a distance of 85 kms from Salem and 70 kms from Trichy. . It is a Vaipu Sthalam (Sung by Appar without actually visiting this temple) . The Temple is considered as Thevara Vaippu Sthalam as Devaram hymns sung by Appar had a mention about this Temple. The Temple is mentioned in 6th Thirumurai in 7th Patikam in 7th Song There are more than 250 such Vaipu Sthalams in Tamilnadu. Please See my blog Kshetradanam – Map of Vaipu Sthalangal for more information

Presiding Deity is called as Ugantheeswarar and Ambal is called as Shivagami Amman. As per the legend, when Muchukunda Charavarthy came from Karur, Lord came out from earth and then the emperor built the temple with the swayambu idol. Originally Lord in the temple was facing west. As per the advice of a Swami from Nerur it was shifted facing east since he had said that it is not good for the village. Ambal is facing south and in a standing pose.

Other deities in the temple are : Ganapathy,Murugan, Chandikeswarar and Navagrahas. Cauvery river flows nearby. The Avudaiyar is quite heavy.

4.13 Asala Deepeswarar Temple, Mohanur

Asala Deepeswarar Temple, Mohanur, Tamil Nadu 637015 VVPS Asala Deepeswarar Temple is located at Mohanur, Tamil Nadu at a distance of 75 kms from Salem and 80 Kms from Trichy. This temple is a Vaipu Sthalam (Sung by Appar, without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu. . Please See my blog Kshetradanam – Map of Vaipu Sthalangal for more information.

The people of this region worked as middle men or agents in the ancient era. Mugavar is the term in Tamizh for agents. So the place came to be known as Mugavanur which derived later on as Moganur. Another reason is that Lord Shiva wanted to see the reincarnation of Lord Vishnu as a woman i.e. Mohini, here in this location. So Mohanur.

Once all the heavenly devas went in search of Lord Shiva accompanied by Ganga. But he was alone there. So they started their search for Ganga and went to Lord Muruga. He too started to search her. Searching her, they reached Madurai where Madurai Meenakshi directed them towards north near Cauvery. Lord Muruga came to Cauvery, yet didn’t find her. So He went on a severe meditation on her. Ambal appeared in front of him. She was so over-whelmed by his motherly love and hugged him. Since the mother-son love between them was found here, the place was called Maganur. Magan means son in Tamil. Maganur later derived as Mohanur

Moolavar : Lord Achaladeepeshwarar, Kumareeswarar; Urchavar : Chandrasekara, Somskanda; Ambal: Madhukaraveni.Sthala Vriksham : Vilvam; Theertham : Cauvery. RiverCauvery flows here from north to south as in Kasi-Varanasi. Lord is facing the river.This west facing temple was built during 1449-54 during the reign of Sri Anganna Nayakkar by Sendhamangalam Palayakkarargal

As per the legend, there was only the Shiva shrine in the temple. One Kumarayee, a staunch Lord Shivadevotee was selling curd for her livelihood. After sales, she used to offer the remaining curd to LordShiva as nivedhana and consumed it then. She became pregnant and delivered a handsome malechild. People in the village suspected her chastity and spoke ill of her. Kumarayee simply told them Lord Shiva knew her purity. While bathing in Cauvery, she merged in theriver. Mother Ambica came from the river and granted darshan to all and made it known to all that she was the curd seller woman. The shrine for Ambica was built then. As Ambica lived here as Kumarayee, she also bears that name and so Lord Shiva came to be called as Kumareeswarar

A major feature of the temple – is very much within the Achaladeepeshwarar’s sanctum sanctorum. There is oxygen in here, there is air, but there is no wind. So, the diya or the lamp lighted in here does not flutter or move at all! Its perfectly still – so the name Ashala Deepeswarar.

A special prayer here in this temple, is Mouna Viratham. That is essentially a silence prayer. To stay in this temple for a few days and be silent throughout and offering that silence itself to the Lord is considered a very special prayer. This offering is especially for child bearing issues. This offering is further extended by cooking along with the maintenance of the silence and performing Annadanam (food offering to general public).

The other deities in the temple are : Chandran, Sooriyan, Dakshinamurthy, Kannimoola Ganapathy, Raghu (with his wife), Kedhu, Kaala Bhairavar, Chandikesar, Navagraha, Ayyanar, Sarabeshwarar, and 63 Saivaite Saints. The Sthala Vruksham (Holy Tree) is Vilvam and the Theertham (Holy Water) is Cauvery river indeed.

On the western side of the temple, just opposite to the temple, but before the Cauvery river, is a huge Peepal tree. Below this Peepal tree are several sculptures of Naagar (snake). These are kept by devotees as a dosha parihara for Raaghu Dosham. This temple is also special for weddings.

A curd seller lady Thenayee at Kaumari palayam was helped in her child birth by this Lord and so He is called Kumareeswarar.The cauvery is very wide here and the bathing ghat of this place is called Kumarithurai and is considered as scared as Ganga. The temple timings : 6.30 a.m. to 12 pm and 5 pm. to 8 p.m. MOHANUR KALYANA VENKATRAMANAR TEMPLE is nearby. Must have darshan of both the temples

4.14 Thiruveleeswarar temple, Nanjai Edayar

Sri nansei edayar Thiruveleeswarar temple, 32XP+9PQ, Nanjai Edayar, Tamil Nadu 638182 VVPS Sri nansei edayar Thiruveleeswarar temple is located at Nanjai Edayar, Tamil Nadu at a distance of 80 kms from Salem.

This temple is a Vaipu Sthalam (Sung by Appar, without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu. . Please See my blog Kshetradanam – Map of Vaipu Sthalangal for more information.

Thiruveleeswarar temple’s history dates back to the time of the Mahabharatha epic and is one of the five Shiva temples where Bheema worshipped – situated on the banks of the Manimutharu . The List : .Sukavaneswarar in Salem, Karapuranathar in Uthamachozhapuram, Veeratteeswarar in Pilloor, Bheemeswarar in Mavureddi (Paramathi), and Tiruveneeswarar in Nanjai Idayaru. Worshipping at all the five temples simultaneously is considered by locals as a source of good luck.

Moolavar : Sri Thiruveleeswarar,Sri Eyilinathar – Swayambu lingam ; Ambal : Sundaravalli; Sthala vriksham : Vanni tree. More than 1000 years old. Other deities in the temple : Lord Ganapathy, Lord Murugan with Valli & Deivayanai, Dakshinamurthy, Saneeswaran and Bhairava. Sri Srinivasa Perumal Temple is within the nansei edaya temple.

Thirumanimutharu river merges with Cauvery river here.Kongu Velalar community Raja Temple is also here. The ancient name of this place was Chaturvedi Mangalam.Thiruveleeswarar temple (built by Rajaraja Chola.

As per the legend, when Bheema (of Pancha Pandava) was going around he forest for hunting, a strong rhinoceros thought that he is occupying it’s place and started fighting with him. Bhima tried to convince him that he has no such intentions and started running. Enroute he prayed Lord Shiva in 5 places (.Sukavaneswarar in Salem, Karapuranathar in Uthamachozhapuram, Veeratteeswarar in Pilloor, Bheemeswarar in Mavureddi (Paramathi), and Tiruveneeswarar in Nanjai Idayaru). Bhima could not conquer the animal. Finally Bheema said that let his body break into 2 pieces if he had evil intentions. The rhinoceros turned to Lord Shiva and blessed him.

Another version of the above legend says that Bheema was very proud of his physical power and Lord Shiva wanted to teach him humility. So he came in the form of rhinoceros. Azhagu nachiar car festival is held every year. The temple timings are : 0600-1200 Hrs, 4-8pm; Contact for darshan: Sivacharyar 9655451774

4.15 Vanjuleeswarar Temple, Karur

Sri Vanjuleeswarar Temple, X33G+QWH, Gowripuram, Karur, Tamil Nadu 639001 VVPS Sri Vanjuleeswarar Temple is located in Karur, Tamil Nadu at a distance of 35 kms from Namakkal and 85 kms from Salem. It is more than 1000 years old temple.

This temple is a Vaipu Sthalam (Sung by Sambhandar, without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu. . Please See my blog Kshetradanam – Map of Vaipu Sthalangal for more information..

Sri Vanjuleeswarar Temple is a damaged ancient temple which has been renovated. When Kongu desa kings and Vhera kings ruled this area, Karur’s old name was Vanji.It used to be a big business center. It was full of Vanji trees. Moolavar :Sri Vanjuleeswarar; Ambal : Visalakshi. Temple timings : 6 am -12 pm 4-8.30 pm Contact for darshan : +91 98943 00011; 04324-233966 To return to Index of contents, Click here. Otherwise continue

4.16 Sozhiswarar Temple, Muthur

Sri Sozhiswarar Temple ,2PWP+68C, Muthur, Tamil Nadu 638105 Sri Sozhiswarar Temple is located in Muthur, Tamil Nadu at a distance of 100 kms from Salem and 60 kms from Namakkal. It is an ancient temple. This temple is a Vaipu Sthalam (Sung by Appar, without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu. . Please See my blog Kshetradanam – Map of Vaipu Sthalangal for more information.

Moolavar : Soleeswarar / Chozhiswarar facing East. Ambal : Bruhan Nayaki ( Peria Nachi amman / Peria Nayaki). It is known in olden times as Kulothunga Soleeswarar – since King Kulothunga had built the temple. It is said that in Kongunadu there were 27 Soleeswarar temples. In the year 2000, it was completely demolished and rebuilt with tiles and cement and the temple doesn’t have the old charm anymore.

Special Poojas are being conducted in Karthigai Somavaram, Sivarathri etc. Temple timings are : 0800-1200 hrs; 6-7 pm; Contact for darshan : Mani 9750054698, Paramchervazhi Prabhu gurukkal 9842869207.

4.17 Pushpeswara Temple, Avalpoondurai

Pushpeswara Temple,SH 37, Avalpoondurai, Tamil Nadu 638115, VPS Pushpeswara Temple (Pushpavaneswarar Temple) is located in Avalpoondurai, Tamil Nadu at a distance of 75 kms from Salem and 13 kms from Erode. The Temple is more than 1000 years old.

Shri Pushpeswara Temple is a Vaipu Sthalam (Sung by Appar, without actually visiting this temple) . There are more than 250 such Vaipu Sthalams in Tamilnadu.Please See my blog Kshetradanam – Map of Vaipu Sthalangal This place is sung as “Menmaiperu Poondurai” (The Great Poondurai), “Pon mevum Poondurai” (The Gold found Poondurai), and “Ponnulakor pugalnthidum Poondurai” (Poondurai beloved by one and all). Kaliyanna Pulavar sung Poondurai Puranam about this temple.

Moolavar :Pushpavaneswarar; Ambal : Bagampriyal.Since the ” banam ” of Shiva lingam was more than 10 feet below, the temple was built as it is above it. The Temple is facing east with 5 tiered Rajagopuram. There is a Deepastambam facing the sanctum before Rajagopuram. There are shrines for Thanthondreeswarar and Dharmasamvardhini in the Temple premises. There is big Mandapam inside the Temple.In the prakara separate shrines are found for Navagraha, Bairava and Surya . LOrd Ganesha is under Vanni Tree. In the kosta Dakshinamurthy, Lingotpava and Brahma are there. The Kumbhabhishekham was slated on 23 August 2010.

Kongu nadu sthalangal were divided into 2 : Mel poondurai nadu and Kizh poondurai nadu – each 24 units. with headquarters as Aval poondurai and Tiruchengode respectively. Both places Ambal name is Bagam piriyal. However in this temple, there is a seperate sannadhi for Ambal. In Thiruchengode she is part of Lord Shiva – Arthanareeswarar. In this temple, devotees pray Kalyana Subramanyar (Murugan) and offer 4 flower garlands to Him for getting His grace for early marriage for boys and girls. Kaliyanna pulayar has sung the sthala puranam for this temple. The Temple timings are 6 AM to 12 Noon and 4 PM to 7 PM.. Contact for darshan : Admin 0424-2331370,Sivacharyar 9442280305,0424-2332475;

4.18 Moovendar eswarar kovil, Nasiyanur

Moovendar eswarar kovil, 8JRQ+CVW, Unnamed Road, Nasiyanur, Tamil Nadu 638107 VVPS Moovendar eswarar kovil, Is located in Nasiyanur, Tamil Nadu at a distance of 75 kms from Salem and 9 kms from Erode. This temple is more than 1500 years old. This Temple is a Vaipu Sthalam (Sung by Sundarar without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu.Please See my blog Kshetradanam – Map of Vaipu Sthalangal

The Present Nasiyanur was called as Nasiyanur during 15th century. This place comes under Melkarai Poonthurai Nadu one of the 24 subdivisions of Kongu Nadu. Well maintained temples with recent renovations.

Moolavar :Sri Muventheeswaramudayar ; Ambal :Sri Muthu Maragatha Valli. The temple is facing west without Rajagopuram and Dwajasthambam. Nandi is inside the mandapam. The entrance to the temple is from the south with Koorai Kula vinayagar sannidhi facing east.

Both Moolavar and Ambal are facing west in a separate temple. Moolavar is small and beautiful in simple alangaram. In Koshtam, Vinayagar, Dakshinamurthy, Lingothbavar, Brahma and Durgai are present..

In the outer prakaram sannadhi for Chandran, Idumbar, Balathandayuthapani, Arumuga Peruman, Kalabairavar, Navagrahas, Naanmugan, Saneeswarar, Kannimoola Ganapathi, Semba Kula Vinayagar, Eenja Kula Vinayagar, Sirai Kula Vinayagar, Pandiyan Kula Vinayagar ( the sub divisions of Gounder castes created these Vinayagar sannidhis at a latter stage). Ambal Sri Muthu Maragatha Valli is facing west in a separate sannidhi and small in standing posture. The sannadhi has a mandapam and the pillar has the old inscription. Meta colour sheet shed is erected in front of the Ambal temple.

The temple itimings are : 6 am to 12 noon and 4.30 – 8 pm Contact for darshan : Mr Sakthivel 9443246871; Sridevi, Bhudevi sametha Sri Adi Narayana Perumal temple is nearby. It has a deepasthambham 30 feet high. Must have darshan of both temples.

4.19 Sri Theneeswarar Temple ,Elur

Sri Theneeswarar Temple ,Namakkal, Tamil Nadu 637001 (Elur,Agaram Kailasanathar Koil ) Sri Theneeswarar Temple (Kailasanathar Koil) is located in Elur,Agaram , Namakkal District of,Tamil Nadu at a distance of 44 kms from Salem and 20 kms from Namakkal.This ancient temple is more than 1000 years old.

Sri Theneeswarar temple is a Vaipu Sthalam (Sung by Appar without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu. Please see my blog Kshetradanam – Map of Vaipu Sthalangal for more information.

Elur was known as Ezhur in the past. It was the head of seven Nadus in ancient Kongu Nadu region ofTamil Nadu. The seven Nadus were Perumpalappatti, Perumagoundanpatti, Vandipalayam, Veppampatti, Puthupatti, Kannanpatti and Ezhur. The Temple is believed to be constructed by karikala Chola. The temple has only one stone inscription.

Moolavar : Kailasanathar / Theneeswarar; Lord is a Swayambhu Moorthy. He is about 5 feet tall housed in a 9 feet Avudaiyar. Ambal : Visalakshi / Thenukambigai.This is a small east facing Temple. There is no Dwajastambam or flagstaff but a stone Vilakku Thoon orDeepastambam, which is unique to the temples of Kongu Nadu is seen. This is a unique stone pillarwith sculptures of Shiva Linga, Dakshinamurthy, Nandi and Durga carved on all four sides of the pillar.There is a pillared mandapam in front of the sanctum.

Nandhi, located on the outer courtyard, can be found facing the sanctum. Mother is called as Visalakshi/ Thenukambigai. She is housed in a separate small shrine.Her shrine is located to the right side of the sanctum. There are shrines for Suryan, Chandran, Vinayagar, Panchalingam, Balamurugan, Durga, Dakshinamurthy, Chandikeswarar, Navagrahas, and Kala Bhairavar in the Temple premises.

The temple was destroyed and probably looted when Tamil Nadu was under the rule of the Nawabs. Only the imposing Sivalingam of Kailasanathar, the idol of Visalakshi and the idol of pancha Naga remained. The foundation stone of the present temple was laid by Thiru Muruga Kirupanandha Variyar on 13.4.1981, and the temple was built by the villagers and kumbabhishekam was performed in 1990. .

Contact for darshan : Soundraraja Gurukkal 04286-249279 , 9865013481 Gurukkal stays in front of temple. Must visit Temple for Shaivaites.

4.20 Shri Easwaran Kovil , Kagam

Shri Easwaran Kovil , 4QXP+G2F, SH 84A, Kagam, Tamil Nadu 638109 Shri Easwaran Kovil is located at Kagam, Tamil Nadu at a distance of 85 kms from Salem and 27 kms from Erode. Very ancient temple.

This Temple is a Vaipu Sthalam (Sung by Appar without actually visiting this temple) There are more than 250 such Vaipu Sthalams in Tamilnadu.Please See my blog Kshetradanam – Map of Vaipu Sthalangal for more information .

Moolavar : Shri Kailasanathar, Ambal : Sri Kamatchi Amman) As per the legend, Kaga muni went to see Lord Shiva in Nallur Perumanam Gna Sambhandar marriage and got salvation (Mukti).. He had done pooja and tapas in this place and so the LOrd is praised as Kagambar.

As per another legend, a weaver (Nesavali) by name Thandavan who was an ardent devotee of Lord Shiva, used to pray Him every day before going to work.When he had gone to work, a poor person came to his house and asked his wife for some clothes. Since only some torn clothes were there in the house, she said that she will arrange after her husband returns from work. He said that He will wait at the entrance of Shiva temple. The weaver took some loan and took a cloth and handed over to the poor person.

Next day when the temple was opened, Lord gave darshan with that cloth.instead of usual head band (parivattam). The temple authoritees caught the weaver and wanted to punish him for his action. Lord Shiva by “arul” intimated the village head the truth. Everyone understood that it was indeed the Lord who had gone to the weaver’s house and praised the great devotion of the weaver.

The Temple timings : 6am – 11am; 4pm to 8pm. Contact for darshan :0424-2267578 . It is a Very old Shiva temple in Kagam. Quite remote location.Should intimate gurukkal before darshan. However temple is always open during daytime. Must visit for Savaites To return to Index of contents, Click here. Otherwise continue

5. Pancha bootha sthalangal (5) established by Sage Vashishtar

Vasishtha is one of the oldest and most revered Vedic rishis or sages, and one of the Saptarishis (seven great Rishis). The list of saptarishis : Atri, Bharadwaja. Gautama Maharishi, Jamadagni, Kashyapa. Vashistha and Vishwamitra. Vashistha is credited as the chief author of Mandala 7 of the Rigveda. He was called the first sage of the Vedanta school of Hindu philosophy by Adi Shankara. The Yoga Vasishtha, Vasishtha Samhita, as well as some versions of the Agni Purana and Vishnu Purana are attributed to him.

5.1 Thanthondre eswarar Siva Temple, Belur, (Land)

அருள்மிகு அறம்வளர்த்த அம்மை உடனுறை தான்தோன்றீஸ்வரர் திருக்கோயில், பேளூர்,சேலம்.Belur, Tamil Nadu 636104 (Thanthondre eswarar Siva Temple) . It is also a Vaipu Sthalam. Details have been given in para 4.5

5.2 Sambamoortheeswarar Temple, Yethapur (Water)

Sambamoortheeswarar Temple, Veeragoundanur, Yethapur, Tamil Nadu 636117 VVPS. It is also a Vaipu Sthalam. Details have been given in para 4.6

5.3 Kottai kayanirmaleswarar Temple, Attur Fort (Agni – Fire)

Kottai kayanirmaleswarar Temple, Attur Fort, Attur, Tamil Nadu 636108 Kottai kayanirmaleswarar Temple is located at Attur Fort, Attur, Tamil Nadu at a distance of 57 kms from Salem.

It is one of the Pancha bootha sthalangal established by Sage Vashishtar representing Fire(Agni) element . The List : 1) Thanthondre eswarar Siva Temple, Belur, Salem 2) Sambamoortheeswarar Temple, Yethapur 3) Kottai kayanirmaleswarar Temple, Attur Fort 4) Sri Kamanatha Eswarar Temple, Aragalur 5) Sri Swarnapurieswarar Temple, Koogaiyur

Moolavar : Kayanirmaleswarar (Blemishless Body) / Vasishteswarar ; is a Swayambu lingam. Ambal : Akilandeswari ; Sthala Vriksham : Vilvam Tree ; Theertham : Vasishta There are sculptures of Bairava, Dakshinamurthi and Durga, belonged to the Chola period. There is only one praharam, with a five tier Raja Gopuram

As per the legend, Sage Vasishta, Kula Guru of Lord Rama was here for while intending penance and pujas to Lord Shiva. He had to face many obstacles. Maharshi Narada advised the sage to perform his penance and pujas with water and flowers. The sage created a river named after him – Vasishta Nadhi. He then began to find a suitable spot for the pujas. His legs stuck at a place and he found something above the ground in the form of a Shiva Linga just coming out.When he was preparing the pujas, he found the object slightly damaged caused by the hit of his leg. Hewas annoyed. A voice told the sage that he could continue the pujas and a miracle will happen when heshowed the Aarati. It happened. When the sage showed the Aarati, it reflected on the Shivalinga. Thatmiracle light drove the illusions of those who disturbed his penance.

The sage begged Lord to stay there itself and drive the illusion darkness in people’s mind. Lord obliged. Kayam means body, here the body of Lord. Nirmalam means clarity. Thus Lord Shiva assumedthe name Kaya Nirmala Easwarar. The temple began to grow with the pious services of kings, chieftainsand devotees. It is standing majestically in size and fame today

As per the legend, when the territory was ruled by a king known as Anandhar the town and the presiding deity were named after him the former Anandhagiri and the latter Anandheswarar. When the territory came under Gattimudaliar, the temple as well as the town seemed to be in ruined condition. It is believed that he had a dream of treasure trove intended for the renovation of the temple and reestablishment of fortified town.Every thing went on as per the dream and the treasure was found in the temple. After the renovation the presiding deity was known as Kayanirmaleswarar and his consort Akilandeswari.

Arthamandapa is located in front of Karuvarai is in rectangular in shape. Maha Mandapa is situated before Artha mandapa supported by eight pillars. Two feet height bronze natarajar statue and one feet height Sivakami amman statue are enshrined. Kalabairavar and Surya statues are kept respectively in the north east and south east corner of Maha mandapa. In the middle of maha mandapa three feet height sitting pose Nandhi statue is situated.

Muka mandapa is situated before the Maha mandapa. granite statue of valampuri vinayagar and lord Muruga are situated. Ambal Akilandeswari shrine situated in the north east corner of first pirakaram. In this the deity is in standing pose – five and half feet in standing posture, lifting right hand blessing devotees and left hand placed down ward. The vimana is square shaped upto storey, griva and tower are in global model.

Deities in the Temple : Lord Ganapathy, Subramanya ,Lord Bhairava graces as Chaturbhuja (4 hands) Bhairava, Ashtabhuja Bhairava (8 hands) and Swarna Akarshana Bhairava, thus all Gods appear in different forms in the same temple. There are also shrines for Mothers Mahalakshmi, Durga & Maha Saraswathi, Dakshinamurthi, Lingodhbava, Brahmma, Ayyappan, planets Sunand Sani Bhagwan, Nagas and Naga Kannikas. Sri Anjaneya from his shrineappears as if blessing the devotees.

The temple is open from 7.00 a.m. to 11.30 a.m. and from 5.00 p.m. to 8.00 p.m Contact numbers for darshan : +91 94430 24649; +91 90475 14844;

5.4 Kamanatha Eswarar Temple, Aragalur (Air)

Sri Kamanatha Eswarar Temple, Aragalur – Thalaivasal Rd, Aragalur, Tamil Nadu 636101 Sri Kamanatha Eswarar Temple is located at Aragalur, Tamil Nadu at a distance of 78 kms from Salem.

It is one of the Pancha bootha sthalangal established by Sage Vashishtar representing Air (Vayu) element . The List : 1) Thanthondre eswarar Siva Temple, Belur, Salem 2) Sambamoortheeswarar Temple, Yethapur 3) Kottai kayanirmaleswarar Temple, Attur Fort 4) Sri Kamanatha Eswarar Temple, Aragalur 5) Sri Swarnapurieswarar Temple, Koogaiyur

Moolavar : Sri Kamanada Eswarar , Ambal : Sri Periyanayagi. Temple faces east with an entrance arch.with a 3 tier Rajagopuram. In the inner parakaram sannadhi for Saptamatrikas, Ayyanar, Lingas, Subramanyar, 63var, 6 Bairavas ( in different places ), Navagrahas, Chandran. The temple consists of sanctum sanctorum, antarala, artha mandapam, a Mukha mandapam, 16 pillar mandapam and a 100 pillar mandapam.It is believed that saint Vashita worshiped Lord Shiva of this temple. .

Kasi is so famous for Bairavar worship and Ashta Bairavar can be found and worshipped in Kasi as it is extremely beneficial. For south Indian people, travelling to Kasi is not that easy. For those who want to worship Ashta Bairavar in one place in South India, the visit the temple is called Kamanada Eswarar temple. Ashta Bhairavar Icons installed at Aragalur are: Asitanga ,Kala, Kapala, Krodha, Rudra, Ruru, Samhara and Unmatta.

As per the legend when the “devas ” who were persecuted by the demon “Andagan” and his demonic forces, came to appeal to Lord Shiva, they saw him in meditation and everyone was afraid to disturb Him. – After a little consultation the gods all went to Manmadhan and requested him to disturb the meditation of Lord Shiva . Manmadhan shot flower arrows at Lord Shiva and distubed his meditation. Lord was angry at the dissolution of meditation and opened his third eye and destroyed Manmathan who shot the arrow. The Lord of this temple got the name “Kamanatha Eeswarar” since He destroyed the cupid who was embodiment of Kama (desires) He is also known as Vasisteswarar as Vashishta worshiped Lord Shiva in this temple.

To solve the suffering of the gods, Lord Shiva sent his aspect Bhairav to destroy the demons. At the rate of eight Bhairavars per direction, 64 Bhairavars appeared and destroyed Antagan and his Asurar armies. There is an Ashta Bhairav Temple in Kashi in North India. Please read the details of these temples in my Blog : Varanasi Temples – Part 2 of 4 (Varanasi Shiva Temples and Kashi Bhairav Temples)

Arakalur Ashta Bhairav Temple is considered to be the oldest temple for Ashta Bhairavs in South India. Experienced devotees are of the opinion that the worship of Kasi Ashta Bhairav is equivalent to the worship of those who cannot go to Kasi and visit Bhairav. On the day before Panguni Uthiram , morning sun-ray directly falls on the Lingam and is worshiped atthis time by small number of traditional local families.

The vimana of the temple is of 3 levels and it has Temple tank though dry for most part of the year. Kapala Bhairavar is located on the gopuram. There is a shrine for Gajalakshmi – Lakshmi with 2 elephants on either side in this temple. There is a shrine dedicated to Lord Vinayaga in this Temple. Beautiful Nandhi facing the Kamanada Eswarar can also be seen in this Temple. Ancient Kodimaram can also be seen in this Temple.

Festivals : Bhairavar puja is celebrated in a grand way at the Sri Kamanada Eswarar temple on the 8th day after the new day (Ashtami) at midnight. This is probably the only temple having like this Bairavar pooja in Tamil Nadu.

Aarudhra Dharisanam is celebrated in December each year (Tamil month of Margazhi on Thiruvathirai). Every ashtami after full moon special pooja is done at midnight in aaragalur.People worship ashtabairavar here for all problems to get easy remedy. Temple timings : 7 am to 12 pm and 4.30 -9 pm; Contact for darshan : 9047514844, 8870284864 and 9894025312 To return to Index of contents, Click here. Otherwise continue

5.5 Swarnapurieswarar Temple, Koogaiyur (Sky)

Sri Swarnapurieswarar Temple (Shiva Temple 1) ,GVH5+3C6, Koogaiyur, Tamil Nadu 606301 VPS It is also a Vaipu Sthalam. Details have been given in para 4.7

6.Five Shiva temples on the banks of the Manimutharu river worshipped by Bheema

The five Shiva temples are situated on the banks of the Manimutharu where Bheema worshipped.Sukavaneswarar in Salem, Karapuranathar in Uthamachozhapuram, Veeratteeswarar in Pilloor, Bheemeswarar in Mavureddi (Paramathi), and Tiruveneeswarar in Nanjai Idayaru. Worshipping at all the five temples simultaneously is considered by locals as a source of good luck.

Another version of the above legend says that Bheema was very proud of his physical power and Lord Shiva wanted to teach him humility. So he came in the form of rhinoceros.

6.1 Sugavaneswarar Swamy Temple, Salem

Arulmigu Sugavaneswarar Swamy Temple, I Agraharam, Salem, Tamil Nadu 636001 TPS Arulmigu Sugavaneswarar Swamy Temple is located at central part of Salem, Tamil Nadu. Saint Arunagirinather has sung Tiruppugazh songs in praise of Lord Murugan of this temple. The historical names of this place are Sukhavanam & Chaturveda mangalam.

It is one of the five temples with Swayambu lingams on the banks of Manimuthar river that were worshipped by Beema. .Others: Karapuranathar in Uthamachozhapuram, Veeratteeswarar in Pilloor, Bheemeswarar in Mavureddi (Paramathi), and Tiruveneeswarar in Nanjai Idayaru. Worshipping at all the five temples simultaneously is considered by locals as a source of good luck.

Sage Sukha worshipped in the temple taking a parrot form.Hence, the place came to be known as Sukhavanam and the Lord Sukhavaneswarar. The temple is mentioned in the hymnsof Arunagiriar and is linked with events as the Lord granting darshan to Aadiseha, Chera king, the Devas worshipping theLord in the form of Bodhi tree (Arasamaram) and the celebratedTamil woman poet Avvaiyar conducting the marriage of her adopted daughter.

Moolavar: Arulmigu Sugavaneshwarar.(The name of the god underliying because parrot get a wishes from this god) .Other names of this god : Kili Vananathar, Babanasar, Pattesurar, Nahisar, Mummudinathar. Ambal: Sornambigai, Maragathavalli, patchivalli. Sthala vriksham : Pathiri tress; Theertham : Amandukam; Vinayagar : Valampuri Vinayagar (Irattai Vinayagar).These gods are “Mummoorthigal” of this temple.

The 500-year-old Shiva temple, which carries the historical traces of the rulers of Cheras, Chozhas and Pandias of the yonder past and the Mysore dynasty with its imposing towers sits on a sprawling two acres in the heart of the town. The temple garden contains many varieties of flowers and tall coconut and `Vilwa’ trees in hundreds.

As per legend, Lord Bramha was telling to some about the mystery of His creations being different from one another. Sage Sukha, noted Shiva devotee, hearing the secret conversation, informed thesame to Saraswathi, Goddess of Wisdom. Angry Bramha cursed Sukha to become a parrot and said that he would be relieved of the curse if he prays to Lord Shiva in the Papanasam region (present temple area).Sage Sukha turninga parrot, came here with a huge number of parrots and began praying to Lord Shiva. A hunter came to the spot and wanted to drive away the parrots which hid themselves in an ant-hill. The hunter cut the ant-hillwhen parrot Sukha spread his wing to protect the Sivalinga in. Parrot Sukha was also attacked causing profuse bleeding and death. Blood also oozed out from the Linga.Realizing the truth, the hunter killed himself. Sage Sukha getting his own form, prayed to the Lord to be here in the name of Sukhavaneswara which the Lord obliged.

The temple is looking towards east and the enrtance of the temple is south side.In this temple front side “Thiru Nanthi Mandapam” and “Front Mandapam ” located before entrance gateway.Vinayagar is located in south side of tower entrance.

The deities of the temple are : Maheshwari, Gowmari, Vainavi, Varahi, Mahenthiri,Samundi located in south side.In west side of this temple Valanpuri Vinayagar,(Irattai Vinayagar)Iyyapan,Thatchinamoorthy and above row GanGala Moorthy,Kasi Vishvanathar pancha Bootha Lingams, Sarashvathi, Gajalakshmi,Sesta Devigal.North side Lord Murugan with Valli and Deivanai temple located. Moolavar of this temple “Arulmigu Sugavaneshwarar” located next to the “Artha Mandapam” .

In Navagragham’s Raagu and Sevai has changed their places is special of this temple.So who are all get a wishes from this god,they have the oppertunity for job and marriage.ThalaVirutcham Of this temple “Pathiri Tree” is located in Nanthavanam.

This temple houses the image of Shiva which is said to have been worshipped by the mythological sage Suka Muni – the king of parrots. It is also said that the Saint Poetess Avvaiyar performed miracles here and that the monarchs of the three great Tamil kingdoms, i.e. the Chola, Chera and the Pandya kingdoms visited this shrine to attend the marriage of the adopted daughter of Avvaiyar. The glories of this temple have been sung by the Saivite Saint poets. This temple is said to date back to the Sangam Period, over 1000 years ago.

6.2 Karapuranathar Temple, Uthamasolapuram, Salem

Karapuranathar Temple,NH 47, Uthamasolapuram, Salem, Tamil Nadu 636010 VPS அருள்மிகு கரபுரநாதர் கோயில். This is also a Vaipu sthalam. Details have already been given in para 4.1

6.3 Veeratteeswarar Temple, Pilloor

Viratteeswararar Temple, Pillur, 52XF+WG7, Pillur, Tamil Nadu 637206 Viratteeswararar Temple is located in Pillur, Tamil Nadu at a distance of 70 kms from Salem, 19 kms from Namakkal and 45 kms from Erode. This is one of the five temples with Swayambu lingams on the banks of Manimuthar river that were worshipped by Beema of Pncha pandavas. The list : Sukavaneswarar in Salem, Karapuranathar in Uthamachozhapuram, Veeratteeswarar in Pilloor, Bheemeswarar in Mavureddi (Paramathi), and Tiruveneeswarar in Nanjai Idayaru. Worshipping at all the five temples simultaneously is considered by locals as a source of good luck.

Moolavar : Veerateswarar, facing west; Ambal : Brahanayaki (also called Vedanayaki),facing east. Theertham : Thirumanimuthar river. Veeratteswarar Pilur is a west-facing temple with an entrance gateway in the west. This is a combined temple with Veera Narayana Perumal who is seen in a separate west-facing sanctum with his consorts Sreedevi and Bhoodevi on the north side of the temple. The sanctum sanctorum of the main deity Veeratteswarar is west facing on the south side. In between the Shiva and Perumal sanctums is the east-facing shrine of Goddess Brahanayaki. The entire Veeratteswarar Pilur temple is situated in a single beautiful prakaram.

The Thirumanimuthar river flows outside the compound wall on the east side of Veeratteswarar Pilur. There are 3 Amman temples around Veeratteswarar Pilur including Padavettu Amman, Angala Parameswari, and Mariamman. All the temples in Pilur are beautifully maintained and are close to each other making it convenient to walk around.

Veeratteswarar Pilur is an ancient temple that has been almost completely rebuilt retaining some of the old elements. Other deities in the temple : Vinayaka, Garuda, Anjaneya, Veera Narayana Perumal with consorts, Surya, Vinayaka, Murugan with Valli and Deivayanai, Gajalakshmi, Saraswati, Navagrahas, Bhairava, Saneeswara, Naalvar. Sanctum Niches of main deity – Chandikeswara, Durga, Brahma, Lingothbavar, Dakshinamurthy, Sanctum niches of Goddess shrine – Ichcha Sakthi, Gnana Sakthi, Durga. Sanctum niches of Perumal shrine – Lakshmi Hayagrivar, Lakshmi Varahar and Lakshmi Narasimhar.

6.4 Bheemeswarar temple, Mavureddi (Paramathi)

sri bhimeswarar Siva Temple , Mavu Reddy, Tamil Nadu 637207 (Paramathi Velur) sri bhimeswarar Siva Temple is located at Mavu Reddy (Paramathi), Tamil Nadu at a distance of 70 kms from Salem and 50 kms from Erode.

This is one of the five temples with Swayambu lingams on the banks of Manimuthar river that were worshipped by Pancha Pandava Beema. The List : Sukavaneswarar in Salem, Karapuranathar in Uthamachozhapuram, Veeratteeswarar in Pilloor, Bheemeswarar in Mavureddi (Paramathi), and Tiruveneeswarar in Nanjai Idayaru. Worshipping at all the five temples simultaneously is considered by locals as a source of good luck.

Moolavar : Bhimeshwarar ; Ambal : Vedanayagi. Sthala vriksham : Vilva tree. Theertham : Well water. Agamam / Pooja : Kameeyam; Historical name : Paramarthi Velur .This temple was built 600-800 yrs ago. It seems like during Pandya Reign, with the presence of their symbol, Fish on the ceiling.

The specialty of this place is that, apart from Kasi (Varanasi/Benaras), this is the only place where a Shiva Temple, a river and a cremation ground are present together. Some communities cremate in the river itself and some in the shed beside the river. This river is the Thirumanimutharu which originates from Servaroyan (Shevaroy) Hills of Yercaud, it travels through Salem, Namakkal, Paramathi and merges with the Cauvery River near Velur.

The main festivals of this temple are Mahashivarathri in February-March, Navarathri, Aippasi Annabhishekam, Margazhi Tiruvadhirai in December-January, Markali Tiruvaathirai, Pongal, Deepavalli, New Year day and other Lord Shiva related festivals in this particular shrine. According to the local legends, “The presiding deity is named after the Shivalinga installed and worshipped by Bheema one of the Pancha Pandava brothers.”

Devotees and pilgrims pray for immediate removal of all type of obstacles in marriage alliances, for immediate child boon and excellence in higher education. The temple remains open from morning rom 6.00 a.m. to 11.00 a.m. and 4.00 p.m. to 8.00 p.m for all the devotees and pilgrims that are from early morning hours to early mid-noon and later in the evening hours to dusk. The shrine remains open for long hours. It is most sought after temple in this district, during the important religious days and auspicious days. There are separate shrines for Brahmma, Muruga, Chandikeswara, Vinayaka, Kalabhairava, Dakshinamurthy, Saneeswara (Saturn) and Navagrahas (9 planets). Phone no. of the Gurukal (Priest) for darshan and Pooja :: 04268 – 251946 To return to Index of contents, Click here. Otherwise continue

6.5 Tiruveneeswarar temple, Nanjai Idayaru

Sri nansei edayar Thiruveleeswarar temple, 32XP+9PQ, Nanjai Edayar, Tamil Nadu 638182 (sree idaiyaar paramEsarar temple.) This is also a Vaipu sthalam. details have been given in para 4.14

7 Seven (7) Sivan Temples in the Aiyaru River bed

7 Sivan Temples in the Aiyaru River bed are : 1) Koppampatti 2) Viswambal Samuthiram 3) Alathudaiyanpatti 4) Eragudi 5) Senappanallur 6) K7 Sivan Temples in the Aiyaru River bed : The list : 1) Koppampatti 2) Viswambal Samuthiram 3) Alathudaiyanpatti 4) Eragudi 5) Senappanallur 6) Kannanur 7) Thiruthalaiyur

7.1 Koppampatti Sapta Rishiswarar temple

Lord Siva temple, 7FWW+2GW, Koppampatti, Tamil Nadu 621012 (Sapta Rishiswarar) Lord Siva temple(Saptarishiswarar temple) is located in Koppampatti, Tamil Nadu at a distance of 80 kms from Salem and 70 kms from Trichy. It is one of the 7 Sivan Temples in the Aiyaru River bed : The list : 1) Koppampatti 2) Viswambal Samuthiram 3) Alathudaiyanpatti 4) Eragudi 5) Senappanallur 6) Kannanur 7) Thiruthalaiyur. This is more than 1000 years old.

Moolavar : Saptarishiswarar ; Ambal : Kunkumambikai; Opposite to Murugan sannadhi, Maha Vishnu is present. Sthala vriksham : Vilvam. Four times poojas are conducted here.

As per the legend, Saptarishis (seven great Rishis) : Atri, Bharadwaja. Gautama Maharishi, Jamadagni, Kashyapa. Vashistha and Vishwamitra. had done severe penance in this place. Pleased with their devotion, Lord Shiva, intimated them that He is present in that place. Saptarishis found the Swayambu Shivling and started the poojas here. Since pooja was done by the sapta rihis, the Lord was praised as Saptarishiswarar. They did yagas in this place and Ambal came out of the yagna – got the name Kumbikambikai.

The historical name of this place was Vilwaranyapuri ; Chola kings did some work for this temple and so the name changed to Sivarajapuri. With passage of time, this place was called Koppamapuri – now Koppampatti,.King Val vil Ori who had built Arappaleeswarar temple nearby had looked after this temple also. It is said that Sri Rama had come here and did pooja of Lord Shiva.

7.2 Viswambal Samuthiram Sivan temple

Sivankovil ,Unnamed Road, 7F2M+55C, Kottapalayam, Tamil Nadu 621003 (Viswambal Samuthiram) Sivankovil is located in Kottapalayam, (Viswambal Samuthiram) Tamil Nadu at a distance of 85 kms from Salem and 70 kms from Trichy It is one of the 7 Sivan Temples in the Aiyaru River bed : The list : 1) Koppampatti 2) Viswambal Samuthiram 3) Alathudaiyanpatti 4) Eragudi 5) Senappanallur 6) Kannanur 7) Thiruthalaiyur

Moolavar : Kasi Viswanathar, Ambal : Visalakshi. Temple is very ancient and Kumbabhishegam work is in progress and is likely to be completed by Dec 2022.Contact for darshan : Karthik gurukkal; +91 98432 60164

7.3 Somonatheshwarar temple, Alathudaiyanpatti

Somonatheshwarar Aalayam, 6F8G+VHH, Unnamed Road, Pachaperumalpatti, Tamil Nadu 621003 (Alathudaiyanpatti) Somonatheshwarar Aalayam is located in Pachaperumalpatti, (Alathudaiyanpatti) Tamil Nadu at a distance of 90 kms from Salem and 65 kms from Trchy. It is one of the 7 Sivan Temples in the Aiyaru River bed : The list : 1) Koppampatti 2) Viswambal Samuthiram 3) Alathudaiyanpatti 4) Eragudi 5) Senappanallur 6) Kannanur 7) Thiruthalaiyur

Therfe is another temple by name Periyandavar Temple at Pachapermalpatti, Alathudaiyanpatti; Trying to collect information whether this is part of the 7 Aiyaru River bed Sivan temple or the one mentioned above. Will update in due course of time.

7.4 Sivan Temple, Eragudi

Sivan Temple, 5GQ3+GC9, Eragudi, Tamil Nadu 621001 Sivan Temple is located in Eragudi, Tamil Nadu at a distance of 95 kms from Salem and 60 kms from Trichy.

It is one of the 7 Sivan Temples in the Aiyaru River bed : The list : 1) Koppampatti 2) Viswambal Samuthiram 3) Alathudaiyanpatti 4) Eragudi 5) Senappanallur 6) Kannanur 7) Thiruthalaiyur.

Not much details are available about the temple. Will update in due course of time

7.5 Dharmeswarar temple, Senappanallur

Sivan kovil ,4GRR+58C, Senappanallur, Tamil Nadu 621001 (Dharmeswarar, Sumathambikai Temple) . It is also a Vaipu sthalam. Details already given in para 4.9

7.6 Kailasanathar Temple, Kannanur

Shri Kailasanathar Temple, 3GMW+49G, Kannanur, Tamil Nadu 621206 Shri Kailasanathar Templeis located in , Kannanur, Tamil Nadu at a distance of 98 kms from Salem and 48 kms from Trichy.

It is one of the 7 Sivan Temples in the Aiyaru River bed : The list : 1) Koppampatti 2) Viswambal Samuthiram 3) Alathudaiyanpatti 4) Eragudi 5) Senappanallur 6) Kannanur 7) Thiruthalaiyur.

Not much details are available about the temple. Will update in due course of time. To return to Index of contents, Click here. Otherwise continue

7.7 Saptharishishwarar Temple, Thiruthalaiyur

Saptharishishwarar Temple, 2GJR+JX4, Thiruthalaiyur, Tamil Nadu 621205 VPS . It is also a Vaipu sthalam. Details already given in para 4.10

8 Other Shiva temples

Details of some of the ancient temples not falling in the above 5 categories are given here: Virudhachaleshwarar Temple, Venganur, Chokkanathar Swamy Temple, Ammapettai ,Shri Easwaran Kovil , Kagam and Easwaran Temple , Elumathur

8.1 Virudhachaleshwarar Temple, Venganur

Sri Virudhachaleshwarar Temple, SH 157, Venganur, Tamil Nadu 621116 Sri Virudhachaleshwarar Temple is located at Venganur, Tamil Nadu at a distance of 95 kms from Salem and 85 kms from Vriddhachalam.

The greatness of the temple is expounded in the works of Sri Sivaprakashaswamigal. Some of them are ‘Tiruvengai Kalambagam,’ ‘Tiruvengai Ula,’ ‘Tiruvengai Maahatmyam,’ ‘Tiruvengai Kovai,’ and ‘Tiruvengai Andhadhi.’

The Venganur Vriddhagireshwarar Temple is one of the examples of Vijayanagar architecture. The contributions of Vijayanagar kings in the field of architecture are timeless. Many temples were destroyed during the Islamic invasions, but some of them were rebuilt and expanded into huge complexes by the Vijayanagar kings. Rebuilding works were carried out by the kings and were also supported by their governors, the Nayaks.

The Vijayanagar kings did not have much scope of building new temples, as there were many ancient ones that existed in Tamil Nadu from time immemorial. So, they expanded the already existing structures by adding Rajagopuram-s, Kalyana Mandapam-s and other festive halls.

Viruthajaleswarar Venganur is an ancient temple with unbelievable architectural and sculptural wealth. The finishing of the sanctum sanctorum with highly polished stone with intricate and minutely carved images all around is fascinating. Apart from the niche gods there a niches depicting the talent of the sculptors in terms of animals and birds. The small gaps and holes that have been meticulously carved can be pointed out by the priest and it is truly amazing. The huge pillars all around are imposing individually.

Moolavar : Viruthajaleswarar (also Viruthagireeswarar) facing East. Ambal : Niruthambigai, facing south. Sthala Vriksham : Vanni tree. The temple has a small Rajagopuram and is said to have been renovated recently.

Sri Vriddhagireshwarar Temple was built by a Reddiar about 460 years ago. He was a Shiva Bhakta (Devotee of Lord Shiva) and used to visit Vriddhachalam on every Pradosham to worship Sri Vriddhachalewarar.

One particular day, he could not go because of the flash floods and he had halted at Venganur village for the night. The Reddiar had a dream that night. It was of a Shiva Lingam, and an idol of Ambaal buried at a secluded spot in the village. He was asked to build a temple at Venganur, install the idols found, and start worshipping there. The very next day, he found the buried idols in the same spot that he had dreamt. According to the voices that guided him to reach the idols, he installed them and named the Lord as Vriddhagireshwarar and His consort to be Vriddhaambaal.

Reddiyar designed the temple with the help of several Sthapathi-s (Sculptors) who had come to the village from Vijayanagar due to extreme draught and war conditions which prevailed in their native villages. The work that the main Sthapathi, whom the Reddiar chose, had begun, was completed by his son. This temple turned out to be an unbelievable architectural and sculptural marvel of that period.

There are two Saneeswaras here. One usual and the other one is Vakra Saneeswara (considered the opposite of Saneeswara, including representation). Vakra represents twisted or crooked intentions and it can also mean indirect, evasive and ambiguous. One is not supposed to see Vakra Saneeswara directly, but only at an angle and as either a coincidence or planned placement the idol is behind a pillar.

The Mantapam outside is another marvel with pillars of intricate details and amazing facts on carving techniques. Paintings are seen on the ceiling which are more than a hundred years old. A Pathala Vinayaka is also in the outer courtyard reachable through 14 steps (representing the 14 worlds).

Another marvel in the temple is the Nataraja Sannidhi (Sanctum). Most of the temples in India only carry a bronze idol of the Lord. But here, Nataraja and His consort, Parvati Devi are chiseled out of granite stones. The stone idols bear the equivalent resemblance to that of bronze without any additional supports.

This temple was constructed in the 17th century. The skill, talents, and the knowledge possessed by the artisans were applaudable. Those could be keenly witnessed in every stone structure found in the temple premises.

Apart from sculptures, various paintings could also be spotted. Behind the first Prakaara, the painting of Kaal Maari Aadiya Nataraja is found. Other paintings include Ardhanaarishwara; Ganesha; Bikshadanamurthy; Brahma along with Saraswati in Brahmaloka; Mahavishnu and his consorts seated on Aadi Shesha in Vaikunta; Shiva, Parvati, Ganesha and Muruga along with his consorts, Valli and Devasena, Rishi-s, kings praying to them in Kailasa; Raasa Leela; Raasi Mandala; Goddess Saraswati seated on a lotus; Navagraha Mandala etc

Other Deities in the temple are : Nadana Ganapathi, Dakshinamurthy, 63 Nayanmar, Kasiviswanathar, Visalakshi, Murugan with Valli and Deivayanai, Lingothbavar, Balambikai, Bramha, Chandikeswara, Durga, Gajalakshmi, Navagraha, Nataraja with Sivakami, Chandran, Surya, Saneeswara, Vakra Saneeswara and Vinayaka. Temple timings : 0600-1100, 3pm-7pm;Contact for darshan : Sivacharyar 9345708122 +91438 292 043, +9194429 24707

8.2 Chokkanathar Swamy Temple, Ammapettai

Sri Chokkanathar Swamy Temple, Thoppur-Mettur Dam-Bhavani-Erode Rd, Ammapettai, Tamil Nadu 638311 Sri Chokkanathar Swamy Temple is located at Ammapettai, Tamil Nadu, 60 kms from Salem and 35 kms from Erode..It is a nice, quiet and serene Shiva temple on the banks of Cauvery river. It is quite a scenic view from the temple. Not much of historical details were available.

8.3 Easwaran Temple , Elumathur

Eswaran Temple , Elumathur, Tamil Nadu 638104 Eswaran Temple is located in Elumathur, Tamil Nadu at a distance of 80 kms from Salem and 22 kms from Erode.It is an ancient temple.

Moolavar : Arudra Kapaleeswarar, Thondeeswarar, Chozheeswarar; Ambal : Varani Ambal; Sthala vriksham : Vanni tree. Historical name : Thondeechuram. Inscriptions show the name Thondeeswaram udaiya Mahadevar, Thondeeswaram udaiya Thambiranar, Thondeeswaram udaiya Nayanar for Lord Shiva. 108 Shiva lingas are carved on the Linga. On Masi month (Feb- Mar) 25th, 26th and 27th, Sun rays fall on Lord Shiva (lingam). Sage Durvasa installed a lingam here in lying position (Pallikonda form ).

As per the legend, Kongu Cholas ruled this region during 1004-1280 AD. One Karikala king by name Lakshmikanthan once performed a yagna. The milk pots taken for the yagna tripped when placed on the ground and all the milk fell down. Bewildered King dug the place and blood started oozing due to hit by crowbars. Shocked King carefully dug the area and found a Shivlinga and built a temple in this place. Kasthuri Ranganathar temple is nearby. To return to Index of contents, Click here.


Sugavaneswarar Swamy Temple, Salem	Bhavani Sangameshwarar Temple	Kodumudi Magudeswarar *temple*

*Kalyana* *Pasupatheswarar* Temple, Karur	Pughali Murugan Kovil, Velayuthampalayam	*KailasanatharTemple, Rasipuram*

*Agineswarar* *Temple,* *Nerur*	*Arthanareeswarar* *Temple , Tiruchengode*	*Theerthagireeswarar temple, Theerthamalai*


*Kumaragiri* *Dhandayuthapani* *Temple, Salem*	*Utthumalai* *Balasubramania* *Thirukovil, Salem*	*Skandasramam* *Temple,* *Salem*	Paavadi Subramanya Temple, Salem

*Kanjamalai Murugan Temple*	*Thindal Murugan Temple*	*Sri Velayuthaswami Temple, Kanagagiri*	*Kalipatti Temple*

*Balasubramaniyam Temple, Vaiyappamalai*	*Sri Palaniapper Temple, Pallipatti, (Belukurichi)*	*Arappaleeswaran Temple, Ariyurnadu*	*Kabilar Malai Murugan Temple*

*Balasubramanian Temple, Vennamalai*	*Kanakachalakumaran Temple, Elumathur*	*Sivasubramaniyar temple, Gurusamipalayam*	*Chettiannan Koil , Pillanallur*

*Kandhamalai Murugan Temple, Mohanur*	*Vadachennimalai Murugan Temple*	*Muthumalai Murugan Temple, Salem*


*Bhavani* *Sangameshwarar* *Temple*	Kodumudi Magudeswarar , *Veeranarayana* *Perumal Temple*	*Arthanareeswarar* *Temple,* *Tiruchengode*	*Kalyana Pasupatheswarar Temple, Karur*


Sukavaneswarar temple, Salem	Karapuranathar Uthamachozhapuram	Veeratteeswarar Pilloor

Bheemeswarar Mavureddi (Paramathi)	Tiruveneeswarar Nanjai Idayaru


*Koppampatti Sapta* Rishiswarar	Viswambal Samuthiram *Sivan temple*	Somonatheshwarar temple, Alathudaiyanpatti	Sivan Temple, Eragudi

*Dharmeswarar* temple, Senappanallur	Kailasanathar Temple, Kannanur	Saptharishishwarar Temple, Thiruthalaiyur


*Karapuranathar* *Uthamasolapuram, Salem*	*Mallikarjuna* *Temple , Vellar*	*Kalabhairavar* *Adhiyaman Kottai*	Mallikarjuneswarar temple, Adhiyaman Kottai

*Thanthondre eswarar* *Belur, Salem*	*Sambamoortheeswarar Temple, Yethapur*	*Swarnapurieswarar Temple, Koogaiyur*	*Nandhigeswhar temple, Thuraiyur*

*Dharmeswarar Senappanallur*	*Saptharishishwarar Temple, Thiruthalaiyur*	*Kurangunathar Srinivasanallur*	*Ugandeeswar Temple, Unniyur*

*Asala Deepeswarar Temple, Mohanur*	*Thiruveleeswarar temple, Nanjai Edayar*	*Vanjuleeswarar Temple, Karur*	*Sozhiswarar Temple, Muthur*

*Pushpeswara Temple, Avalpoondurai*	*Moovendar eswarar kovil, Nasiyanur*	*Sri Theneeswarar Temple ,Elur*	*Shri Easwaran Kovil , Kagam*


*Thanthondre eswarar* *Temple, Belur*	Sambamoortheeswarar Temple, Yethapur	kayanirmaleswarar Temple, Attur Fort

Kamanatha Eswarar Temple, Aragalur	Swarnapurieswarar Temple, Koogaiyur


*Virudhachaleshwarar* *Temple, Venganur,*	*Chokkanathar Swamy* *Temple, Ammapettai*	*Easwaran Temple , Elumathur*